This volume brings together indigenous interpretations and subterranean dialogues that encapsulate the interlocking dimensions of postcoloniality, African historiography, African feminist epistemologies and the African conception of the historical archive. The essays in the volume engage with local and global histories providing a shared intellectual space and creating new ideas which will meet diverse audiences. Topics include current debates in African historiography that promises to radically transform contemporary understandings of the subject. Through the interdisciplinary engagements of the contributors, this volume broadens the frontiers of historical imagination. Toyin Falola's historical scholarship and his memoirs become the center of this volume for various reasons. Falola's scholarship is characterized by multiple modes of historical investigation, which offers complexities to the conventional models of "Afrocentric" histories. This volume reflects on key aspects of Falola's scholarship. The book is an inclusive re-appropriation of history making processes with every chapter constituting the efforts of new scholars attempting to redefine the field. Each chapter in this book is a distinct historiographical essay, which explores multiple perspectives on the diverse historiographical issues.

Fifty years ago, Nigeria endured a period of violent disturbance leading to the breakaway of the Eastern Region under the name Biafra. The resulting conflict (1967-70) aroused shock and protests around the world because of mass starvation in the war zone. While Britain supplied arms to the federal Nigerian government, and France to the Biafrans, relief agencies with contributions from countless individuals organised a memorable airlift of food and medicine to the Biafrans' Uli airstrip. Jonathan Derrick, then a journalist for the London weekly West Africa, followed these events closely and recorded the war in the magazine's news pages, right up to the federal forces' final victory and the remarkable reconciliation between supporters of Biafra--predominantly Igbo--and other Nigerians. He later worked for some years in Nigeria, and has studied much of the material published on the war since 1970. Here, he recounts the history of the conflict as documented in West Africa, referring to later literature on and analysis of the events, which inspired passion at the time and have provoked debate ever since. His account deals with myths, misapprehensions and controversies surrounding the conflict, while recalling the tragic facts of a grim episode in African history.

In this edited volume, Nigerian scholars from a variety of disciplines examine the relationship between gender and Nigeria's pathways of development in the last 100 years of its nationhood. This analysis is set against the background of unequal power dynamics between women and men, and specifically the ways in which social, cultural, political, and economic construction of gender has influenced Nigeria's course of development through her colonial and post-colonial history. The influence of the nature of economic governance, policy, and institutional frameworks, the nature of resource availability and (re)distribution between women and men in terms of goods and services, knowledge and skills, policies and budgets, and the outcomes and impacts for women and men are seen in terms of women's economic empowerment, equal participation and development benefits. This rich collection of empirical works therefore provides not just the rhetoric but the evidence to indict gender power relations in Nigeria, especially at the institutional level. This volume unpacks and explores this recurrent problem with a the goal of identifying new pathways for gender relations.

The Routledge Handbook of Critical Indigenous Studies is the first comprehensive overview of the rapidly expanding field of Indigenous scholarship. The book is ambitious in scope, ranging across disciplines and national boundaries, with particular reference to the lived conditions of Indigenous peoples in the first world. The contributors are all themselves Indigenous scholars who provide critical understandings of indigeneity in relation to ontology (ways of being), epistemology (ways of knowing), and axiology (ways of doing) with a view to providing insights into how Indigenous peoples and communities engage and examine the worlds in which they are immersed. Sections include: * Indigenous Sovereignty * Indigeneity in the 21st Century * Indigenous Epistemologies * The Field of Indigenous Studies * Global Indigeneity This handbook contributes to the re-centring of Indigenous knowledges, providing material and ideational analyses of social, political, and cultural institutions and critiquing and considering how Indigenous peoples situate themselves within, outside, and in relation to dominant discourses, dominant postcolonial cultures and prevailing Western thought. This book will be of interest to scholars with an interest in Indigenous peoples across Literature, History, Sociology, Critical Geographies, Philosophy, Cultural Studies, Postcolonial Studies, Native Studies, Maori Studies, Hawaiian Studies, Native American Studies, Indigenous Studies, Race Studies, Queer Studies, Politics, Law, and Feminism.

Survey of colonialism's long-lasting global development and current legacies premised on an original framework, designed to occupy a middle ground between survey and original intervention, the book will allow students and scholars to engage with the argument and narrative in flexible ways. There are lots of courses on empire which are becoming more and more global - this will help students to engage with a key aspect. There are a couple of global empire volumes on the market but they are large and unwieldy; ours is a much lighter and, having a position, much more engaging approach for students.

