Fanon, postcolonialism and the ethics of difference offers a new reading of Fanon's work challenging many of the reconstructions of Fanon in critical and postcolonial theory and in cultural studies, probing a host of crucial issues: the intersectionality of gender and colonial politics; the biopolitics of colonialism; Marxism and decolonisation; tradition, translation and humanism. It will be of particular value to advanced undergraduate and postgraduate students, as well as to academics interested in Fanon and postcolonial studies generally. -- .

Touched by Biko: The interviews by Andile M-Afrika investigates the lives of key men and women who were part of Biko's political sphere. It reveals common traits in the lives of the young black thinkers who were university students in the 1960s and 1970s. These interviews offer personal insights on their interactions with Biko, on what Biko meant to each of them and the deep sense of loss they were left with when Biko was killed. Contributions represent the trends and tendencies of a political generation that Biko led. The interviews reflect a Black Consciousness viewpoint of direct relevance to our current political environment in South Africa. There is a sense of how a part of who Biko was, continues to reside in the minds and the hearts of those who worked closely with him.

Many of the nations of the Caribbean that have become independent states have maintained as a central, organizing, nationalist principle the importance in the beliefs of the ideals of sovereignty, democracy, and development. Yet in recent years, political instability, the relative size of these nations, and the increasing economic vulnerabilities of the region have generated much popular and policy discussions over the attainability of these goals. The geo-political significance of the region, its growing importance as a major transshipment gateway for illegal drugs coming from Latin America to the United States, issues of national security, vulnerability to corruption, and increases in the level of violence and social disorder have all raised serious questions not only about the notions of sovereignty, democracy, and development but also about the long-term viability of these nations. This volume is intended to make a strategic intervention into the discourse on these important topics, but the importance of its contribution resides in its challenge to conventional wisdom on these matters, and the multidisciplinary approach it employs. Recognized experts in the field identify these concerns in the context of globalization, economic crises, and their impact on the Caribbean.

What India's founders derived from Western political traditions as they struggled to free their country from colonial rule is widely understood. Less well-known is how India's own rich knowledge traditions of two and a half thousand years influenced these men as they set about constructing a nation in the wake of the Raj. In Righteous Republic, Ananya Vajpeyi furnishes this missing account, a ground-breaking assessment of modern Indian political thought. Taking five of the most important founding figures-Mohandas Gandhi, Rabindranath Tagore, Abanindranath Tagore, Jawaharlal Nehru, and B. R. Ambedkar-Vajpeyi looks at how each of them turned to classical texts in order to fashion an original sense of Indian selfhood. The diverse sources in which these leaders and thinkers immersed themselves included Buddhist literature, the Bhagavad Gita, Sanskrit poetry, the edicts of Emperor Ashoka, and the artistic and architectural achievements of the Mughal Empire. India's founders went to these sources not to recuperate old philosophical frameworks but to invent new ones. In Righteous Republic, a portrait emerges of a group of innovative, synthetic, and cosmopolitan thinkers who succeeded in braiding together two Indian knowledge traditions, the one political and concerned with social questions, the other religious and oriented toward transcendence. Within their vast intellectual, aesthetic, and moral inheritance, the founders searched for different aspects of the self that would allow India to come into its own as a modern nation-state. The new republic they envisaged would embody both India's struggle for sovereignty and its quest for the self.

The book presents a possible way of reading and re-writing the Eurocentrism of International Relations. The method proposed to re-write histories of the manifestations and criticisms of Eurocentrism is through 'connected histories'. The first section of the book focuses on manifestations of Eurocentrism in and through disciplinary formations and geopolitical contexts. This section explores the 'field of IR' as a problematic unit that already assumes a coloniality of power. It questions the existence of 'fields of study' and the borders between them by examining the permeability between history and IR, and highlighting how Eurocentric assumptions about world politics are reproduced in the different 'fields'. The second section of the book focuses on criticisms of Eurocentrism in and through disciplines and geopolitical contexts. This setion explores the different ways in which theoretical strategies criticizing Eurocentrism were formulated in conversation with each other across disciplines and geopolitical contexts.

