During the 24-year Indonesian occupation of East Timor, thousands of people died, or were killed, in circumstances that did not allow the required death rituals to be performed. Since the nation's independence, families and communities have invested considerable time, effort and resources in fulfilling their obligations to the dead. These obligations are imbued with urgency because the dead are ascribed agency and can play a benevolent or malevolent role in the lives of the living. These grassroots initiatives run, sometimes critically, in parallel with official programs that seek to transform particular dead bodies into public symbols of heroism, sacrifice and nationhood. The Dead as Ancestors, Martyrs, and Heroes in Timor-Leste focuses on the dynamic interplay between the potent presence of the dead in everyday life and their symbolic usefulness to the state. It underlines how the dead shape relationships amongst families, communities and the nation-state, and open an important window into - are in fact pivotal to - processes of state and nation formation.

This book is about postcolonial memory in the Netherlands. This term refers to conflicts in contemporary society about how the colonial past should be remembered. The question is often: who has the right or ability to tell their stories and who do not? In other words: who has a voice, and who is silenced? As such, these conflicts represent a wider tendency in cultural theory and activism to use voice as a metaphor for empowerment and silence as voice's negative counterpart, signifying powerlessness. And yet, there are voices that do not liberate us from, but rather subject us to power. Meanwhile, silence can be powerful: it can protect, disrupt and reconfigure. Throughout this book, it will become clear how voice and silence function not as each other's opposites, but as each other's continuation, and that postcolonial memory is articulated through the interplay of meaningful voices and meaningful silences.

Postcolonialism, Decoloniality and Development is a comprehensive revision of Postcolonialism and Development (2009) that explains, reviews and critically evaluates recent debates about postcolonial and decolonial approaches and their implications for development studies. By outlining contemporary theoretical debates and examining their implications for how the developing world is thought about, written about and engaged with in policy terms, this book unpacks the difficult, complex and important aspects of the relationships between postcolonial theory, decoloniality and development studies. The book focuses on the importance of development discourses, the relationship between development knowledge and power, and agency within development. It includes significant new material exploring the significance of postcolonial approaches to understanding development in the context of rapid global change and the dissonances and interconnections between postcolonial theory and decolonial politics. It includes a new chapter on postcolonial theory, development and the Anthropocene that considers the challenges posed by the current global environmental crisis to both postcolonial theory and ideas of development. The book sets out an original and timely agenda for exploring the intersections between postcolonialism, decolonialism and development and provides an outline for a coherent and reinvigorated project of postcolonial development studies. Engaging with new and emerging debates in the fields of postcolonialism and development, and illustrating these through current issues, the book continues to set agendas for diverse scholars working in the fields of development studies, geography, anthropology, politics, cultural studies and history.

An introduction to the causes and consequences of the Korean War, this history seeks to challenge presumptions about Korea favoured by American politicians and network news pundits. Through a judicious survey of the historical record, Martin Hart-Landsberg demonstrates that the basic aim of U.S. foreign policy in Korea from the outset has been regional control - not democracy, despite Washington's claims. Reconstructing the long pattern of Korean struggles for national unity and independence from foreign domination, he shows that the division of the country into hostile states after World War II produced an "imaginary line" contrary to the interests and desires of a majority of Koreans. He examines the post-war history of North and South Korea, showing how Cold War foreign policy and division undermined valuable efforts at social change on both sides of the 38th parallel. Reunification, he concludes, is the optimal solution for Korea, so long as it transpires on a democratic and egalitarian basis, with participation by popular social movements.

