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Books > Social sciences > Politics & government > Political structure & processes > Colonization & independence
Since Edward Said's foundational work, Orientalism has been singled out for critique as the quintessential example of Western intellectuals' collaboration with oppression. Controversies over the imbrications of knowledge and power and the complicity of Orientalism in the larger project of colonialism have been waged among generations of scholars. But has Orientalism come to stand in for all of the sins of European modernity, at the cost of neglecting the complicity of the rest of the academic disciplines? In this landmark theoretical investigation, Wael B. Hallaq reevaluates and deepens the critique of Orientalism in order to deploy it for rethinking the foundations of the modern project. Refusing to isolate or scapegoat Orientalism, Restating Orientalism extends the critique to other fields, from law, philosophy, and scientific inquiry to core ideas of academic thought such as sovereignty and the self. Hallaq traces their involvement in colonialism, mass annihilation, and systematic destruction of the natural world, interrogating and historicizing the set of causes that permitted modernity to wed knowledge to power. Restating Orientalism offers a bold rethinking of the theory of the author, the concept of sovereignty, and the place of the secular Western self in the modern project, reopening the problem of power and knowledge to an ethical critique and ultimately theorizing an exit from modernity's predicaments. A remarkably ambitious attempt to overturn the foundations of a wide range of academic disciplines while also drawing on the best they have to offer, Restating Orientalism exposes the depth of academia's lethal complicity in modern forms of capitalism, colonialism, and hegemonic power.
Edward W. Said discusses the importance and centrality of popular resistance in the framework of culture, history, and struggle. He reveals his thoughts on the war on terrorism and the invasion of Afghanistan. On the Israeli-Palestinian conflict, he lays out a compelling vision for a secular, democratic future in the Middle East. He proposes a radical solution that cuts through the current impasse with a promise of reconciliation and peace for both peoples. Prof. Said addresses the origins of Palestinian resistance and the collapse of the so-called peace process that has led to more and more Israeli colonies. He is unsparing in his criticism of Arafat and the PLO. He dissects the role of media propaganda and its golden rolodex of pseudo-experts in shaping public opinion. New introduction by David Barsamian.
As England withdrew from its empire after World War II, how did writers living outside the United Kingdom respond to the history of colonialism and the aesthetics of modernism within a global context? In fourteen original essays, edited by Richard Begam and Michael Valdez Moses, a distinguished group of scholars considers these questions in relation to novelists, playwrights, and poets living in English-speaking countries around the world. Modernism, Postcolonialism, and Globalism not only examines how modernism and postcolonialism evolved over several generations, but also situates the writers analyzed in terms of canonical realignments inspired by the New Modernist Studies and an array of emerging methodologies and approaches. While this volume highlights social and political questions connected with the end of empire, it also considers the aesthetics of postcolonialism, detailing how writers drew upon, responded to and, sometimes reacted against, the formal innovations of modernism. Many of the essays consider the influence modernist artists and movements exercised on postcolonial writers, from W. B. Yeats, Joseph Conrad, Franz Kafka, Marcel Proust, James Joyce, T. S. Eliot, and Virginia Woolf to Impressionism, Expressionism, Surrealism, and Abstractionism. Modernism, Postcolonialism, and Globalism is organized around six geographic locales and includes essays on Africa (Chinua Achebe, Ngugi wa Thiong'o, Nadine Gordimer, J. M. Coetzee), Asia (Salman Rushdie, Arundhati Roy), the Caribbean (Jean Rhys, Derek Walcott, V. S. Naipaul), Ireland (Samuel Beckett, Seamus Heaney), Australia/New Zealand (David Malouf, Keri Hulme) and Canada (Michael Ondaatje). Examining how Anglophone writers engaged with the literary, intellectual, and cultural heritage of modernism, this volume offers a vital and distinctive intervention in ongoing discussions of modern and contemporary literature.
The handover of Hong Kong to China focused attention on the colonies that remain in what is supposed to be a postcolonial world. This paradox lies at the heart of this comprehensive and authoritative book, which is about the last colonies, those remaining territories formally dependent on metropolitan powers. It discusses the surprisingly large number of these territories, mainly small isolated islands with limited resources. The Last Colonies provides a broad-based and provocative discussion of decolonization, and interdependence in the modern world, from a unique and original perspective.