These essays come from a conference organized to draw attention to legal problems arising from the Israeli occupation of the West Bank. Contributors include internationally-renowned experts on international and human rights law as well as a number of Palestinian lawyers actively engaged in promoting the interests of indigenous Palestinians. This book makes an important contribution to the legal literature on the situation in the Occupied Territories, covering such issues as the administration of occupied territory in international law, the right to form trade unions under military rule, taxation and financial administration, land and water resources, and defense and enforcement of human rights in occupied territories.

Noam Chomsky addresses relations throughout Central America and relates these to superpower conflicts and the overall impact of the Cold War on international relations. Turning the Tide succinctly and powerfully addresses three interrelated questions: What is the aim and impact of the U.S. Central American policy What factors in U.S. society support and oppose current policy? And how can concerned citizens affect future policy? Turning the Tide shows how U.S. Central American policies implement broader U.S. economic, military, and social aims even while describing their impact on the lives of people in Central America. A particularly revealing focus of Chomsky's argument is the world of U.S. academia and media, which Chomsky analyzes in detail to explain why the U.S. public is so misinformed about our government's policies. Whether the U.S. initiates a major invasion in Central America or instead continues to support reaction through the region by economic pressure, CIA intervention, and proxy military activity, many U.S. citizens will want to argue for a more humane policy. Chomsky provides the most compelling available analyses of what is going on, why, and what concerned citizens can do about it.

This volume brings together scholars working in different languages-Creole, French, English, Spanish-and modes of cultural production-literature, art, film, music-to suggest how best to model courses that impart the rich, vibrant, and multivalent aspects of the Caribbean in the classroom. Essays focus on discussing how best to cross languages, histories, and modes of discourse. Instead of relying on available paradigms that depend on Western ways of thinking, the essays recommend methods to develop a pan-Caribbean perspective in relation to notions of the self, uses of language, gender hierarchies, and ideas of nationhood. Contributors represent various disciplines, work in one of the several languages of the Caribbean, and offer essays that reflect different cadres of expertise.

Postcolonial approaches to understanding economies are of increasing academic and political significance as questions about the nature of globalization, transnational flows of capital and workers and the making and re-making of territorial borders assume center stage in debates about contemporary economies and policy. Despite the growing academic and political urgency in understanding how "other" cultures encounter "the west," economics-oriented approaches within social sciences (e.g., Development Economics, Economic Geography, and the discipline of Economics itself) have been slow to engage with the ideas and challenges posed by postcolonial critiques. In turn, postcolonial approaches have been criticized for their simplistic treatment of "the economic" and for not engaging with existing economic analyses of poverty and wealth creation. Utilizing examples drawn from everywhere from India to Latin America, "Postcolonial Economies" breaks new ground in providing a space for nascent debates about postcolonialism and its treatment of "the economic," bringing together scholars in a range of disciplines, including Geography, Economics, Development Studies, History and Women's Studies.

Despite the fact that Western governments have provided Ukraine with over $10 billion in foreign aid, little is known of Ukraine's economy since it declared independence from the Soviet Union in 1991. In this book, Professor Banaian describes the halting steps towards transition that Ukraine has taken and analyses their effects. Ukraine is an example of how slow or gradual reform was attempted and stopped. The author argues that this has been the result of several political and economic factors, and that the resulting 'arrested transition' may continue indefinitely. Backed by extensive econometric analysis, the book provides insight into its hyperinflationary experience, the causes of continued economic contraction, Ukraine's experience with exchange rate regime changes, its large underground economy and the prospects for long run growth. The Ukrainian Economy since Independence will be of interest to scholars of the economics and political science of transition as well as policymakers in the area.

From Cuba to Vietnam, from China to South Africa, the October Revolution inspired millions of people beyond the territory of Russia. The Revolution proved that the masses could not only overthrow autocratic governments, but also form an opposing government in their own image. The new idea that the working class and the peasantry could be allied, combined with the clear strength and necessity of a vanguard party, guided multiplying revolutions across the globe. This book explains the ideological power of the October Revolution in the Global South. From Ho Chi Minh to Fidel Castro, to reflections on polycentric Communism and collective memories of Communism, it shows how, for a brief moment, another world was possible. It is not a comprehensive study, but a small book with a large hope - that a new generation will come to see the importance of this revolutionary spirit for the working class and peasantry in the parts of the world that suffered under the heel of colonial domination for centuries.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.

