This book provides a timely reconceptualization of Zimbabwe's anti- colonial liberation struggle, resisting simple binaries in favour of more nuanced, critical analysis. Most historiographies characterize Zimbabwe's liberation struggle as being defined by simple bifurcations along racial, ethnic, class and ideological perspectives. This book argues that the nationalist struggle is far more complex than such simple configurations would suggest, and that many actors have been overlooked in the analysis. The book broadens our understanding by analysing the roles of a wide range of political figures, organizations, and members of the military, as well as the media and the often overlooked part that women played. Over the course of the book, the contributors also reflect on the ways in which revolutionary figures have been repainted as "sellouts", in particular by the ZANU PF ruling party, and what that means for the country's interpretation of their recent past. Highlighting in particular, the expertise of leading scholars from within Zimbabwe, across a range of disciplines, this book will be of interest to researchers of African history, politics and postcolonial studies.

While there has been for the past two decades a lively and extensive academic debate about postcolonial representations of imperialism and colonialism, there has been little work which focuses on 'placed' materialist or critical geographical perspectives. The contributors to this volume offer such a perspective, asserting the inadequacy of conventional 'self/other' binaries in postcolonial analysis which fail to recognise the complex ways in which space and place were implicated in constructing the individual experience of Empire. Illustrated with case studies of British colonialism in Australia, Hong Kong, India, Ireland and New Zealand in the later nineteenth and twentieth centuries, the book uncovers the complex and unstable spaces of meaning which were central to the experience of emigrants, settlers, expatriates and indigenous peoples at different time/place moments under British rule. In critically examining place and hybridity within a discursive context, (Dis)placing Empire offers new insights into the practice of Empire.

In his short life, the Guyanese intellectual Walter Rodney emerged as one of the leading thinkers and activists of the anticolonial revolution, leading movements in North America, South America, the African continent, and the Caribbean. In each locale, Rodney found himself a lightning rod for working class Black Power. His deportation catalyzed 20th century Jamaica's most significant rebellion, the 1968 Rodney riots, and his scholarship trained a generation how to think politics at an international scale. In 1980, shortly after founding of the Working People's Alliance in Guyana, the 38-year-old Rodney would be assassinated. In this classic work published in the heady days of anti-colonial revolution, Groundings with My Brothers follows the global circulation of emancipatory ideas, from the black students of North America to the Rasta counter-culture of Jamaica and beyond. The book is striking in its simultaneous ability to survey the wide and heterogenous international context while remaining anchored in grassroots politics, as Rodney offers us first-hand accounts of mass movement organizing. Having inspired a generation of revolutionaries, this new edition will re-introduce the book to a new political landscape that it helped shape, with reflections from leading scholar-activists such as Carole Boyce Davies

A dramatic intellectual biography of Victorian jurist Travers Twiss, who provided the legal justification for the creation of the brutal Congo Free State Eminent jurist, Oxford professor, advocate to the Archbishop of Canterbury, Travers Twiss (1809-1897) was a model establishment figure in Victorian Britain, and a close collaborator of Prince Metternich, the architect of the Concert of Europe. Yet Twiss's life was defined by two events that threatened to undermine the order that he had so stoutly defended: a notorious social scandal and the creation of the Congo Free State. In King Leopold's Ghostwriter, Andrew Fitzmaurice tells the incredible story of a man who, driven by personal events that transformed him from a reactionary to a reformer, rewrote and liberalised international law-yet did so in service of the most brutal regime of the colonial era. In an elaborate deception, Twiss and Pharailde van Lynseele, a Belgian prostitute, sought to reinvent her as a woman of suitably noble birth to be his wife. Their subterfuge collapsed when another former client publicly denounced van Lynseele. Disgraced, Twiss resigned his offices and the couple fled to Switzerland. But this failure set the stage for a second, successful act of re-creation. Twiss found new employment as the intellectual driving force of King Leopold of Belgium's efforts to have the Congo recognised as a new state under his personal authority. Drawing on extensive new archival research, King Leopold's Ghostwriter recounts Twiss's story as never before, including how his creation of a new legal personhood for the Congo was intimately related to the earlier invention of a new legal personhood for his wife. Combining gripping biography and penetrating intellectual history, King Leopold's Ghostwriter uncovers a dramatic, ambiguous life that has had lasting influence on international law.