In the second of a proposed three-volume study, Jean and John Comaroff continue their exploration of colonial evangelism and modernity in South Africa. Moving beyond the opening moments of the encounter between the British Nonconformist missions and the Southern Tswana peoples, this volume explores the complex transactions - both epic and ordinary - among the people along this colonial frontier. The authors trace many of the major themes of 20th-century South African history back to these formative encounters. The relationship between the British evangelists and the Southern Tswana engendered complex exchanges of goods, signs, and cultural markers that shaped not only African existence but also bourgeois modernity "back home" in England. The book demonstrates how the colonial attempt to "civilize" Africa set in motion a dialectical process that refashioned the everyday lives of all those drawn into its purview, creating hybrid cultural forms and potent global forces which persist in the postcolonial age.
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From the acclaimed author of The Gunpowder Age, a book that casts new light on the history of China and the West at the turn of the nineteenth century George Macartney's disastrous 1793 mission to China plays a central role in the prevailing narrative of modern Sino-European relations. Summarily dismissed by the Qing court, Macartney failed in nearly all of his objectives, perhaps setting the stage for the Opium Wars of the nineteenth century and the mistrust that still marks the relationship today. But not all European encounters with China were disastrous. The Last Embassy tells the story of the Dutch mission of 1795, bringing to light a dramatic but little-known episode that transforms our understanding of the history of China and the West. Drawing on a wealth of archival material, Tonio Andrade paints a panoramic and multifaceted portrait of an age marked by intrigues and war. China was on the brink of rebellion. In Europe, French armies were invading Holland. Enduring a harrowing voyage, the Dutch mission was to be the last European diplomatic delegation ever received in the traditional Chinese court. Andrade shows how, in contrast to the British emissaries, the Dutch were men with deep knowledge of Asia who respected regional diplomatic norms and were committed to understanding China on its own terms. Beautifully illustrated with sketches and paintings by Chinese and European artists, The Last Embassy suggests that the Qing court, often mischaracterized as arrogant and narrow-minded, was in fact open, flexible, curious, and cosmopolitan.
A pioneering history that transforms our understanding of the colonial era and China's place in it China has conventionally been considered a land empire whose lack of maritime and colonial reach contributed to its economic decline after the mid-eighteenth century. Distant Shores challenges this view, showing that the economic expansion of southeastern Chinese rivaled the colonial ambitions of Europeans overseas. In a story that dawns with the Industrial Revolution and culminates in the Great Depression, Melissa Macauley explains how sojourners from an ungovernable corner of China emerged among the commercial masters of the South China Sea. She focuses on Chaozhou, a region in the great maritime province of Guangdong, whose people shared a repertoire of ritual, cultural, and economic practices. Macauley traces how Chaozhouese at home and abroad reaped many of the benefits of an overseas colonial system without establishing formal governing authority. Their power was sustained instead through a mosaic of familial, fraternal, and commercial relationships spread across the ports of Bangkok, Singapore, Saigon, Hong Kong, Shanghai, and Swatow. The picture that emerges is not one of Chinese divergence from European modernity but rather of a convergence in colonial sites that were critical to modern development and accelerating levels of capital accumulation. A magisterial work of scholarship, Distant Shores reveals how the transoceanic migration of Chaozhouese laborers and merchants across a far-flung maritime world linked the Chinese homeland to an ever-expanding frontier of settlement and economic extraction.
This volume is about the mythologies of land exploration, and about space and the colonial enterprise in particular. It is an investigation of the presumptions, aesthetics and politics of Australian explorers texts that looks at the journals of John Oxley, Thomas Mitchell, Charles Sturt and Ludwig Leichhardt, and shows that they are not the simple, unadorned observations the authors would have us believe, but, rather, complex networks of tropes. The text argues that contact with Aborigines and the virgin land are occasions of discursive contest, and that, however much explorers construct themselves as monarchs of all they survey, this monarchy is not absolute. This book intention is to scrutinize and undermine the scientific and literary methodology of exploration.
