ECPA Top Shelf Book Cover Award American Society of Missiology Book Award Publishers Weekly starred review You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery." In the fifteenth century, official church edicts gave Christian explorers the right to claim territories they "discovered." This was institutionalized as an implicit national framework that justifies American triumphalism, white supremacy, and ongoing injustices. The result is that the dominant culture idealizes a history of discovery, opportunity, expansion, and equality, while minority communities have been traumatized by colonization, slavery, segregation, and dehumanization. Healing begins when deeply entrenched beliefs are unsettled. Charles and Rah aim to recover a common memory and shared understanding of where we have been and where we are going. As other nations have instituted truth and reconciliation commissions, so do the authors call our nation and churches to a truth-telling that will expose past injustices and open the door to conciliation and true community.

During his lifetime, the biracial French writer Alexandre Dumas (1802-1870)-author of The Three Musketeers and The Count of Monte Cristo and grandson of a Caribbean slave-faced forms of racial prejudice in France. He constantly strove to find a place where he could belong, an isolated figure in search for an identity within a larger collectivity. For him, "Monte Cristo" seemed to symbolize this quest. Just as "Monte Cristo" proved to be an elusive reality for Dumas, it proved equally elusive to those struggling to overcome slavery and its legacies in the French Atlantic world also searching for their own figurative "Monte Cristo." Exiled to the margins of French society because of their colonial origins and the legacies of the slavery, they ultimately attempted to use Dumas to renegotiate a definition of what it meant to be French within the public sphere to allow their full inclusion as French citizens. Nineteenth- and twentieth-century black intellectuals, primarily from former French colonies in the Caribbean and Africa, used perceptions of Dumas, created through his memorialization/commemoration to develop conceptions of national identity and their relation to French culture. Such efforts were influenced by earlier African-American struggles, particularly in the decades immediately after the Civil War, to create a place for their inclusion in wider American society; their efforts also used Dumas, whom they reconfigured as an American black hero.

1. This book explores the diversity of Africa's cultural heritage, analyses how and why this heritage has been managed and considers the factors that continue to influence management strategies and systems throughout the African continent. 2. This book includes contributions from a cast of prominent scholars and heritage professionals working across Africa. 3. This book examines the ideological influence of independence movements on the African continent's management and remembering of heritage. 4. This will be essential reading for those engaged in the study of museums and heritage, development, archaeology, anthropology, history and African studies. It will also be of interest to heritage and museum professionals who wish to learn more about the issues of decolonisation of heritage.

This book interrogates representations - fiction, literary motifs and narratives - of the Partition of India. Delving into the writings of Khushwant Singh, Balachandra Rajan, Attia Hosain, Abdullah Hussein, Rahi Masoom Raza and Anita Desai, among many others, it highlights the modes of 'fictive' testimony that sought to articulate the inarticulate - the experiences of trauma and violence, of loss and longing, and of diaspora and displacement. The author discusses representational techniques and formal innovations in writing across three generations of twentieth-century writers in India and Pakistan, invoking theoretical debates on history, memory, witnessing and trauma. With a new afterword, the second edition of this volume draws attention to recent developments in Partition studies and sheds new light as regards ongoing debates about an event that still casts a shadow on contemporary South Asian society and culture. A key text, this is essential reading for scholars, researchers and students of literary criticism, South Asian studies, cultural studies and modern history.

Muslim Belonging in Secular India surveys the experience of some of India's most prominent Muslim communities in the early postcolonial period. Muslims who remained in India after the Partition of 1947 faced distrust and discrimination, and were consequently compelled to seek new ways of defining their relationship with fellow citizens of India and its governments. Using the forcible integration of the princely state of Hyderabad in 1948 as a case study, Taylor C. Sherman reveals the fragile and contested nature of Muslim belonging in the decade that followed independence. In this context, she demonstrates how Muslim claims to citizenship in Hyderabad contributed to intense debates over the nature of democracy and secularism in independent India. Drawing on detailed new archival research, Dr Sherman provides a thorough and compelling examination of the early governmental policies and popular strategies that have helped to shape the history of Muslims in India since 1947.

This volume examines the dynamics of socio-political order in post-colonial states across the Pacific Islands region and West Africa in order to elaborate on the processes and practices of peace formation. Drawing on field research and engaging with post-liberal conceptualisations of peacebuilding, this book investigates the interaction of a variety of actors and institutions involved in the provision of peace, security and justice in post-colonial states. The chapters analyse how different types of actors and institutions involved in peace formation engage in and are interpenetrated by a host of relations in the local arena, making 'the local' contested ground on which different discourses and praxes of peace, security and justice coexist and overlap. In the course of interactions, new and different forms of socio-political order emerge which are far from being captured through the familiar notions of a liberal peace and a Weberian ideal-type state. Rather, this volume investigates how (dis)order emerges as a result of interdependence among agents, thus laying open the fundamentally relational character of peace formation. This innovative relational, liminal and integrative understanding of peace formation has far-reaching consequences for internationally supported peacebuilding. This book will be of much interest to students of statebuilding, peace studies, security studies, governance, development and IR.

