The Soweto Student Uprising of 1976 was a decisive moment in the struggle against apartheid. It marked the expansion of political activism to a new generation of young activists, but beyond that it inscribed the role that young people of subsequent generations could play in their country's future.

Since that momentous time, students have held a special place in the collective imaginary of South African history. Drawing on research and writing by leading scholars and prominent activists, Students Must Rise takes Soweto '76 as its pivot point, but looks at student and youth activism in South Africa more broadly by considering what happened before and beyond the Soweto moment. Early chapters assess the impact of the anti-pass campaigns of the 1950s, of political ideologies like Black Consciousness as well as of religion and culture in fostering political consciousness and organisation among youth and students in townships and rural areas. Later chapters explore the wide-reaching impact of June 16th itself for student organisation over the next two decades across the country. Two final chapters consider contemporary student-based political movements, including #RhodesMustFall and #FeesMustFall, and historically root these in the long and rich tradition of student activism in South Africa.

2016 marks the 40th anniversary of the 1976 June 16th uprisings. This book rethinks the conventional narrative of youth and student activism in South Africa by placing that most famous of moments - the 1976 students' uprising in Soweto - in a deeper historical and geographic context.

Postcolonial African Anthropologies showcases some postcolonial ethnographies and aims to figure out how and why anthropology has engaged with conversations on decolonisation and postcolonialism.

The postcolonial ethnographies in this book show that Africans may not necessarily interpret and communicate their experiences in the ways that anthropologists trained in Western institutions and disciplines do, but they are multi-vocal and are ever present to speak with authority on their experience. This book then, deepens and diversifies conversations on Africa and in particular, a 'postcolonial' Africa to understand the position of anthropologists, the position of Africans and the positioning of the discipline of anthropology in Africa.

After Empires describes how the end of colonial empires and the changes in international politics and economies after decolonization affected the European integration process. Until now, studies on European integration have often focussed on the search for peaceful relations among the European nations, particularly between Germany and France, or examined it as an offspring of the Cold War, moving together with the ups and downs of transatlantic relations. But these two factors alone are not enough to explain the rise of the European Community and its more recent transformation into the European Union. Giuliano Garavini focuses instead on the emergence of the Third World as an international actor, starting from its initial economic cooperation with the creation of the United Nations Conference for Trade and Development (UNCTAD) in 1964 up to the end of unity among the countries of the Global South after the second oil shock in 1979-80. Offering a new - less myopic - way to conceptualise European history more globally, the study is based on a variety of international archives (government archives in Europe, the US, Algeria, Venezuela; international organizations such as the EC, UNCTAD, and the World Bank; political and social organizations such as the Socialist International, labour archives and the papers of oil companies) and traces the reactions and the initiatives of the countries of the European Community, but also of the European political parties and public opinion, to the rise and fall of the Third World on the international stage.

In interviews with Amin Maalouf, Thierry Hentsch, Sara Suleri, Marlene Nourbese Philip and Ackbar Abbas, history is discussed from a non-European perspective. "What's remarkable is the scope Samuel allows his interview subjects."--"Now""There is no shortage of thought-provoking material here."--"Books in Canada"

Edward Said is a major 20th-century thinker. His impact on the way we think about identity and postcolonialism has been profound and transformative. In this book of essays, scholars of postcolonial studies, philosophy and literary criticism, informed by Said's wide-ranging scholarship, engage with and extend his work. Robert Young, author of "White Mythologies", focuses his essay on the notion of hybridity and ethnicity in England. Benita Parry explores how a very English story of imperialism is narrated in Conrad's "Nostromo". Other contributors include Bryan Cheyette, Moira Ferguson and Bruce Robbins. The collection also looks at the work of Frantz Fanon and cultural difference in Africa. And following Said's work and activism around the Palestinian question there are also essays exploring the relationship betwen Jewish and Arabic identity. Keith Ansell-Pearson is the author of "Nietzsche, Deleuze and the Philosophy Machine". Benita Parry is the author of "Delusions and Discoveries: Studies on India in the British Imagination" and "Conrad and Imperialism". Judith Squires is the joint editor of "Cultural Remix: Theories of Politics and the Popular" and "Space and Place: Theories of Identity and Location".

