The Franco-Algerian War (1954-62) remains a powerful international symbol of Third Worldism and the finality of Empire. Through its nuanced analysis of the war's depiction in film, The Franco-Algerian War through a Twenty-First Century Lens locates an international reckoning with history that both condemns and exonerates past generations. Algerian and French production partnerships-such as Hors-la-loi, (Outside the Law, Rachid Bouchareb, 2010) and Loubia Hamra (Bloody Beans, Narimane Mari, 2013)-are one of several ways citizens collaborate to unearth a shared history and its legacy. Nicole Beth Wallenbrock probes cinematic discourse to shed new light on topics including: the media revelation of torture and atomic bomb tests; immigration's role in the evolution of the war's meaning; and the complex relationship of the intertwined film cultures. The first chapter summarizes the Franco-Algerian War in 20th-century film, thus grounding subsequent queries with Algeria's moudjahid or freedom-fighter films and the French new wave's perceived disinterest in the conflict. This book is an invaluable resource for scholars seeking to understand cinema's role in re-evaluating war and reconstructing international memory.

From the Truth and Reconciliation Commission in South Africa to the United Nations Permanent Memorial to the Victims of Slavery and the Transatlantic Slave Trade, many worthwhile processes of public memory have been enacted on the national and international levels. But how do these extant practices of memory function to precipitate justice and recompense? Are there moments when such techniques, performances, and displays of memory serve to obscure and elide aspects of the history of colonial governmentality? This collection addresses these and other questions in essays that take up the varied legacies, continuities, modes of memorialization, and poetics of remaking that attend colonial governmentality in spaces as varied as the Maghreb and the Solomon Islands. Highlighting the continued injustices arising from a process whose aftermath is far from settled, the contributors examine works by twentieth-century authors representing Asia, Africa, North America, Latin America, Australia, and Europe.

This book reconceptualises the idea of communalism in independent India. It locates the changing contours of politics and religion in the country from the colonial times to the present day, and makes an important intervention in understanding the relationship between communalism and communal violence. It evaluates the role of state, media, civil societies, political parties, and other actors in the process as well as ideas such as secularism, nationalism, minority rights and democracy. Using new conceptual tools and an interdisciplinary approach, the work challenges the conventional understanding of communalism as time and context independent. This second edition includes a Foreword by Romila Thapar and an Afterword by Dipesh Chakrabarty, along with a new Introduction which revaluate the trajectory of communal politics in contemporary India, and question how secularism has come to be understood today. This topical volume will be useful to scholars and researchers in South Asian politics, political science, history, sociology and social anthropology, as well as the interested general reader.

Italian Women at War: Sisters in Arms from Unification to the Twentieth Century offers diverse perspectives on Italian women's participation in war and conflict throughout Italy's modern history, contributing to the ongoing scholarly conversation on this topic. Part one of the book focuses on heroines who fought for Italy's Unification and on the anti-heroines, or brigantesse, who opposed such a momentous change. Part two considers exceptional individuals, such as Eva Kuhn Amendola, who combatted both with her body and her pen, as well as collective female efforts during the world wars, whether military or civilian. In part three, where the context is twentieth-century society, the focus shifts to those women engaged in less conventional conflicts who resorted to different forms of revolt, including active non-violence. All of the women presented across these chapters engage in combat to protest a particular state of affairs and effect change, yet their weapons range from the literal, like Peppa La Cannoniera's cannon, to the metaphorical, like Letizia Battaglia's camera. Several of the essays in this volume discuss fictional heroines who appear in works of literature and film, though all are based on actual women and reference real historical contexts. Italian Women at War furthers the efforts begun decades ago to recognize Italian women combatants, especially in light of the recent anniversary of the Unification in 2011 and global discussions regarding the role of women in the military. Its aim is not to glorify violence and war, but to celebrate the active role of Italian women in the evolution of their nation and to demystify the idea of the woman warrior, who has always been viewed either as an extraordinary, almost mythical creature or as an affront to the traditional feminine identity.

Travel writing, it has been said, helped produce the rest of the world for a Western audience. Could the same be said more recently of postcolonial writing?
In The Postcolonial Exotic, Graham Huggan examines some of the processes by which value is attributed to postcolonial works within their cultural field. Using varied methods of analysis, Huggan discusses both the exoticist discourses that run through postcolonial studies, and the means by which postcolonial products are marketed and domesticated for Western consumption.
Global in scope, the book takes in everything from:
* the latest 'Indo-chic' to the history of the Heinemann African Writers series
* from the celebrity stakes of the Booker Prize to those of the US academic star-system
*from Canadian multicultural anthologies to Australian 'tourist novels'.
This timely and challenging volume points to the urgent need for a more carefully grounded understanding of the processes of production, dissemination and consumption that have surrounded the rapid development of the postcolonial field.