This sequal to Seecoomar's well-received "Contributions towards the Resolution of Conflict in Guyana" moves beyond his historical and theoretical analysis of the causes of ethnic conflict and the principles on which resolution might be based, to proposing practical suggestions for finding a way out of the current political impasse. At the heart of his argument is the desirability of devolving as much power away from the centre and restoring to village and township communities, within regional frameworks, the kind of local governance that was largely harmonious before competition for central power brought Guyana to a state of continuous, simmering ethnic civil war. But, Seecoomar recognises that Guyana's problems cannot all be solved at the local level, and he devotes intensive analysis to various models for power-sharing at the national level to replace the disastrous consequences of the 'first-past-the-post' Westminster parliamentary system. His proposal for 'alternating' government is both novel and provocative, addressing the need for both inclusion for both major ethnic groups and for responsible opposition. The final section of his book addresses the question of leadership in an ethnically divided society.

Through the stories of women in movement in the Americas, Europe and Australasia, this book explores a decolonising and feminised politics of liberation which is being weaved through the words and worlds of black, colonised and subaltern women. These stories demonstrate the complex and multiple forms of critique as practice that are being developed by women in movement in multiple sites of the Global South. Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation. This is an enfleshed language in which there is a return of the world to the word, of the body to the text, and of the heart/womb to thought. This is a language of the political in which a new political subjectivity that is multiple, deeply relational and becoming is formed. The book offers a window onto the complexities and depths of the wounding enacted by patriarchal capitalist coloniality through these stories but it also offers, through sharing and conceptualising prefigurative and dialogical co-creation of critique, the gift of practices of healing as emancipation, and the conditions of possibility for our collective liberation.

On 5 July 1962, Algeria became an independent nation, bringing to an end 132 years of French colonial rule. Algeria Revisited provides an opportunity to critically re-examine the colonial period, the iconic war of decolonisation that brought it to an end and the enduring legacies of these years. Given the apparent centrality of violence in this history, this volume asks how we might re-imagine conflict so as to better understand its forms and functions in both the colonial and postcolonial eras. It considers the constantly shifting balance of power between different groups in Algeria and how these have been used to re-fashion colonial relationships. Turning to the postcolonial period, the book explores the challenges Algerians have faced as they have sought to forge an identity as an independent postcolonial nation and how has this process been represented. The roles played by memory and forgetting are highlighted as part of the ongoing efforts by both Algeria and France to grapple with the complex legacies of their prolonged and tumultuous relationship. This interdisciplinary volume sheds light on these and other issues, offering new insights into the history, politics, society and culture of modern Algeria and its historical relationship with France.

In December 1963, Kenya formally declared its independence yet it would take a year of intense negotiations for it to transform into a presidential republic, with Jomo Kenyatta as its first president. Archival records of the independence negotiations, however, reveal that neither the British colonial authorities nor the Kenyan political elite foresaw the formation of a presidential regime that granted one man almost limitless executive powers. Even fewer expected Jomo Kenyatta to remain president until his death in 1978. Power and the Presidency in Kenya reconstructs Kenyatta's political biography, exploring the links between his ability to emerge as an uncontested leader and the deeper colonial and postcolonial history of the country. In describing Kenyatta's presidential style as discreet and distant, Angelo shows how the burning issues of land decolonisation, the increasing centralisation of executive powers and the repression of political oppositions shaped Kenyatta's politics. Telling the story of state building through political biography, Angelo reveals how historical contingency and structural developments shaped both a man and an institution - the president and the presidency.

How the support of patriotic sentiments in Ottoman Egypt led to an emerging Arab nationalism Arab Patriotism presents the essential backstory to the formation of the modern nation-state and mass nationalism in the Middle East. While standard histories claim that the roots of Arab nationalism emerged in opposition to the Ottoman milieu, Adam Mestyan points to the patriotic sentiment that grew in the Egyptian province of the Ottoman Empire during the nineteenth century, arguing that it served as a pivotal way station on the path to the birth of Arab nationhood. Through extensive archival research, Mestyan examines the collusion of various Ottoman elites in creating this nascent sense of national belonging and finds that learned culture played a central role in this development. Mestyan investigates the experience of community during this period, engendered through participation in public rituals and being part of a theater audience. He describes the embodied and textual ways these experiences were produced through urban spaces, poetry, performances, and journals. From the Khedivial Opera House's staging of Verdi's Aida and the first Arabic magazine to the 'Urabi revolution and the restoration of the authority of Ottoman viceroys under British occupation, Mestyan illuminates the cultural dynamics of a regime that served as the precondition for nation-building in the Middle East. A wholly original exploration of Egypt in the context of the Ottoman Empire, Arab Patriotism sheds fresh light on the evolving sense of political belonging in the Arab world.