Afro-Caribbean personalities coupled with trade unions and organizations provided the ideology and leadership to empower the working class and also hastened the end of colonialism in the Anglophone Caribbean.

This anthology reflects the complex processes in the production of historical knowledge and memory about Sierra Leone and its diaspora since the 1960s. The processes, while emblematic of experiences in other parts of Africa, contain their own distinctive features. The fragments of these memories are etched in the psyche, bodies, and practices of Africans in Africa and other global landscapes; and, on the other hand, are embedded in the various discourses and historical narratives about the continent and its peoples. Even though Africans have reframed these discourses and narratives to reclaim and re-center their own worldviews, agency, and experiences since independence they remained, until recently, heavily sedimented with Western colonialist and racialist ideas and frameworks. This anthology engages and interrogates the differing frameworks that have informed the different practices-professional as well as popular-of retelling the Sierra Leonean past. In a sense, therefore, it is concerned with the familiar outline of the story of the making and unmaking of an African "nation" and its constituent race, ethnic, class, and cultural fragments from colonialism to the present. Yet, Sierra Leone, the oldest and quintessential British colony and most Pan-African country in the continent, provides interesting twists to this familiar outline. The contributors to this volume, who consist of different generations of very accomplished and prominent scholars of Sierra Leone in Africa, the United States, and Europe, provide their own distinctive reflections on these twists based on their research interests which cover ethnicity, class, gender, identity formation, nation building, resistance, and social conflict. Their contributions engage various paradoxes and transformative moments in Sierra Leone and West African history. They also reflect the changing modes of historical practice and perspectives over the last fifty years of independence.

Global imperial designs, which have been in place since conquest by western powers, did not suddenly evaporate after decolonization. Global coloniality as a leitmotif of the empire became the order of the day, with its invisible technologies of subjugation continuing to reproduce Africa's subaltern position, a position characterized by perceived deficits ranging from a lack of civilization, a lack of writing and a lack of history to a lack of development, a lack of human rights and a lack of democracy. The author's sharply critical perspective reveals how this epistemology of alterity has kept Africa ensnared within colonial matrices of power, serving to justify external interventions in African affairs, including the interference with liberation struggles and disregard for African positions. Evaluating the quality of African responses and available options, the author opens up a new horizon that includes cognitive justice and new humanism.

This book probes the interconnections of time and ecology in order to spark our imagination and inspire us to re-think the planetary, ecology, and otherwise. It presents debates that interrogate and elucidate the anxieties of the known and the unknown of this world and the planetary beyond, sifting through temporal accounts of the Anthropocene, human beings, and climate change. The chapters in this edited volume spur conversations with different thought systems and their underlying assumptions about the composition of structures of time and contingent temporalities. The authors engage rising temperatures in the oceans and air, the consequences, intended and unintended, of investments in various forms of "development", and the potential catastrophe unfolding in real time. Recent temporal strategies such as mitigation and adaptation to the "climate crisis" are challenged as they further compound and commodify the inquiry, the understanding and responses to environmental degradations, extractions, and displacements. Anti-colonial and decolonial debates about the structures of time, the planetary, and ecology are crucial contributions of this volume. Further, privileging the vantage points of the colonized and enslaved, the authors of this volume challenge dominant universal, cyclical, and retrospective structures of time and the planetary. Through research, poetry, art, and popular cultural analyses, the authors attend to the ways that the struggles of the "submerged," indigenous and black communities for climate justice become coded as a global warming crisis. This volume grapples with how racial climate struggles and unrest become mobilized both as a source of paralysis and as an opportunity for further expropriation and expansion of data accumulation markets for settler planetary projects all in the name of global warming. Ultimately, the authors in this volume argue that conventional attempts at exploiting the planetary all depend upon ideas of conquest and the mastery and control of ecologies, global governance, and individual behaviors. In this sense, fears about the unknown future of our planet miss what is at stake in the structures of time, the question of creation and invention. The chapters in this book were originally published as a special issue of the journal, Globalizations.

