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Books > Social sciences > Politics & government > Political structure & processes > Colonization & independence
This collection of studies examines the history of the British empire during the 1950s. This is a relatively neglected period in the historiography of British decolonization, coming as it does after the more well researched era of the late 1940s that saw the start of moves to decolonize the empire. The papers in this volume analyze imperial policy and the place of the empire in British society during the 1950s and the degree to which these years represented a period of continuing retreat or of imperial re-assertion.
The partition of the Indian subcontinent in 1947 was a defining moment which has powerfully shaped the destinies of people in the South Asian region. The birth of nation-states of India and Pakistan produced reverberations which were both immediate and long-term. This book focuses on the aftermath of partition and takes stock of its long term consequences. Earlier works on partition have portrayed it as a tragic and unintended consequence of decolonisation, or subordinated it to larger dramas surrounding the advent of independence. This book sees partition in its own terms. It argues that it was not a single event, but a trigger of processes which have left a deep imprint on state and society in the region. Where other books have looked only at the causes of partition, this book broadens the horizon by looking at its effects. It is constructed around two key motifs, the dislocations and disruptions as well as the long-term impact of partition on peoples, places and institutions. This book draws upon new theoretical insights and fresh bodies of data to historically reappraise partition in the light of its long aftermath. It uses a comparative approach by viewing South Asia in its to
The six volumes that make up this set provide an overview of colonialism in South-East Asia. The first volume deals with Portuguese, Spanish and Dutch Imperialism before 1800, the second with empire-building during the 19th century, and the third with the imperial heyday in the early 20th century. The remaining volumes are devoted to the decline of empire, covering nationalism and the Japanese challenge to the western presence in the region, and the transition to independence - peaceful in the case of the Philippines, Burma and Malaysia, but violent in Indonesia and Vietnam. The authors whose works are anthologized include both official participants, and scholars who wrote about events from a more detached perspective.
This volume brings together reflections on citizenship, political violence, race, ethnicity and gender, by some of the most critical voices of our times. Detailed and wide-ranging individual reflections, take the writings of prominent Ugandan political theorist Mahmood Mamdani as a touchstone for thinking about the world from Africa. Contributors apply this theory to argue that we cannot make sense of the political contentions of difference, identity and citizenship today without understanding the legacies of colonial rule on our world. Chapters examine the persistence of the past, and how we must reckon with its tragedies, its injustices, and its utopias in order to chart a new politics; the politics of possible futures that are more inclusive and more egalitarian, and that can think of difference in more equitable ways. In a time when the call to decolonize knowledge, and politics rings loud and clear, this is both a timely and a crucial intervention.
Japan's escape from colonialism and its subsequent industrialisation has taken it to the point where its economy is second only to that of the US. This comprehensive volume examines how this rapid change of fortunes occurred, and the impact it has had on East Asia and the world at large. Taking a wide range and focus, Inkster looks at the history of Japan's industrial development in a social and cultural context.
This book examines the relationship between coloniser and colonised among the Italian-held Dodecanese Islands between 1912 and 1943, and is based on an oral history project conducted between 1990 and 1995. Italian power is described as having been negotiated, resisted and modified by locals, who admired many aspects of Italian rule without according the regime any legitimacy. This ethnographic history challenges standard views on Italian colonialism and Greek nationalism, and reflects on contemporary questions regarding historical memory, political culture and social identity.
Providing coherence in understanding the role that education and higher education played in the colonizing purposes of the rich nations of the North, this book draws from multiple geo-political spaces across the world to consider how epistemic injustice has characterized colonial higher education systems. Within this text, carefully chosen international contributors explore how colonialism, coloniality, and colonization have impacted indigenous people's ways of knowing, feeling, behaving, valuing, being, and becoming in fundamental ways and how the West's idea of education and schooling have been used as key instruments in the project of world domination and subjugation. Beyond these key entry concepts, chapters use ideas of modernity, post modernism, globalization, internationalization, and neo-liberalism to examine how higher education in colonial and post-colonial societies still answers to a colonial narrative and what can be done to decolonize the system. Unpacking the historical and philosophical antecedents of higher education and critically examining the intentions and impact of colonial assumptions behind higher education in different parts of the world, this is suitable reading for postgraduates and scholars in the field of higher education, as well as senior management teams in universities and practitioners who work directly in the field of transformation in government, and university departments.
This book vividly recreates the lives and identities of the children born of relationships between French men and African women in colonial French West Africa. The book shows how colonial policies and attitudes influenced the lives of this mixed-race population, and analyses their responses to living in a racially divided society.
This book analyzes the coloniality of the concept of taste that gastronomy constructed and normalized as modern. It shows how gastronomy's engagement with rationalist and aesthetic thought, and with colonial and capitalist structures, led to the desensualization, bureaucratization and racialization of its conceptualization of taste. The Coloniality of Modern Taste provides an understanding of gastronomy that moves away from the usual celebratory approach. Through a discussion of nineteenth-century gastronomic publications, this book illustrates how the gastronomic notion of taste was shaped by a number of specifically modern constraints. It compares the gastronomic approach to taste to conceptualizations of taste that emerged in other geographical and philosophical contexts to illustrate that the gastronomic approach stands out as particularly bereft of affect. The book argues that the understanding of taste constructed by gastronomic texts continues to burden the affective experience of taste, while encouraging patterns of food consumption that rely on an exploitative and unsustainable global food system. This book will appeal to students and scholars interested in cultural studies, decoloniality, affect theory, sensory studies, gastronomy and food studies.