In light of the discrepancy between Britain's and France's postcolonial security roles in Africa, which seemed already determined half a decade after independence, this book studies the making of the postcolonial security relationship during the transfer of power and the early years of independence (1958-1966). It focuses on West Africa, and more specificially the newly independent states of Nigeria and Cote d'Ivoire, which rapidly evolved into key players in the postcolonial struggle for Africa. Based on research in fourteen archives in Africa, Europe, and the United States, Postcolonial Security comparatively investigates the establishment of formal defence relations, the disintegration of the Anglo-Nigerian 'special relationship' and the Franco-Ivorian 'neo-colonial collusion', the provision of British and French military assistance to their former colonies and the competition they faced from West Germany and Israel respectively, and the Anglo-American partnership in Nigeria and the Franco-American rivalry in Cote d'Ivoire. It demonstrates that whereas Britain was rapidly and increasingly pushed out of and replaced in the Nigerian security sector by western competitors, France succeeded in retaining its military foothold and pre-eminence in Cote d'Ivoire. Informed by postcolonial approaches, Postcolonial Security argues that while London's Cold War blinkers and Paris's neo-imperial agenda were part of the equation, the postcolonial security relationship was ultimately determined by the Nigerian and Ivorian elites, which in turn responded to their local and regional circumstances against the background of the Cold War in Africa.

This book explores the formative correlations and inventive transmissions of Anglophone Arab representations ranging from early 20th century Mahjar writings to contemporary transnational Palestinian resistance art. Tracing multiple beginnings and seminal intertexts, the comparative study of dissonant truth-making presents critical readings in which the notion of cross-cultural translation gets displaced and strategic unreliability, representational opacity, or matters of act advance to essential qualities of the discussed works' aesthetic devices and ethical concerns. Questioning conventional interpretive approaches, Markus Schmitz shows what Anglophone Arab studies are and what they can become from a radically decentered relational point of view. Among the writers and artists discussed are such diverse figures as Rabih Alameddine, William Blatty, Kahlil Gibran, Ihab Hassan, Jabra Ibrahim Jabra, Emily Jacir, Walid Raad, Ameen Rihani, Edward Said, Larissa Sansour, and Raja Shehadeh.

This book charts the decolonization of Asia, Africa and the Caribbean from 1945 to the present day, analyzing the ways in which countries separated themselves from the control of the European Powers. The author provides a concise historiographical survey of decolonization, placing the last days of the empire in the context of long-term international developments.

For the "Second Edition," a new chapter has been added to examine the post-Cold War realignments in Central and Eastern Europe which mark the final phase of decolonization. Coverage is also given to the hand-over of Hong Kong from Britain to China in 1997. In view of recent changes, the conclusion has also been fully revised.

The text also includes an updated chronology of events and a completely rewritten bibliography, to guide the student to further reading.

Travelling from Madrid to The Valley of the Fallen, through Castile and Leon and across the fiercely contested region of Catalonia, Christopher Finnigan meets a remarkable cast of characters behind some of the biggest political events Spain has witnessed in decades. Whether it is the Indignados left-wing activists rethinking society, the everyday citizens sitting in parliament, or the Catalan separatists fighting for a new nation, The New Spanish Revolutions meets those struggling at the heart of historic change. Spain today finds itself in the grip of immense social upheaval, still shaken by the financial crash of 2008 and still struggling with its fascist past. Against a fragmented and polarised backdrop, Christopher Finnigan discovers how individuals and ideas that were once outside the mainstream are now shaping the nation's future.