Territorial issues have historically assumed a central role in international relations. Despite considerations relating to, for example, human rights and economic and social cooperation, the territorially-based view of international law remains the fundamental model and is subscribed to by third world states. The acquisition of territory in Africa by the European powers in the nineteenth century involved the characterization of the status of the various African communities. They were accepted as holding title to their territory, but not apparently regarded as full subjects of international law. Cession was the primary technique used in the colonization of Africa. The present study analyses the colonial acquisition of African territory with particular reference to the evolution of the principles of self-determination and its impact upon the law relating to territory. The first full-length treatment of its subject, this book makes an important contribution to the understanding of one of the crucial areas of international law.

Australia's official Reconciliation project confronted Australians with the continuous violent dispossession suffered by the country's Indigenous peoples and the pressing need to offer a public apology to them. While trauma became a tool whereby to create paths of empathy and reconciliation between indigenous and non-indigenous Australians, it was also a manipulative strategy to deny the country's shameful history. This book examines Gail Jones's literary contribution to such debates. It examines Gail Jones's questioning of Australia's victimology narratives, and offers an insightful discussion of the transmedia, transnational and multidirectional approach to trauma in the reconciliation-related novels she published during John Howard's vexed Liberal Government (1996-2007).

Connected Empires, Connected Worlds: Essays in Honour of John Darwin contains diverse essays on the expansion, experience, and decline of empires. The volume is offered in honour of John Darwin's contribution to the study of empire and its endings. Written by his former students and colleagues, the book's chapters discuss topics from the nineteenth, twentieth, and twenty-first centuries. While each author has contributed according to their expertise, they also reflect on how John's ideas and approaches continue to stimulate new work in disparate fields. Touching on the experience of empire in Europe, Africa, Asia and Australasia, the authors have engaged with concepts from across Darwin's writings, including his earlier work on decolonisation, 'decline', and 'the dynamics of territorial expansion'. As such, the work in this volume operates across a number of different scales of analysis: from case studies of transnational communities, state formation and military intervention, to imperial politics, inter-imperial comparison, and global historical frameworks. The chapters in this book were originally published as a special issue of The Journal of Imperial and Commonwealth History.

Building on archival work undertaken in France and fieldwork undertaken in Southeast Asia, Museum-Making in Vietnam, Laos, and Cambodia provides a critical analysis of museum histories and development in three former colonial territories. This work documents the development of museums in French Indochina (1862-1954), specifically Vietnam, Laos, and Cambodia. The book explores the colonial culture of exhibition, traces the growth of museum collections through archaeological missions to Indochina and other parts of Asia, and examines the role of museums in the cultural life of this colonial society. In particular, the author re-contextualizes the role and part played by colonial museums in the implementation of heritage policies during the colonial era in French Indochina, a dimension that is often overlooked. Additionally, the book addresses the effects that the Second World War, the Vichy Regime, and the Japanese occupation had on these cultural institutions. The transformation of these museums in post-independence Vietnam, Laos, and Cambodia is also discussed. Providing comparisons with other colonial and post-colonial experiences, Museum-Making in Vietnam, Laos, and Cambodia will be a valuable resource for researchers in museum and heritage studies. It will also appeal to researchers and graduate students engaged in the study of history, anthropology, sociology, political science, and development and international studies.

Brecht in India analyses the dramaturgy and theatrical practices of the German playwright Bertolt Brecht in post-independence India. The book explores how post-independence Indian drama is an instance of a cultural palimpsest, a site celebrating a dialogue between Western and Indian theatrical traditions, rather than a homogenous and isolated canon. Analysing the dissemination of a selection of Brecht's plays in the Hindi belt between the 1960s and the 1990s, this study demonstrates that Brecht's work provided aesthetic and ideological paradigms to modern Hindi playwrights, helping them develop and stage a national identity. The book also traces how the reception of Brecht was mediated in India, how it helped post-independence Indian playwrights formulate a political theatre, and how the dissemination of Brechtian aesthetics in India addressed the anxiety related to the stasis in Brechtian theatre in Europe. Tracking the dialogue between Brechtian aesthetics in India and Europe and a history of deliberate cultural resistance, Brecht in India is an invaluable resource for academics and students of theatre studies and theatre historiography, as well as scholars of post-colonial history and literature.