Pre-eighteenth century America was a uniquely pragmatic, utopian society a new world in which the expectations of a new beginning brought by explorers, traders, and settlers often conflicted violently the Native Americans they encountered. In Era of Persuasion: American Thought and Culture 1521 1680, E. Brooks Holifield identifies the act of persuasion as the common ground on which these disparate groups stood. As he clearly documents and persuasively interprets an America that some readers may not recognize, Holifield includes compelling insights into the social expressions of Native Americans and Africans as well as Europeans. His view extends from the pueblos of New Mexico and the missions of France to the plantations of Virginia and the towns of New England. Era of Persuasion portrays an early American society populated by passionate visionaries with urgently persuasive purposes who lived by applied philosophy and inspired action, and will be appreciated by the curious reader and avid historian alike."

Near Fine; see scans and description. New York: Monthly Review Press, 1970. Consciencism: Philosophy and Ideology for Decolonization, by Kwame Nkrumah. ISBN 0853451362. Octavo, printed perfect-bound wraps, 122 pp. Near Fine, with no salient flaws whatsoever; some light cover rubbing and touch edgewear. Sharp, handsome. Nkrumah's effort to translate parts of traditional European socialist philosophy into terms relevant to circumstances in Africa at the time. LT18

Liberation diaries is a compilation of 38 essays written by South Africans reflecting on the journey of 20 years of democracy, against expectations, aspirations and outcomes. Contributors were asked to reflect on what freedom means to them in the collective sense and to write about their experience of democracy. South Africans have unique personal journals to share, influenced by personal or collective circumstances that continue to shape their perspectives. The essays in Liberation diaries reflect the trials and tribulations, high and low points of the contributors' stories of post-Apartheid South Africa and the journey towards building a democratic, non-sexist, non-racial, united and prosperous country. As we reach 20 years of democracy, books will be written, celebrations held, commentaries made and protests amplified.

Fanon, postcolonialism and the ethics of difference offers a new reading of Fanon's work challenging many of the reconstructions of Fanon in critical and postcolonial theory and in cultural studies, probing a host of crucial issues: the intersectionality of gender and colonial politics; the biopolitics of colonialism; Marxism and decolonisation; tradition, translation and humanism. It will be of particular value to advanced undergraduate and postgraduate students, as well as to academics interested in Fanon and postcolonial studies generally. -- .

After breaking free from the Bolsheviks in 1918, Estonia enjoyed independence until 1940, when the country was subsumed by the Soviet Union. Not until 1991 was Estonia able to make its next successful bid for sovereignty. In this book, Rein Taagepera traces the evolution of Estonia from prehistory to the present, when a radical turn of events in the former Soviet Union once again altered the destiny of this Baltic nation.The author explores in depth the remarkable changes in Estonia since 1980, framing his analysis within the larger picture of the Soviet Union and its demise. He also examines the issue of ethnic tensions between Estonians and Russian colonists and speculates on how unrest will affect the future of the country. Throughout his analysis, the author weaves in such key questions as: Why did Sovietization fail? How did Estonia's quest for autonomy affect Soviet dissolution? What role will the country play on the global stage? What will Estonia's future hold?

During his last voyage back to England, the ship of Sir Thomas Stamford Raffles (1781-1826) caught fire, consuming many of the papers from which future biographers might have worked. When he died two years later, the task of sifting through the surviving materials and recording his life and career fell to his widow Sophia (1786-1858). Her substantial biography, first published in 1830, remains an essential source of information about one of the key figures of British colonialism in the East Indies. At the centre of the book, interspersed with many of her husband's letters, is Raffles' struggle against his Dutch opponents, with whom he clashed on ideological grounds - he noted with distaste their mistreatment of the local population and their advocacy of slavery. It was this rivalry which convinced Raffles to found Singapore as a trading post. His two-volume History of Java (1817) is also reissued in this series.

Postcolonial approaches to understanding economies are of increasing academic and political significance as questions about the nature of globalization, transnational flows of capital and workers and the making and re-making of territorial borders assume center stage in debates about contemporary economies and policy. Despite the growing academic and political urgency in understanding how "other" cultures encounter "the west," economics-oriented approaches within social sciences (e.g., Development Economics, Economic Geography, and the discipline of Economics itself) have been slow to engage with the ideas and challenges posed by postcolonial critiques. In turn, postcolonial approaches have been criticized for their simplistic treatment of "the economic" and for not engaging with existing economic analyses of poverty and wealth creation. Utilizing examples drawn from everywhere from India to Latin America, "Postcolonial Economies" breaks new ground in providing a space for nascent debates about postcolonialism and its treatment of "the economic," bringing together scholars in a range of disciplines, including Geography, Economics, Development Studies, History and Women's Studies.

