Oxford University Press is pleased to be the new publisher of the bestselling anthology The World Transformed, 1945 to the Present: A Documentary Reader, Second Edition. Edited by Michael H. Hunt, this collection invites students to interpret and evaluate 180 documents organized into forty topical sections ranging over the last seven decades and virtually the entire globe. It serves as an ideal companion volume to Hunt's text, A World Transformed: 1945 to the Present, but can also be used as a stand-alone reader in a variety of courses in history, international relations, and global studies.

Since independence in 1948, Burma has suffered from many internal conflicts. One of the longest of these has been in the Kachin State, in the far north of the country where Burma has borders with India to the west and China to the east. In Being and Becoming Kachin Mandy Sadan explores the origins of the armed movement that started in 1961 and considers why it has continued for so long. Being and Becoming Kachin places the problems that have led to hostilities between the political heartland of Burma and one of its most important peripheries in a longer perspective than is usually the case. It explains how the experience of globalisation and the geopolitics of competing imperial systems from the late eighteenth century onwards produced and then entrenched the politics of exclusion and resistance. However, it also uses detailed ethnographic research to explore the social and cultural dynamics of Kachin ethno-nationalism as it emerged during this period, providing a rich analysis that goes beyond the purely political. The research draws upon an extensive range of sources, including archival materials in Jinghpaw and an extensive study of ritual and ritual language. Making a wide variety of cross-disciplinary observations, it explains in depth and breadth how a region such as the Kachin State came into being. When combined with detailed local insights into how these experiences contributed to the historical development of modern Kachin ethno-nationalism, Being and Becoming Kachin encourages new ways of thinking about the Kachin region and its history of armed resistance, which has implications for how we understand many similar, troubled borderworlds in Burma and beyond.

The Memories of Empire trilogy explores the complex and subterranean political currents that emerged in English society during the years of post-war decolonization. Just as the empire ended, when white princesses waltzed with new black heads of state in celebration of independence from colonial rule, the registers of racial whiteness in the home society quickened, and racial segregation - the colour bar - became ever more pronounced. Where are the connections to be located between the racial dimensions of decolonization overseas, and the colonial dimensions of race at home? Working back from the peak of Enoch Powell's influence in 1968-1970, Memories of Empire seeks to illuminate the impact of decolonization on the political life of the old metropole. Decisive in this respect is the question of race, or more particularly the shifting dispositions of racial whiteness. The long colonial ordering of the idea of the white man, and of its various derivatives, constituted a powerful component in the ways that the empire came to be remembered: far from disappearing, the figures of white Englishmen and Englishwomen took on new force in the immediate aftermath of decolonization. The volumes track this story across many different times and spaces: the settler colonies, the Caribbean, in the phenomenon of West Indian migration to England, and the England of Powell and Margaret Thatcher, where these contrary histories did much to shape the political life of a nation. Through the medium of memory, the empire was to continue to possess strange afterlives long after imperial rule itself had vanished.

Africa has the longest and arguably the most diverse archaeological record of any of the continents. It is where the human lineage first evolved and from where Homo sapiens spread across the rest of the world. Later, it witnessed novel experiments in food-production and unique trajectories to urbanism and the organisation of large communities that were not always structured along strictly hierarchical lines. Millennia of engagement with societies in other parts of the world confirm Africa's active participation in the construction of the modern world, while the richness of its history, ethnography, and linguistics provide unusually powerful opportunities for constructing interdisciplinary narratives of Africa's past. This Handbook provides a comprehensive and up-to-date synthesis of African archaeology, covering the entirety of the continent's past from the beginnings of human evolution to the archaeological legacy of European colonialism. As well as covering almost all periods and regions of the continent, it includes a mixture of key methodological and theoretical issues and debates, and situates the subject's contemporary practice within the discipline's history and the infrastructural challenges now facing its practitioners. Bringing together essays on all these themes from over seventy contributors, many of them living and working in Africa, it offers a highly accessible, contemporary account of the subject for use by scholars and students of not only archaeology, but also history, anthropology, and other disciplines.

