Focusing on the 1950s and early 1960s, Culture Writing argues that this period in Britain, the United States, France, and the Caribbean was characterized by dynamic exchanges between literary writers and anthropologists on both sides of the Atlantic. As the British and French empires collapsed and the United States rose to global power in the early Cold War, and as intellectuals from the decolonizing world challenged the cultural hegemony of the West, some anthropologists began to assess their discipline's complicity with empire and experimented with literary forms and technique. Culture Writing shows that the "literary turn" in anthropology took place earlier than has conventionally been assumed, in the 1950s rather than the 1970s and 80s. Simultaneously, some literary writers reacted to the end of the period of modernist experimentation by turning to ethnographic methods for representing the people and cultural practices of Britain, France, and the United States, bringing anthropology back home. There is analysis of literary writers who had a significant professional engagement with anthropology and brought some of its techniques and research questions into literary composition: Barbara Pym (Britain), Ursula Le Guin and Saul Bellow (United States), Edouard Glissant (Martinique), and Michel Leiris (France). On the side of ethnography, the book analyzes works by anthropologists who either explicitly or surreptitiously adopted literary forms for their writing about culture: Laura Bohannan (United States), Michel Leiris and Claude Levi-Strauss (France), and Mary Douglas (Britain). Culture Writing concludes with an epilogue that shows how the literature-anthropology conversation continues into the postcolonial period in the work of Indian author-anthropologist Amitav Ghosh and Jamaican author-sociologist Erna Brodber.

Muslim Belonging in Secular India surveys the experience of some of India's most prominent Muslim communities in the early postcolonial period. Muslims who remained in India after the Partition of 1947 faced distrust and discrimination, and were consequently compelled to seek new ways of defining their relationship with fellow citizens of India and its governments. Using the forcible integration of the princely state of Hyderabad in 1948 as a case study, Taylor C. Sherman reveals the fragile and contested nature of Muslim belonging in the decade that followed independence. In this context, she demonstrates how Muslim claims to citizenship in Hyderabad contributed to intense debates over the nature of democracy and secularism in independent India. Drawing on detailed new archival research, Dr Sherman provides a thorough and compelling examination of the early governmental policies and popular strategies that have helped to shape the history of Muslims in India since 1947.

Taming Babel sheds new light on the role of language in the making of modern postcolonial Asian nations. Focusing on one of the most linguistically diverse territories in the British Empire, Rachel Leow explores the profound anxieties generated by a century of struggles to govern the polyglot subjects of British Malaya and postcolonial Malaysia. The book ranges across a series of key moments in the nineteenth and twentieth centuries, in which British and Asian actors wrought quiet battles in the realm of language: in textbooks and language classrooms; in dictionaries, grammars and orthographies; in propaganda and psychological warfare; and in the very planning of language itself. Every attempt to tame Chinese and Malay languages resulted in failures of translation, competence, and governance, exposing both the deep fragility of a monoglot state in polyglot milieux, and the essential untameable nature of languages in motion.

This book explores the sociopolitical contexts of heritage landscapes and the many issues that emerge when different interest groups attempt to gain control over them. Based on career-spanning case studies undertaken by the author, this book looks at sites with deep indigenous histories. Melissa Baird pays special attention to Uluru-Kata Tjuta National Park and the Burrup Peninsula along the Pilbara Coast in Australia, the Altai Mountains of northwestern Mongolia, and Prince William Sound in Alaska. For many communities, landscapes such as these have long been associated with cultural identity and memories of important and difficult events, as well as with political struggles related to nation-state boundaries, sovereignty, and knowledge claims.Drawing on the emerging field of critical heritage theory and the concept of "resource frontiers," Baird shows how these landscapes are sites of power and control and are increasingly used to promote development and extractive agendas. As a result, heritage landscapes face social and ecological crises such as environmental degradation, ecological disasters, and structural violence. She describes how heritage experts, industries, government representatives, and descendant groups negotiate the contours and boundaries of these contested sites and recommends ways such conversations can better incorporate a critical engagement with indigenous knowledge and agency. A volume in the series Cultural Heritage Studies, edited by Paul A. Shackel

