The historical and empirical project presented here is grounded
in a desire to theorize 'religion-state' relations in the
multi-ethnic, multi-religious, secular city-state of Singapore. The
core research problematic of this project has emerged out of the
confluence of two domains, 'religion, law and bureaucracy' and
'religion and colonial encounters.' This work has two core
objectives: one, to articulate the actual points of engagement
between institutions of religion and the state, and two, to
identify the various processes, mechanisms and strategies through
which relations across these spheres are sustained. The thematic
foundations of this book rest on disentangling the complex
interactions between religious communities, individuals and the
various manifestations of the Singapore state, relationships that
are framed within a culture of bureaucracy. This is accomplished
through a scrutiny of Hindu domains on the island nation-state,
from her identity as part of the Straits Settlements to the present
day. The empirical and analytical emphases of this book rest onthe
author'sengagement with the realm of Hinduism as it is conceived,
structured, framed and practiced within the context of a strong
state in Singapore today. Ethnographically, the book focusses on
Hindu temple management and the observance of Hindu festivals and
processions, enacted within administrative and bureaucratic
frames.
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