The first study to bring together such a breadth of data, this book compares responses to colonization in the Iron-Age Mediterranean.

From North Syria to Sicily and North Africa, Tamar Hodos explores the responses to these colonies in areas where Greeks and Phoenicians were in competition with one another via the same local communities.

Highlighting the diversity of interest displayed by local populations in these foreign cultural offering, Hodos charts their selective adaptation, modification and reinterpretation of Greek and Phoenician goods and ideas as their own cultures evolve.

For students of archaeology and history, this will provide an essential resource for their degree course studies.

The American press played a significant role in the transference of European civilization to America and in the shaping of American society. Settlement entrepreneurs used the press to persuade Europeans to come to America. Immigrants brought religious tracts with them to spread Puritanism and other doctrines to Native Americans and the white population. The colonists used the press to openly debate issues, print advertisements for business, and as a source of entertainment. But what did the colonists actually think about the press? The author has gathered information from primary sources to explore this question. Diaries and journals reveal how the colonists valued local news, often preferring American news to European news. This concentrated focus upon colonial attitudes and thoughts toward the press covers the period of colonial settlement from the 1500s through 1765.

This book will appeal to scholars and students of American history and communication history. Primary documents expressing the colonists' thoughts will also be of interest to scholars and students of American thought, American philosophy, and early American literature and writing.

'A narrative of startling originality ... As discussions of Britain's colonial legacy become increasingly polarised, we are in ever more need of nuanced books like this one' SAM DALRYMPLE, SPECTATOR 'Fascinating and provocative' LITERARY REVIEW Rebels Against the Raj tells the little-known story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, organic agriculture, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through the entwined lives, wonderfully told by one of the world's finest historians, we reach deep insights into relations between India and the West, and India's story as a country searching for its identity and liberty beyond British colonial rule.

Through the stories of women in movement in the Americas, Europe and Australasia, this book explores a decolonising and feminised politics of liberation which is being weaved through the words and worlds of black, colonised and subaltern women. These stories demonstrate the complex and multiple forms of critique as practice that are being developed by women in movement in multiple sites of the Global South. Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation. This is an enfleshed language in which there is a return of the world to the word, of the body to the text, and of the heart/womb to thought. This is a language of the political in which a new political subjectivity that is multiple, deeply relational and becoming is formed. The book offers a window onto the complexities and depths of the wounding enacted by patriarchal capitalist coloniality through these stories but it also offers, through sharing and conceptualising prefigurative and dialogical co-creation of critique, the gift of practices of healing as emancipation, and the conditions of possibility for our collective liberation.

While there has been for the past two decades a lively and extensive academic debate about postcolonial representations of imperialism and colonialism, there has been little work which focuses on 'placed' materialist or critical geographical perspectives. The contributors to this volume offer such a perspective, asserting the inadequacy of conventional 'self/other' binaries in postcolonial analysis which fail to recognise the complex ways in which space and place were implicated in constructing the individual experience of Empire. Illustrated with case studies of British colonialism in Australia, Hong Kong, India, Ireland and New Zealand in the later nineteenth and twentieth centuries, the book uncovers the complex and unstable spaces of meaning which were central to the experience of emigrants, settlers, expatriates and indigenous peoples at different time/place moments under British rule. In critically examining place and hybridity within a discursive context, (Dis)placing Empire offers new insights into the practice of Empire.

Women’s bodies and rights, and performances of femininity and masculinity often form the battleground of debates of multiculturalism and accommodation of cultural rights in both hemispheres.

Tensions of culture and rights may not be the same everywhere. An interesting point of comparison is in the treatment of liberalism often assumed in the global North to be the universal norms to be defended, whereas in the global South, liberalism itself may be viewed as the problem. Colonial histories are fraught with discriminatory legislation aimed at accommodating indigenous populations, in some cases reinforcing misogynist readings of indigenous or minority cultures and providing a trade-off for more structural redistributive justice through, for example, land reform.

This book shows how varied and complex the embodiment of multiculturalism as a political practice, or policy discourse in different political contexts, can be, and how often the outcome of multicultural discourses creates a binary between culture and universal human rights. The aim of Gender And Multiculturalism is to engage with dislodging this binary.