In 1955, a conference was held in Bandung, Indonesia that was attended by representatives from twenty-nine nations. Against the backdrop of crumbling European empires, Asian and African leaders forged new alliances and established anti-imperial principles for a new world order. The conference came to capture popular imaginations across the Global South and, as counterpoint to the dominant world order, it became both an act of collective imagination and a practical political project for decolonization that inspired a range of social movements, diplomatic efforts, institutional experiments and heterodox visions of the history and future of the world. In this book, leading international scholars explore what the spirit of Bandung has meant to people across the world over the past decades and what it means today. It analyzes Bandung's complicated and pivotal impact on global history, international law and, most of all, justice struggles after the end of formal colonialism.

The end of World War I saw the former German protectorate of Togoland split into British- and French-administered territories. By the 1950s a political movement led by the Ewe ethnic group called for the unification of British and French Togoland into an independent multiethnic state. Despite the efforts of the Ewe, the United Nations trust territory of British Togoland was ultimately merged with the Gold Coast to become Ghana, the first independent nation in sub-Saharan Africa; French Togoland later declared independence as the nation of Togo. Based on interviews with former political activists and their families, access to private papers, and a collection of oral and written propaganda, this book examines the history and politics behind the failed project of Togoland unification. Kate Skinner challenges the marginalization of the Togoland question from popular and academic analyses of postcolonial politics and explores present-day ramifications of the contingencies of decolonization.

Political Thought and the Public Sphere in Tanzania is a study of the interplay of vernacular and global languages of politics in the era of decolonization in Africa. Decolonization is often understood as a moment when Western forms of political order were imposed on non-Western societies, but this book draws attention instead to debates over universal questions about the nature of politics, concept of freedom and the meaning of citizenship. These debates generated political narratives that were formed in dialogue with both global discourses and local political arguments. The United Nations Trusteeship Territory of Tanganyika, now mainland Tanzania, serves as a compelling example of these processes. Starting in 1945 and culminating with the Arusha Declaration of 1967, Emma Hunter explores political argument in Tanzania's public sphere to show how political narratives succeeded when they managed to combine promises of freedom with new forms of belonging at local and national level.

This is a transnational history of the activist and intellectual network that connected the Black freedom struggle in the United States to liberation movements across the globe in the aftermath of World War II. John Munro charts the emergence of an anticolonial front within the postwar Black liberation movement comprising organisations such as the National Association for the Advancement of Colored People, the Council on African Affairs and the American Society for African Culture and leading figures such as W. E. B. Du Bois, Claudia Jones, Alphaeus Hunton, George Padmore, Richard Wright, Esther Cooper Jackson, Jack O'Dell and C. L. R. James. Drawing on a diverse array of personal papers, organisational records, novels, newspapers and scholarly literatures, the book follows the fortunes of this political formation, recasting the Cold War in light of decolonisation and racial capitalism and the postwar history of the United States in light of global developments.

The Spanish conquest and colonisation of the Americas dramatically transformed the lives of native peoples in Mesoamerica and the Andes. This revolutionary and multilayered process varied greatly in its intensity and timing from region to region, but in all cases radically changed indigenous societies, their values and beliefs. The encounter between native peoples and the Spanish conquistadors and later settlers was marked by violence and drastic, epidemic-driven population decline. This dislocatory phase gradually gave way to myriad forms of accommodation, resistance, and social, cultural and religious hybridity -- the colonial heritage of Spanish America. The innovative essays in this volume compare the colonial experience of native peoples of the conquered Aztec, Maya and Inca civilisations, from the sixteenth to the early nineteenth centuries. They highlight their creative responses to the challenges posed by colonial rule, its institutions, religion, and legal and economic systems. Interdisciplinary in approach, the essays distil a generation of scholarship and suggest an agenda for future research. This book will be of great interest to historians, archaeologists, anthropologists, and post-colonialists.