This volume is about the mythologies of land exploration, and about space and the colonial enterprise in particular. It is an investigation of the presumptions, aesthetics and politics of Australian explorers texts that looks at the journals of John Oxley, Thomas Mitchell, Charles Sturt and Ludwig Leichhardt, and shows that they are not the simple, unadorned observations the authors would have us believe, but, rather, complex networks of tropes. The text argues that contact with Aborigines and the virgin land are occasions of discursive contest, and that, however much explorers construct themselves as monarchs of all they survey, this monarchy is not absolute. This book intention is to scrutinize and undermine the scientific and literary methodology of exploration.
'Fascinating . . . O'Driscoll's research is impressive' Ben Macintyre, The Times 'It would be hard to overstate how good this book is . . . a fantastic read' Sunday Independent 'Superb . . . an even-handed and thrilling gallop through [Dugdale's] improbable life' Daily Telegraph The astonishing story of the English heiress who devoted her life to the IRA She grew up in a Chelsea townhouse and on a Devon estate. She was presented to the Queen at Buckingham Palace as a debutante in 1958. She trained at Oxford as an academic economist and had a love affair with a female professor (who was on the rebound from Iris Murdoch). At thirty, she commenced giving her inheritance away to the poor. In 1972, the deadliest year of the Northern Irish Troubles, she travelled to Ireland and joined the IRA. Sean O'Driscoll's Heiress, Rebel, Vigilante, Bomber tells the astonishing story of Rose Dugdale, who went on to become a committed terrorist, participating in a major art heist and a bombing raid on a police and army barracks; who kept a pregnancy secret for nine months in prison and gave birth there; and who ended up at the heart of the IRA's bomb-making operation during its deadly final spasms in the 1990s. Heiress, Rebel, Vigilante, Bomber is both the page-turning biography of a remarkable woman and a groundbreaking account of the inner workings of a terrorist organization. _______________ 'Possibly the most extraordinary book you'll read this year' Irish Examiner 'Jaw-dropping' Joe Duffy 'Well-researched' Irish Times
Liberty or Death is Patrick French's vivid and surprising account of the chaotic final years of colonial rule in India, acclaimed as the definitive book on this subject. At midnight on 14 August 1947, Great Britain's 350-year-old Indian Empire was broken into three pieces. The greatest mass migration in history began, as Muslims fled north and Hindus fled south, and Britain's role as an imperial power came to an end. Journeying across India, Bangladesh and Pakistan, Patrick French brings to life a cast of characters including spies, idealists, freedom fighters and politicians from Winston Churchill to Mahatma Gandhi. The result is a compelling story of deal-making, missed opportunities, hope and tragedy. 'A fine, lucid book ... vividly drawn with novel-like touches' Hanif Kureshi 'Extraordinarily able and nuanced ... a brilliant book on an important subject ... French is the most impressive Western historian of modern India currently at work' Herald 'Beautifully written' Sunday Times 'French is a natural storyteller ... a delightful tale of intrigue, ham-handedness and just plain blundering' India Today Patrick French is the author of India: A Portrait, Younghusband: The Last Great Imperial Adventurer, which won the Somerset Maugham Award and the Royal Society of Literature W. H. Heinemann Prize, Tibet, Tibet: A Personal History of a Lost Land, The World Is What It Is: The Authorized Biography of V.S. Naipaul, which was shortlisted for the Samuel Johnson Prize and won the National Book Critics Circle Award and the Hawthornden Prize.
These essays, by thirteen specialists from Japan and the United States, provide a comprehensive view of the Japanese empire from its establishment in 1895 to its liquidation in 1945. They offer a variety of perspectives on subjects previously neglected by historians: the origin and evolution of the formal empire (which comprised Taiwan, Korea, Karafuto. the Kwantung Leased Territory, and the South Seas Mandated Islands), the institutions and policies by which it was governed, and the economic dynamics that impelled it. Seeking neither to justify the empire nor to condemn it, the contributors place it in the framework of Japanese history and in the context of colonialism as a global phenomenon. Contributors are Ching-chih Chen. Edward I-te Chen, Bruce Cumings, Peter Duus, Lewis H. Gann, Samuel Pao-San Ho, Marius B. Jansen, Mizoguchi Toshiyuki, Ramon H. Myers, Mark R. Peattie, Michael E. Robinson, E. Patricia Tsurumi. Yamada Sabur?, Yamamoto Y?zo?.
