Translated by Mahadev Desai and with a New Preface
The only authorized American edition
Mohandas K. Gandhi is one of the most inspiring figures of our time. In his classic autobiography he recounts the story of his life and how he developed his concept of active nonviolent resistance, which propelled the Indian struggle for independence and countless other nonviolent struggles of the twentieth century.
In a new foreword, noted peace expert and teacher Sissela Bok urges us to adopt Gandhi's "attitude of experimenting, of tesing what will and will not bear close scrutiny, what can and cannot be adapted to new circumstances," in order to bring about change in our own lives and communities. All royalties earned on this book are paid to the Navajivan Trust, founded by Gandhi, for use in carrying on his work.

Taiwan's relationship with mainland China is one of the most fraught in East Asia, a key issue in the island's domestic politics, and a major obstacle in Sino-American relations. "Between Assimilation and Independence" explores the roots of this conflict in the immediate postwar period, when the Nationalist government led by Jiang Jieshi took control of the island after fifty years of Japanese rule. It is the first in-depth examination of how the Nationalists consolidated their rule over Taiwan even as they collapsed on the mainland.
During the 1945-50 period, the Taiwanese experienced disappointment with Nationalist misrule; struggles over decolonization and the Japanese legacy; a violent uprising and brutal government response; and the chaos surrounding Jiang Jieshi's retreat with his mainlander-dominated authoritarian regime. This book, based on archival materials newly available in Taiwan and the United States, shows how the Taiwanese sought to place the island between independence--becoming a sovereign nation--and assimilation into China as a province.

The Archaeology of Capitalism in Colonial Contexts: Postcolonial Historical Archaeologies explores the complex interplay of colonial and capital formations throughout the modern world. The authors present a critical approach to this topic, trying to shift discourses in the theoretical framework of historical archaeology of capitalism and colonialism through the use of postcolonial theory. This work does not suggest a new theoretical framework as such, but rather suggests the importance of revising key theoretical terms employed within historical archaeology, arguing for new engagements with postcolonial theory of relevance to all historical archaeologists as the field de-centers from its traditional locations. Examining case studies from North America, South America, the Caribbean, Africa, Australia, the Middle East, and Europe, the chapters offer an unusually broad ranging geography of historical archaeology, with each focused on the interplay between the particularisms of colonial structures and the development of capitalism and wider theoretical discussions. Every author also draws attention to the ramifications of their case studies in the contemporary world. With its cohesive theoretical framework this volume is a key resource for those interested in decolonizing historical archaeology in theory and praxis, and for those interested in the development of modern global dynamics.

The first serious full-length biography of former Ugandan president Idi Amin, modern Africa's most famous dictator "A nuanced and sophisticated examination of one of the most misunderstood, and caricatured, figures in modern African history. . . . Gripping, empathic, and deeply researched."-Richard Reid, University of Oxford "Sharply written, forensically researched. . . . A meticulous re-examination of Amin's life."-Paul Kenyon, Sunday Times, London Idi Amin began his career in the British army in colonial Uganda, and worked his way up the ranks before seizing power in a British-backed coup in 1971. He built a violent and unstable dictatorship, ruthlessly eliminating perceived enemies and expelling Uganda's Asian population as the country plunged into social and economic chaos. In this powerful and provocative new account, Mark Leopold places Amin's military background and close relationship with the British state at the heart of the story. He traces the interwoven development of Amin's career and his popular image as an almost supernaturally evil monster, demonstrating the impossibility of fully distinguishing the truth from the many myths surrounding the dictator. Using an innovative biographical approach, Leopold reveals how Amin was, from birth, deeply rooted in the history of British colonial rule, how his rise was a legacy of imperialism, and how his monstrous image was created.