The problem of change recurs across Frantz Fanon's writings. As a philosopher, psychiatrist, and revolutionary, Fanon was deeply committed to theorizing and instigating change in all of its facets. Change is the thread that ties together his critical dialogue with Hegel, Marx, Freud, and Nietzsche and his intellectual exchange with Cesaire, Kojeve, and Sartre. It informs his analysis of racism and colonialism, negritude and the veil, language and culture, disalienation and decolonization, and it underpins his reflections on Martinique, Algeria, the Caribbean, Africa, the Third World, and the world at large. Gavin Arnall traces an internal division throughout Fanon's work between two distinct modes of thinking about change. He contends that there are two Fanons: a dominant Fanon who conceives of change as a dialectical process of becoming and a subterranean Fanon who experiments with an even more explosive underground theory of transformation. Arnall offers close readings of Fanon's entire oeuvre, from canonical works like Black Skin, White Masks and The Wretched of the Earth to his psychiatric papers and recently published materials, including his play, Parallel Hands. Speaking both to scholars and to the continued vitality of Fanon's ideas among today's social movements, this book offers a rigorous and profoundly original engagement with Fanon that affirms his importance in the effort to bring about radical change.

Poetry, Print, and the Making of Postcolonial Literature reveals an intriguing history of relationships among poets and editors from Ireland and Nigeria, as well as Britain and the Caribbean, during the mid-twentieth-century era of decolonization. The book explores what such leading anglophone poets as Seamus Heaney, Christopher Okigbo, and Derek Walcott had in common: 'peripheral' origins and a desire to address transnational publics without expatriating themselves. The book reconstructs how they gained the imprimatur of both local and London-based cultural institutions. It shows, furthermore, how political crises challenged them to reconsider their poetry's publics. Making substantial use of unpublished archival material, Nathan Suhr-Sytsma examines poems in print, often the pages on which they first appeared, in order to chart the transformation of the anglophone literary world. He argues that these poets' achievements cannot be extricated from the transnational networks through which their poems circulated - and which they in turn remade.

This book compares the postcolonial populations of Britain and France, examining the ways in which they are redefining citizenship. Bearing in mind the different histories and political systems of each country, it considers questions of national identity, values, the place of religion, secularism and public spaces - all integral to determining what makes a country a true nation. Recent security threats have made the debate around minorities and assimilation all the more pressing, and this book delves deep into the issues of feminism, Islam and group identities. It will be of interest to students and scholars of race, religion and migration studies. -- .

The American South received increased attention from national commentators during the interwar era. Beginning in the 1920s, the proliferation of daily book columns and Sunday book supplements in newspapers reflected a growing audience of educated readers and its demand for books and book reviews. This period of intensified scrutiny coincided with a boom in the publishing industry, which, in turn, encouraged newspapers to pay greater attention to the world of books. Reviewing the South shows how northern critics were as much involved in the Southern Literary Renaissance as Southern authors and critics. Southern writing, Gardner argues, served as a litmus to gauge Southern exceptionalism. For critics and their readers, nothing less than the region's ability to contribute to the vibrancy and growth of the nation was at stake.

Winston Churchill spent his early childhood in Ireland, had close Irish relatives, and was himself much involved in Irish political issues for a large part of his career. He took Ireland very seriously - and not only because of its significance in the Anglo-American relationship. Churchill, in fact, probably took Ireland more seriously than Ireland took Churchill. Yet, in the fifty years since Churchill's death, there has not been a single major book on his relationship to Ireland. It is the most neglected part of his legacy on both sides of the Irish Sea. Distinguished historian of Ireland Paul Bew now at long last puts this right. Churchill and Ireland tells the full story of Churchill's lifelong engagement with Ireland and the Irish, from his early years as a child in Dublin, through his central role in the Home Rule crisis of 1912-14 and in the war leading up to the Anglo-Irish Treaty of 1922, to his bitter disappointment at Irish neutrality in the Second World War and gradual rapprochement with his old enemy Eamon de Valera towards the end of his life. As this long overdue book reminds us, Churchill learnt his earliest rudimentary political lessons in Ireland. It was the first piece in the Churchill jigsaw and, in some respects, the last.

