The Round Table journal (now subtitled The Commonwealth Journal of International Affairs) first appeared in 1910. The journal carried a number of articles recognised both by contemporaries and by historians as highly influential in the making of Commonwealth policy, including constitutional reform in India, the independence of southern Ireland, the League of Nations mandates system and the United Nations trusteeship system, British policy in East Asia, the building of the Anglo-American alliance, appeasement, decolonisation, and the transition to a new, multipolar Commonwealth. This book brings together excerpts from some of the key articles published over the last one hundred years and features leading figures including; Lionel Curtis and John Dove on Ireland, leading to the Anglo-Irish Treaty and the creation of the Irish Free State, T.E. Lawrence on the Middle East, a key influence on post-1919 state creation in the Arab Middle East, Philip Kerr on India, galvanizing attempts at constitutional reform in British India. This selection provides a unique commentary on imperial/Commonwealth and international affairs and makes available to a new generation of scholars and students some of the articles now acknowledged as key influences in the evolution of British and Commonwealth policies. This collection of essays is intended as a companion volume to The Contemporary Commonwealth: An assessment 1965 - 2009, edited by James Mayall, marking the centenary of The Round Table.

This new Seminar Study surveys the history of U.S. territorial expansion from the end of the American Revolution until 1860. The book explores the concept of 'manifest destiny' and asks why, if expansion was 'manifest', there was such opposition to almost every expansionist incident. Paying attention to key themes often overlooked - Indian removal and the US government land sales policy, the book looks at both 'foreign' expansion such as the Louisiana Purchase in 1803, and the war with Mexico in the 1840s and 'internal' expansion as American settlers moved west . Finally, the book addresses the most recent historiographical trends in the subject and asks how Americans have dealt with the expansionist legacy.

First Published in 1967. This book is based principally upon the East India Company's records preserved under the author's care at Madras, the Bengal Records preserved at the India Office, and the Orme MSS., also preserved at the India Office.

After the end of Euro-American hegemony and the return of the multi-centric world, Eurocentrism in philosophy and the social sciences has come under attack. However, no real alternative has been proposed. This provides an opportunity to reassess the philosophy of the social sciences that has been developed in the West. This book argues that the re-emergence of a multi-centric world allows the Euro-centric social sciences in general, and critical theory in particular, to finally disengage from countless paradoxes and impasses by which they have heretofore been hindered. The author presents a solution in the form of the "kaleidoscopic dialectic." This dialectic is unique in that it is able to overcome the precarious dichotomy between universalism and relativism by relying on an original approach to the philosophy of science. With this approach, the focus is on the configurations embedded in the ethics of understanding, accommodation and learning and on their connections to broader social scientific critique. This book demands that the European social sciences make philosophical and methodological adaptations to the new realities of the social world by becoming more reflexive and, by extension, less Euro-centric.

Operation Protective Edge, Israel's most recent assault on Gaza, left thousands of Palestinians dead and cleared the way for another Israeli land grab. The need to stand in solidarity with Palestinians has never been greater. Ilan Pappe and Noam Chomsky, two leading voices in the struggle to liberate Palestine, discuss the road ahead for Palestinians and how the international community can pressure Israel to end its human rights abuses against the people of Palestine. On Palestine is the sequel to their acclaimed book Gaza in Crisis. Noam Chomsky is widely regarded to be one of the foremost critics of US foreign policy in the world. He has published numerous groundbreaking books, articles, and essays on global politics, history, and linguistics. Since 2003 he has written a monthly column for the New York Times syndicate. His recent books include Masters of Mankind and Hopes and Prospects. Haymarket Books recently released updated editions of twelve of his classic books. Ilan Pappe is the bestselling author of The Ethnic Cleansing of Palestine: A History of Modern Palestine and The Israel/Palestine Question. Frank Barat is a human rights activist and author. He was the coordinator of the Russell Tribunal on Palestine and is now the president of the Palestine Legal Action Network. His books include Freedom is a Constant Struggle, Gaza in Crisis, Corporate Complicity in Israel's Occupation, and On Palestine.