Sarah C. Dunstan constructs a narrative of black struggles for rights and citizenship that spans most of the twentieth century, encompassing a wide range of people and movements from France and the United States, the French Caribbean and African colonies. She explores how black scholars and activists grappled with the connections between culture, race and citizenship and access to rights, mapping African American and Francophone black intellectual collaborations from the Paris Peace Conference in 1919 to the March on Washington in 1963. Connecting the independent archives of black activist organizations within America and France with those of international institutions such as the League of Nations, the United Nations and the Comintern, Dunstan situates key black intellectuals in a transnational framework. She reveals how questions of race and nation intersected across national and imperial borders and illuminates the ways in which black intellectuals simultaneously constituted and reconfigured notions of Western civilization.

This volume presents the first global history of human rights politics in the age of decolonization. The conflict between independence movements and colonial powers shaped the global human rights order that emerged after the Second World War. It was also critical to the genesis of contemporary human rights organizations and humanitarian movements. Anti-colonial forces mobilized human rights and other rights language in their campaigns for self-determination. In response, European empires harnessed the new international politics of human rights for their own ends, claiming that their rule, with its promise of 'development,' was the authentic vehicle for realizing them. Ranging from the postwar partitions and the wars of independence to Indigenous rights activism and post-colonial memory, this volume offers new insights into the history and legacies of human rights, self-determination, and empire to the present day.

Contents:
Eiman O. Zein-Elabdin and S. Charusheela Introduction: Economics and Postcolonial Thought Part 1. The Space of Postcoloniality 1. Eiman O. Zein-Elabdin Articulating the Postcolonial (with Economics in Mind) 2. S. Charusheela Postcolonial Thought, Postmodernism and Economics: Questions of Ontology and Ethics 2.1 Anne Mayhew On the Possibility of a Postcolonial Economic Analysis: A Comment on Zein-Elabdin and Charusheela 2.2 Emmanuel Chukwudi Eze Disciplining Postcolonialiam and Postcolonizing the Disciplines Part 2. Economics as a Colonial Discourse of Modernity 3. Robet W. Dimand Classical Political Economy and Orientalism: Nassau Senior's Eastern Tours 4. Ulla Grapard Trading Bodies, Trade in Bodies: The 1878 Paris World Exhibition as Economic Discourse 5. Antonio Callari Economics and the Postcolonial Other 5.1 John B. Davis Economics as a Colonial Discourse of Modernity 5.2 Michael J. Shapiro Political Economy and Postcolonial Modernities Part 3. Economics as a Contemporary Hegemonic Discourse 6. Joseph Medley and Lorrayne Carroll The Hungry Ghost: IMF Policy, Global Capitalist Transformation and Laboring Bodies in Southeast Asia 7. Jennifer C. Olmsted Orientalism and Economic Methods: (Re)reading Feminist Economic Discussions of Islam 8. Nitasha Kaul Writing Economic Theory Another Way 8.1 Drucilla K. Barker Creating Spaces: A Comment on Contemporary Discourses in Economics 8.2 R.Radhakrishnan Ethicizing Economics Or, For That Matter, Any Discourse Part 4. Toward a Non-Modernist Economic Analysis 9. Karen B. Graubart Hybrid Thinking: Bringing Postcolonial Theory to Colonial Latin American Economic History 10. Serap A. Kayatekin Hegemony, Ambivalence and Class Subjectivity: Southern Planters in Sharecropping Relations in the Post-Bellum United States 11. Colin Danby Contested States, Transnational Subjects: Toward a Post Keynsianism without Modernity 11.1 Cecilia A. Conrad Econometrics and Postcolonial Theory: A Comment on the Fluidity of Race 11.2 Stephen Gudeman Hybridity, Hegemony and Heterodoxy: A New World Index.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.

The Site of the Convent of the Holy Infant Jesus in Singapore: Entwined Histories of a Colonial Convent and a Nation, 1854-2015 explores key issues and developments in colonial and postcolonial Singapore by examining one particular site in central Singapore: the former Convent of the Holy Infant Jesus, established in 1854 and now a food and entertainment complex. The Convent was an early provider of social services and girls' education-almost a mini-city within walls, including a thriving community of schools, an orphanage, and a women's refuge. World War II and the Japanese occupation, followed by the creation of the new Republic of Singapore, presented a new set of challenges, but it was the convent's size and prime location that made it attractive for urban redevelopment in the 1980s and led to government acquisition, demolition of some buildings, and the remainder put out to private tender. The chapel and the former nuns' residence are classified as National Monuments but, in line with government policy of adaptive re-use of heritage sites, the complex now contains bars and restaurants, and the deconsecrated chapel is used for wedding receptions and events. Tracking the physical and usage changes of the site, this book works to make sense of that eventful journey, a paradoxical journey that moves only in time, not in space, and includes abandoned babies, French nuns, Japanese bombings, and twenty-first century dance parties. In a society that has undergone massive change economically and socially, and, above all, transitioned from a small colonial enterprise to a wealthy independent city-state, those physical changes and differing usages of the Convent site over the years track the changes in the nation. The wider ongoing tensions between heritage conservation and the modern global city are explored by examining what has been chosen for preservation, the quintessentially Singaporean hybridity of the commercial reuse of historic buildings, as well as the nostalgia for what has been lost.