After the end of Euro-American hegemony and the return of the multi-centric world, Eurocentrism in philosophy and the social sciences has come under attack. However, no real alternative has been proposed. This provides an opportunity to reassess the philosophy of the social sciences that has been developed in the West. This book argues that the re-emergence of a multi-centric world allows the Euro-centric social sciences in general, and critical theory in particular, to finally disengage from countless paradoxes and impasses by which they have heretofore been hindered. The author presents a solution in the form of the "kaleidoscopic dialectic." This dialectic is unique in that it is able to overcome the precarious dichotomy between universalism and relativism by relying on an original approach to the philosophy of science. With this approach, the focus is on the configurations embedded in the ethics of understanding, accommodation and learning and on their connections to broader social scientific critique. This book demands that the European social sciences make philosophical and methodological adaptations to the new realities of the social world by becoming more reflexive and, by extension, less Euro-centric.

This book looks at language in unexpected places. Drawing on a diversity of materials and contexts, including farewell addresses to British workers in colonial India, letters written from parents to their children at home, a Cornish anthem sung in South Australia, a country fair in rural Australia, and a cricket match played in the middle of the 19th century in south India, this book explores many current concerns around language, mobility and place, including native speakers, generic forms, and language maintenance. Using a series of narrative accounts - from a journey to southern India to eating cheese in China, from playing soccer in Germany to observing a student teacher in Sydney - this book asks how it is that language, people and cultures turn up unexpectedly and how our lines of expectation are formed.

This book adopts a global approach to analysing Danish nationhood in the current context of a Europe paralysed by crises. Focusing on the global strands which have produced understandings of national selfhood as a consequence of a series of historical and contemporary global encounters, it calls for the production of narratives which better capture how European nations, including Denmark, are shaped by narratives that cannot be understood in (national) isolation, but are contingent on ideas about the nation's globality. In historical terms, this entails examining how colonialism shaped national self-perceptions; in a contemporary context, it requires looking at colonialism's unfinished business. The first chapters revisits colonialism throughout the Danish empire. In the second section, the book revisits Danish (post-1945) attempts to restage global interventions and military intervention since 2000, and considers how migration since 1965 has led to a profound questioning of relationships with the non-European world - and increasingly with Europe itself. Postcolonial Denmark situates Denmark at the centre of a number of current and ever more urgent challenges facing Europe. As such, it will appeal to scholars of sociology, political science and cultural studies with interests in Europe, the Nordic region through a postcolonial, a whiteness and a decolonial inspired approach.

When in 1821, the Greeks rose in violent revolution against the rule of the Ottoman Turks, waves of sympathy spread across Western Europe and the United States. More than a thousand volunteers set out to fight for the cause. The Philhellenes, whether they set out to recreate the Athens of Pericles, start a new crusade, or make money out of a war, all felt that Greece had unique claim on the sympathy of the world. As Byron wrote, 'I dreamed that Greece might Still be Free'; and he died at Missolonghi trying to translate that dream into reality. William St Clair's meticulously researched and highly readable account of their aspirations and experiences was hailed as definitive when it was first published. Long out of print, it remains the standard account of the Philhellenic movement and essential reading for any students of the Greek War of Independence, Byron, and European Romanticism. Its relevance to more modern ethnic and religious conflicts is becoming increasingly appreciated by scholars worldwide. This new and revised edition includes a new Introduction by Roderick Beaton, an updated Bibliography and many new illustrations.

These transfers of sovereignty resulted in extensive, unforeseen movements of citizens and subjects to their former countries. The phenomenon of postcolonial migration affected not only European nations, but also the United States, Japan and post-Soviet Russia. The political and societal reactions to the unexpected and often unwelcome migrants was significant to postcolonial migrants' identity politics and how these influenced metropolitan debates about citizenship, national identity and colonial history. The contributors explore the historical background and contemporary significance of these migrations and discuss the ethnic and class composition and the patterns of integration of the migrant population.