An analysis of the socio-economic changes brought about by colonial rule in a frontier area of Bengal, Jalpaiguri. Challenging long established debates focused around the powers of dominant groups over a settled peasantry, this book broadens our perspective on the 18th century, promoting a deeper understanding of the change-over from the pre-colonial to the colonial era.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Is Stuart Hall a Cultural Studies Scholar or a Postcolonial Scholar? Or is it better to engage with his work as an intellectual of both fields? Postwar Britain witnessed the concurrent evolution of two new intellectual movements which have since become institutionalised as two major academic fields of enquiry; Cultural Studies and Postcolonial Studies. Although both fields are enormously diverse they have developed a parallel focus around the place of individuals in terms of race, ethnicity, class and gender. Beyond Britain offers a history of the major ideas that have shaped the evolution of a shared space of inquiry in British Cultural Studies and Postcolonial Studies. It uses the work of Stuart Hall, a figure a uniquely well positioned in both fields, to offer a rich cultural-historical study of the evolution of both movements. It argues that the questions which both movements have continued to preoccupy themselves, are as relevant today as they were when they first originated, which was also a moment of challenging a conformist, exclusivist and self-sufficient nation s view of itself."

A long essay entitled Three Historical Regions of Europe, appearing first in a samizdat volume in Budapest in 1980, instantly put its author into the forefront of the transnational debate on Central Europe, alongside such intellectual luminaries as Milan Kundera and Czeslaw Milosz. The present volume offers English-language readers a rich selection of the depth and breadth of the legacy of Jeno Szucs (1928-1988). The selection documents Szucs's seminal contribution to many contemporary debates in historical anthropology, nationalism studies, and conceptual history. It contains his key texts on the history of national consciousness and patterns of collective identity, as well as medieval and early modern political thought. The works published here, most of them previously unavailable in English, provide a sophisticated analysis of a wide range of subjects from the myths of origins of Hungarians before Christianization to the political and religious ideology of the Dozsa peasant uprising in 1514, the medieval roots of civil society, or the revival of ethnic nationalism during the communist era. The volume, with an introduction by the editors locating Szucs in a transnational context, offers a unique insight into the complex and sensitive debate on national identity in post-1945 East Central Europe.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer's claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. 'Colonialism as Civilizing Mission' explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British 'civilizing mission' in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer s claim to bring the fruits of progress and modernity to the subject peoples. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish.Colonialism as Civilising Mission explores this paradox through a series of essays on British colonial ideology at work in South Asia. Ranging from studies on sport, national education and pulp fiction, to infanticide, psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British "civilizing mission" in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

The second of two important books by Louis Leakey, the renowned expert on the Kikuyu tribe. This book examines the organisation of the Mau Mau movement, its propaganda, the nature of its religious aspects and its oaths and the mistakes its leaders made as well as covering chapters on necessary reforms to prevent further outbreaks of a similar nature.

International Relations, as a discipline, does not grant race and racism explanatory agency in its conventional analyses, despite such issues being integral to the birth of the discipline. Race and Racism in International Relations seeks to remedy this oversight by acting as a catalyst for remembering, exposing and critically re-articulating the central importance of race and racism in International Relations. Focusing especially on the theoretical and political legacy of W.E.B. Du Bois's concept of the "colour line", the cutting edge contributions in this text provide an accessible entry point for both International Relations students and scholars into the literature and debates on race and racism by borrowing insights from disciplines such as history, anthropology and sociology where race and race theory figures more prominently; yet they also suggest that the field of IR is itself an intellectually and strategic field through which to further confront the global colour line. Drawing together a wide range of contributors, this much-needed text will be essential reading for students and scholars in a range of areas including Postcolonial studies, race/racism in world politics and international relations theory.

First Published in 1967. Herodotus claims that the earliest voyage for exploring Africa was made by an African, Pharaoh Necho in B.C. 600. This title sets out to assess this claim and explore the future explorations with reference to, arguably, the most memorable voyage by Hanno of Carthage in B.C. 450. George spans a range of sources going as far as 1827 to produce an extensive study on the rise of British West Africa.