Through two World Wars and the Great Depression, this book explores the turbulent history of colonial Indian industry in the period immediately prior to independence. Focusing on five major industries in Bengal - coal mining, iron-smelting, jute manufacturing, paper making and tea plantation - the book looks at the impact of the war efforts on production, employment and capital: some industries experienced rapid growth due to additional investment, others suffered due to the dislocation of markets. Moreover, by drawing lessons from the war economy (especially the dearth of various essential commodities including war materials), the colonial government took up various measures in the inter-war period to promote India's domestic industries for the first time. Additionally, the book also argues that many of the expatriate firms in India became financially weak because of the Depression which paved the way for the 'Indianisation' of corporate houses. These elements were significant factors in the decline of British industrial hegemony in India and aided the de-colonisation process which followed. This book will be of interest to scholars of Indian economic history as well as those with wider interests in decolonisation, industrial history and the first half of the twentieth century.

The fact that the Malaysian state has managed to maintain a relatively democratic regime, while an authoritarian regime came to power in Indonesia has never been the focus of historical and comparative analyses despite certain cultural, social, and historical affinities between these two countries. This book takes a look at contrasting class structures and alliances, elite cohesion, state strength, as well as differences in political challenges to the state in order to understand two different paths to post-colonial state formation.

A Postcolonial African American Re-reading of Colossians: Identity, Reception, and Interpretation Under the Gaze of Empire examines the identities of two seemingly unrelated groups of people; the initial recipients of the letter and the enslaved African in the North American Diaspora. Both groups, although unrelated, share a common element. They are both considered erroneous in their interpretations of the gospel. They are labeled and summarily silenced. This work gives both a voice and determines from their identities their response to the gospel. Despite the lack of harsh labels given to the initial readers of Colossians by modern commentators, the author of the letter was guilty of error in that the letter lacked deference to their former beliefs and culture.

As a Princely State, Hyderabad was the largest in population among over 560 tributary states under British paramountcy in colonial India. This book is a collection of profiles and sketches of some of the most important and influential people from the erstwhile Hyderabad State during the first half of the 20th century, which marked the last decades of its existence as a distinct entity under the British Raj. It features profiles of Mir Osman Ali Khan, the Seventh Nizam; Mir Laik Ali, the last Prime Minister of Hyderabad; Kasim Razvi; some of the Nizam's administrators and diplomats; as well as Sir Walter Monckton, the Nizam's British Constitutional Advisor; amongst others. Unfolding the pages of history, the text gives an insight into the administration and affairs of Hyderabad during this time, through an examination of the lives of the people closely associated with it. A unique contribution to the literature on modern Indian and colonial history, this book will be indispensable for students and researchers of history, modern Indian history, colonialism, imperial history, biography, and South Asia studies. It will also appeal to general readers interested in the history of Hyderabad.

This book is an original, systematic, and radical attempt at decolonizing critical theory. Drawing on linguistic concepts from 16 languages from Asia, Africa, the Arab world, and South America, the essays in the volume explore the entailments of words while discussing their conceptual implications for the humanities and the social sciences everywhere. The essays engage in the work of thinking through words to generate a conceptual vocabulary that will allow for a global conversation on social theory which will be necessarily multilingual. With essays by scholars, across generations, and from a variety of disciplines - history, anthropology, and philosophy to literature and political theory - this book will be essential reading for scholars, researchers, and students of critical theory and the social sciences.

This book is a pioneering study of Joshua Mqabuko Nkomo, a Zimbabwean nationalist whose crucial role in the country's anti-colonial struggle has largely gone unrecognized. These essays trace his early influence on Zimbabwean nationalism in the late 1950s and his leadership in the armed liberation movement and postcolonial national-building processes, as well as his denigration by the winners of the 1980 elections, Mugabe's Zimbabwe African National Union-Patriotic Front. The Nkomo that emerges is complex and contested, the embodiment of Zimbabwe's tortured trajectory from colony to independent postcolonial state. This is an essential corrective to the standard history of twentieth-century Zimbabwe, and an invaluable resource for scholars of African nationalist liberation movements and nation-building.

This book explores the relationship of a colonial people with English law and looks at the way in which the practice of law developed among the ordinary population. Paula Jane Byrne traces the boundaries among property, sexuality and violence, drawing from court records, dispositions and proceedings. She asks: What did ordinary people understand by guilt, suspicion, evidence and the term "offense"? She illuminates the values and beliefs of the emerging colonial consciousness and the complexity of power relations in the colony. The book reconstructs the legal process with great tetail and richness and is able to evoke the everyday lives of people in the colonial NSW.

