Melancholia Africana argues that in the African and Afro-diasporic context, melancholy is rooted in collective experiences such as slavery, colonization, and the post-colony. From these experiences a theme of loss resonates-loss of land, of freedom, of language, of culture, of self, and of ideals born from independence. Nathalie Etoke demonstrates that, beyond territorial expropriation and the pain inflicted upon the body and the soul, the violence that seals the encounter with the `other' annihilates an age-old cycle of life. In the wake of this annihilation, continental and diasporic Africans strive to reconcile that which has been destroyed with what has been newly introduced. Their survival depends on their capacity to negotiate the inherent tension of their historical becoming. The book develops a transdisciplinary method encompassing historicism, critical theory, Africana existential thought, and poetics.

During the 1950s, John Glubb and the Arab Legion became the 'cornerstone' of Britain's imperial presence in the Middle East. Based on unprecedented access to the unofficial archive of the Arab Legion, including a major accession of Glubb's private papers, Graham Jevon examines and revises Britain's post-1945 retreat from empire in the Middle East. Jevon details how Glubb's command of the Arab Legion secured British and Jordanian interests during the 1948 Arab-Israeli war, answering questions that have dogged historians of this conflict for decades. He reveals how the Arab Legion was transformed, by Cold War concerns, from an internal Jordanian security force to a quasi-division within the British Army. Jevon also sheds new light on the succession crisis following King Abdullah's assassination, and uses previously unseen documents to challenge accepted contentions concerning King Hussein's dismissal of Glubb, the 1956 Suez Crisis, and the nature of Britain's imperial decline.

In 1921, during the Irish War of Independence, the fort on Spike Island in County Cork was the largest British-military-run prison for Republican prisoners and internees in the Martial Law area, housing almost 1,400 men from Munster and south Leinster. Tom O'Neill has compiled an outstanding record of these men, using primary-source material from Irish Military Archives, British Army records, and prisoner and internee autograph books. This book includes details of arrests, charges, trials, convictions, sentences and transfers of the Republicans held on Spike Island. From the establishment of the military prison in 1921, to the escapes, hunger strikes and riots, as well as the fatal shooting by sentries of two internees that took place there, Spike Island's Republican Prisoners, 1921 is the first comprehensive history of individuals and events on the island during the Irish War of Independence. Spike Island is now a world-class tourist attraction.

Published twenty years ago, Leela Gandhi's Postcolonial Theory was a landmark description of the field of postcolonial studies in theoretical terms that set its intellectual context alongside poststructuralism, postmodernism, Marxism, and feminism. Gandhi examined the contributions of major thinkers such as Edward Said, Gayatri Spivak, Homi Bhabha, and the subaltern historians. The book pointed to postcolonialism's relationship with earlier anticolonial thinkers such as Frantz Fanon, Albert Memmi, Ngu gi wa Thiong'o, and M. K. Gandhi and explained pertinent concepts and schools of thought-hybridity, Orientalism, humanism, Marxist dialectics, diaspora, nationalism, gendered subalternity, globalization, and postcolonial feminism. The revised edition of this classic work reaffirms its status as a useful starting point for readers new to the field and as a provocative account that opens up possibilities for debate. It includes substantial additions: A new preface and epilogue reposition postcolonial studies within evolving intellectual contexts and take stock of important critical developments. Gandhi examines recent alliances with critical race theory and Africanist postcolonialism, considers challenges from postsecular and postcritical perspectives, and takes into account the ontological, environmental, affective, and ethical turns in the changed landscape of critical theory. She describes what is enduring in postcolonial thinking-as a critical perspective within the academy and as an attitude to the world that extends beyond the discipline of postcolonial studies.