Anticolonial struggles of the interwar epoch were haunted by the question of how to construct an educational practice for all future citizens of postcolonial states. In what ways, vanguard intellectuals asked, would citizens from diverse subaltern situations be equally enabled to participate in a nonimperial society and world? In circumstances of cultural and social crisis imposed by colonialism, these vanguards sought to refashion modern structures and technologies of public education by actively relating them to residual indigenous collective forms. In Indigenous Vanguards, Ben Conisbee Baer provides a theoretical and historical account of literary engagements with structures and representations of public teaching and learning by cultural vanguards in the colonial world from the 1920s to the 1940s. He shows how modernizing educative projects existed in complex tension with impulses to indigenize national liberation movements, and how this tension manifests as a central aspect of modernist literary practice. Offering new readings of figures such as Alain Locke, Leopold Senghor, Aime Cesaire, D. H. Lawrence, Rabindranath Tagore, Mahatma Gandhi, and Tarashankar Bandyopadhyay, Baer discloses the limits and openings of modernist representations as they attempt to reach below the fissures of class that produce them. Establishing unexpected connections between languages and regions, Indigenous Vanguards is the first study of modernism and colonialism that encompasses the decisive way public education transformed modernist aesthetics and vanguard politics.

The IRA's ability to exploit the border between Northern Ireland and the Republic of Ireland was central to the organisation's capacity to wage its 'Long War' over a quarter of a century. This book is the first to look at the role of the border in sustaining the Provisionals and its central role in Anglo-Irish relations throughout the Troubles.

In "Indentured Labor, Caribbean Sugar" Walton Look Lai offers the first comprehensive study of Asian immigration and the indenture system in the entire British West Indies--with particular emphasis on the experiences of indentured laborers in the major receiving colonies of British Guyana, Trinidad, and Jamaica. Exploring living and working conditions as well as the makeup of immigrant communities and their cultures, Look Lai offers a "dialectical pluralist" model of Caribbean acculturation that contrasts with the more familiar "melting pot" or "pure pluralist" model.

In the 1840s, Italy was a patchwork of states. The North was ruled by the Austrian Empire, the South by the Spanish-descended monarchy of the Two Sicilies. Over the next two decades, after wars led by Savoy/Piedmont and volunteers such as Garibaldi, an independent Kingdom of Italy emerged. These conflicts saw foreign interventions and shifting alliances among minor states, and attracted a variety of local and foreign volunteers.

This second volume in a two part series covers the armies of the Papal States; the duchies of Tuscany, Parma, and Modena; the republics of Rome and San Marco (Venice) and the transitional Kingdom of Sicily; and the various volunteer movements. These varied armies and militias wore a wide variety of highly colourful uniforms which are brought to life in stunning, specially commissioned, full colour artwork from Giuseppe Rava.

The End of French Rule in Cameroon is a study of the decolonization movement in Cameroon. It analyzes the reforms introduced by France in Cameroon after World War II, the circumstances surrounding the unsuccessful attempt of the UPC to seize independence by force, and the subsequent eradication of this party by an alliance of Franco-Cameroonian forces. The book shows the length that the French were prepared to go in order to leave Cameroon in the hands of a government that would be sympathetic to their interests. The research is based upon documents found in Cameroon, France, and the United States. It will expand the existing limited literature in English on the historiography of Cameroon and will also be useful for instructors teaching courses related to modern and contemporary Africa in general and decolonization in (French) black Africa in particular, as well as all interested in these subjects.

The problem of change recurs across Frantz Fanon's writings. As a philosopher, psychiatrist, and revolutionary, Fanon was deeply committed to theorizing and instigating change in all of its facets. Change is the thread that ties together his critical dialogue with Hegel, Marx, Freud, and Nietzsche and his intellectual exchange with Cesaire, Kojeve, and Sartre. It informs his analysis of racism and colonialism, negritude and the veil, language and culture, disalienation and decolonization, and it underpins his reflections on Martinique, Algeria, the Caribbean, Africa, the Third World, and the world at large. Gavin Arnall traces an internal division throughout Fanon's work between two distinct modes of thinking about change. He contends that there are two Fanons: a dominant Fanon who conceives of change as a dialectical process of becoming and a subterranean Fanon who experiments with an even more explosive underground theory of transformation. Arnall offers close readings of Fanon's entire oeuvre, from canonical works like Black Skin, White Masks and The Wretched of the Earth to his psychiatric papers and recently published materials, including his play, Parallel Hands. Speaking both to scholars and to the continued vitality of Fanon's ideas among today's social movements, this book offers a rigorous and profoundly original engagement with Fanon that affirms his importance in the effort to bring about radical change.

