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The Papers of Howard Washington Thurman, Volume 4 - The Soundless Passion of a Single Mind, June 1949-December 1962 (Hardcover)
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The Papers of Howard Washington Thurman, Volume 4 - The Soundless Passion of a Single Mind, June 1949-December 1962 (Hardcover)
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The Papers of Howard Washington Thurman is a multivolume,
chronologically arranged documentary edition spanning the long and
productive career of the Reverend Howard Thurman, one of the most
significant leaders in the intellectual and religious life of the
United States in the mid-twentieth century. The first to lead a
delegation of African Americans to meet with Mahatma Gandhi in
1936, Thurman later became one of the principal architects of the
modern nonviolent civil rights movement and a key mentor to Dr.
Martin Luther King, Jr., and others involved in the movement. In
1953 Life magazine named Thurman one of the twelve greatest
preachers of the century. In volume 4 (June 1949-December 1962),
Walter Earl Fluker covers Thurman's final years at the Fellowship
Church in San Francisco and his years as the dean of Marsh Chapel
at Boston University and professor of spiritual resources at Boston
University School of Theology. In taking on these positions,
Thurman became the first African American dean of chapel at a
majority-white college or university in the United States and the
first tenured African American professor at Boston University
School of Theology. During his time at Boston University, Thurman
tirelessly advocated for dialogue and understanding between faiths.
Although charged with serving the university's Protestant
community, Thurman preferred to pursue a broader ministry. He
sought to use his status as dean of the chapel to bring people
together, always acting out of a profound belief that no religion
holds a monopoly on truth or holiness. Thurman sought to make Marsh
Chapel a place where Protestants, Catholics, Jews, and all others
could learn from each other as they shared a universal search for
meaning and purpose, each drawing strength and insights from his or
her own religious tradition. He sought to make the university a
place where people who had found safety and comfort in "keeping to
their own" would come to understand that intellectual, spiritual,
and ethical progress can take place only when barriers between
groups are broken down. His vision of interreligious cooperation is
as timely as ever, as people of many faiths work to build bridges
of understanding and hope to carry us through the challenges of the
twenty-first century.
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