This six-volume Voices of Liberation series book set is a celebration of lives and writings of South African and African liberation activists and heroes. Each book provides human, social and literary contexts of the subject, with critical resonance to where we come from, who we are, as a nation, and how we can choose to shape our destiny. This series invites the contemporary reader to ensure that the debates and values that shaped the liberation movement are not lost, by providing access to their thoughts and writings, and engaging directly with the rich history of the struggle for democracy, to discover where we come from and to explore how we, too, can choose our destiny. Books in this set are: Voices of Liberation: Albert Luthuli by Gerald Pillay. Albert Luthuli was a teacher, activist, a lay preacher, and a politician. He was the president of the African National Congress from 1952 until his accidental death. Voices of Liberation: Ruth First by Don Pinnock. Ruth First was an anti-apartheid South African activist and a scholar. She was killed by a parcel bomb addressed specifically to her in Mozambique, where she in exile from South Africa. Voices of Liberation: Patrice Lumumba by Leo Zeilig. Patrice Lumumba was a Congolese politician and independence leader, who served as the first Prime Minister of the independent Democratic Republic of Congo, after Congo was liberated into an independent republic from Belgium. Voices of Liberation: Chris Hani by Greg Houston & James Ngculu. Chris Hani was the leader of the South African Communist Party and chief of staff of Umkhonto weSizwe. He was a fierce opponent of the apartheid government, and was assassinated on 10 April 1993. Voices of Liberation: Frantz Fanon by Leo Zeilig. Frantz Fanon was an activist, philosopher, and psychiatrist whose work shaped the late 20th century critical anthropology in Europe and North America. Voices of Liberation: Steve Biko by Derek Hook. Steve Biko was a South African anti-apartheid activist. Ideologically an African nationalist and African socialist, he was at the forefront of a grassroots anti-apartheid campaign known as the Black Consciousness Movement during the late 1960s and 1970s.

Should Wales leave the UK? It's a conversation that has - unfairly - been all but disregarded by many, including some of the Welsh themselves, with all the focus on their Celtic cousins in Scotland. But independence movements are gaining momentum across Europe, and Wales will be a key voice in these debates. Support for Welsh autonomy is at an all-time high, with the latest polls suggesting as many as one in three are in favour. This is not just unprecedented; it is all but revolutionary. Scotland's 2014 referendum taught us that once the independence genie is out of the bottle, it does not go back in. Meanwhile, the Brexit campaign demonstrated that these arguments come with inflated claims, misinformation and scaremongering that can easily poison a complex debate. In Independent Nation, Will Hayward brings nuance back to the arena for this crucial national conversation. Brimming with interviews from experts and painting a detailed, colourful picture of the realities of life in Wales - from extreme poverty and disconnected infrastructure to expensive urban regeneration and cafes of Gavin and Stacey fame - this is an open-eyed look at the truths and falsehoods around the country's future. Impartial, informed and thoroughly entertaining, Independent Nation raises the standard of debate around an issue that will affect us all.

Approaching the subjects of empire and colonization in a new light, this survey states that the free global market and institutions such as the International Monetary Fund, World Bank, and World Trade Organization are actually recolonizing Southern Africa. This polemic argues that the unalloyed working of capitalism--the manufacture and exacerbation of a hierarchy that enlarges the gap between the rich and the poor--is self-creating and self-sustaining. It is also locked into place by governments and their institutions, leaving no space for an alternative structure. Those increasingly unable to defend themselves against the free global market have been recolonized into this capitalist system.

John Kent has written the first full scholarly study of British and French policy in their West African colonies during the Second World War and its aftermath. His detailed analysis shows how the broader requirements of Anglo-French relations in Europe and the wider world shaped the formulation and execution of the two colonial powers' policy in Black Africa. He examines the guiding principles of the policy-makers in London and Paris and the problems experienced by the colonial administrators themselves. This is a genuinely comparative study, thoroughly grounded in both French and British archives, and it sheds new light on the development of Anglo-French co-operation in colonial matters in this period.

The socio-political context of Egypt is full of the affectual burdens of history. The revolutions of both 1952 and 2011 proclaimed that the oppressive, colonial past had been overthrown decisively. So why has the oppression perpetrated by previous regimes been repeated? What impact has this had on the lives of 'ordinary' citizens? Egyptian Revolutions looks at the impact of the current events in Egypt on citizens in relation to matters of belonging, identification and repetition. It contests the tendency within postcolonial theory to understand these events as resistance to Western imperialism and the positioning of activists as agents of sustainable change. Instead, it pays close attention to the continuities from the past and the contradictions at work in relation to identification, repetition and conflict. Combining postcolonial theory with a psychosocial studies framework it explores the complexities of inhabiting a society in a state of conflict and offers a careful analysis of current theories of gender, religion and secularism, agency, resistance and compliance, in a society riven with divisions and conflicts.