This translation of Rita Segato's seminal book La critica de la colonialidad en ocho ensayos offers an anthropological and critical perspective on the coloniality of power as theorized by the Peruvian thinker Anibal Quijano. Segato begins with an overview of Quijano's conceptual framework, emphasizing the power and richness of his theory and its relevance to a range of fields. Each of the seven subsequent chapters presents a scenario in which a persistent colonial structure or form of subjectivity can be identified. These essays address urgent issues of gender, sexuality, race and racism, and indigenous forms of life. They set the decolonial perspective to work, and are connected by two central preoccupations: the critical analysis of coloniality and the effort to reimagine anthropology as "responsive anthropology," a practice at once answerable and useful to the communities previously regarded as the "objects" of ethnographic thought. The Critique of the Coloniality makes important and original contributions to our understanding of colonial and decolonial processes, drawing on the author's experience of feminist and antiracist movements and struggles for indigenous and human rights. This book will appeal to students and scholars working in anthropology, Latin American studies, political theory, feminist and gender studies, indigenous studies, and anticolonial, post-colonial, and decolonial thought.

This translation of Rita Segato's seminal book La critica de la colonialidad en ocho ensayos offers an anthropological and critical perspective on the coloniality of power as theorized by the Peruvian thinker Anibal Quijano. Segato begins with an overview of Quijano's conceptual framework, emphasizing the power and richness of his theory and its relevance to a range of fields. Each of the seven subsequent chapters presents a scenario in which a persistent colonial structure or form of subjectivity can be identified. These essays address urgent issues of gender, sexuality, race and racism, and indigenous forms of life. They set the decolonial perspective to work, and are connected by two central preoccupations: the critical analysis of coloniality and the effort to reimagine anthropology as "responsive anthropology," a practice at once answerable and useful to the communities previously regarded as the "objects" of ethnographic thought. The Critique of the Coloniality makes important and original contributions to our understanding of colonial and decolonial processes, drawing on the author's experience of feminist and antiracist movements and struggles for indigenous and human rights. This book will appeal to students and scholars working in anthropology, Latin American studies, political theory, feminist and gender studies, indigenous studies, and anticolonial, post-colonial, and decolonial thought.

Grounded in the fact that Gunai Kurnai people have never ceded sovereignty, the text reorients dominant temporal and colonial approaches of museum studies to document and theorise Gunai Kurnai self-presentation and community engagement in the Krowathunkooloong Keeping Place. Researched and co-authored by the Cultural Manager of the Keeping Place, Gunai Kurnai Monero Ngarigo man Robert Hudson, and white Historian Shannon Woodcock, the book traces the temporal, social and cultural considerations of the Elders who curated the permanent exhibition in the early 1990s. Discussing community management of a collection growing through the ongoing repatriation of tools, art and Ancestor remains, the text also explores how Robert Hudson engages with visitors to the Keeping Place and local colonial history museums, and theorises the power of Gunai Kurnai work with individuals and institutions in the small museum context. Finally, Hudson and Woodcock demonstrate that the Keeping Place articulates sophisticated Gunai Kurnai-grounded methodologies of museum practice in relation to international critical Indigenous studies scholarship. Self-determined First Nations Museums and Colonial Contestation provides a vital case study of an Indigenous museum space written from an inside perspective. As such, the book will be essential reading for scholars and students engaged in the study of museums and heritage, Indigenous peoples, decolonisation, race, anthropology, culture and history

This book examines the impact of British education policies on the Muslims of Colonial Bengal. It evaluates the student composition and curriculum of various educational institutions for Muslims in Calcutta and Dacca to show how they produced the educated Muslim middle class. The author studies the role of Muslim leaders such as Abdul Latif and Fazlul Huq in the spread of education among Muslims and looks at how segregation in education supported by the British fueled Muslim anxiety and separatism. The book analyzes the conflict of interest between Hindus and Muslims over education and employment which strengthened growing Muslim solidarity and anti- Hindu feeling, eventually leading to the demand for a separate nation. It also discusses the experiences of Muslim women at Sakhawat Memorial School, Lady Brabourne College, Eden College, Calcutta, and Dacca Universities at a time when several Brahmo and Hindu schools did not admit them. An important contribution to the study of colonial education in India, the book highlights the role of discriminatory colonial education policies and pedagogy in amplifying religious separatism. It will be useful for scholars and researchers of modern Indian history, religion, education, Partition studies, minority studies, imperialism, colonialism, and South Asian history.