"This is a remarkable exploration of the idea of the 'minority.' Through close and historically situated readings of literary and political texts in German, English, and Urdu, Mufti has produced a comparative account of Jewish and Muslim minority-ness in Europe and India that is both dazzling and profound. An outstanding first book from a brilliant young mind."--Partha Chatterjee, Director of the Centre for Studies in Social Sciences, Calcutta

""Enlightenment in the Colony" is a bold and original book which demonstrates the profound link between the 'Jewish question, ' as it tragically unfolds in twentieth-century Europe, and the crisis of partition and of Muslim identity in India. It is one of those arguments that, as soon as it is made, seems at once unanswerable and of unprecedented significance. With impressive erudition, Aamir Mufti grounds his analysis in readings of literary works, from George Eliot's Daniel Deronda to the lyrical poetry of Faiz Ahmed Faiz, which are subtle and persuasive. A major contribution to our understanding of minority cultures, Enlightenment in the Colony should establish Mufti as a key intellectual presence in debates about secularism and postcolonial culture today."--Jacqueline Rose, author of "The Question of Zion"

"A captivating and provocative work of cross-disciplinary and comparative literary scholarship that deploys the critical legacies of the 'Jewish question' in German and English literature to analyze the crisis of postcolonial secularism and Muslim identity in Indian and Pakistani writers. In a series of brilliant readings of dramatic, narrative, and poetic texts, Aamir Mufti posits a vernacular modernity and moves us toward a criticalsecularism that fully captures the fractures and disjunctions of Enlightenment thought that continue to fuel political conflicts in the Middle East and in South Asia today."--Andreas Huyssen, Columbia University, author of "Present Pasts: Urban Palimpsests and the Politics of Memory"

"This is a splendid, challenging, major work. Mufti combines rare erudition with great critical intelligence and an attention to major issues. The book carries forward its inquiry by means of two brilliant insights. First, one may both illuminate and reposition the question of communalism within democratic, secular, independent India by recognizing its structural relation and historical connections to the 'Jewish question' within the European liberal Enlightenment. Second, one may further focus the issue by pursuing the evolution of the Urdu language and its literature, as reshaped first in the aftermath of the 1857 rebellion and then by the dual nationalist pressures of India and Pakistan after partition. Mufti's concern with the conditions that make possible, and complex, such a thing as 'minority identity' means that this book will offer resources to students of Palestine, Ireland, and no doubt other tough cases."--Jonathan Arac, University of Pittsburgh, author of "The Emergence of American Literary Narrative, 1820-1860"

Contemporary Singapore is simultaneously a small postcolonial multicultural nation state and a cosmopolitan global city. To manage fundamental contradictions, the state takes the lead in authoring the national narrative. This is partly an internal process of nation building, but it is also achieved through more commercially motivated and outward facing efforts at nation and city branding. Both sets of processes contribute to Singapore's capacity to influence foreign affairs, if only for national self-preservation. For a small state with resource limitations, this is mainly through the exercise of smart power, or the ability to strategically combine soft and hard power resources.

This book provides a unique comparative study of the major secessionist and self-determination movements in post-colonial Africa, examining theory, international law, charters of the United Nations, and the Organisation of African Unity (OAU)/African Union's (AU) stance on the issue. The book explores whether self-determination and secessionism lead to peace, stability, development and democratisation in conflict-ridden societies, particularly looking at the outcomes in Eritrea and South Sudan. The book covers all the major attempts at self-determination and secession on the continent, extensively analysing the geo-political, economic, security and ideological factors that determine the outcome of the quest for self-determination and secession. It reveals the lack of inherent clarity in international law, social science theories, OAU/AU Charter, UN Charters and international conventions concerning the topic. This is a major contribution to the field and highly relevant for researchers and postgraduate students in African Studies, Development Studies, African Politics and History, and Anthropology.