The Moment of Liberation in Western Europe, 1943-1948, regards the final two years of World War II and the immediate post-liberation period as a moment in twentieth century history, when the shape and contours of postwar Western Europe appeared highly uncertain and various alternatives and conflicting visions were up for grabs. After close to six years of total war, Nazi terror, and brutal occupation policies, a growing number of Europeans were no longer content solely to fight for national liberation from fascist control. Having staked their lives in military and civilian resistance to Nazism and Italian fascism across the continent, surviving activists were aiming to ensure that such a political and social catastrophe would never befall Europe again. In the closing moments of World War II, hundreds of thousands of antifascist activists had begun to identify with the famous quote penned by the exiled German social theorists, Max Horkheimer, who had boldly proclaimed in early September 1939: 'Whoever is not prepared to talk about capitalism should also remain silent about fascism.' The economic and political elites in prewar societies were increasingly regarded as co-responsible for war, fascism, and occupation policies, from which many had benefited significantly and often enthusiastically. There were extensive popular social movements at work in almost every single state which aimed to construct postwar societies in which grassroots democracy and the free association of rank-and-file activists would replace the profit principle and the top-down Jacobin orientation by traditional elites. This study for the first time reconstructs the parameters of this contest over the shape of postwar Western Europe from a consistently transnational perspective.

This is the story of one of the thousands of Polish Families who were deported to Siberia and Kazakhstan by the Soviets in 1940. The Glindzicz family had their roots in the Eastern Borderlands of Poland known as Kresy. The family held their lands in this region since before the Polish Lithuanian Commonwealth (1569-1648). The Glindzicz men supported all the major Polish uprisings against Czarist Russia. Mieczyslaw Glindzicz was a local commander in the 1863 Uprising. Despite having fought loyally side by side with Britain throughout the Second World War, when it ended, the Poles of Kresy lost their homes and lands to the Soviet Union. Kresy was the territory Russia took when she was an ally of Germany. The mother of two young boys, Maria Bitner-Glindzicz as a deportee, escaped the hardships of work on the Akmolinsk-Kartaly railway, made her way to Guzar in Uzbekistan, crossed the Caspian Sea to Persia, and via Teheran journeyed to Palestine where she joined the Polish Arm in 1943. When the war ended she was demobbed in England and met up with her sister Helena Litynska. Helena had fought with the Polish Underground forces since 1940 and in August 1944 took a part in the Warsaw 'Rising. She was wounded during the fighting, captured by the Germans and imprisoned in various POW camps in Germany. Maria's husband and her father were killed by the Russians sometime in 1940 around the time the family was deported. Their names are on the controversial Belarusian Katyn List. Maria lost her three brothers in the war; Julian the youngest was arrested with his father and was never hear of again, Roman died during the Polish Campaign in 1939, and Stanislaw died after joining the Polish Army in Uzbekistan. When the family arrived in England in 1947 no adult male from either side of Maria's family had survived the war.

"The Present as History" is a rare opportunity to hear world-renowned scholars speak on the new imperialism, feminism and human rights, secularism and Islam, post-colonialism, and the global economy. They treat the United States as an object to be historically and politically interrogated rather than as the norm from which all else is to be evaluated and assess the Third World through its history of colonialism and neocolonialism rather than focusing on issues of culture and morality.

Amartya Sen discusses the shortcomings of the development agenda as it was conceived at the close of the Second World War, while Joseph Stiglitz explains economic globalization and the power of the International Monetary Fund in guiding its trajectory. Sanjay Reddy argues that global poverty estimates are flawed, and Helena Norberg-Hodge uses her experience in Tibet to lay bare the problems with development practice.

Political scientists Partha Chatterjee, Mahmood Mamdani, and Anatol Lieven chart the growth of hegemonic power from the colonial to the postcolonial period. Chatterjee examines the enduring effects of colonial administrative and governing practices, while Mamdani, focusing on the present global dispensation, explains the growth of terrorist movements around the world in the context of the Cold War. Lieven looks at the different strains of American nationalism and the continuities and ruptures between nineteenth-century empires and the present one. Iranian human rights lawyer Shirin Ebadi elaborates the relationship between Islam, democracy, and human rights while anthropologists Lila Abu-Lughod and Saba Mahmood respectively trace the historical use of women as an excuse for imperial intervention and discuss the relationship between liberalism, Islam, and secularism. Literary theorist and cultural critic Gayatri Chakravorty Spivak looks at the legacy of colonialism in the domain of language and education, and isolates the problems associated with human rights discourse and practice.