While South Africa has many stories about the struggle years, yet many more remain untold. For the Fallen; honouring the unsung heroes and heroines of the liberation struggle was inspired by a radio interview with the late Govan Mbeki. In that interview Mbeki emphasised the need for South Africans to tell their stories and spread knowledge. It took a while for Ndlela to heed those words and tell his story in this book. This book is as much about the author’s concerns that a generation who have only known freedom will forget or never even understand the great price it took to gain that freedom, as it is about the often forgotten heroes and heroines who showed their ultimate commitment to their ideals. The book chronicles the author’s journey from Bedford in the Eastern Cape as a young boy, fearful and yet defiant of the police who harassed him and his friends, to the young militant who became an MK soldier whose exile took him to Lesotho, Zambia, Angola and Swaziland. He describes the inspiration he gained from the heroes and heroines he encountered on this journey. These heroes and heroines included the primary school teacher who encouraged parents to broaden their thinking and who stressed the importance of education; the radical high school teacher who defied the “system “and the school curriculum to teach real, “current” history and the man of God who was required to save souls in more ways than one. As the reader accompanies Ndlela on this retrospective journey, one will encounter individuals who would later play a pivotal role in the establishment and concretisation of the democratic South Africa, people such as Thenjiwe Mtintso, Chris Hani, Jeff Radebe, Rev Makhenkesi Stofile, Mvuyo Tom and many others. For the Fallen is above all, a reminder that our freedom was not lightly gained and that we should keep telling these stories, lest we forget.

Decolonization and White Africans examines how African decolonization affected white Africans in eight countries - Algeria, Kenya, Northern Rhodesia (Zambia), Southern Rhodesia (Zimbabwe), Angola, Mozambique, South West Africa (Namibia), and South Africa - and discusses their varied responses to decolonization, including resistance, acquiescence, negotiations, and migration. It also examines the range of mechanisms used by the global community to compel white Africans into submitting to decolonization through such means as official pressure, diplomatic negotiations, global activism, sanctions, and warfare. Until now, books about African decolonization usually approached the topic either from the perspective of the colonial powers or from an anti-colonial black African perspective. As a result, white African perspectives have been marginalized, downplayed, or presented reductively. Decolonization and White Africans adds white African perspectives to the story, thereby broadening our understanding of the decolonization phenomenon.

Over the past roughly two decades, the interconnected concepts of reparation, restitution, and commemorative culture have gained renewed momentum - in academic discourse as much as in activist, artistic, and political contexts. This development insists on a critique of the material and systemic conditions of societies and global relations. In their 2018 report on the restitution of looted cultural artifacts, for example, Benedicte Savoy and Felwine Sarr discuss restitutions in the light of a new ethics of relations. Individual acts of restitution, but also the processes of material and immaterial reparation that go with them, are viewed as mediators in the by definition irreparable legacy of colonialism and its present repercussions. A new ethics of relations might even go beyond anthropocentrism: The destruction of nature in the Anthropocene and the destruction of humanity that is colonialism both require a fundamental questioning of the premises of western modernity and a radically different relationship to the world. The present volume aims to examine different discourses and practices of reparation, bringing together perspectives from cultural studies, memory studies, post- or decolonial studies as well as literary studies. Chapters from these disciplines are complemented by contributions from the fields of philosophy, art, and literature in order to explore the multiple facets of reparation. With contributions by Kader Attia, Lucia della Fontana, Ibou Coulibaly Diop, Alexandre Gefen, Hannah Grimmer, hn. lyonga, Helena Janeczek, Markus Messling, Clement Nde Fongang, Aurelia Kalisky, Fabiola Obame, Angelica Pesarini, Aurore Reck, Olivier Remaud, Patricia Oster-Stierle, Sahra Rausch, Igiaba Scego, Ibrahima Sene, Christiane Solte-Gresser, Jonas Tinius.

Phenomena such as the Covid-19 pandemic, climate change, or the surge of political populism show that the current phase of accelerated globalization is over. New concepts are needed in order to respond to this exhaustion of the global project: the volume scrutinizes these responses in the aesthetic realm and under a "post-global" banner, while incorporating alternative, non-Western epistemologies and literatures of the post-colonial Global South.

In the Americas, both indigenous and postcolonial languages today bear witness of massive changes that have taken place since the colonial era. However, a unified approach to languages from different colonial areas is still missing. The present volume studies postcolonial varieties that emerged due to changing linguistic and sociolinguistic conditions in different settings across the Americas. The studies cover indigenous languages that are undergoing lexical and grammatical change due to the presence of colonial languages and the emergence of new dialects and creoles due to contact. The contributions showcase the diversity of approaches to tackle fundamental questions regarding the processes triggered by language contact as well as the wide range of outcomes contact has had in postcolonial settings. The volume adds to the documentation of the linguistic properties of postcolonial language varieties in a socio-historically informed framework. It explores the complex dynamics of extra-linguistic factors that brought about the processes of language change in them and contributes to a better understanding of the determinant factors that lead to the emergence and evolution of such codes.