This is the story of Southern Rhodesia, from a time of its earliest known inhabitants, the Bushmen, to their displacement by the Bantu; the invasion by the Matabele under King Mzilikaze; the advent of the white missionaries; and the arrival of Cecil Rhodes and his Pioneer Column of early settlers, up to the time of independence in 1980. This is the romantic land of the high veld; of teeming game; of the great river Zambezi and the mighty Victoria Falls, and of enormous mineral wealth. This was the country that Robert Mugabe-its future leader-referred to as `the jewel of Africa'. And yet in this land of plenty, tensions in the mid-twentieth century were mounting between its black inhabitants and the whites, including those of British and Afrikaner stock: tensions which would one day boil over into a civil war in which Southern Rhodesia's neighbours would also become involved. The author has first-hand knowledge of the country, having arrived there with his parents in 1956. He describes what it was like to arrive in a British colony, in the last decades of the colonial era; the wonders of Wankie Game Reserve (now Hwange National Park); a schoolboy expedition to the Eastern Districts in search of the elusive `stone door ruin'; and a personal friendship which developed between himself and his family's black servant Timot, at a time of racial segregation.

This book provides an important critical analysis of the autobiographies of nine major leaders of national liberation movements in Africa. By examining their self-narratives, we can better understand how decolonisation unfolded and how activist-politicians sought to immortalise their roles for posterity. Focusing on the autobiographies of Peter Abrahams, Albert Luthuli, Ruth First and Nelson Mandela (South Africa), Nnamdi Azikiwe (Nigeria), Kenneth Kaunda (Zambia), George Mwase (Malawi), Kwame Nkrumah (Ghana), Maurice Nyagumbo (Zimbabwe), and Oginga Odinga (Kenya), the book uncovers the social and cultural forces which galvanized the anti-colonial resistance movement in African societies. In particular, the book explores the disdain for foreign domination, economic exploitation and cultural imperialism. It delves into themes of African cultural sovereignty before the colonial encounter, the disruptive presence of colonialism, the nationalist ferment against European imperial domination, the achievement of political autonomy by African nation-states and the corpus of contradictions which attended postcolonial becoming. With important insights on how these key historical figures navigated the process of self-determining nationhood in Africa, this book will be of interest to researchers of African literature, history, and politics.

Contents:
Eiman O. Zein-Elabdin and S. Charusheela Introduction: Economics and Postcolonial Thought Part 1. The Space of Postcoloniality 1. Eiman O. Zein-Elabdin Articulating the Postcolonial (with Economics in Mind) 2. S. Charusheela Postcolonial Thought, Postmodernism and Economics: Questions of Ontology and Ethics 2.1 Anne Mayhew On the Possibility of a Postcolonial Economic Analysis: A Comment on Zein-Elabdin and Charusheela 2.2 Emmanuel Chukwudi Eze Disciplining Postcolonialiam and Postcolonizing the Disciplines Part 2. Economics as a Colonial Discourse of Modernity 3. Robet W. Dimand Classical Political Economy and Orientalism: Nassau Senior's Eastern Tours 4. Ulla Grapard Trading Bodies, Trade in Bodies: The 1878 Paris World Exhibition as Economic Discourse 5. Antonio Callari Economics and the Postcolonial Other 5.1 John B. Davis Economics as a Colonial Discourse of Modernity 5.2 Michael J. Shapiro Political Economy and Postcolonial Modernities Part 3. Economics as a Contemporary Hegemonic Discourse 6. Joseph Medley and Lorrayne Carroll The Hungry Ghost: IMF Policy, Global Capitalist Transformation and Laboring Bodies in Southeast Asia 7. Jennifer C. Olmsted Orientalism and Economic Methods: (Re)reading Feminist Economic Discussions of Islam 8. Nitasha Kaul Writing Economic Theory Another Way 8.1 Drucilla K. Barker Creating Spaces: A Comment on Contemporary Discourses in Economics 8.2 R.Radhakrishnan Ethicizing Economics Or, For That Matter, Any Discourse Part 4. Toward a Non-Modernist Economic Analysis 9. Karen B. Graubart Hybrid Thinking: Bringing Postcolonial Theory to Colonial Latin American Economic History 10. Serap A. Kayatekin Hegemony, Ambivalence and Class Subjectivity: Southern Planters in Sharecropping Relations in the Post-Bellum United States 11. Colin Danby Contested States, Transnational Subjects: Toward a Post Keynsianism without Modernity 11.1 Cecilia A. Conrad Econometrics and Postcolonial Theory: A Comment on the Fluidity of Race 11.2 Stephen Gudeman Hybridity, Hegemony and Heterodoxy: A New World Index.