Margaret Mitchell Armand presents a cutting edge interdisciplinary terrain inside an indigenous exploration of her homeland. Her contribution to the historiography of Haitian Vodou demonstrates the struggle for its recognition in Haiti's post-independence phase as well as its continued misunderstanding. Through a methodological, original study of the colonial culture of slavery and its dehumanization, Healing in the Homeland: Haitian Vodou Traditions examines the socio-cultural and economic oppression stemming from the local and international derived politics and religious economic oppression. While concentrating the narratives on stories of indigenous elites educated in the western traditions, Armand moves pass the variables of race to locate the historical conjuncture at the root of the persistent Haitian national division. Supported by scholarships of indigenous studies and current analysis, she elucidates how a false consciousness can be overcome to reclaim cultural identity and pride, and include a socio-cultural, national educational program and political platform that embraces traditional needs in a global context of mutual respect.While shredding the western adages, and within an indigenous model of understanding, this book purposefully brings forth the struggle of the African people in Haiti.

This edited collection examines the realities of the last remnants of the European colonial empires in the Caribbean, namely the British, Dutch and French overseas territories. Although known and perhaps infamous for their role as high-end tourist destinations and financial centres, these small jurisdictions are complex and multifaceted places. While this volume considers their role as financial centres, it does so from alternative and original perspectives by examining how the sector shapes the internal dynamics of these Caribbean societies, and how it is itself shaped by global trends. A range of contributions is included that highlight other key issues. Political relations between the territories and their metropolitan centres and with the European Union are the focus of several chapters, highlighting the stresses and strains, and in many cases the unfulfilled expectations of devolved governance. Further chapters describe the economic instability and factors of political conflict faced by some of these societies and the available options to address them. Finally, several chapters reflect more specifically on the territories' internal social and ethnic dynamics, and the hierarchies and inequalities that result. Bringing together a variety of different disciplinary perspectives, from political science to sociology, and from anthropology to geography, this book will be of great interest to any academic or student who wishes to see how an often overlooked part of the world is actually a key site of socio-economic transformation and a crucial nexus in global affairs. Sebastien Chauvin is a sociologist and an Associate Professor at the Institut des Sciences Sociales at the University of Lausanne, Switzerland. His research deals with immigration, citizenship, gender, sexuality, law and labour in France and the USA. With Bruno Cousin, he has also developed a multi-sited research programme on social and symbolic capital and the cultural sociology of economic elites, with a focus on Western Europe (elite male social club sociability), the Caribbean region (Saint-Barthelemy), and new forms of conspicuous consumption among the global super-rich. His other ongoing writing explores the intersections of race, nationalism, sexuality and citizenship in the Netherlands, France and the USA. Peter Clegg is Associate Professor in Politics and Head of the Department of Health and Social Sciences at the University of the West of England, Bristol, UK. He was formerly Visiting Research Fellow at both KITLV/Royal Netherlands Institute of South East Asian and Caribbean Studies, Leiden, Netherlands, and at the Sir Arthur Lewis Institute of Social and Economic Studies (SALISES), University of the West Indies, Jamaica. His main research interests focus on contemporary developments within the United Kingdom Overseas Territories and the international political economy of the Caribbean. Bruno Cousin is Assistant Professor of Sociology at Sciences Po, France, and an affiliate of the Centre of European Studies and Comparative Politics (CEE), France. Previously, he was Assistant Professor at the University of Lille, France, and Postdoctoral Research Fellow at Harvard University, USA, and has held visiting positions at NYU, the University of Amsterdam and Birkbeck. His research interests focus on class relations, residential segregation, social capital and forms of bourgeois sociability, and the modes of elites' legitimization. He is currently conducting research with Sebastien Chauvin on Saint-Barthelemy (French West Indies), whose first results have been published in Ethnologie francaise and Geographies of the Super-Rich (2013), and he has recently co-authored Ce que les riches pensent des pauvres (2017).

By the mid-1980s, Sudan's economy, society and political framework were on the point of disintegration. Civil war was exacerbating the effects of an already major famine. An unpopular government was resorting to ever more extreme measures in order to remain in power. The imposition of a particularly oppressive and hash interpretation of sharia law was heightening racial and religious tensions. Internationally, Sudan was faced by a debt crisis which was apparently insoluble, and which threatened to undermine completely what was left of the economy. This book, first published in 1988, examines the complex economic and social processes which led to this situation - emphasising the part played by the state itself. The book combines detailed multi-disciplinary analyses of Sudan in the post-colonial era with a consideration of possibilities for the future.

It was indeed possible for Indians and Europeans to live peacefully in early America and for Indians to survive as distinct communities. Faith and Boundaries uses the story of Martha's Vineyard Wampanoags to examine how. On an island marked by centralized English authority, missionary commitment, and an Indian majority, the Wampanoags' adaptation to English culture, especially Christianity, checked violence while safeguarding their land, community, and ironically, even customs. Yet the colonists' exploitation of Indian land and labor exposed the limits of Christian fellowship and thus hardened racial division. The Wampanoags learned about race through this rising bar of civilization - every time they met demands to reform, colonists moved the bar higher until it rested on biological difference. Under the right circumstances, like those on Martha's Vineyard, religion could bridge wide difference between the peoples of early America, but its transcendent power was limited by the divisiveness of race.