Over the past three decades, Uzbekistan has attracted the attention of the academic and policy communities because of its geostrategic importance, its critical role in shaping or unshaping Central Asia as a region, its economic and trade potential, and its demographic weight: every other Central Asian being Uzbek, Uzbekistan's political, social, and cultural evolutions largely exemplify the transformations of the region as a whole. And yet, more than 25 years after the collapse of the Soviet Union, evaluating Uzbekistan's post-Soviet transformation remains complicated. Practitioners and scholars have seen access to sources, data, and fieldwork progressively restricted since the early 2000s. The death of President Islam Karimov, in power for a quarter of century, in late 2016, reopened the future of the country, offering it more room for evolution. To better grasp the challenges facing post-Karimov Uzbekistan, this volume reviews nearly three decades of independence. In the first part, it discusses the political construct of Uzbekistan under Karimov, based on the delineation between the state, the elite, and the people, and the tight links between politics and economy. The second section of the volume delves into the social and cultural changes related to labor migration and one specific trigger - the difficulties to reform agriculture. The third part explores the place of religion in Uzbekistan, both at the state level and in society, while the last part looks at the renegotiation of collective identities.

Travel writing, it has been said, helped produce the rest of the world for a Western audience. Could the same be said more recently of so-called "postcolonial" writing? In "The Postcolonial Exotic," Graham Huggan examines some of the processes by which value is given to postcolonial works within their cultural field. Using both literary-critical and sociological methods of analysis, Huggan discusses both the exoticist discourses that run through postcolonial studies, and the means by which postcolonial "products" are marketed and domesticated for Western consumption. This timely and challenging volume examines everything from well-meaning multiculturalism, tourism, and pseudo-anthropology, to the Booker prize, anthologies, and academic texts. It points to the urgent need for a more carefully grounded understanding of the processes of production, dissemination and consumption that have surrounded the rapid development of the postcolonial field.

What does it mean to be a Muslim - in this world, in this deeply transformative time? Hamid Dabashi suggests that the transition to a changed, post-Western world requires the crafting of a new language of critical conversation with Islam and its cosmopolitan heritage - a language that is tuned to the emerging, not the disappearing, world

First Published in 1966. Following on from his book 'The Establishment of Spanish Rule in America', published in 1898, the present writer gave some account of the origin and earlier history of the institutions framed for the government of Spanish America. This volume aims to present some phases of colonial history and social organization in the last part of the eighteenth century, particularly as they appear in the southern half of South America.

This volume begins in the early centuries of the Common Era with the various groups of people who had settled in southern Africa.. Stone Age foragers, farmers with iron technology, and pastoralists all interacted to create a complex society before Europeans arrived. In the seventeenth century, Dutch settlers developed a colonial society based on the menial labor of indigenous inhabitants of the Cape and slaves imported from the East Indies and other parts of Africa.
British conquest in the early nineteenth century brought an end to slavery, as well as new forms of colonial domination, tension between the British and the original Dutch settlers, armed struggle between expanding European communities and Africans (including the highly militarized Zulu kingdom), and intensive missionary activity that transformed many African societies. The discovery of diamonds and gold in the late nineteenth century brought industrialization based on migrant labor, new clashes between British and Africaaners, the final conquest of African societies, and new European migrants. During the twentieth-century, despite further economic development, African communities were increasingly impoverished. New forms of racial domination lead to the implementation of apartheid in 1948 and heightened political organizing among both African and Africaaner nationalists. The intensification of resistance in the 1970s and '80s coupled with drastic changes in the international balance of power brought an end to the apartheid state in 1994 and an intensified struggle to overcome apartheid's economic and political legacy by building a new nonracial society.
The book emphasizes social and cultural history, focusing onpeople's interactions and identities according to race, class, gender, religion and ethnicity. It also addresses changes in literature (both oral and written), music, and the arts and draws on the extensive biographical and autobiographical literature to provide a personal focus for the discussion of major themes. While this emphasis reflects dominant trends in historical scholarship for the past two decades, it also includes recent material on environmental history and relationships between African Americans and South Africans. Where relevant, it highlights comparisons between South African and U.S. history.