The demise of apartheid was one of the great achievements of postwar history, sought after and celebrated by a progressive global community. Looking at these events from the other side, An African Volk explores how the apartheid state strove to maintain power as the world of white empire gave way to a post-colonial environment that repudiated racial hierarchy. Drawing upon archival research across Southern Africa and beyond, as well as interviews with leaders of the apartheid order, Jamie Miller shows how the white power structure attempted to turn the new political climate to its advantage. Instead of simply resisting decolonization and African nationalism in the name of white supremacy, the regime looked to co-opt and invert the norms of the new global era to promote a fresh ideological basis for its rule. It adapted discourses of nativist identity, African anti-colonialism, economic development, anti-communism, and state sovereignty to rearticulate what it meant to be African. An African Volk details both the global and local repercussions. At the dawn of the 1970s, the apartheid state reached out eagerly to independent Africa in an effort to reject the mantle of colonialism and redefine the white polity as a full part of the post-colonial world. This outreach both reflected and fuelled heated debates within white society, exposing a deeply divided polity in the midst of profound economic, cultural, and social change. Situated at the nexus of African, decolonization, and Cold War history, An African Volk takes readers into the corridors of white power to detail the apartheid regime's campaign to break out of isolation and secure global acceptance.

In Masters and Servants, Scott P. Stephen reveals startling truths about Hudson's Bay Company (HBC) workers. Rather than dedicating themselves body and soul to the Company's interests, these men were hired like domestic servants, joining a "household" with its attendant norms of duty and loyalty. The household system produced a remarkably stable political-economic entity, connecting early North American resource extraction to larger trends in British imperialism. Through painstaking research, Stephen shines welcome light on the lives of these largely overlooked individuals. An essential book for labour historians, Masters and Servants will appeal to scholars of early modern Britain, the North American fur trade, Western social history, business history, and anyone intrigued by the reach of the HBC.

THE STORY BEHIND NEW BBC RADIO SERIES AND PODCAST BLOOD LANDS Utterly gripping, timely and shocking PHILIPPE SANDS Compelling and disturbing . . . quietly devastating DAMON GALGUT This is a book of profound importance . . . A masterpiece ALEXANDER McCALL SMITH A vintage crime story . . . an extraordinary tale . . . It is written as a drama, part thriller, part tragedy ALEC RUSSELL, Financial Times A smartly paced true-crime thriller with a vivid cast of characters . . . as tense as it is disturbing JOHN CARLIN, author of Playing the Enemy: Nelson Mandela and the Game That Made a Nation Two dead men. Forty suspects. The trial that broke a small South African town Look what the fucking dogs did to them, someone muttered. No-one mentioned the rope, or the monkey-wrench, or the gun, or the knife, or the stick, or the whip, or the blood-stained boots. In fact, no-one said much at all. It seemed simpler that way. There was no sense in pointing fingers.' At dusk, on a warm evening in 2016, a group of forty men gathered in the corner of a dusty field on a farm outside Parys in the Free State. Some were in fury. Others treated the whole thing as a joke - a game. The events of the next two hours would come to haunt them all. They would rip families apart, prompt suicide attempts, breakdowns, divorce, bankruptcy, threats of violent revenge and acts of unforgivable treachery. These Are Not Gentle People is the story of that night, and of what happened next. It's a courtroom drama, a profound exploration of collective guilt and individual justice, and a fast-paced literary thriller. Award-winning foreign correspondent and author Andrew Harding traces the impact of one moment of collective barbarism on a fragile community - exploding lies, cover-ups, political meddling and betrayals, and revealing the inner lives of those involved with extraordinary clarity. The book is also a mesmerising examination of a small town trying to cope with a trauma that threatens to tear it in two - as such, it is as much a journey into the heart of modern South Africa as it is a gripping tale of crime, punishment and redemption. When a whole community is on trial, who pays the price?

Between 1750 and 1820, tides of revolution swept the Atlantic world. From the new industrial towns of Great Britain to the plantations of Haiti, they heralded both the rise of democratic nationalism and the subsequent surge of imperial reaction. In Imagining the British Atlantic after the American Revolution, nine essays consider these revolutionary transformations from a variety of literary, visual, and historical perspectives. On topics ranging from painting and poetry to prison reform, the essays challenge and complicate our understandings of revolution and reaction within the transatlantic imagination. Drawing on examples from different local and regional contexts, they demonstrate the many remarkably local ways that revolution and empire were experienced in London, Pennsylvania, Pitcairn Island, and points in between. Published by the University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library.

Die Sklaverei und die Kolonisation brachten westliche und schwarzafrikanische Lander nicht nur formal zusammen. Mit ihnen sind auch Folgen verbunden, die bis heute reichen. Dass diese Folgen tiefer sitzen als man es auf beiden Seiten oft wahrhaben will, demonstriert dieser Band. Anhand von politischen Romanen aus der deutschen Nachkriegszeit und der frankophonen, schwarzafrikanischen Postkolonialzeit zeigt der Autor, dass selbst der Wille zum besseren Regieren des eigenen Staates sowie zur besseren nicht selten der Restauration von tradierten Praxen dient, statt der Erneuerung und dem Gemeinwohl. Die Ergebnisse werden als Perspektiven fur eine Verbesserung bzw. fur ein Korrektiv formuliert, und zwar sowohl, als auch und .