This is a survey of pre-colonial West Africa, written by the internationally respected author and journalist, Basil Davidson. He takes as his starting point his successful textA History of West Africa 1000-1800, but he has reworked his new text specially for a wider international readership. In the process he offers a fascinating introduction to the rich societies and cultures of Africa before the coming of the Europeans.

Muslim Belonging in Secular India surveys the experience of some of India's most prominent Muslim communities in the early postcolonial period. Muslims who remained in India after the Partition of 1947 faced distrust and discrimination, and were consequently compelled to seek new ways of defining their relationship with fellow citizens of India and its governments. Using the forcible integration of the princely state of Hyderabad in 1948 as a case study, Taylor C. Sherman reveals the fragile and contested nature of Muslim belonging in the decade that followed independence. In this context, she demonstrates how Muslim claims to citizenship in Hyderabad contributed to intense debates over the nature of democracy and secularism in independent India. Drawing on detailed new archival research, Dr Sherman provides a thorough and compelling examination of the early governmental policies and popular strategies that have helped to shape the history of Muslims in India since 1947.

Is the notion of postcolonial Europe an oxymoron? How do colonial pasts inform the emergence of new subjectivities and political frontiers in contemporary Europe? Postcolonial Transitions in Europe explores these questions from different theoretical, geopolitical and media perspectives. Drawing from the interdisciplinary tools of postcolonial critique, this book contests the idea that Europe developed within clear-cut geographical boundaries. It examines how experiences of colonialism and imperialism continue to be constitutive of the European space and of the very idea of Europe. By approaching Europe as a complex political space, the chapters investigate topical concerns around its politics of inclusion and exclusion towards migrants, asylum seekers and refugees, as well as its take on internal conflicts, transitions and cosmopolitan imaginaries. With a foreword by Paul Gilroy

From the Truth and Reconciliation Commission in South Africa to the United Nations Permanent Memorial to the Victims of Slavery and the Transatlantic Slave Trade, many worthwhile processes of public memory have been enacted on the national and international levels. But how do these extant practices of memory function to precipitate justice and recompense? Are there moments when such techniques, performances, and displays of memory serve to obscure and elide aspects of the history of colonial governmentality? This collection addresses these and other questions in essays that take up the varied legacies, continuities, modes of memorialization, and poetics of remaking that attend colonial governmentality in spaces as varied as the Maghreb and the Solomon Islands. Highlighting the continued injustices arising from a process whose aftermath is far from settled, the contributors examine works by twentieth-century authors representing Asia, Africa, North America, Latin America, Australia, and Europe. Imperial practices throughout the world have fomented a veritable culture of memory. The essays in this volume show how the legacy of colonialism's attempt to transform the mode of life of colonized peoples has been central to the largely unequal phenomenon of globalization.

This book is an in-depth study of the importnace of the Empire-Commonwealth in the two decades after WWII for Britain's self-image as a great power. By studying a wide range of debates on general and specific imperial problems, the book highlights the "official mind" of decolonization - and of late imperialism.

This original book is the first comprehensive integration of political theory to explain indigenous politics. It assesses the ways in which indigenous and liberal political theories interact to consider the practical policy implications of the indigenous right to self-determination. Providing opportunities for indigenous peoples to pursue culturally framed understandings of liberal democratic citizenship, the author reveals indigeneity's concern for political relationships, agendas and ideas beyond the ethnic minority claim to liberal recognition. The implications for national reconciliation, liberal democracy, citizenship and historical constraints on political authority are explored. He also shows that indigeneity's local geo-political focus, underpinned by global theoretical developments in law and politics, makes indigeneity a movement of forward looking transformational politics. This innovative, theoretically sophisticated and vibrant work will influence policy and scholarly debates on the politics of indigeneity and indigenous rights and will be of broad international interest to a transcultural, transnational and global phenomenon.

What do anti-colonial histories mean for politics in contemporary India? How can we understand a political terrain that appears crowded with the dead, heroic figures from past struggles who call the living to account and demand action? What role do these 'afterlives' play in the inauguration of new politics and the fashioning of possible futures? In this engaging and innovative analysis of anti-colonial afterlives in modern South Asia, Chris Moffat crafts a framework that takes the dead seriously - not as passive entities, ceremonially invoked, but as active interlocutors and instigators in the present. Focusing on the iconic revolutionary martyr Bhagat Singh (1907-1931), Moffat establishes the problem of inheritance as central to the forms and futures of democracy in this postcolonial polity. Tracing Bhagat Singh's revenant presence in India today, he demonstrates how living communities are animated by a sense of obligation, duty or debt to the dead.