Within twenty years of victory in the Second World War Britain had ceased to be a world power and her global empire has dissolved into fragments. With what now seems astonishing rapidity, and empire three centuries old, which had reached its greatest extent as late as 1921, was transformed into more than fifty sovereign states. Why did this great transformation come about? Had Britain simply become too weak in a world of superpowers? Had the pressure of colonial nationalism suddenly become overwhelming? Or had the British themselves decided that they no longer needed an empire, and that interests were better served by joining the rich man's club of Europe?

In this short book, these and other theories are examined critically. The aim is not to present a detailed narrative of Britain's imperial retreat but to introduce the reader to the current state of debate in a rapidly expanding subject.

What are the stakes of cultural production in a time of war? How is artistic expression prone to manipulation by the state and international humanitarian organizations? In the charged political terrain of post-genocide Rwanda, post-civil war Uganda, and recent violence in the Democratic Republic of Congo, Laura Edmondson explores performance through the lens of empire. Instead of celebrating theatre productions as expression of cultural agency and resilience, Edmondson traces their humanitarian imperatives to a place where global narratives of violence take precedence over local traditions and audiences. Working at the intersection of performance and trauma, Edmondson reveals how artists and cultural workers manipulate narratives in the shadow of empire and how empire, in turn, infiltrates creative capacities.

While many have interpreted the cooperative movement as propagating a radical alternative to capitalism, Cooperative Rule shows that in the late British Empire, cooperation became an important part of the armory of colonialism. The system was rooted in British rule in India at the end of the nineteenth century. Officials and experts saw cooperation as a unique solution to the problems of late colonialism, one able to both improve economic conditions and defuse anticolonial politics by allowing community uplift among the empire's primarily rural inhabitants. A truly transcolonial history, this ambitious book examines the career of cooperation from South Asia to Eastern and Central Africa and finally to Britain. In tracing this history, Aaron Windel opens the door for a reconsideration of how the colonial uses of cooperation and community development influenced the reimagination of community in Europe and America from the 1960s onward.

This book presents an overview of the direct and indirect ways in which Europe continues to be influenced by its entrenched postcolonial condition. Exploring the notion of postcolonial Europe as it characterises a Europe caught at a number of crossroads, it considers the distinctly European features of a range of global crises by which Europe is beset, relating to migration, nationalism, internationalism, climate change and inequality. Linking these to the legacy of European hegemony during the era of high imperialism and the inability to come to terms with the region's increasingly provincialised status, the reversal of migrant flows following the implosion of European empires, and the dismantling of welfare societies initially made possible by the accumulation of wealth during colonialism, the author examines the gradual disintegration of the idea of the European collectivity and the erosion of the idea that Europe is a dispenser of privileged status. A wide-ranging study of Europe's crisis in its postcolonial era, this volume will appeal to scholars of critical sociology, political geography, cultural studies, anthropology, political science and history with interests in colonialism and postcolonialism.

This provocative book is anchored on the insurgent and resurgent spirit of decolonization of the twenty-first century. The author calls upon Africa to turn over a new leaf in the domains of politics, economy, and knowledge as it frees itself from imperial global designs and global coloniality. With a focus on Africa and its Diaspora, the author calls for a radical turning over of a new leaf, predicated on decolonial turn and epistemic freedom. The key themes subjected to decolonial analysis include: (1) decolonization/decoloniality - articulating the meaning and contribution of the decolonial turn; (2) subjectivity/identity - examining the problem of Blackness (identity) as external and internal invention; (3) the Bandung spirit of decolonization as an embodiment of resistance and possibilities, development and self-improvement; (4) development and self-improvement - of African political economy, as entangled in the colonial matrix of power, and the African Renaissance, as weakened by undecolonized political and economic thought; and (5) knowledge - the role of African humanities in the struggle for epistemic freedom. This groundbreaking volume opens the intellectual canvas on the challenges and possibilities of African futures. It will be of great interest to students and scholars of Politics and International Relations, Development, Sociology, African Studies, Black Studies, Education, History Postcolonial Studies, and the emerging field of Decolonial Studies.