In conclusion, Talal Asad traces the genealogy of the term secularism, the special place of Islam within it, and its relationship to modernity. Gil Anidjar considers the distinction between religion and politics and elaborates the historical links between secularism and Christianity. Taken together, these interviews offer a valuable understanding of world history and a corrective to predominant conventional discourses on global power and justice.

Africa since 1940 is the flagship textbook in Cambridge University Press' New Approaches to African History series. Now revised to include the history and scholarship of Africa since the turn of the millennium, this important book continues to help students understand the process out of which Africa's position in the world has emerged. A history of decolonisation and independence, it allows readers to see just what political independence did and did not signify, and how men and women, peasants and workers, religious and local leaders sought to refashion the way they lived, worked and interacted with each other. Covering the transformation of Africa from a continent marked by colonisation to one of independent states, Frederick Cooper follows the 'development question' across time, seeing how first colonial regimes and then African elites sought to transform African society in their own ways. He shows how people in cities and villages tried to make their way in an unequal world, through times of hope, despair, renewed possibilities, and continued uncertainties. Looking beyond the debate over what or who may be to blame, Cooper explores alternatives for the future.

"The Present as History" is a rare opportunity to hear world-renowned scholars speak on the new imperialism, feminism and human rights, secularism and Islam, post-colonialism, and the global economy. They treat the United States as an object to be historically and politically interrogated rather than as the norm from which all else is to be evaluated and assess the Third World through its history of colonialism and neocolonialism rather than focusing on issues of culture and morality.

Amartya Sen discusses the shortcomings of the development agenda as it was conceived at the close of the Second World War, while Joseph Stiglitz explains economic globalization and the power of the International Monetary Fund in guiding its trajectory. Sanjay Reddy argues that global poverty estimates are flawed, and Helena Norberg-Hodge uses her experience in Tibet to lay bare the problems with development practice.

Political scientists Partha Chatterjee, Mahmood Mamdani, and Anatol Lieven chart the growth of hegemonic power from the colonial to the postcolonial period. Chatterjee examines the enduring effects of colonial administrative and governing practices, while Mamdani, focusing on the present global dispensation, explains the growth of terrorist movements around the world in the context of the Cold War. Lieven looks at the different strains of American nationalism and the continuities and ruptures between nineteenth-century empires and the present one. Iranian human rights lawyer Shirin Ebadi elaborates the relationship between Islam, democracy, and human rights while anthropologists Lila Abu-Lughod and Saba Mahmood respectively trace the historical use of women as an excuse for imperial intervention and discuss the relationship between liberalism, Islam, and secularism. Literary theorist and cultural critic Gayatri Chakravorty Spivak looks at the legacy of colonialism in the domain of language and education, and isolates the problems associated with human rights discourse and practice.

In conclusion, Talal Asad traces the genealogy of the term secularism, the special place of Islam within it, and its relationship to modernity. Gil Anidjar considers the distinction between religion and politics and elaborates the historical links between secularism and Christianity. Taken together, these interviews offer a valuable understanding of world history and a corrective to predominant conventional discourses on global power and justice.

The Routledge Diaspora Studies Reader provides a comprehensive resource for students and scholars working in this vital interdisciplinary field. The book traces the emergence and development of diaspora studies as a field of scholarship, presenting key critical essays alongside more recent criticism that explores new directions. It also includes seminal essays that have been selected specifically for this collection, as well as one brand new paper. The volume presents: introductions to each section that situate each work within its historical, disciplinary, and theoretical contexts; essays grouped by key subject areas including religion, nation, citizenship, home and belonging, visual culture, and digital diasporas; writings by major figures including Robin Cohen, Homi K. Bhabha, Avtar Brah, Pnina Werbner, Floya Anthias, James Clifford, Paul Gilroy, and Salman Rushdie. The Routledge Diaspora Studies Reader is a field-defining volume that presents an illuminating guide for established scholars and also those new to diaspora.