This work provides a comprehensive overview of the contentious politics of Unionism and the effects it has had on the relationship between Britain and Ireland over the past two centuries. By considering the history of Unionism, the Act of Union of 1801 and its aftermath, it provides a significant guide to these historical events and the continuing legacies which they have created. This book looks at the way the Union has affected Anglo-Irish and Catholic-Protestant relations and also considers its social, cultural and economic effects on Irish and British life. Key aspects which are discussed include: definition of Unionism; establishment of the Union; defending the union; and Protestant Churches and opposition to Home Rule.

This book explores and discusses emerging perspectives of Ubuntu from the vantage point of "ordinary" people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one's positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher's own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.

The present collection brings together a series of studies by Peter Marshall on British imperial expansion in the later 18th century. Some essays focus on the thirteen North American colonies, the West Indies, and British contact with China; those dealing specifically with India have appeared in the author's 'Trade and Conquest: Studies on the rise of British domination in India'. The majority, culminating in the four addresses on 'Britain and the World in the Eighteenth Century' delivered as President of the Royal Historical Society, deal with the processes and dynamics of empire-building and aim to bring together the history of Asia and the Atlantic. The themes investigated include the pressures that induced Britain to pursue new imperial strategies from the mid-18th century, Britain's contrasting fortunes in India and North America, and the way in which the British adjusted their conceptions of empire from one based on freedom and the domination of the seas, to one which involved the exercise of autocratic rule over millions of people and great expanses of territory.

During the seventeenth century, the Dutch and English emerged as the world's leading trading nations, building their prosperity largely upon their maritime successes. During this period both nations strongly contested for maritime supremacy and colonial dominance, yet by the nineteenth century, it was Britain who had undoubtedly come out on top of this struggle, with a navy that dominated the seas and an empire of unparalleled size. This volume examines the colonial development of these two nations at a crucial period in which the foundations for the modern nineteenth and twentieth century imperial state were laid. The volume consists of ten essays (five by British and five by Dutch scholars) based on papers originally delivered to the Fourteenth Anglo-Dutch Historical Conference, 2000. The essays are arranged into five themes which take a strongly comparative approach to explore the development of the British and Dutch colonial empires in the late eighteenth and early nineteenth centuries. These themes examine the nature of Anglo-Dutch relations, the culture of imperialism and perceptions of the overseas world, the role of sea power in imperial expansion, the economics of colonial expansion and the extension of the metropolitan state to the colonies. Taken together, these essays form an important collection which will greatly add to the understanding of the British and Dutch colonial empires, and their relative successes and failures.

A significant contribution to the emerging literature on decolonial studies, this concise and forcefully argued volume lays out a groundbreaking interpretation of the "Mandela phenomenon." Contrary to a neoliberal social model that privileges adversarial criminal justice and a rationalistic approach to war making, Sabelo J. Ndlovu-Gatsheni identifies transformative political justice and a reimagined social order as key features of Nelson Mandela's legacy. Mandela is understood here as an exemplar of decolonial humanism, one who embodied the idea of survivor's justice and held up reconciliation and racial harmony as essential for transcending colonial modes of thought.

The central argument of this book is that the half-century of Russian rule in Central Asia was shaped by traditions of authoritarian rule, by Russian national interests, and by a civic reform agenda that brought to Turkestan the principles that informed Alexander II's reform policies. This civilizing mission sought to lay the foundations for a rejuvenated, 'modern' empire, unified by imperial citizenship, patriotism, and a shared secular culture. Evidence for Brower's thesis is drawn from major archives in Uzbekistan and Russia. Use of these records permitted him to develop the first interpretation, either in Russian or Western literature, of Russian colonialism in Turkestan that draws on the extensive archival evidence of policy-making, imperial objectives, and relations with subject peoples.

An elected politician is assassinated in the street by a terrorist associated with extreme political groups, and the national response is to encourage picnics. Thousands of people are held in prison-like conditions without judicial oversight or any time-limit on their sentence . An attempt to re-assert national sovereignty and borders leads thousands of citizens to register for dual citizenship with other countries, some overcoming family associations with genocide in their second country of nationality to do so. This is life in the UK today. How then are things still continuing as 'normal'? How can we confront these phenomena and why do we so often refuse to? What are the practices that help us to accommodate the unconscionable? How might we contend with the horrors that meet us each day, rather than becoming desensitized to them? Violent Ignorance sets out to examine these questions through an understanding of how the past persists in the present, how trauma is silenced or reappears, and how we might reimagine identity and connection in ways that counter - rather than ignore - historic violence. In particular Hannah Jones shows how border controls and enforcement, and its corollary, racism and violence, have shifted over time. Drawing on thinkers from John Berger to Ben Okri, from Audre Lorde to Susan Sontag, the book questions what it means to belong, and discusses how hierarchies of belonging are revealed by what we can see, and what we can ignore.