Covering two hundred years, this groundbreaking book brings together essays on borderlands by leading experts in the modern history of the Americas, Europe, Africa, Asia and Australia to offer the first historical study of borderlands with a global reach.

The Future of Postcolonial Literature celebrates the twenty-fifth anniversary of the publication of "The Empire Writes Back "by the now famous troika - Bill Ashcroft, Gareth Griffiths and Helen Tiffin. When The Empire Writes Back first appeared in 1989, it put postcolonial cultures and their post-invasion narratives on the map. This vibrant collection of fifteen chapters by both established and emerging scholars taps into this early mapping while merging these concerns with" "present trends which have been grouped as: comparing, converting, greening, post-queering and utopia.

The postcolonial is a centrifugal force that continues to energize globalization, transnational, diaspora, area and queer studies. Spanning the colonial period from the 1860s to the present, The Future of Postcolonial Literature ventures into other postcolonies outside of the Anglophone purview. In reassessing the nation-state, language, race, religion, sexuality, the environment, and the very idea of 'the future, ' this volume reasserts the notion that postcolonial is an "anticipatory discourse" and bears testimony to the driving energy and thus the future of postcolonial studies.

The Archaeology of Capitalism in Colonial Contexts: Postcolonial Historical Archaeologies explores the complex interplay of colonial and capital formations throughout the modern world. The authors present a critical approach to this topic, trying to shift discourses in the theoretical framework of historical archaeology of capitalism and colonialism through the use of postcolonial theory. This work does not suggest a new theoretical framework as such, but rather suggests the importance of revising key theoretical terms employed within historical archaeology, arguing for new engagements with postcolonial theory of relevance to all historical archaeologists as the field de-centers from its traditional locations. Examining case studies from North America, South America, the Caribbean, Africa, Australia, the Middle East, and Europe, the chapters offer an unusually broad ranging geography of historical archaeology, with each focused on the interplay between the particularisms of colonial structures and the development of capitalism and wider theoretical discussions. Every author also draws attention to the ramifications of their case studies in the contemporary world. With its cohesive theoretical framework this volume is a key resource for those interested in decolonizing historical archaeology in theory and praxis, and for those interested in the development of modern global dynamics.

Indigenous Peoples, Postcolonialism, and International Law: The ILO Regime (1919-1989) explores the historical process leading to the emergence of indigenous peoples as distinct objects of modern international law, through the activity of the International Labour Organization (ILO). The ILO is the institutional site for the two current legally binding international instruments dealing with indigenous peoples, Convention No. 107 (1957), and Convention No. 169 (1989). Based on careful research on official documentation and unpublished archival evidence, the book enquires into the origins of the ILO's historical interest in the living and working conditions of indigenous peoples, and traces this back to the organization's early concern on the conditions of life of 'native workers' in colonial territories in the inter-war period. The book connects this early concern with the organization's regional policy in the Americas, where the 'Indian problem' became a priority on the organisation's agenda. These historical processes set the ground for the adoption, a few years later, of Convention No. 107 and Recommendation No. 104, instruments that translate the main assumptions of state development policies towards indigenous groups into international law. After an examination of the origins and content of Convention No. 107, the book sheds light on the process that lead the I.L.O. to reshape its old policies into the form of Convention No. 169, the most up to date and important international treaty dealing with the rights of indigenous peoples today.

This book addressees the question of why the decolonization of Namibia was delayed from 1966 to 1989, the period of the war of independence, pitting the Namibian nationalists against the South African minority-ruled regime. The question is approached in terms of the diplomatic, economic, and military campaigns of the Namibian and South African protagonists. Such a framework facilitates comparison with several other decolonization wars that are referred to in the text. In addition, the book examines the aftermath of that war in Namibia in terms of the diplomatic, economic, and military changes in the newly independent nation. It draws upon data from the parliamentary debates of Namibia to document several facets of such post-independence changes in these three sectors. The format of the book also focuses on six particular questions, the answers to which provide a basis for further investigations of the decolonization process, particularly within the context of the African, comparative, and international subfields of political science.