In December 1963, Kenya formally declared its independence yet it would take a year of intense negotiations for it to transform into a presidential republic, with Jomo Kenyatta as its first president. Archival records of the independence negotiations, however, reveal that neither the British colonial authorities nor the Kenyan political elite foresaw the formation of a presidential regime that granted one man almost limitless executive powers. Even fewer expected Jomo Kenyatta to remain president until his death in 1978. Power and the Presidency in Kenya reconstructs Kenyatta's political biography, exploring the links between his ability to emerge as an uncontested leader and the deeper colonial and postcolonial history of the country. In describing Kenyatta's presidential style as discreet and distant, Angelo shows how the burning issues of land decolonisation, the increasing centralisation of executive powers and the repression of political oppositions shaped Kenyatta's politics. Telling the story of state building through political biography, Angelo reveals how historical contingency and structural developments shaped both a man and an institution - the president and the presidency.

During the seventeenth century, the Dutch and English emerged as the world's leading trading nations, building their prosperity largely upon their maritime successes. During this period both nations strongly contested for maritime supremacy and colonial dominance, yet by the nineteenth century, it was Britain who had undoubtedly come out on top of this struggle, with a navy that dominated the seas and an empire of unparalleled size. This volume examines the colonial development of these two nations at a crucial period in which the foundations for the modern nineteenth and twentieth century imperial state were laid. The volume consists of ten essays (five by British and five by Dutch scholars) based on papers originally delivered to the Fourteenth Anglo-Dutch Historical Conference, 2000. The essays are arranged into five themes which take a strongly comparative approach to explore the development of the British and Dutch colonial empires in the late eighteenth and early nineteenth centuries. These themes examine the nature of Anglo-Dutch relations, the culture of imperialism and perceptions of the overseas world, the role of sea power in imperial expansion, the economics of colonial expansion and the extension of the metropolitan state to the colonies. Taken together, these essays form an important collection which will greatly add to the understanding of the British and Dutch colonial empires, and their relative successes and failures.

Compared with modes of representation such as literature, drama, poetry and dance, the world of sport has been largely neglected in postcolonial studies. At both local and global levels, however, sport has been profoundly affected by the colonial legacy. How are individual nations and different sporting cultures coping with this legacy? What does the end of colonialism mean within particular states and sports? How is postcolonialism linked with struggles of race and identity?
Sport was a major tool of colonial power and postcolonialism manifests itself in the modern sporting world in several ways, including the huge number of world class athletes from former European empires and the exploitation of child-workers in postcolonial nations by the sporting goods industries. Many former colonial states place considerable importance on elite sport as a form of representation, yet a small number of such states oppose sport in its western form. This book explores the wealth of issues and experiences that comprise the postcolonial sporting world and questions whether sport can act as a form of resistance in postcolonial states and, if so, how such resistance might manifest itself in the rule-bound culture of sport.Its novel approach and topical focus makes this book essential reading for anyone interested in contemporary sports, postcolonialism, race and ethnic studies.

The central argument of this book is that the half-century of Russian rule in Central Asia was shaped by traditions of authoritarian rule, by Russian national interests, and by a civic reform agenda that brought to Turkestan the principles that informed Alexander II's reform policies. This civilizing mission sought to lay the foundations for a rejuvenated, 'modern' empire, unified by imperial citizenship, patriotism, and a shared secular culture. Evidence for Brower's thesis is drawn from major archives in Uzbekistan and Russia. Use of these records permitted him to develop the first interpretation, either in Russian or Western literature, of Russian colonialism in Turkestan that draws on the extensive archival evidence of policy-making, imperial objectives, and relations with subject peoples.