The central theme of this volume is deteriorating India-Pakistan relations. It opens in the aftermath of the Indian takeover of Hyderabad. This had been accomplished so rapidly that there was a widespread feeling in Pakistan that their country would be next to attract the attention of the Indian Army. Matters were worsened by the exodus of more than a million disaffected Hindus from East Pakistan to India. Belligerent speeches were made by both sides and Nehru told the British High Commissioner, Archibald Nye, on 20 November 1948 that 'the situation in East Bengal was causing him far more anxiety than that in Kashmir'. However it was Kashmir which remained the major cause of tension. After a period of relative stalemate there was movement from mid-November and a real possibility of the extension of the fighting into West Punjab. Fortunately wiser counsels were to prevail and the volume gives clues as to why a cease fire was agreed extremely rapidly at the end of December. This took effect at midnight on 1 January 1949. There were now grounds for hope that relations between the two Dominions would greatly improve although Nye felt that because of likely problems with a plebiscite 'in many respects our Kashmir troubles were only about to start'. But he trusted that these would not be accompanied by bloodshed. The volume contains 376 documents (with Appendices) and includes extracts from the monthly appreciations on the general situation which both High Commissioners sent to London. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.

"We fight, therefore we are." This revision of Cartesian wisdom was enunciated by the late premier of Israel, Menachim Begin. It is the leitmotif of this brilliant study of the military origins of modern Israel. J. Bowyer Bell argues that the members of Irgun, Lehi (the Stern Gang), and the Zionist underground in British mandated Palestine had clear motives for the violent path they took: the creation of a sovereign homeland for the Jewish people in oppressed lands. These advocates of terror pitted themselves against not only the British and the Arabs, but also against less violent brethren like Ben Gurion, Moshe Dayan, and Yitzhak Rabin. This is the definitive story of desperate, dedicated revolutionaries who were driven to conclude that lives must be taken if Israel were to live. The dynamite bombing of the King David Hotel, the assassination of Lord Moyne in Cairo, and Count Bernardotte ,in Palestine were but a few acts of terror which forced the British out of the Middle East. Terror Out of Zion evaluates whether these acts were extremist or necessary, and whether these men and women were fanatics or freedom fighters. Terror Out of Zion serves as a primer for those who would understand contemporary political divisions in Israel. It is based on careful historical research and interviews with surviving members of the Irgun, chronicling bombings, assassinations, hah- breadth prison escapes, and endless cycles of retaliation in the terror that gave birth to Israel, but, no less, continues to inform its political relations. Bell has fashioned an adventure story that also explains the sources of current tensions and frictions within Israel. Publishers' Weekly wrote that "Bell's book crackles with suspense and explodes with tales of carnage and violence; it could hardly be otherwise. Yet he writes with compassion and insight into the black despair that engendered the terrorist's brutal deeds." And a highly laudatory New York Times review said "excellent ... a skillfully written, fast-paced anecdotal narrative of one of the bloodiest and least documented chapters of Zionist history . . . the story is more than mere history; it is detailed portrait of the formulating experiences of Israel's new leadership."

The decline of British power in Asia, from a high point in 1905, when Britain's ally Japan vanquished the Russian Empire, apparently reducing the perceived threat that Russia posed to its influence in India and China, to the end of the twentieth century, when British power had dwindled to virtually nothing, is one of the most important themes in understanding the modern history of East and Southeast Asia. This book considers a range of issues that illustrate the significance and influence of the British Empire in Asia and the nature of Britain's imperial decline. Subjects covered include the challenges posed by Germany and Japan during the First World War, British efforts at international co-operation in the interwar period, the British relationship with Korea and Japan in the wake of the Second World War, and the complicated path of decolonisation in Southeast Asia and Hong Kong.

Space is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority. This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book's use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author's fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka's past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.

This book is a study of the ambitions, activities and achievements of Methodist missionaries in northern Burma from 1887-1966 and the expulsion of the last missionaries by Ne Win. The story is told through painstaking original research in archives which contain thousands of hitherto unpublished documents and eyewitness accounts meticulously recorded by the Methodist missionaries. This accessible study constitutes a significant contribution to a very little-known area of missionary history. Leigh pulls together the themes of conflict, politics and proselytisation in to a fascinating study of great breadth. The historical nuances of the relationship between religion and governance in Burma are traced in an accessible style. This book will appeal to those teaching or studying colonial and postcolonial history, Burmese politics, and the history of missionary work. -- .