The Defiant Border explores why the Afghan-Pakistan borderlands have remained largely independent of state controls from the colonial period into the twenty-first century. This book looks at local Pashtun tribes' modes for evading first British colonial, then Pakistani, governance; the ongoing border dispute between Pakistan and Afghanistan; and continuing interest in the region from Indian, US, British, and Soviet actors. It reveals active attempts by first British, then Pakistani, agents to integrate the tribal region, ranging from development initiatives to violent suppression. The Defiant Border also considers the area's influence on relations between Pakistan, Afghanistan, and India, as well as its role in the United States' increasingly global Cold War policies. Ultimately, the book considers how a region so peripheral to major centers of power has had such an impact on political choices throughout the eras of empire, decolonization, and superpower competition, up to the so-called 'war on terror'.

During the 1950s, John Glubb and the Arab Legion became the 'cornerstone' of Britain's imperial presence in the Middle East. Based on unprecedented access to the unofficial archive of the Arab Legion, including a major accession of Glubb's private papers, Graham Jevon examines and revises Britain's post-1945 retreat from empire in the Middle East. Jevon details how Glubb's command of the Arab Legion secured British and Jordanian interests during the 1948 Arab-Israeli war, answering questions that have dogged historians of this conflict for decades. He reveals how the Arab Legion was transformed, by Cold War concerns, from an internal Jordanian security force to a quasi-division within the British Army. Jevon also sheds new light on the succession crisis following King Abdullah's assassination, and uses previously unseen documents to challenge accepted contentions concerning King Hussein's dismissal of Glubb, the 1956 Suez Crisis, and the nature of Britain's imperial decline.

The Defiant Border explores why the Afghan-Pakistan borderlands have remained largely independent of state controls from the colonial period into the twenty-first century. This book looks at local Pashtun tribes' modes for evading first British colonial, then Pakistani, governance; the ongoing border dispute between Pakistan and Afghanistan; and continuing interest in the region from Indian, US, British, and Soviet actors. It reveals active attempts by first British, then Pakistani, agents to integrate the tribal region, ranging from development initiatives to violent suppression. The Defiant Border also considers the area's influence on relations between Pakistan, Afghanistan, and India, as well as its role in the United States' increasingly global Cold War policies. Ultimately, the book considers how a region so peripheral to major centers of power has had such an impact on political choices throughout the eras of empire, decolonization, and superpower competition, up to the so-called 'war on terror'.

This is the story of a nation--the United States--that has conducted more than 160 wars and other military ventures while insisting it loves peace. In the process, the US has forged a world empire while maintaining its innocence of imperialistic designs. From Mexico to Lebanon, from China to the Dominican Republic, from Nicaragua to Vietnam, the US has intervened regularly in the affairs of other nations. Yet the myth that Americans are benevolent, peace-lving people who will fight only to defend the rights of others lingers on. Excesses and cruelties, though sometimes admitted, usually are regarded as momentary aberrations. In this comprehensive history of American imperialism, Sidney Lens punctures the myth once and for all by showing how the US, from the time it gained its own independence, has used every available means--political, economic, and military--to dominate other peoples.

This expansive history of Black political thought shows us the origins-and the echoes-of anticolonial liberation on a global scale. On the Scale of the World examines the reverberations of anticolonial ideas that spread across the Atlantic between the two world wars. From the 1920s to the 1940s, Black intellectuals in Europe, Africa, and the Caribbean established theories of colonialism and racism as structures that must be understood, and resisted, on a global scale. In this richly textured book, Musab Younis gathers the work of writers and poets, journalists and editors, historians and political theorists whose insights speak urgently to contemporary movements for liberation. Bringing together literary and political texts from Nigeria, Ghana, Sierra Leone, France, the United States, and elsewhere, Younis excavates a vibrant and understudied tradition of international political thought. From the British and French colonial occupations of West Africa to the struggles of African Americans, the hypocrisy of French promises of 'assimilation,' and the many-sided attacks on the sovereignties of Haiti, Liberia, and Ethiopia, On the Scale of the World shows how racialized imperialism provoked critical responses across the interwar Black Atlantic. By transcending the boundaries of any single imperial system, these counternarratives of global order enabled new ways of thinking about race, nation, and empire.