The demise of apartheid was one of the great achievements of postwar history, sought after and celebrated by a progressive global community. Looking at these events from the other side, An African Volk explores how the apartheid state strove to maintain power as the world of white empire gave way to a post-colonial environment that repudiated racial hierarchy. Drawing upon archival research across Southern Africa and beyond, as well as interviews with leaders of the apartheid order, Jamie Miller shows how the white power structure attempted to turn the new political climate to its advantage. Instead of simply resisting decolonization and African nationalism in the name of white supremacy, the regime looked to co-opt and invert the norms of the new global era to promote a fresh ideological basis for its rule. It adapted discourses of nativist identity, African anti-colonialism, economic development, anti-communism, and state sovereignty to rearticulate what it meant to be African. An African Volk details both the global and local repercussions. At the dawn of the 1970s, the apartheid state reached out eagerly to independent Africa in an effort to reject the mantle of colonialism and redefine the white polity as a full part of the post-colonial world. This outreach both reflected and fuelled heated debates within white society, exposing a deeply divided polity in the midst of profound economic, cultural, and social change. Situated at the nexus of African, decolonization, and Cold War history, An African Volk takes readers into the corridors of white power to detail the apartheid regime's campaign to break out of isolation and secure global acceptance.

In a work of stunning archival recovery and interpretive virtuosity, Priya Joshi illuminates the cultural work performed by two kinds of English novels in India during the colonial and postcolonial periods. Spanning the nineteenth and twentieth centuries, readers and writers, empire and nation, consumption and production, "In Another Country" vividly explores a process by which first readers and then writers of the English novel indigenized the once imperial form and put it to their own uses. Asking what nineteenth-century Indian readers chose to read and why, Joshi shows how these readers transformed the literary and cultural influences of empire. By subsequently analyzing the eventual rise of the English novel in India, she further demonstrates how Indian novelists, from Krupa Satthianadhan to Salman Rushdie, took an alien form in an alien language and used it to address local needs. Taken together in this manner, reading and writing reveal the complex ways in which culture is continually translated and transformed in a colonial and postcolonial context.

A growing number of historians, political commentators, and cultural critics have sought to analyse Ireland's past and present in colonial terms. For some, including Irish Republicans, it is the only proper framework for understanding Ireland. Others reject the very use of the colonial label for Ireland's history; while using the term for the present can arouse outrage, especially amongst Ulster Unionists. This book evaluates and analyses these controversies, which range from debates over the ancient and medieval past to those in current literary and postcolonial theory. Scholarly, at times polemical, it is the most comprehensive study of these themes ever to appear. It will undoubtedly arouse sharp controversy.

The issue of devolution has often been one for polemic rather than reasoned analysis.This title places developments in the United Kingdom in their historical context, examining political and constitutional aspects of devolution in Britain from Gladstone's espousal of Home Rule in 1886 right up to the 1998 legislation governing the Scottish Parliament and the Welsh Assembly. As well as considering what devolution will mean for Scotland and Wales, and how it will work in practice, Vernon Bogdanor discusses parallels with earlier devolution debates, giving special attention to the issue of Irish Home Rule which dominated British politics from 1886 to 1914. He also examines the experience of devolution in Northern Ireland and analyzes the 1998 Good Friday Agreement, as well as considering the impact and implications of the new arrangements for the government of London under the Mayoral system implemented in May 2000. Devolution in the United Kingdom cuts across the boundaries of disciplines such as history, political science, and law, and will be required reading for anyone seeking to understand the significance of the most important constitutional development of our time.

Opposing the orthodoxies of establishment postcolonialism, Beyond Postcolonial Theory posits acts of resistance and subversion by people of color as central to the unfolding dialogue with Western hegemony. The testimonies and signifying practices of Rigoberta Menchu, C.L.R. James, various "minority" writers in the United States, and intellectuals from Africa, Latin America, and Asia are counterposed against the dogmas of contingency, borderland nomadism, panethnicity, and the ideology of identity politics and transcultural postmodern pastiche. Reappropriating ideas from Gramsci, Bakhtin, Althusser, Freire, and others in the radical democratic tradition, San Juan deploys them to recover the memory of national liberation struggles (Fanon, Cabral, Che Guevara) on the face of the triumphal march of globalized capitalism.

