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Mastering Christianity - Missionary Anglicanism and Slavery in the Atlantic World (Paperback)
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Mastering Christianity - Missionary Anglicanism and Slavery in the Atlantic World (Paperback)
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Beginning in 1701, missionary-minded Anglicans launched one of the
earliest and most sustained efforts to Christianize the enslaved
people of Britain's colonies. Hundreds of clergy traveled to
widely-dispersed posts in North America, the Caribbean, and West
Africa under the auspices of the Society for the Propagation of the
Gospel in Foreign Parts (SPG) and undertook this work. Based on a
belief in the essential unity of humankind, the Society's
missionaries advocated for the conversion and better treatment of
enslaved people. Yet, only a minority of enslaved people embraced
Anglicanism, while a majority rejected it. Mastering Christianity
closely explores these missionary encounters. The Society hoped to
make slavery less cruel and more paternalistic but it came to
stress the ideas that chattel slavery and Christianity were
entirely compatible and could even be mutually beneficial. While
important early figures saw slavery as troubling, over time the
Society accommodated its message to slaveholders, advocated for
laws that tightened colonial slave codes, and embraced slavery as a
missionary tool. The SPG owned hundreds of enslaved people on its
Codrington plantation in Barbados, where it hoped to simultaneously
make profits and save souls. In Africa, the Society cooperated with
English slave traders in establishing a mission at Cape Coast
Castle, at the heart of the trans-Atlantic slave trade. The SPG
helped lay the foundation for black Protestantism but pessimism
about the project grew internally and black people's frequent
skepticism about Anglicanism was construed as evidence of the
inherent inferiority of African people and their American
descendants. Through its texts and practices, the SPG provided
important intellectual, political, and moral support for
slaveholding around the British empire. The rise of antislavery
sentiment challenged the principles that had long underpinned
missionary Anglicanism's program, however, abolitionists viewed the
SPG as a significant institutional opponent to their agenda. In
this work, Travis Glasson provides a unique perspective on the
development and entrenchment of a pro-slavery ideology by showing
how English religious thinking furthered the development of slavery
and supported the institution around the Atlantic world.
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