Belarus: From Soviet Rule to Nuclear Catastrophe examines the principal effects of Soviet rule on Belarus as the prelude to a detailed analysis of the medical and social consequences of the nuclear accident at Chernobyl. It places these problems into the contemporary political context and assesses the ability of the newly-independent state to deal with a disaster of such dimensions.
The six newly independent Muslim republics of the former Soviet Union - Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan and Azerbaijan - have redefined the Middle East, creating a region of interest for both the international community and the neighbouring states who have had to adjust their policies to the possible ramifications, new opportunities and novel challenges. The emergence of Muslim republics has been part of a larger transformation experienced by the Middle East in the 1990s. The main purpose of this volume is to examine the impact of the transformation on the Middle East, with special emphasis placed on the republics' relations with Turkey and Iran - the two countries closest to and most actively involved in the Muslim republics of Central Asia and Transcaucasia. The ability of Middle Eastern states to influence the republics is still questionable - regional relationships between the Middle East and Central Asia have (re)emerged only in the 1990s - but their independence has had profound implications for the Middle East itself.
The six newly independent Muslim republics of the former Soviet Union - Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan and Azerbaijan - have redefined the Middle East, creating a region of interest for both the international community and the neighbouring states who have had to adjust their policies to the possible ramifications, new opportunities and novel challenges. The emergence of Muslim republics has been part of a larger transformation experienced by the Middle East in the 1990s. The main purpose of this volume is to examine the impact of the transformation on the Middle East, with special emphasis placed on the republics' relations with Turkey and Iran - the two countries closest to and most actively involved in the Muslim republics of Central Asia and Transcaucasia. The ability of Middle Eastern states to influence the republics is still questionable - regional relationships between the Middle East and Central Asia have (re)emerged only in the 1990s - but their independence has had profound implications for the Middle East itself.
Since the collapse of the Soviet Union, around 25 million ethnic Russians have found themselves constituting a politically and culturally - as well as physically - diplaced "Russian minority", scattered throughout the newly independent states.;This text, which provides empirical data drawn from interviews with almost 200 forces migrants, explores the impact that these displaced "Russian minorities" have had on post-Soviet Russia. The scale of reintegration has caused many problems both for those returning to their ethnic homeland and the "receiving " populations. This study unravels the situation, focusing on the relationship between displacement, migration and identity and developing a critical appraisal of current Russian migration policy and the peculiar politics of migration in post-Soviet space. The study aims to contribute to wider debates about migration, displacement and identity, and illuminate issues which are being increasingly faced by the global community.
The core of the book is Oliver's account of his research travels throughout tropical Africa from the 1940s to the 1980s; his efforts to train and foster African graduate students to teach in African universities; his role in establishing conferences and journals to bring together the work of historians and archaeologists from Europe and Africa; his encounters with political and religious leaders, scholars, soldiers, and storytellers; and the political and economic upheavals of the continent that he witnessed.
We may yet find a precise use for the notoriously elusive category 'postcolonial', but only on the condition that we abandon its usual associations with plurality, fragmentation, particularity and resistance. This book argues that the category is best used to describe an ultimately singular configuration. A singularity is something that generates the medium of its own existence, in the eventual absence of external criteria and other existences. Like other singularities - pertinent comparisons include aspects of Buddhism and Islam, as well as concepts drawn from the philosophies of Gilles Deleuze and Alain Badiou - what is distinctive about a postcolonial discourse or literature is its abstraction from the domain of relationality. Here, Hallward offers a new conceptual distinction between singular and specific modes of differentiation, which should prove influential in a range of discourses. -- .
This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The study considers: secession; federal schemes; various forms of autonomy; the provision of special rights; and further democratization.
This volume examines the Kurdish question in Turkey, tracing its developments from the end of the Ottoman Empire to the present day. The authors develop their argument by defining and making use of terms such as nation, ethnic group, civic nationalism, ethnic nationalism, minority rights and self-determination. Many commentators agree that ethnic conflict should be resolved by a political rather than a military solution; but what would a political solution to the Kurdish question in Turkey actually entail?
The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.
There is a crisis in contemporary postcolonial theory: while an enormous body of challenging research has been produced under its auspices, severely critical questions about the validity and usefulness of this theory have also been raised. This Reader is positioned at the juncture where it can address these contestations. It makes available some of the 'classics' of the field; engages with the issues raised by contemporary practitioners; but also offers several of the arguments that strongly critique postcolonial theory. Although postcolonial theory purports to be inter-disciplinary and frequently anti-foundationalist, traces of disciplinary formations and linearity have continued to haunt its articulations. This Reader, on the other hand, offers a uniquely inter-disciplinary mapping. It is concerned with three main areas: definitional problems and contests including the current challenges to postcolonial theory; the 'disciplining of knowledge', where the multiple resonances of the word 'disciplining' are all engaged; and the location of practice where the relations between intellectual practice and historical conditions are explored. Finally, since the guiding principle of this Reader is simultaneous attention to the enabling and constraining mechanisms of historical realities and institutional practices, the commentary problematizes the writing of histories, the formations of canons, and indeed the production of Readers.
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