Taming Babel sheds new light on the role of language in the making of modern postcolonial Asian nations. Focusing on one of the most linguistically diverse territories in the British Empire, Rachel Leow explores the profound anxieties generated by a century of struggles to govern the polyglot subjects of British Malaya and postcolonial Malaysia. The book ranges across a series of key moments in the nineteenth and twentieth centuries, in which British and Asian actors wrought quiet battles in the realm of language: in textbooks and language classrooms; in dictionaries, grammars and orthographies; in propaganda and psychological warfare; and in the very planning of language itself. Every attempt to tame Chinese and Malay languages resulted in failures of translation, competence, and governance, exposing both the deep fragility of a monoglot state in polyglot milieux, and the essential untameable nature of languages in motion.

'The Search for Cultural Identities in Post-Colonial Africa' is Eddy Moto Ewane's first book. It chronicles, with a tinge of humour, efforts of a West African village to identify itself with its cultural and ancestral past, against the backdrop of socio-administrative machinations. From the era under the German protectorate, through that of the British mandate under the League of Nations, to the codified laws of traditional institutions, it depicts the difficult transformation of an ethnic group from a quasi-native village to a modern administrative headquarters. Oral communication between the colonists and the natives passed through several interpreters. With the chain of distortions, the natives unwittingly committed a number of sacrileges. They had to appease their gods - but at which cost? The Search for Cultural Identities in Post-Colonial Africa unveils with stunning detail, the astonishing truth concealed for a century. Eddy Moto Ewane plunges the reader into a society plagued by political and administrative gamesmanship, intrigues, power-mongering, black magic and selfishness. The author's narrative skills of the native mannerisms help to add humour and life to an otherwise historical work.

Melancholia Africana argues that in the African and Afro-diasporic context, melancholy is rooted in collective experiences such as slavery, colonization, and the post-colony. From these experiences a theme of loss resonates-loss of land, of freedom, of language, of culture, of self, and of ideals born from independence. Nathalie Etoke demonstrates that, beyond territorial expropriation and the pain inflicted upon the body and the soul, the violence that seals the encounter with the `other' annihilates an age-old cycle of life. In the wake of this annihilation, continental and diasporic Africans strive to reconcile that which has been destroyed with what has been newly introduced. Their survival depends on their capacity to negotiate the inherent tension of their historical becoming. The book develops a transdisciplinary method encompassing historicism, critical theory, Africana existential thought, and poetics.

This book explores the relationship of a colonial people with English law and looks at the way in which the practice of law developed among the ordinary population. Paula Jane Byrne traces the boundaries among property, sexuality and violence, drawing from court records, dispositions and proceedings. She asks: What did ordinary people understand by guilt, suspicion, evidence and the term "offense"? She illuminates the values and beliefs of the emerging colonial consciousness and the complexity of power relations in the colony. The book reconstructs the legal process with great tetail and richness and is able to evoke the everyday lives of people in the colonial NSW.

In this book Michele L. Louro compiles the debates, introduces the personalities, and reveals the ideas that seeded Jawaharlal Nehru's political vision for India and the wider world. Set between the world wars, this book argues that Nehru's politics reached beyond India in order to fulfill a greater vision of internationalism that was rooted in his experiences with anti-imperialist and anti-fascist mobilizations in the 1920s and 1930s. Using archival sources from India, the United States, the United Kingdom, the Netherlands, Germany, and Russia, the author offers a compelling study of Nehru's internationalism as well as contributes a necessary interwar history of institutions and networks that were confronting imperialist, capitalist, and fascist hegemony in the twentieth-century world. Louro provides readers with a global intellectual history of anti-imperialism and Nehru's appropriation of it, while also establishing a history of a typically overlooked period.

During the 1950s, John Glubb and the Arab Legion became the 'cornerstone' of Britain's imperial presence in the Middle East. Based on unprecedented access to the unofficial archive of the Arab Legion, including a major accession of Glubb's private papers, Graham Jevon examines and revises Britain's post-1945 retreat from empire in the Middle East. Jevon details how Glubb's command of the Arab Legion secured British and Jordanian interests during the 1948 Arab-Israeli war, answering questions that have dogged historians of this conflict for decades. He reveals how the Arab Legion was transformed, by Cold War concerns, from an internal Jordanian security force to a quasi-division within the British Army. Jevon also sheds new light on the succession crisis following King Abdullah's assassination, and uses previously unseen documents to challenge accepted contentions concerning King Hussein's dismissal of Glubb, the 1956 Suez Crisis, and the nature of Britain's imperial decline.

