In her study of medieval Chinese lay practices and beliefs,
Valerie Hansen argues that social and economic developments
underlay religious changes in the Southern Song. Unfamiliar with
the contents of Buddhist and Daoist texts, the common people hired
the practitioner or prayed to the god they thought could cure the
ill or bring rain. As the economy rapidly developed, the gods, like
the people who worshiped them, diversified: their realm of
influence expanded as some gods began to deal on the national grain
market and others advised their followers on business transactions.
In order to trace this evolution, the author draws information from
temple inscriptions, literary notes, the administrative law code,
and local histories. By contrasting differing rates of religious
change in the lowland and highland regions of the lower Yangzi
valley, Hansen suggests that the commercial and social developments
were far less uniform than previously thought. In 1100, nearly all
people in South China worshiped gods who had been local residents
prior to their deaths. The increasing mobility of cultivators in
the lowland, rice-growing regions resulted in the adoption of gods
from other places. Cults in the isolated mountain areas showed
considerably less change.
Originally published in 1990.
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