This work provides a comprehensive overview of the contentious politics of Unionism and the effects it has had on the relationship between Britain and Ireland over the past two centuries. By considering the history of Unionism, the Act of Union of 1801 and its aftermath, it provides a significant guide to these historical events and the continuing legacies which they have created. This book looks at the way the Union has affected Anglo-Irish and Catholic-Protestant relations and also considers its social, cultural and economic effects on Irish and British life. Key aspects which are discussed include: definition of Unionism; establishment of the Union; defending the union; and Protestant Churches and opposition to Home Rule.

Author Biography:
Pal Ahluwalia is Senior Lecturer in Politics at the University of Adelaide. He has written extensively on African Politics and post-colonial theory. His most recent publication, with Bill Ashcroft, is Edward Said: The Paradox of Identity, also published by Routledge.

The problems investigated in this collection had lasting consequences not only in the field of colonialism but in international politics as well. Decolonization and the Cold War, which brought about the most significant changes to global policits after 1945, are treated together.

By reinterpreting the way that Korean reformers confronted the process of modernization/Westernization between 1880 and 1910, this study challenges the "failure thesis" which maintains that subsequent Japanese colonization is an indication that the early modernization process in Korea was unsuccessful.

Yanihara Tadao was a well-known Christian and pacifist who occupied the Chair of Colonial Policy at Tokyo Imperial University from 1923-1937. His extensive commentary on Japanese as well as European colonial policy is remarkable not only for its scholarly integrity but also for its breadth, and represents a comprehensive body of writing in Japanese before World War II. This historically contextualized analysis of Yanihara's commentary on Japanese colonial policy offers both an intellectual biography and an analysis of his theories of colonization and imperialism and his empirical studies of conditions in the Japanese colonies based on his own observations. It contains a critical analysis of Japanese colonial policy in Taiwan, Korea, Micronesia, Manchuria and China which is placed within the historical conditions prevailing in 1920s and 1930s Japan. The final chapter charts Yanihara's downfall during the notorious Yanihara Incident of 1937 where a clash with university authorities and ultimately the public prosecutor led to his enforced resignation and the banning of many of his books.

How did upstart outsiders forge vast new empires in early modern Asia, laying the foundations for today's modern mega-states of India and China? In How the East Was Won, Andrew Phillips reveals the crucial parallels uniting the Mughal Empire, the Qing Dynasty and the British Raj. Vastly outnumbered and stigmatised as parvenus, the Mughals and Manchus pioneered similar strategies of cultural statecraft, first to build the multicultural coalitions necessary for conquest, and then to bind the indigenous collaborators needed to subsequently uphold imperial rule. The English East India Company later adapted the same 'define and conquer' and 'define and rule' strategies to carve out the West's biggest colonial empire in Asia. Refuting existing accounts of the 'rise of the West', this book foregrounds the profoundly imitative rather than innovative character of Western colonialism to advance a new explanation of how universal empires arise and endure.

Focusing on approaches to autonomy in countries whose societies are marked by ethnic diversity, this study examines the effects of territorial solutions to the safeguarding of cultural identities. Studying the problem from a cross-national and analytical perspective, the contributors distinguish among the types of autonomy and their impact on pluralism, democracy and the unity of the state. Post-Franco Spain, in the process of continuing democritization, has become important as a laboratory of institutional accomodation of ethnic and regional identities, and the second section concentrates on that country's attempts to steer a middle course between federalism and forms of decentralization. The study contains case studies dealing with questions of nationalism, autonomy and identity in Kosovo, India, Pakistan, Sri Lanka, British Columbia and Africa.

Focusing on approaches to autonomy in countries whose societies are marked by ethnic diversity, this study examines the effects of territorial solutions to the safeguarding of cultural identities. Studying the problem from a cross-national and analytical perspective, the contributors distinguish among the types of autonomy and their impact on pluralism, democracy and the unity of the state. Post-Franco Spain, in the process of continuing democritization, has become important as a laboratory of institutional accomodation of ethnic and regional identities, and the second section concentrates on that country's attempts to steer a middle course between federalism and forms of decentralization. The study contains case studies dealing with questions of nationalism, autonomy and identity in Kosovo, India, Pakistan, Sri Lanka, British Columbia and Africa.

