Modern psychological and political theory meet head-on in this
powerful re-evaluation of America's contradictory and sometimes
dangerous addiction to individualism. Best-selling author Gaylin
and co-author Jennings investigate the contentious intersections of
interdependence and autonomy, rights and public responsibility.
They examine the painful abrasion occurring between America's
tradition of personal freedom and privacy, as it rubs against the
still valuable if almost vanishing ideals of sacrifice and social
order.
Our current culture of autonomy -- championed by both liberals
on the left and libertarians on the right -- is based on the idea
of rationality as the motivation for human conduct. But, as the
authors remind us, people are not simply rational creatures --
appeals to emotions are always far more effective than logical
argument in changing our behavior.
This timely edition includes a new preface; updated examples and
illustrations throughout; and new coverage of contemporary social
critics and their work since the publication of the first edition.
Two essential new chapters, one on the movement to forgo
life-sustaining treatment and the other on physician-assisted
suicide, particularly clarify the authors' arguments. Drawing on
these and numerous other illustrations -- with significant emphasis
on the state of American health care -- Gaylin and Jennings
demonstrate that society has not just the right but the "duty" to
occasionally invoke fear, shame, and guilt in order to motivate
humane behavior.
As cases of AIDS are once again on the upswing, as the
dangerously mentally ill are allowed to wander free and untreated,
as starvation and poverty still hold too many in its grip in the
richest nation on the planet, this controversial book, considerably
revised and expanded, is needed more than ever. If we are to indeed
preserve and nurture a genuinely free -- and liberal -- society,
the authors suggest that these "coercions" may be essential for the
health and the maturity of a nation where we all too often avert
our eyes, not seeing that our neighbor is in pain or trouble and
needs our help.
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