In many regions around the world, the governance of migration increasingly involves local authorities and actors. This edited volume introduces theoretical contributions that, departing from the 'local turn' in migration studies, highlight the distinct role that legal processes, debates, and instruments play in driving this development. Drawing on historical and contemporary case studies, it demonstrates how paying closer analytical attention to legal questions reveals the inherent tensions and contradictions of migration governance. By investigating socio-legal phenomena such as sanctuary jurisdictions, it further explores how the law structures ongoing processes of (re)scaling in this domain. Beyond offering conceptual and empirical discussions of local migration governance, this volume also directly confronts the pressing normative questions that follow from the growing involvement of local authorities and actors. This title is also available as Open Access on Cambridge Core.

Portuguese Asia, otherwise known as the Estado da A ndia Oriental, has been far less studied than the Spanish empire in America, its counterpart in the Western hemisphere. It differed from that vast entity in that it was essentially a maritime trading operation held together by strategic territories, such as Goa, Ceylon, or Macau. For more than a century these afforded it control of much of the Indian Ocean. As Professor Winius shows, it was certainly the most peculiar and colourful operation that existed in the history of European expansion, even giving rise to a second, 'shadow' empire created by escapees and renegades from its royal administration. Some of these essays reflect on Portuguese involvement in other areas, notably the Atlantic, and the impact this had in the East, but their focus is on the Portuguese in South and Southeast Asia. They describe its nature and its rise and fall, from the first voyage of Vasco da Gama to its dismemberment by the Dutch in the mid-seventeenth century, and include studies on the jewel trade and on the Renaissance in Goa.

Colonialism has shaped the world we live in today and has often been studied at a global level, but there is less understanding of how colonial relations operated locally. This book takes twentieth-century Papua New Guinea as its focus, and charts the changes in colonial relationships as they were expressed through the flow of material culture. Exploring the links between colonialism and material culture in general, the authors focus on the particular insights that museum collections can provide into social relations.
Collections made by anthropologists in New Britain in the first half of the century are compared with recent fieldwork in the area to provide a particularly in-depth picture of historical change. Museum collections can reveal how people dealt with changes in the nature of community, gender relations and notions of power through the shifting use of objects in ritual and exchange. Objects, photographs and archives bring to life both the individual characters of colonial New Britain and the longer-term patterns of history. Drawing on the related disciplines of archaeology, linguistics, history and anthropology, the authors provide fresh insights into the complexities of colonial life. In particular, they show how social relationships among Melanesians, whites and other communities helped to erode distinctions between colonizers and locals, distinctions that have been maintained by scholars of colonialism in the past.
This book successfully combines a specific geographical focus with an interest in the broader questions that surround colonial relations, historical change and the history of anthropology.

A significant contribution to the emerging literature on decolonial studies, this concise and forcefully argued volume lays out a groundbreaking interpretation of the "Mandela phenomenon." Contrary to a neoliberal social model that privileges adversarial criminal justice and a rationalistic approach to war making, Sabelo J. Ndlovu-Gatsheni identifies transformative political justice and a reimagined social order as key features of Nelson Mandela's legacy. Mandela is understood here as an exemplar of decolonial humanism, one who embodied the idea of survivor's justice and held up reconciliation and racial harmony as essential for transcending colonial modes of thought.

Edward W. Said discusses the importance and centrality of popular resistance in the framework of culture, history, and struggle. He reveals his thoughts on the war on terrorism and the invasion of Afghanistan. On the Israeli-Palestinian conflict, he lays out a compelling vision for a secular, democratic future in the Middle East. He proposes a radical solution that cuts through the current impasse with a promise of reconciliation and peace for both peoples. Prof. Said addresses the origins of Palestinian resistance and the collapse of the so-called peace process that has led to more and more Israeli colonies. He is unsparing in his criticism of Arafat and the PLO. He dissects the role of media propaganda and its golden rolodex of pseudo-experts in shaping public opinion. New introduction by David Barsamian.

Palestine: A Socialist Introduction systematically tackles a number of important aspects of the Palestinian struggle for liberation, contextualizing it in an increasingly polarized world and offering a socialist perspective on how full liberation can be won. Through an internationalist, anti-imperialist lens, this book explores the links between the struggle for freedom in the United States and that in Palestine, and beyond. It examines both the historical and contemporary trajectory of the Palestine solidarity movement in order to glean lessons for today's organizers, and compellingly lays out the argument that, in order to achieve justice in Palestine, the movement has to take up the question of socialism regionally and internationally. Contributors include: Jehad Abusalim, Shireen Akram-Boshar, Omar Barghouti, Nada Elia, Toufic Haddad, Remi Kanazi, Annie Levin, Mostafa Omar, Khury Petersen-Smith, and Daphna Thier.

