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Zionism in Damascus - Ideology and Activity in the Jewish Community at the Beginning of the Twentieth Century (Hardcover)
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Zionism in Damascus - Ideology and Activity in the Jewish Community at the Beginning of the Twentieth Century (Hardcover)
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The beginning of the twentieth century was a period that saw
far-reaching change in the political and geographical landscapes of
the Middle East. From the impact of the revolution of the Young
Turks in 1908 to the devastation of World War I and the subsequent
British and French mandates in the region, Syria was particularly
affected. Yaron Harel adds to the understanding of this period by
examining an understudied aspect: the rise of Zionist intellectual
thought and activity in the Syrian capital of Damascus. Through
meticulous research, Harel highlights the fact that, during these
difficult years, those parts of the Jewish community affected by
the economic collapse of October 1875 were able to take solace in
the rising trend of Zionist thought. He therefore demonstrates
Zionism in Damascus was not a religiously motivated movement, but
rather was class related. In particular, Harel examines what
avenues of identity were available for the Jewish community in
Damascus at a time when identification with Arab nationalism was on
the rise in Syria. Were they to be Jewish - Arab? Or Jewish -
Zionist?It is by examining issues such as Zionist education, health
provision, women's political engagement and philanthropic activity
that Harel offers an in-depth analysis of Zionism in the context of
Jewish society. He also offers an account of the eventual
dismantling of the movement, in the wake of the establishment of
the French mandate. With external forces beyond Syria's borders
beginning to have an effect (such as the King - Crane Commission
and efforts to establish a Jewish Homeland taking shape), as well
as internal struggles within Zionist circles in Syria itself, the
leaders of the Zionist movement in Damascus began to leave the
city. Zionism in Damascus tracks those involved in this ideological
wave (Zionist intellectuals, journalists, secular thinkers and
rabbis) from its early days to the eventual abandonment of Damascus
following the Balfour Declaration and the establishment of the
French Mandate.
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