A compelling account of the establishment of Tanzania's stable and ambitious government in the face of external threats and internal turmoil. In the early 1960s, nationalist politicians established in Tanzania a stable government in the face of external threats and internal turmoil. Paul Bjerk's volume chronicles this history and examines the politics and policies of the nation's first president, Julius Nyerere. One of the great leaders of modern Africa, Nyerere unified the diverse people who became citizens of the new nation and negotiated the tumultuous politics of the Cold War. In an era whenmany postcolonial countries succumbed to corrupt dictatorship or civil war, Nyerere sought principled government. Making difficult choices between democratic and autocratic rule, Nyerere creatively managed the destabilizing forces of decolonization. With extensive archival research and interviews with scores of participants in this history, Bjerk reorients our understanding of the formative years of Tanzanian independence. This study provides a new paradigm for understanding the history of the postcolonial nations that became independent in a global postwar order defined by sovereignty. Paul Bjerk is associate professor of history at Texas Tech University.

Colonial Lives offers a rich variety of archival documents in translation which bring to life the political and economic workings of Latin American colonies during 300 years of Spanish rule, and the day-to-day lives of the colonies' inhabitants. Intended to complement textbooks such as Burkholder and Johnson's Colonial Latin America by presenting students with primary sources, this reader strives to illustrate the impact of issues such as race, class, gender, sexuality, culture and religion in the daily lives of both natives and colonists alike. The concerns, perspectives and struggles of the inhabitants of colonial Latin America are reflected in these transcripts of civil and criminal court cases, administrative reviews, ecclesiastical investigations, Inquisition trials, wills, and letters. Each document is prefaced by an introduction that places it in the social and political context of the period.

In his new book, Bill Ashcroft gives us a revolutionary view of the ways in which post-colonial societies have responded to colonial control.
The most comprehensive analysis of major features of post-colonial studies ever compiled, Post-Colonial Transformation:
* demonstrates how widespread the strategy of transformation has been
* investigates political and literary resistance
* examines the nature of post-colonial societies' engagement with imperial language, history, allegory, and place
* offers radical new perspectives in post-colonial theory in principles of habitation and horizonality.
Post-Colonial Transformation breaks new theoretical ground while demonstrating the relevance of a wide range of theoretical practices, and extending the exploration of topics fundamentally important to the field of post-colonial studies.

How the conflict between political Islamists and secular-leaning nationalists has shaped the modern Middle East In Making the Arab World, Fawaz Gerges, one of the world's leading authorities on the Middle East, describes how the clash between pan-Arab nationalism and pan-Islamism has shaped the history of the region from the 1920s to the present. He tells this story through an unprecedented dual biography of Egyptian president and Arab nationalist leader Gamal Abdel Nasser (1918-1970) and another of the twentieth-century Arab world's most influential figures-Sayyid Qutb (1906-1966), a leading member of the Muslim Brotherhood and the father of many branches of radical political Islam. Based on a decade of research, including in-depth interviews with many leading figures in the story, Making the Arab World is essential reading for anyone who wants to understand the roots of the turmoil engulfing the Middle East, from civil wars to Al-Qaeda and ISIS.

As England withdrew from its empire after World War II, how did writers living outside the United Kingdom respond to the history of colonialism and the aesthetics of modernism within a global context? In fourteen original essays, edited by Richard Begam and Michael Valdez Moses, a distinguished group of scholars considers these questions in relation to novelists, playwrights, and poets living in English-speaking countries around the world. Modernism, Postcolonialism, and Globalism not only examines how modernism and postcolonialism evolved over several generations, but also situates the writers analyzed in terms of canonical realignments inspired by the New Modernist Studies and an array of emerging methodologies and approaches. While this volume highlights social and political questions connected with the end of empire, it also considers the aesthetics of postcolonialism, detailing how writers drew upon, responded to and, sometimes reacted against, the formal innovations of modernism. Many of the essays consider the influence modernist artists and movements exercised on postcolonial writers, from W. B. Yeats, Joseph Conrad, Franz Kafka, Marcel Proust, James Joyce, T. S. Eliot, and Virginia Woolf to Impressionism, Expressionism, Surrealism, and Abstractionism. Modernism, Postcolonialism, and Globalism is organized around six geographic locales and includes essays on Africa (Chinua Achebe, Ngugi wa Thiong'o, Nadine Gordimer, J. M. Coetzee), Asia (Salman Rushdie, Arundhati Roy), the Caribbean (Jean Rhys, Derek Walcott, V. S. Naipaul), Ireland (Samuel Beckett, Seamus Heaney), Australia/New Zealand (David Malouf, Keri Hulme) and Canada (Michael Ondaatje). Examining how Anglophone writers engaged with the literary, intellectual, and cultural heritage of modernism, this volume offers a vital and distinctive intervention in ongoing discussions of modern and contemporary literature.