Postcolonialism: Critical Concepts documents the scope of postcolonialism as a multidisciplinary project, re-examining the history and legacy of colonialism from the perspectives of the colonized as well as the colonizers. This collection gathers the most influential sources in postcolonial work from different disciplinary traditions, including some work in translation. Each entry is reprinted in full so that statements may be understood in their context. By establishing a critical archive of crucial writings from a variety of disciplines and geographical locations, the text outlines the shape of this controversial field, establishing a foundation for future work. It will prove a major resource for students in the humanities and social sciences as well as for postcolonial theorists seeking a comprehensive overview. Material is organized chronologically in thematic sections, ranging from 1835 to the present. The set also includes an extensive new index.

In 2015, students at the University of Cape Town used the slogan #RhodesMustFall to demand that a monument of Cecil John Rhodes, the empire builder of British South Africa, be removed from the university campus. Soon students at Oxford University called for the removal of a statue of Rhodes from Oriel College. The radical idea of decolonization at the forefront of these student protests continues to be a key element in South African educational institutions as well as those in Europe and North America. This book explores the uptake of decolonization in the institutional curriculum, given the political demands for decolonization on South African campuses, and the generally positive reception of the idea by university leaders. Based on interviews with more than two hundred academic teachers at ten universities, this is an innovative account of how institutions have engaged with, subverted, and transformed the decolonization movement since #RhodesMustFall.

Today, every continent retains elements of the legal code distributed by the British empire. The British empire created a legal footprint along with political, economic, cultural and racial ones. One of the central problems of political theory is the insurmountable gap between ideas and their realization. Keally McBride argues that understanding the presently fraught state of the concept of the rule of law around the globe relies upon understanding how it was first introduced and then practiced through colonial administration-as well as unraveling the ideas and practices of those who instituted it. The astonishing fact of the matter is that for thirty years, between 1814 and 1844, virtually all of the laws in the British Empire were reviewed, approved or discarded by one individual: James Stephen, disparagingly known as "Mr. Mothercountry." Virtually every single act that was passed by a colony made its way to his desk, from a levy to improve sanitation, to an officer's pay, to laws around migration and immigration, and tariffs on products. Stephen, great-grandfather of Virginia Woolf, was an ardent abolitionist, and he saw his role as a legal protector of the most dispossessed. When confronted by acts that could not be overturned by reference to British law that he found objectionable, he would make arguments in the name of the "natural law" of justice and equity. He truly believed that law could be a force for good and equity at the same time that he was frustrated by the existence of laws that he saw as abhorrent. In Mr. Mothercountry, McBride draws on original archival research of the writings of Stephen and his descendants, as well as the Macaulay family, two major lineages of legal administrators in the British colonies, to explore the gap between the ideal of the rule of law and the ways in which it was practiced and enforced. McBride does this to show that there is no way of claiming that law is always a force for good or simply an ideological cover for oppression. It is both. Her ultimate intent is to illuminate the failures of liberal notions of legality in the international sphere and to trace the power disparities and historical trajectories that have accompanied this failure. This book explores the intertwining histories of colonial power and the idea of the rule of law, in both the past and the present, and it asks what the historical legacy of British Colonialism means for how different groups view international law today.

The Gordonia region of the Northern Cape province has received relatively little attention from historians. In Hidden Histories of Gordonia: Land dispossession and resistance in the Northern Cape, 1800-1990, Martin Legassick explores aspects of the generally unknown 'brown' and 'black' history of the region. Emphasising the lives of ordinary people, his writing is also in part an exercise in 'applied history' - historical writing with a direct application to people's lives in the present. Tracing the indigenous history of Gordonia as well as the northward movement of Basters and whites from the western Cape through Bushmanland to the Orange River, the book presents accounts of family histories, episodes of indigenous resistance to colonisation, and studies of the ultimate imposition of racial segregation and land dispossession on the inhabitants of the region. A recurrent theme is the question of identity and how the extreme ethnic fluidity and social mixing apparent in earlier times crystallised in the colonial period into racial identities, until with final conquest came imposed racial classification.