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Relocating Postcolonialism" brings together the essays of well-established contributors to postcolonialism as well as emergent scholars. The conversational quality of the volume, enhanced by the relay of themes explored by different essayists, provides a compelling portrait of postcolonialism's development that will be valuable to scholars, students, and teachers. The collectionincludes an incisive conversation between John Comaroff and Homi Bhabha, as well as a new essay by Gayatri Chakravorty Spivak. Probing well-known ideas as well as unexplored areas of concern, "Relocating Postcolonialism" locates the current state of postcolonial studies by examining its central lines of inquiry.

A leading light of the anti-colonial revolts of the 1960s and '70s, Frantz Fanon also prophetically explored the dangers of post-colonial power. Voices of Liberation: Frantz Fanon is a rich exploration of Fanon's life and times, combining interviews with those who fought alongside him with selections from his work. This book gives and giving new insight into the extraordinary life and ideas of one of the twentieth century's most important revolutionaries. Leo Zeilig is a lecturer at the Institute of Commonwealth Studies, University of London; Senior Visiting Fellow, South African Research Chair in Social Change; Faculty of Humanities, University of Johannesburg; and editor of Class Struggle and Resistance in Africa. Mireille Fanon-Mendes-France is the president of the Frantz Fanon Foundation and the daughter of Frantz Fanon.

By analyzing Ethiopia's rule over Eritrea and Indonesia's rule over East Timor, Third World Colonialism and Strategies of Liberation compares the colonialism of powerful third world countries on their small, less powerful neighbors. Through a comparative study of Eritrean and East Timorese grand strategies of liberation, this book documents the inner workings of the nationalist movements and traces the sources of government types in these countries. In doing so, Awet Tewelde Weldemichael challenges existing notions of grand strategy as a unique prerogative of the West and opposes established understanding of colonialism as an exclusively Western project on the non-Western world. In addition to showing how Eritrea and East Timor developed sophisticated military and non-military strategies, Weldemichael emphasizes that the insurgents avoided terrorist methods when their colonizers indiscriminately bombed their countries, tortured and executed civilians, held them hostage, starved them deliberately, and continuously threatened them with harsher measures.

How can we best forge a theoretical practice that directly addresses the struggles of once-colonized countries, many of which face the collapse of both state and society in today's era of economic reform? David Scott argues that recent cultural theories aimed at "deconstructing" Western representations of the non-West have been successful to a point, but that changing realities in these countries require a new approach. In "Refashioning Futures, " he proposes a "strategic" practice of criticism that brings the political more clearly into view in areas of the world where the very coherence of a secular-modern project can no longer be taken for granted.

Through a series of linked essays on culture and politics in his native Jamaica and in Sri Lanka, the site of his long scholarly involvement, Scott examines the ways in which modernity inserted itself into and altered the lives of the colonized. The institutional procedures encoded in these modern postcolonial states and their legal systems come under scrutiny, as do our contemporary languages of the political. Scott demonstrates that modern concepts of political representation, community, rights, justice, obligation, and the common good do not apply universally and require reconsideration. His ultimate goal is to describe the modern colonial past in a way that enables us to appreciate more deeply the contours of our historical present and that enlarges the possibility of reshaping it.

This book uses the methodology of sociology and literary studies to come to terms with the reality of Palestinian citizens of Israel across several generations. It explores the evolution of Palestinian identity from one that struggled for independence and self-determination up to 1948, to one that now presses the call for civil rights and civic equality. What were the forces that shaped this transformation over six decades? Traditional sociological research on this community focusses on the structural relationships between Israel and its Palestinian citizens. Primarily concerned with the political discourse and activism of this community, it mostly makes use of party agendas, voting patterns and opinion polls as primary indicators. In contrast, this book focuses on the Palestinian voice, through an analysis of the 75 novels published by Palestinian citizens of Israel from 1948 to 2010. Paying attention to processes that are internal to this community, the author identifies the intellectual and ideological forces that drove major social and political transformations in this community over this period.