When in 1492 Christopher Columbus set out for Asia but instead happened upon the Bahamas, Cuba, and Hispaniola, his error inaugurated a specifically colonial modernity. This is, Security and Terror contends, the colonial modernity within which we still live. And its enduring features are especially vivid in the current American century, a moment marked by a permanent War on Terror and pervasive capitalist dispossession. Resisting the assumption that September 11, 2001, constituted a historical rupture, Eli Jelly-Schapiro traces the political and philosophic genealogies of security and terror-from the settler-colonization of the New World to the wars in Afghanistan, Iraq, and beyond. A history of the present crisis, Security and Terror also examines how that history has been registered and reckoned with in significant works of contemporary fiction and theory-in novels by Teju Cole, Mohsin Hamid, Junot Diaz, and Roberto Bolano, and in the critical interventions of Jean Baudrillard, Giorgio Agamben, Judith Butler, Michael Hardt and Antonio Negri, and others. In this richly interdisciplinary inquiry, Jelly-Schapiro reveals how the erasure of colonial pasts enables the perpetual reproduction of colonial culture.

Based on close reading of historical documents--poetry as much as statistics--and focused on the conceptualization of technology, this book is an unconventional evocation of late colonial Netherlands East Indies (today Indonesia). In considering technology and the ways that people use and think about "things," Rudolf Mrazek invents an original way to talk about freedom, colonialism, nationalism, literature, revolution, and human nature.

The central chapters comprise vignettes and take up, in turn, transportation (from shoes to road-building to motorcycle clubs), architecture (from prison construction to home air-conditioning), optical technologies (from photography to fingerprinting), clothing and fashion, and the introduction of radio and radio stations. The text clusters around a group of fascinating recurring characters representing colonialism, nationalism, and the awkward, inevitable presence of the European cultural, intellectual, and political avant-garde: Tillema, the pharmacist-author of Kromoblanda; the explorer/engineer IJzerman; the "Javanese princess" Kartina; the Indonesia nationalist journalist Mas Marco; the Dutch novelist Couperus; the Indonesian novelist Pramoedya Ananta Toer; and Dutch left-wing liberal Wim Wertheim and his wife.

In colonial Indies, as elsewhere, people employed what Proust called "remembering" and what Heidegger called "thinging" to sense and make sense of the world. In using this observation to approach Indonesian society, Mrazek captures that society off balance, allowing us to see it in unfamiliar positions. The result is a singular work with surprises for readers throughout the social sciences, not least those interested in Southeast Asia or colonialism more broadly."

This Edinburgh Companion seeks to develop a postcolonial framework for addressing the Middle East. The first collection of essays on this subject, it assembles some of the world's foremost postcolonialists to explore the critical, theoretical and disciplinary possibilities that inquiry into this region opens for postcolonial studies. Throughout its twenty-four chapters, its focus is on literary and cultural critique. It draws on texts and contexts from the late nineteenth to the early twenty-first centuries as case studies, and deploys the concept of 'post/colonial modernity' to reveal the enduring impact of colonial and imperial power on the shaping of the region. And it covers a wide and significant range of political, social, and cultural issues in the Middle East during that period - including the heritage of Orientalism in the region; the roots and contemporary branches of the Israel-Palestine conflict; colonial history, state formation and cultures of resistance in Egypt, Turkey, the Maghreb and the wider Arab world; the clash of tradition and modernity in regional and transnational expressions of Islam; the politics of gender and sexuality in the Arab world; the ongoing crises in Libya, Iraq, Iran and Syria; the Arab Spring; and the Middle Eastern refugee crisis in Europe.