Hussain analyses the uses and the history of a range of emergency powers, such as the suspension of habeas corpus and the use of military tribunals. His study focuses on British colonialism in India from the late eighteenth to the early twentieth century to demonstrate how questions of law and emergency shaped colonial rule, which in turn affected the place of colonialism in modern law, depicting the colonies not as passive recipients but as agents in the interpretation and delineation of Western ideas and practices.
Nasser Hussain is Professor of History at Amherst College.

After more than twenty years of democracy in South Africa, the history of the liberation struggle is losing relevance in the national consciousness as the country grapples with the pressing challenges of poverty, inequality and unemployment. Nevertheless, the liberation struggle spawned many heroes and heroines, some whose contributions have been captured in autobiographies, biographies, book chapters, books and journal articles. There are many more heroes and heroines that are mere footnotes in the vast historiography of the liberation struggle - whose recollections and reflections are recorded in the words of the authors and their names acknowledged as sources in footnotes. The names of a larger number are not mentioned and do not feature even as footnotes in any publication on the history of the struggle. The book The other side of freedom: Stories of hope and loss in South African Liberation Struggle 1950-1994 presents a compilation of 26 profiles of a diverse selection of activists and leaders in the liberation struggle, framed between an introduction, a brief chronological account of the liberation struggle between 1950 and 1994, and a conclusive analysis of the autobiographical accounts as well as their legacy. The chapters present a better and fuller portrait of several unsung heroes and heroines of the South African liberation struggle by penetrating beyond the deeds, ideals, sacrifices, glory and greatness to examine individual human beings who are still living, and their recollections of others who have passed on.

In Allegories of the Anthropocene Elizabeth M. DeLoughrey traces how indigenous and postcolonial peoples in the Caribbean and Pacific Islands grapple with the enormity of colonialism and anthropogenic climate change through art, poetry, and literature. In these works, authors and artists use allegory as a means to understand the multiscalar complexities of the Anthropocene and to critique the violence of capitalism, militarism, and the postcolonial state. DeLoughrey examines the work of a wide range of artists and writers-including poets Kamau Brathwaite and Kathy Jetnil-Kijiner, Dominican installation artist Tony Capellan, and authors Keri Hulme and Erna Brodber-whose work addresses Caribbean plantations, irradiated Pacific atolls, global flows of waste, and allegorical representations of the ocean and the island. In examining how island writers and artists address the experience of finding themselves at the forefront of the existential threat posed by climate change, DeLoughrey demonstrates how the Anthropocene and empire are mutually constitutive and establishes the vital importance of allegorical art and literature in understanding our global environmental crisis.

This ground-breaking collection of postcolonial discourses takes a region-by-region approach to postcolonial theory, giving a sense of the heterogeneity of postcolonial studies.

The development of postcolonial studies is inextricably tied to specific geographical, social, and historical conditions. Gregory Castle's regional approach emphasizes the separate development of different theories, but also enables students to compare different colonial problems and the various postcolonial theoretical solutions that have evolved in different regions.

In order to give students a fuller sense of the themes and issues specific to different regions, the anthology includes essays in their entirety. An introductory section includes recent essays by seminal thinkers like Homi K. Bhabha, Gayatri Chakravorty Spivak, and Edward Said. Five sections follow that give coverage to post-colonial thought in South Asia, the Caribbean, Africa, Australia and New Zealand, and Ireland. In each of these sections, issues central to the development of postcolonial thought and its relation to colonial discourse are featured in essays by some of the most important scholars writing today.

A general introduction provides the student with an overview of the issues covered in the anthology, detailing how different regions respond to the British Empire and its legacy in the post-colonial world. Though these responses spring from different kinds of problems, they are directed toward the same source of power. The continuities between and among these responses, which are detailed in headnotes for each entry, justify the existence of the so-called "postcolonial moment."