On 14 August 1844, French and Moroccan armies collided at the Battle of Isly, marking the beginning of Morocco's incorporation within the rising orbit of European imperialism. A hundred years later, French and Moroccan soldiers fought side by side for the liberation of France. When resisting foreign domination, Moroccans demonstrated the same endurance they had shown when serving the cause of the colonial power which had gained control over them. The 27-year-long French conquest of Morocco was one of the longest and toughest challenges in the annals of European colonialism. Once occupied, however, Morocco became the supplier of one of the finest contingents of colonial troops. Both sides of this intriguing equation form the substance of this book. It presents a comprehensive analysis of French colonial ideology and interest in Morocco and delineates the manner in which the agents of the protectorate regime sought to conquer the country and control its indigenous inhabitants.
Although focusing on a French military policy in Morocco, numerous comparative perspectives are offered placing the French policy towards Morocco in a wider context making this study relevant to not only North Africa, but also to other parts of the post-colonial world.

In the middle of 1979 Rhodesia formed one leg of the triad of southern Africa's remaining white-ruled states. The country appeared no closer to peace and majority rule than it had at any time since Ian Smith's 1965 Unilateral Declaration of Independence. But by the end of that year a remarkable agreement had been forged that ended Rhodesia's rebell

Series Information:
Latin American Studies

These stimulating essays reassess the meaning of British imperialism in the nineteenth and twentieth centuries. They are written by leading authorities in the field and range in scope from the aftermath of the American revolution to the liquidation of the British empire, from the Caribean to the Pacific, from Suez to Hong Kong.

Imperialism, Race and Resistance marks an important new development in the study of British and imperial interwar history.
Focusing on Britain, West Africa and South Africa, Imperialism, Race and Resistance charts the growth of anti-colonial resistance and opposition to racism in the prelude to the 'post-colonial' era. The complex nature of imperial power in explored, as well as its impact on the lives and struggles of black men and women in Africa and the African diaspora.
Barbara Bush argues that tensions between white dreams of power and black dreams of freedom were seminal in transofrming Britain's relationship with Africa in an era bounded by global war and shaped by ideological conflict.

eBook available with sample pages: HB:0415159725

Imperialism, Race and Resistance marks an important new development in the study of British and imperial interwar history.
Focusing on Britain, West Africa and South Africa, Imperialism, Race and Resistance charts the growth of anti-colonial resistance and opposition to racism in the prelude to the 'post-colonial' era. The complex nature of imperial power in explored, as well as its impact on the lives and struggles of black men and women in Africa and the African diaspora.
Barbara Bush argues that tensions between white dreams of power and black dreams of freedom were seminal in transofrming Britain's relationship with Africa in an era bounded by global war and shaped by ideological conflict.

Taking a strikingly interdisciplinary and global approach, Postcolonialism Cross-Examined reflects on the current status of postcolonial studies and attempts to break through traditional boundaries, creating a truly comparative and genuinely global phenomenon. Drawing together the field of mainstream postcolonial studies with post-Soviet postcolonial studies and studies of the late Ottoman Empire, the contributors in this volume question many of the concepts and assumptions we have become accustomed to in postcolonial studies, creating a fresh new version of the field. The volume calls the merits of the field into question, investigating how postcolonial studies may have perpetuated and normalized colonialism as an issue exclusive to Western colonial and imperial powers. The volume is the first to open a dialogue between three different areas of postcolonial scholarship that previously developed independently from one another: * the wide field of postcolonial studies working on European colonialism, * the growing field of post-Soviet postcolonial/post-imperial studies, * the still fledgling field of post-Ottoman postcolonial/post-imperial studies, supported by sideways glances at the multidirectional conditions of interaction in East Africa and the East and West Indies. Postcolonialism Cross-Examined looks at topics such as humanism, nationalism, multiculturalism, nostalgia, and the Anthropocene in order to piece together a new, broader vision for postcolonial studies in the twenty-first century. By including territories other than those covered by the postcolonial mainstream, the book strives to reframe the "postcolonial" as a genuinely global phenomenon and develop multidirectional postcolonial perspectives.

A Rape of the Soul So Profound began when a young researcher accidentally came upon restricted files in an archives collection. What he read overturned all his assumptions about an important part of Aboriginal experience and Australia's past. The book ends in the present, 20 years later, in the aftermath of the Royal Commission on the Stolen Generations. Along the way Peter Read investigates how good intentions masked policies with inhuman results. He tells the poignant stories of many individuals, some of whom were forever broken and some who went on to achieve great things. This is a book about much sorrow and occasional madness, about governments who pretended things didn't happen, and about the opportunities offered to right a great wrong.

Relations between Britain and China have, for over 150 years, been inextricably bound up with the taking of Hong Kong Island on 26 January 1841. The man responsible, Britain's plenipotentiary Captain Charles Elliot, was recalled by his government in disgrace and has been vilified ever since by China. This book describes the taking of Hong Kong from Elliot's point of view for the first time '- through the personal letters of himself and his wife Clara '- and shows a man of intelligence, conscience and humanitarian instincts. The book gives new insights into Sino-British relations of the period. Because these are now being re-assessed both historically and for the future, revelations about Elliot's role, intentions and analysis are significant and could make an important difference to our understanding of the dynamics of these relations. On a different level, the book explores how Charles the private man, with his wife by his side, experienced events, rather than how Elliot the public figure reported them to the British government. The work is therefore of great historiographical interest.