This is the first full-length survey in any language of the fiction and film generated in France by the Algerian war (1954 - 1962). Although part of a much wider process of decolonization, the conflict was so traumatic decolonization, the conflict was so traumatic that it brought France to the verge of civil war. Its memory continues to haunt French society today. Like America's experience in Vietnam, it has been understood as a paradigm of the collapse of Western certainties in the post-war period. Philip Dine's ground-breaking study examines the novels and films which deal with the war in an attempt to understand the lasting impact of the conflict. By locating texts within institutional and public discourses, it addresses issues of historical agency and ideological dissemination and casts light on the mechanics of literary mystification. Among the writers discussed are Camus, Etcherelli, Millecam, Peree, Cesbron, Clavel, Ikor, Larteguy, Saint-Laurent, and Jules Roy, and the book also explores the films of directors including Godard, Schoendoerffer, Resnais, Tavernier, and Pontecorvo. All quotations in French are accompanied by English translations. Innovative and accessible, Images of the Algerian War will interest all teachers and students of the culture and politics of modern France, together with all those concerned with issues of decolonization.

Liberty or Death is Patrick French's vivid and surprising account of the chaotic final years of colonial rule in India, acclaimed as the definitive book on this subject. At midnight on 14 August 1947, Great Britain's 350-year-old Indian Empire was broken into three pieces. The greatest mass migration in history began, as Muslims fled north and Hindus fled south, and Britain's role as an imperial power came to an end. Journeying across India, Bangladesh and Pakistan, Patrick French brings to life a cast of characters including spies, idealists, freedom fighters and politicians from Winston Churchill to Mahatma Gandhi. The result is a compelling story of deal-making, missed opportunities, hope and tragedy. 'A fine, lucid book ... vividly drawn with novel-like touches' Hanif Kureshi 'Extraordinarily able and nuanced ... a brilliant book on an important subject ... French is the most impressive Western historian of modern India currently at work' Herald 'Beautifully written' Sunday Times 'French is a natural storyteller ... a delightful tale of intrigue, ham-handedness and just plain blundering' India Today Patrick French is the author of India: A Portrait, Younghusband: The Last Great Imperial Adventurer, which won the Somerset Maugham Award and the Royal Society of Literature W. H. Heinemann Prize, Tibet, Tibet: A Personal History of a Lost Land, The World Is What It Is: The Authorized Biography of V.S. Naipaul, which was shortlisted for the Samuel Johnson Prize and won the National Book Critics Circle Award and the Hawthornden Prize.

Intended for classroom use, work contains 47 pages from Las Casas' life of Columbus plus 24 other selections--Handbook of Latin American Studies, v. 58.

Countries throughout Latin America and Central and Eastern Europe are moving from semi-closed to open economies and from authoritarian to democratic political systems. Despite important differences between the regions, these transitions involve similar tasks: the establishment of governmental institutions and electoral systems conducive to legitimation of the new and fragile democracies and expansion of the institutional infrastructure of a market economy.This volume looks at both regions, focusing on the relationship between the tasks of institutional design and the outcomes of the process of economic and political liberalization. In particular, the contributors emphasize the design of institutions to serve a market economy, the design of electoral laws, and the design of executive-legislative relations. Each chapter discusses the legacy of the pre-existing authoritarian regime; the range of preferences among various strategic actors (the government, state bureaucracies, opposition parties, and interest groups) with regard to the pace and mix of reforms; and the consequences of final choices for the institutionalization of effective economies and the process of democratization.

How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i.