A Concise History of the Caribbean offers a comprehensive interpretation of the history of the Caribbean islands from the beginning of human settlement to the present. It narrates processes of early human migration, the disastrous consequences of European colonisation, the development of slavery and the slave trade, the extraordinary profits earned by the plantation economy, the great revolution in Haiti, movements towards political independence, the Cuban Revolution, and the diaspora of Caribbean people. In this second edition, Higman covers the political, social, and environmental developments of the last decade, offering sections on insular politics, Cuban communism, earthquakes, hurricanes, climate change, resource ecologies, epidemics, identity and reparations. Written in a lively and accessible style, and current with the most recent research, the book provides a compelling narrative of Caribbean history essential for students and visitors.

This book explores the formations and configurations of British colonial discourse on India through a reading of prose narratives of the 1600-1920 period.

Arguing that colonial discourse often relied on aesthetic devices in order to describe and assert a degree of narrative control over Indian landscape, Pramod Nayar demonstrates how aesthetics furnished a vocabulary and representational modes for the British to construct particular images of India.

Looking specifically at the aesthetic modes of the marvellous, the monstrous, the sublime, the picturesque and the luxuriant, Nayar marks the shift in the rhetoric from the exploration narratives from the age of mercantile exploration to that of the shikar memoirs of the late nineteenth and early twentieth century s extreme exotic. English Writing and India provides an important new study of colonial aesthetics, even as it extends current scholarship on the modes of early British representations of new lands and cultures.

This book critically examines peacebuilding, humanitarian intervention and peace operation practices and experiences in francophone spaces. Francophone Africa as a specific space is relatively little studied in the peace and security literature, despite the fact that almost half of all peacekeepers are deployed or were deployed in this part of Africa during the last decade. It is an arena for intervention that deserves more serious attention, if only because it provides fertile ground for exploring the key questions raised in the peacekeeping and peacebuilding literature. For instance, in 2002 a French operation (Licorne) was launched and in 2003 a UN force was deployed in Cote d'Ivoire alongside the French force there. Filling a gap in the current literature, Peace Operations in the Francophone World critically examines peacekeeping and peacebuilding practices in the francophone world, including but not limited to conflict prevention and resolution, security sector reform (SSR), francophone politics, and North-South relations. The book explores whether peace and security operations in francophone spaces have exceptional characteristics when compared with those carried out in other parts of the world and assesses whether an analysis of these operations in the francophone world can make a specific and original contribution to wider international debates about peacekeeping and peacebuilding. This book will be of much interest to students of peacekeeping, peacebuilding, peace and conflict studies, African politics, security studies, and IR in general.

First published in 1937, India captures the tense and tumultuous developments in India that would eventually result in her freedom a decade later. The author, unaware of this future of freedom, still holds hope for India's continued existence under the British Commonwealth even as she meticulously records India's vacillating constitutional status over several Round Table Conferences. The Conferences reveal what the author considers India's greatest problem: protracted strife within various religious and social communities. The casual racism and the superiority complex spread across the book is a reminder that the author thinks and talks like a coloniser, but if one can get past that, the book will prove to be an engaging read with its interesting anecdotes, astute observations, and a failed prediction. Students of postcolonial studies, history, ethnic studies, colonial history, and journalism will greatly benefit from reading this book.

First published in 1929, this title presents some reflections from one of the leading cultural commenters of his day, Edwyn Bevan, on the notoriously controversial subject of burgeoning Indian Nationalism during the twilight of the British Empire. Bevan's analysis of the peculiarities, tensions and divisive issues of the Indian situation as it existed at the end of the 1920s is of particular relevance today, as historians attempt to develop a nuanced and, as far as possible, objective account of the differing mentalities that proved so volatile. The argument proceeds with reference to a range of seemingly disparate topics: the difference between forward- and backward-looking nationalism, the physical well-being of the average Indian, and religious ethos, to name only three. This fascinating reissue will prove valuable to students of Indian and colonial history, British foreign policy and the politics of nationalism.