In 1921, during the Irish War of Independence, the fort on Spike Island in County Cork was the largest British-military-run prison for Republican prisoners and internees in the Martial Law area, housing almost 1,400 men from Munster and south Leinster. Tom O'Neill has compiled an outstanding record of these men, using primary-source material from Irish Military Archives, British Army records, and prisoner and internee autograph books. This book includes details of arrests, charges, trials, convictions, sentences and transfers of the Republicans held on Spike Island. From the establishment of the military prison in 1921, to the escapes, hunger strikes and riots, as well as the fatal shooting by sentries of two internees that took place there, Spike Island's Republican Prisoners, 1921 is the first comprehensive history of individuals and events on the island during the Irish War of Independence. Spike Island is now a world-class tourist attraction.

"This is a remarkable exploration of the idea of the 'minority.' Through close and historically situated readings of literary and political texts in German, English, and Urdu, Mufti has produced a comparative account of Jewish and Muslim minority-ness in Europe and India that is both dazzling and profound. An outstanding first book from a brilliant young mind."--Partha Chatterjee, Director of the Centre for Studies in Social Sciences, Calcutta

""Enlightenment in the Colony" is a bold and original book which demonstrates the profound link between the 'Jewish question, ' as it tragically unfolds in twentieth-century Europe, and the crisis of partition and of Muslim identity in India. It is one of those arguments that, as soon as it is made, seems at once unanswerable and of unprecedented significance. With impressive erudition, Aamir Mufti grounds his analysis in readings of literary works, from George Eliot's Daniel Deronda to the lyrical poetry of Faiz Ahmed Faiz, which are subtle and persuasive. A major contribution to our understanding of minority cultures, Enlightenment in the Colony should establish Mufti as a key intellectual presence in debates about secularism and postcolonial culture today."--Jacqueline Rose, author of "The Question of Zion"

"A captivating and provocative work of cross-disciplinary and comparative literary scholarship that deploys the critical legacies of the 'Jewish question' in German and English literature to analyze the crisis of postcolonial secularism and Muslim identity in Indian and Pakistani writers. In a series of brilliant readings of dramatic, narrative, and poetic texts, Aamir Mufti posits a vernacular modernity and moves us toward a criticalsecularism that fully captures the fractures and disjunctions of Enlightenment thought that continue to fuel political conflicts in the Middle East and in South Asia today."--Andreas Huyssen, Columbia University, author of "Present Pasts: Urban Palimpsests and the Politics of Memory"

"This is a splendid, challenging, major work. Mufti combines rare erudition with great critical intelligence and an attention to major issues. The book carries forward its inquiry by means of two brilliant insights. First, one may both illuminate and reposition the question of communalism within democratic, secular, independent India by recognizing its structural relation and historical connections to the 'Jewish question' within the European liberal Enlightenment. Second, one may further focus the issue by pursuing the evolution of the Urdu language and its literature, as reshaped first in the aftermath of the 1857 rebellion and then by the dual nationalist pressures of India and Pakistan after partition. Mufti's concern with the conditions that make possible, and complex, such a thing as 'minority identity' means that this book will offer resources to students of Palestine, Ireland, and no doubt other tough cases."--Jonathan Arac, University of Pittsburgh, author of "The Emergence of American Literary Narrative, 1820-1860"

Contemporary Singapore is simultaneously a small postcolonial multicultural nation state and a cosmopolitan global city. To manage fundamental contradictions, the state takes the lead in authoring the national narrative. This is partly an internal process of nation building, but it is also achieved through more commercially motivated and outward facing efforts at nation and city branding. Both sets of processes contribute to Singapore's capacity to influence foreign affairs, if only for national self-preservation. For a small state with resource limitations, this is mainly through the exercise of smart power, or the ability to strategically combine soft and hard power resources.