These essays explore aspects of the English colony in medieval Ireland and its relations with the Gaelic host society. They deal with both the foundation and expansion of the English lorsdship in the twelfth and early thirteenth centuries, and with the problems and adjustments that accompanied its contraction in the later middle ages. Attention is paid to the government and society of the colony itself, and to the interactions between settler and native.

This innovative study explores the interface between nation-building and refugee rehabilitation in post-partition India. Relying on archival records and oral histories, Uditi Sen analyses official policy towards Hindu refugees from eastern Pakistan to reveal a pan-Indian governmentality of rehabilitation. This governmentality emerged in the Andaman Islands, where Bengali refugees were recast as pioneering settlers. Not all refugees, however, were willing or able to live up to this top-down vision of productive citizenship. Their reminiscences reveal divergent negotiations of rehabilitation 'from below'. Educated refugees from dominant castes mobilised their social and cultural capital to build urban 'squatters' colonies', while poor Dalit refugees had to perform the role of agricultural pioneers to access aid. Policies of rehabilitation marginalised single and widowed women by treating them as 'permanent liabilities'. These rich case studies dramatically expand our understanding of popular politics and everyday citizenship in post-partition India.

The first serious full-length biography of former Ugandan president Idi Amin, modern Africa's most famous dictator "A nuanced and sophisticated examination of one of the most misunderstood, and caricatured, figures in modern African history. . . . Gripping, empathic, and deeply researched."-Richard Reid, University of Oxford "Sharply written, forensically researched. . . . A meticulous re-examination of Amin's life."-Paul Kenyon, Sunday Times, London Idi Amin began his career in the British army in colonial Uganda, and worked his way up the ranks before seizing power in a British-backed coup in 1971. He built a violent and unstable dictatorship, ruthlessly eliminating perceived enemies and expelling Uganda's Asian population as the country plunged into social and economic chaos. In this powerful and provocative new account, Mark Leopold places Amin's military background and close relationship with the British state at the heart of the story. He traces the interwoven development of Amin's career and his popular image as an almost supernaturally evil monster, demonstrating the impossibility of fully distinguishing the truth from the many myths surrounding the dictator. Using an innovative biographical approach, Leopold reveals how Amin was, from birth, deeply rooted in the history of British colonial rule, how his rise was a legacy of imperialism, and how his monstrous image was created.

The book explores how Latin America indicated an autonomous form of postcolonialism that was marked by the production of multiple conceptualisations of time. The analysis particularly focuses on iconic urban transformations in capital cities such as Buenos Aires, Mexico City, and Brasilia, diachronically, and investigates each case's specific representations of past, present, and future. By exploring these three episodes, the book shows how Latin America's postcolonialism involved specific spatial dynamics that were inherently working over global socio-political geographies resulting from the legacy of a "long" colonial imagination. The text is divided into two parts. The first part discusses some theoretical questions concerning the very conceptualization of Latin American space and the importance of exploring a genealogy of its urban geographies. The second part analyses the themes proposed through the discussion of the "materiality" of specific historical examples. The section delves into urban transformations in the aforementioned capital cities and focuses on how iconic material forms are able to encapsulate the main socio-political features defining each country's post-colonial project. The book aims to depict a historical geography capable of describing how controversial relations between power and knowledge had materialised in the shapes of the urban environment and had iconically contributed to the multifaceted production of the global area known as Latin America. Without any pretension to offer an all-embracing perspective, the book dis-cusses the Latin America experience within the broader question concerning the genealogy of global socio-political geographies.

- A comprehensive and authoritative handbook on the history of international development - Brings together a range of voices from the global south and global north, with a view to breaking down the traditional biases that exist within literature on the subject, and appealing to a truly global readership - Key resource for anyone wishing to understand the history of international development, whether upper level student, researcher, or informed practitioner

A study of how artists and photographers shaped imperial visions of war and peace in the Victorian period In an era that saw the birth of photography (c. 1839) and the rise of the illustrated press (c. 1842), the British experience of their empire became increasingly defined by the processes and products of image-making. Examining moments of military and diplomatic crisis, this book considers how artists and photographers operating "in the field" helped to define British visions of war and peace. The Victorians increasingly turned to visual spectacle to help them compose imperial sovereignty. The British Empire was thus rendered into a spectacle of "peace," from world's fairs to staged diplomatic rituals. Yet this occurred against a backdrop of incessant colonial war-campaigns which, far from being ignored, were in fact unprecedentedly visible within the cultural forms of Victorian society. Visual media thus shaped the contours of imperial statecraft and established many of the aesthetic and ethical frames within which the colonial violence was confronted. Distributed for the Paul Mellon Centre for Studies in British Art