This volume brings together reflections on citizenship, political violence, race, ethnicity and gender, by some of the most critical voices of our times. Detailed and wide-ranging individual reflections, take the writings of prominent Ugandan political theorist Mahmood Mamdani as a touchstone for thinking about the world from Africa. Contributors apply this theory to argue that we cannot make sense of the political contentions of difference, identity and citizenship today without understanding the legacies of colonial rule on our world. Chapters examine the persistence of the past, and how we must reckon with its tragedies, its injustices, and its utopias in order to chart a new politics; the politics of possible futures that are more inclusive and more egalitarian, and that can think of difference in more equitable ways. In a time when the call to decolonize knowledge, and politics rings loud and clear, this is both a timely and a crucial intervention.

Qualifying post-Westphalian sovereign statehood as a 'power' as argued for in Hendrik Berkhoff's political theology, this book addresses the decades-long theological-spiritual debate between Christian realism and Christian pacifism in U.S. foreign policy and global Christian circles. It approaches the debate by delving into the pacifist Anabaptist political theology and delineates empirically how sovereign statehood in post-colonial Africa and Asia has fallen into the hands of the devil Satan, as a 'fallen power' in the Foucaultian terms of power structures, techniques and episteme. While the book offers intervention schemes and options, it holds that Christian statecraft remains the source of hope to effectively address a number of serious global issues. By extension, the book is thus an invitation to ignite debates on the suitability of Christian statecraft and the nexus between spirituality and world politics, making it especially interesting for scholars and students in the fields of International Politics, Politics of Asian and African States, Post-colonial Studies and Political Theology.

Since the collapse of the Soviet Union, Armenia has remained on the brink of on the brink of becoming an economic crossroads or an isolated backwater, a democratic or authoritarian state, a peaceful and prosperous country or a nation on the brink of conflict. Armenia's difficult independence is intricately linked with her transcaucasian neighbours, and whichever path she follows, they will undoubtedly be affected. Armenia: At the Crossroads considers Armenia as a nationa and as a state, and puts her tragic history into the context of current events since independence.

In any assessment and understanding of Belarus, the key questions to address include; why has Belarus apparently rejected independence under its first president Alyaksandr Lukashenka, and sought a union with Russia? Why has the government rejected democracy, infringed on the human rights of its citizens and fundamentally altered its constitution in favour of presidential authority? Has the country made any progress toward market reforms? How have Russia and the West responded to the actions of Belarus? And what is the future likely to hold for its ten million citizens? The author's conclusions are optimistic. Belarus, he believes, will survive into the twenty-first century, but as a Eurasian rather than a European state.

More than other Atlantic societies, Latin America is shackled to its past. This collection is an exploration of the binding historical legacies--the making of slavery, patrimonial absolutist states, backward agriculture and the imprint of the Enlightenment--with which Latin America continues to grapple.
Leading writers and scholars reflect on how this heritage emerged from colonial institutions and how historians have tackled these legacies over the years, suggesting that these deep encumbrances are why the region has failed to live up to liberal-capitalist expectations. They also invite discussion about the political, economic and cultural heritages of Atlantic colonialism through the idea that persistence is a powerful organizing framework for understanding particular kinds of historical processes.

eBook available with sample pages: HB:041592152X

This book offers a systematic analysis of the violent clashes between the South Indian 'right' and 'left' hand caste divisions that repeatedly rocked the European settlements on the Coromandel Coast in the early colonial period. Whereas the Indian population expected the colonial authorities to intervene in the disputes, the Europeans were reluctant to get involved in conflicts which they barely understood. In the nineteenth century the significance of the divisions diminished, a development that has long puzzled historians and anthropologists. In addition, this study addresses the larger issue of the nature of colonial encounters. The rich material relating to these disputes convincingly demonstrates how Europeans and Indians, as they sought to incorporate each other into their own social structure and conceptual universe, participated in a dialogue on the nature of South Indian society.

This volume addresses the issues arising from the recent devolution referenda by exploring the historical development of the proposals, the importance of national and regional identities, the changing policies of the political parties and the approaches of business and other major groups towards devolution. It also looks at the impact on electoral reform coming from the proposal that proportional representation be used to elect the regional assemblies and how the new assemblies are to be financed. Finally the book discusses the implications of a devolved British state where different countries and regions achieve different levels of autonomy at different paces.