The post-colonial world has seen a major re-evaluation, political as well as theoretical, of the institutions and ideologies of colonialism. In addition to historical and literary studies, innovative theoretical analyses have opened up new approaches to this subject area. In the light of this new thinking, Colonialism and the Object discusses the impact of colonial contact with other cultures on the material culture of both the colonized and the imperial nation.
Drawing together an international group of scholars from a variety of disciplinary and cultural backgrounds, Colonialism and the Object demonstrates that the intensive analyses of museum insights into issues of global importance. The volume includes intensive case-studies of objects from India, Pakistan, New Zealand, China and Africa, all of which were collected by or exhibited in the institutions of the British Empire. Other chapters address issues of radical identity across cultural barriers, and the hybird styles of objects which can emerge when cultures meet.
Colonialism and the Object is essential reading for all those interested in post-colonial theory, museum studies, material culture and design history.

The Gulf States are the focus of great international interest - yet their fabulous evolution from pearl-fishing to oil-drilling, their individuality and variety, are screened by a thick cloud of petro-dollars. This book, first published in 1989, tells the story of their formation, their evolution from colonial dependency to statehood, and their transformation by oil. The result is an informed and balanced picture of the political, economic, religious and cultural character of the area. It is also a story of the powerful families and their sheikhs that have had to hurry these states into the modern world; of the interchanging role of political and economic dependence, the influence of the oil industry, the influx of workers from abroad, and the varying forces acting on the Gulf States.

This study examines how Puerto Rico's industrial development process has shaped and been shaped by the state, relations with Washington, and Puerto Rican society, especially in light of the economic crises of the 1970s and 1980s. Sherrie Baver posits that Puerto Rico's extreme integration into the U.S. political economy was an unintended consequence of the development model, and that its result has been a state whose tasks, such as securing an environment for private capital accumulation and income redistribution, have become increasingly regulated by the federal government, challenging Puerto Rico's commonwealth status. Recommended for scholars of Latin American Politics and Third World Development.

Postcolonial studies is a well-established academic field, rich in theory, but it is based mostly on postcolonial experiences in former West European colonial empires. This book takes a different approach, considering postcolonial theory in relation to the former Soviet bloc. It both applies existing postcolonial theory to this different setting, and also uses the experiences of former Soviet bloc countries to refine and advance theory. Drawing on a wide range of sources, and presenting insights and material of relevance to scholars in a wide range of subjects, the book explores topics such as Soviet colonality as co-constituted with Soviet modernity, the affective structure of identity-creation in national and imperial subjects, and the way in which cultural imaginaries and everyday materialities were formative of Soviet everyday experience.

Rethinking settler colonialism focuses on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa. In each of these countries these communities were displaced, marginalised and sometimes subjected to attempted genocide through the colonial process. Recently these groups have renewed their claims for greater political representation and autonomy. The essays and artwork in this book insist that an understanding of the political and cultural institutions and practices which shaped settler-colonial societies in the past can provide important insights into how this legacy of unequal rights can be contested in the present. It will be of interest to those studying the effects of colonial powers on indigenous populations, and the legacies of imperial rule in postcolonial societies. -- .

Drawing on Nelson Mandela's own unfinished memoir, Dare Not Linger is the remarkable story of his presidency told in his own words and those of distinguished South African writer Mandla Langa 'I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can only rest for a moment, for with freedom comes responsibilities, and I dare not linger, for my long walk is not ended.' Long Walk to Freedom.

In 1994, Nelson Mandela became the first president of democratic South Africa. Five years later, he stood down. In that time, he and his government wrought the most extraordinary transformation, turning a nation riven by centuries of colonialism and apartheid into a fully functioning democracy in which all South Africa's citizens, black and white, were equal before the law.

Dare Not Linger is the story of Mandela's presidential years, drawing heavily on the memoir he began to write as he prepared to finish his term of office, but was unable to finish. Now, the acclaimed South African writer, Mandla Langa, has completed the task using Mandela's unfinished draft, detailed notes that Mandela made as events were unfolding and a wealth of previously unseen archival material. With a prologue by Mandela's widow, Graça Machel, the result is a vivid and inspirational account of Mandela's presidency, a country in flux and the creation of a new democracy. It tells the extraordinary story of the transition from decades of apartheid rule and the challenges Mandela overcome to make a reality of his cherished vision for a liberated South Africa.