Back to Black traces the long and eminent history of Black radical politics. Born out of resistance to slavery and colonialism, its rich past encompasses figures such as Marcus Garvey, Angela Davis, the Black Panthers and the Black Lives Matter activists of today. At its core it argues that racism is inexorably embedded in the fabric of society, and that it can never be overcome unless by enacting change outside of this suffocating system. Yet this Black radicalism has been diluted and moderated over time; wilfully misrepresented and caricatured by others; divested of its legacy, potency, and force. Kehinde Andrews explores the true roots of this tradition and connects the dots to today's struggles by showing what a renewed politics of Black radicalism might look like in the 21st century.

Re-issued with an introduction by Neil Jordan, 'The Big Fellow' is the 1937 biography of the famed Irish leader Michael Collins by acclaimed author Frank O'Connor. It is an uncompromising but humane study of Collins, whose stature and genius O'Connor recognised. A masterly, evocative portrait of one of Ireland's most charismatic figures, 'The Big Fellow' covers the period of Collins' life from the Easter Rising in 1916 to his death in 1922 during the Irish Civil War. The author, having served with the Anti-Treaty IRA during the Irish Civil War, wrote 'The Big Fellow' as a form of reparation over the guilt he felt with regards to taking up arms against his fellow Irishmen and Collins' untimely death. Liam Neeson has said that he found the book of great assistance when preparing for the role of Collins in the 1996 film directed by Neil Jordan.

Covering two hundred years, this groundbreaking book brings together essays on borderlands by leading experts in the modern history of the Americas, Europe, Africa, Asia and Australia to offer the first historical study of borderlands with a global reach.

Noam Chomsky addresses relations throughout Central America and relates these to superpower conflicts and the overall impact of the Cold War on international relations. Turning the Tide succinctly and powerfully addresses three interrelated questions: What is the aim and impact of the U.S. Central American policy What factors in U.S. society support and oppose current policy? And how can concerned citizens affect future policy? Turning the Tide shows how U.S. Central American policies implement broader U.S. economic, military, and social aims even while describing their impact on the lives of people in Central America. A particularly revealing focus of Chomsky's argument is the world of U.S. academia and media, which Chomsky analyzes in detail to explain why the U.S. public is so misinformed about our government's policies. Whether the U.S. initiates a major invasion in Central America or instead continues to support reaction through the region by economic pressure, CIA intervention, and proxy military activity, many U.S. citizens will want to argue for a more humane policy. Chomsky provides the most compelling available analyses of what is going on, why, and what concerned citizens can do about it.

This is a survey of pre-colonial West Africa, written by the internationally respected author and journalist, Basil Davidson. He takes as his starting point his successful textA History of West Africa 1000-1800, but he has reworked his new text specially for a wider international readership. In the process he offers a fascinating introduction to the rich societies and cultures of Africa before the coming of the Europeans.

This book is an in-depth study of the importnace of the Empire-Commonwealth in the two decades after WWII for Britain's self-image as a great power. By studying a wide range of debates on general and specific imperial problems, the book highlights the "official mind" of decolonization - and of late imperialism.

From the Truth and Reconciliation Commission in South Africa to the United Nations Permanent Memorial to the Victims of Slavery and the Transatlantic Slave Trade, many worthwhile processes of public memory have been enacted on the national and international levels. But how do these extant practices of memory function to precipitate justice and recompense? Are there moments when such techniques, performances, and displays of memory serve to obscure and elide aspects of the history of colonial governmentality? This collection addresses these and other questions in essays that take up the varied legacies, continuities, modes of memorialization, and poetics of remaking that attend colonial governmentality in spaces as varied as the Maghreb and the Solomon Islands. Highlighting the continued injustices arising from a process whose aftermath is far from settled, the contributors examine works by twentieth-century authors representing Asia, Africa, North America, Latin America, Australia, and Europe. Imperial practices throughout the world have fomented a veritable culture of memory. The essays in this volume show how the legacy of colonialism's attempt to transform the mode of life of colonized peoples has been central to the largely unequal phenomenon of globalization.

Religion and Conflict in Modern South Asia is one of the first single-author comparisons of different South Asian states around the theme of religious conflict. Based on new research and syntheses of the literature on 'communalism', it argues that religious conflict in this region in the modern period was never simply based on sectarian or theological differences or the clash of civilizations. Instead, the book proposes that the connection between religious radicalism and everyday violence relates to the actual (and perceived) weaknesses of political and state structures. For some, religious and ethnic mobilisation has provided a means of protest, where representative institutions failed. For others, it became a method of dealing with an uncertain political and economic future. For many it has no concrete or deliberate function, but has effectively upheld social stability, paternalism and local power, in the face of globalisation and the growing aspirations of the region's most underprivileged citizens.