In 1952, a young Belgian scholar of European medieval history traveled to the Belgian Congo (now Zaire) to live in a remote Kuba village. Armed with a smattering of training in African cultures and language, Jan Vansina was sent to do fieldwork for a Belgian cultural agency. As it turned out, he would help found the field of African history, with a handful of other European and African scholars.
"I'm not an ethnologist, I'm a historian " Vansina was to repeat again and again to those who assumed that people without written texts have no history. His discovery that he could analyze Kuba oral tradition using the same methods he had learned for interpreting medieval dirges was a historiographical breakthrough, and his first book, "Oral Tradition as History," is considered the seminal work that gave the study of precolonial African history both the scholarly justification and the self-confidence it had been lacking.
"Living with Africa" is a compelling memoir of Vansina's life and career on three continents, interwoven with the story of African history as a scholarly specialty. In the background of his narrative are the collapse of colonialism in Africa and the emergence of newly independent nations; in the foreground are the first conferences on African history, the founding of journals and departments, and the efforts of Africans to establish a history curriculum for the schools in their new nations.

Resistance to Empire and Militarization gathers critically reflective articles by 25 leading and emerging scholars/practitioners from religious and non-religious backgrounds, representing three generations of survivors of imperial invasions and genocidal massacres across the globe. The authors interrogate and expose the oppressive religious and secular ideologies and mechanisms of the modern empire and its allies that cause desecration of lives and the earth through various means, ranging from psychological operations to the brute force of advanced technological warfare. Offering perspectives from the Middle East, East Asia, South Asia, Africa, Latin America, and the Pacific and the Caribbean Islands, the authors address topics such as mass killings, starvation, rape, militarized prostitution, torture, forced disappearances, land grab, displacement and the destruction of nature, while articulating people's inherent collective aspiration for liberation that is expressed in multiple languages of faith as well as in secular humanist strands. They help evoke and sharpen the alternate consciousness among peoples in furthering resistance, and in envisioning and building a non-imperialist future for us, for our children, and for our planet. These are testimonies of truth and liberation, written with a prophetic urgency.

This volume examines the history of Angola since independence in 1975, and in particular the fact that the country has known only one year of peace in that time. The contributions come from a conference held in Cambridge to discuss the issues involved.

During the Renaissance, Europeans colonized time and space, inventing the historical eras Antiquity and the Middle Ages; mapping, appropriating, and exploiting the Americas; and establishing the idea that European modernity was the apogee of human history and the model for the world to emulate. Walter D. Mignolo analyzes the colonial logic that has driven five hundred years of Western imperialism, from colonialism through neo-liberalism, and he describes resistance, from the sixteenth century onward, to the projection and violent forcing of modern European ideals onto the non-European world. Mignolo argues that in the early twenty-first century, an irreversible polycentric world order has taken hold. European-American modernity is no longer taken for granted as a global model. The creation of multiple, global futures not dominated by the West is well underway; it was visible in the Zapatista movement's displacement of the separation between theory and practice, and it can be seen in the election and government of Evo Morales in Bolivia. Advocating for the pluralisation of ways of being and knowing, Mignolo contributes to the projects of decolonization unfolding in different forms around the world.

Recent scholarship in political theory has focused on the treatment of colonialism in the writings of canonical thinkers such as Locke, Burke, Mill, Diderot, Tocqueville, Smith, and Kant, revealing the extent to which the subject of colonialism and imperialism dominated the minds of great thinkers as the colonial project took place. While such scholarship provides fascinating insight into the possible problems of enlightenment thought, it tends to ignore the voices of thinkers who spoke from the position of the colonized. Political Theories of Decolonization will fill a gap in postcolonial political critique by serving as an introduction to theorists who struggled with the question of how to found a new political order when the existing ideas and institutions were implicated in a history of domination. Looking at the writings of Gandhi, Ngugi, al-Afghani, and Mariategui, among several others, the authors aim to explain how the work of these thinkers engage in thematic continuities--constituting postcolonial political thought--and add to liberal democratic understandings of political power, as well as illuminate how many of the central questions of political theory are imaginatively explored by postcolonial writers.