Today, every continent retains elements of the legal code distributed by the British empire. The British empire created a legal footprint along with political, economic, cultural and racial ones. One of the central problems of political theory is the insurmountable gap between ideas and their realization. Keally McBride argues that understanding the presently fraught state of the concept of the rule of law around the globe relies upon understanding how it was first introduced and then practiced through colonial administration-as well as unraveling the ideas and practices of those who instituted it. The astonishing fact of the matter is that for thirty years, between 1814 and 1844, virtually all of the laws in the British Empire were reviewed, approved or discarded by one individual: James Stephen, disparagingly known as "Mr. Mothercountry." Virtually every single act that was passed by a colony made its way to his desk, from a levy to improve sanitation, to an officer's pay, to laws around migration and immigration, and tariffs on products. Stephen, great-grandfather of Virginia Woolf, was an ardent abolitionist, and he saw his role as a legal protector of the most dispossessed. When confronted by acts that could not be overturned by reference to British law that he found objectionable, he would make arguments in the name of the "natural law" of justice and equity. He truly believed that law could be a force for good and equity at the same time that he was frustrated by the existence of laws that he saw as abhorrent. In Mr. Mothercountry, McBride draws on original archival research of the writings of Stephen and his descendants, as well as the Macaulay family, two major lineages of legal administrators in the British colonies, to explore the gap between the ideal of the rule of law and the ways in which it was practiced and enforced. McBride does this to show that there is no way of claiming that law is always a force for good or simply an ideological cover for oppression. It is both. Her ultimate intent is to illuminate the failures of liberal notions of legality in the international sphere and to trace the power disparities and historical trajectories that have accompanied this failure. This book explores the intertwining histories of colonial power and the idea of the rule of law, in both the past and the present, and it asks what the historical legacy of British Colonialism means for how different groups view international law today.

This book is an original, systematic, and radical attempt at decolonizing critical theory. Drawing on linguistic concepts from 16 languages from Asia, Africa, the Arab world, and South America, the essays in the volume explore the entailments of words while discussing their conceptual implications for the humanities and the social sciences everywhere. The essays engage in the work of thinking through words to generate a conceptual vocabulary that will allow for a global conversation on social theory which will be necessarily multilingual. With essays by scholars, across generations, and from a variety of disciplines - history, anthropology, and philosophy to literature and political theory - this book will be essential reading for scholars, researchers, and students of critical theory and the social sciences.

The first comprehensive history of the 1921 Cairo Conference which reveals its enduring impact on the modern Middle East Called by Winston Churchill in 1921, the Cairo Conference set out to redraw the map of the Middle East in the wake of the First World War and the collapse of the Ottoman Empire. The summit established the states of Iraq and Jordan as part of the Sherifian Solution and confirmed the establishment of a Jewish homeland in Palestine-the future state of Israel. No other conference had such an enduring impact on the region. C. Brad Faught demonstrates how the conference, although dominated by the British with limited local participation, was an ambitious, if ultimately unsuccessful, attempt to move the Middle East into the world of modern nationalism. Faught reveals that many officials, including T. E. Lawrence and Gertrude Bell, were driven by the determination for state building in the area to succeed. Their prejudices, combined with their abilities, would profoundly alter the Middle East for decades to come.

This is the first major attempt to view the break-up of Britain as a global phenomenon, incorporating peoples and cultures of all races and creeds that became embroiled in the liquidation of the British Empire in the decades after the Second World War. A team of leading historians are assembled here to view a familiar problem through an unfamiliar lens, ranging from India, to China, Southern Africa, Australia, New Zealand, the Falklands, Gibraltar and the United Kingdom itself. At a time when trace-elements of Greater Britain have resurfaced in British politics, animating the febrile polemics of Brexit, these essays offer a sober historical perspective. More than perhaps at any other time since the empire's precipitate demise, it is imperative to gain a fresh purchase on the global challenges to British identities in the twentieth century. -- .

In any assessment and understanding of Belarus, the key questions to address include; why has Belarus apparently rejected independence under its first president Alyaksandr Lukashenka, and sought a union with Russia? Why has the government rejected democracy, infringed on the human rights of its citizens and fundamentally altered its constitution in favour of presidential authority? Has the country made any progress toward market reforms? How have Russia and the West responded to the actions of Belarus? And what is the future likely to hold for its ten million citizens? The author's conclusions are optimistic. Belarus, he believes, will survive into the twenty-first century, but as a Eurasian rather than a European state.