For centuries Europeans ruled vast portions of the world, as inhabitants of west European countries sailed to distant continents and took possession of territories whose societies and economies they set out to change. How and why did these farflung empires form, persist, and finally fall? David Abernethy addresses these questions in this magisterial survey of the rise and decline of European overseas empires. Abernethy identifies broad patterns across time and space, interweaving them with fascinating details of cross-cultural encounters. He argues that relatively autonomous profit-making, religious, and governmental institutions enabled west European countries to launch triple assaults on other societies. Indigenous people also played a role in their eventual subjugation by inviting Europeans to intervene in their power struggles. Abernethy finds that imperial decline was often the unanticipated result of wars among major powers. Postwar crises over colonies' unmet expectations empowered movements that eventually took territories as diverse as the thirteen British North American colonies, Spain's South American possessions, India, the Dutch East Indies, Vietnam, and the Gold Coast to independence. In advancing a theory of imperialism that includes European and non-European actors, and in analyzing economic, social, and cultural as well as political dimensions of empire, Abernethy helps account for Europe's long occupation of global center stage. He also sheds light on key features of today's postcolonial world and the legacies of empire, concluding with an insightful approach to the moral evaluation of colonialism.

Scottish nationalism is a powerful movement in contemporary politics, yet the goal of Scottish independence emerged surprisingly recently into public debate. The origins of Scottish nationalism lie not in the medieval battles for Scottish statehood, the Acts of Union, the Scottish Enlightenment, or any other traditional historical milestone. Instead, an influential separatist Scottish nationalism began to take shape only in the 1970s and achieved its present ideological maturity in the course of the 1980s and 1990s. The nationalism that emerged from this testing period of Scottish history was unusual in that it demanded independence not to defend a threatened ancestral culture but as the most effective way to promote the agenda of the left. This accessible and engaging account of the political thought of Scottish nationalism explores how the arguments for Scottish independence were crafted over some fifty years by intellectuals, politicians and activists, and why these ideas had such a seismic impact on Scottish and British politics in the 2014 independence referendum.

Relying on the concept of a shared history, this book argues that we can speak of a shared heritage that is common in terms of the basic grammar of heritage and articulated histories, but divided alongside the basic difference between colonizers and colonized. This problematic is also evident in contemporary uses of the past. The last decades were crucial to the emergence of new debates: subcultures, new identities, hidden voices and multicultural discourse as a kind of new hegemonic platform also involving concepts of heritage and/or memory. Thereby we can observe a proliferation of heritage agents, especially beyond the scope of the nation state. This volume gets beyond a container vision of heritage that seeks to construct a diachronical continuity in a given territory. Instead, authors point out the relational character of heritage focusing on transnational and translocal flows and interchanges of ideas, concepts, and practices, as well as on the creation of contact zones where the meaning of heritage is negotiated and contested. Exploring the relevance of the politics of heritage and the uses of memory in the consolidation of these nation states, as well as in the current disputes over resistances, hidden memories, undermined pasts, or the politics of nostalgia, this book seeks to seize the local/global dimensions around heritage.

At the twilight of the British rule in India, a little known civil servant, Sir Benegal Narsing Rau (1887-1953) was sought after by the ruling elites - both British and Indian, for his immense knowledge of the nature and working of the constitutions of the world as well as his reputation for being just and impartial between competing political interests. Yet, Rau's ideas and his voice have largely been forgotten today. By examining Rau's constitutional ideas and following its trajectory in late colonial Indian politics, this book shows how the process of the making of the Indian constitution was actually never separated from the politics of conflict that dominated this period. This book demonstrates that it is only by foregrounding this political history that we can simultaneously remember Rau's critical contributions as well as understand why he was forgotten in the first place.

Antonio Gramsci is widely celebrated as the most original political thinker in Western Marxism. Among the most central aspects of his enduring intellectual legacy is the concept of subalternity. Developed in the work of scholars such as Gayatri Spivak and Ranajit Guha, subalternity has been extraordinarily influential across fields of inquiry stretching from cultural studies, literary theory, and postcolonial criticism to anthropology, sociology, criminology, and disability studies. Almost every author whose work touches upon subalterns alludes to Gramsci's formulation of the concept. Yet Gramsci's original writings on the topic have not yet appeared in full in English. Among his prison notebooks, Gramsci devoted a single notebook to the theme of subaltern social groups. Notebook 25, which he entitled "On the Margins of History (History of Subaltern Social Groups)," contains a series of observations on subaltern groups from ancient Rome and medieval communes to the period after the Italian Risorgimento, in addition to discussions of the state, intellectuals, the methodological criteria of historical analysis, and reflections on utopias and philosophical novels. This volume presents the first complete translation of Gramsci's notes on the topic. In addition to a comprehensive translation of Notebook 25 along with Gramsci's first draft and related notes on subaltern groups, it includes a critical apparatus that clarifies Gramsci's history, culture, and sources and contextualizes these ideas against his earlier writings and letters. Subaltern Social Groups is an indispensable account of the development of one of the crucial concepts in twentieth-century thought.