Countries throughout Latin America and Central and Eastern Europe are moving from semi-closed to open economies and from authoritarian to democratic political systems. Despite important differences between the regions, these transitions involve similar tasks: the establishment of governmental institutions and electoral systems conducive to legitimation of the new and fragile democracies and expansion of the institutional infrastructure of a market economy.This volume looks at both regions, focusing on the relationship between the tasks of institutional design and the outcomes of the process of economic and political liberalization. In particular, the contributors emphasize the design of institutions to serve a market economy, the design of electoral laws, and the design of executive-legislative relations. Each chapter discusses the legacy of the pre-existing authoritarian regime; the range of preferences among various strategic actors (the government, state bureaucracies, opposition parties, and interest groups) with regard to the pace and mix of reforms; and the consequences of final choices for the institutionalization of effective economies and the process of democratization.
The initial religious encounters between settlers in southern Africa and the indigenous inhabitants entailed the establishment of settler churches and the relationships with their home countries. However, this era saw little by way of the spread of Christianity. In 1799, with the arrival of Johannes van der Kemp and other missionaries from the London Missionary Society, Christianity began to cross colonial boundaries, marking the great era of missions in southern Africa. At the outset, the missionary presence remained precariously perched between success and failure. While missionary influence among the indigenous peoples was relatively insignificant, the opposite was true within the colony. At the same time, expansion pressures from the Cape precipitated growing conflict between settlers and indigenous peoples. Increasingly, missionaries were caught between the interests of indigenous peoples and those of the colony. For the most part, they sided with their colonial heritage and roots, but in some significant instances, their identification with indigenous people led them to take extremely unpopular stands against both Boer and British colonial authority. Such conflicts are traced at various levels throughout this book. The broader spread of Christianity during this period is also examined through multiple voices and stories.
Leprosy and colonialism investigates the history of leprosy in Suriname within the context of Dutch colonial power and racial conflict, from the plantation economy and the age of slavery to the modern colonial state. It explores the relationship between the modern stigmatization and exclusion of people affected with leprosy, and the political tensions and racial fears originating in colonial slave society, exerting their influence until after the decolonization up to the present day. In the book colonial sources are read from shifting perspectives, of the colonial rulers and, 'from below', the ruled. Though leprosy is today a neglected tropical disease, recognizing influences of our colonial heritage in our global management of health and disease, and exploring the perspectives of other cultures are essential in a time in which migration movements make the permeability of boundaries, and transmission of diseases, more common then perhaps ever before. -- .
As the French public debates its present diversity and its colonial past, few remember that between 1946 and 1960 the inhabitants of French colonies possessed the rights of French citizens. Moreover, they did not have to conform to the French civil code that regulated marriage and inheritance. One could, in principle, be a citizen and different too. Citizenship between Empire and Nation examines momentous changes in notions of citizenship, sovereignty, nation, state, and empire in a time of acute uncertainty about the future of a world that had earlier been divided into colonial empires. Frederick Cooper explains how African political leaders at the end of World War II strove to abolish the entrenched distinction between colonial "subject" and "citizen." They then used their new status to claim social, economic, and political equality with other French citizens, in the face of resistance from defenders of a colonial order. Africans balanced their quest for equality with a desire to express an African political personality. They hoped to combine a degree of autonomy with participation in a larger, Franco-African ensemble. French leaders, trying to hold on to a large French polity, debated how much autonomy and how much equality they could concede. Both sides looked to versions of federalism as alternatives to empire and the nation-state. The French government had to confront the high costs of an empire of citizens, while Africans could not agree with French leaders or among themselves on how to balance their contradictory imperatives. Cooper shows how both France and its former colonies backed into more "national" conceptions of the state than either had sought.
This 1992 book is a full-length study in English of the 'confetti of empire', the former French colonies which have not gained their independence but remain part of France as the departements et territoires d'outre-mer (DOM-TOMs). More recent French governments have shown a determination to retain these possessions, despite independence movements (notably in New Caledonia) and international criticism. The authors' comprehensive description of the history, economy, geography and politics of the DOM-TOMs will make this the standard English reference on France's overseas territories.
This study investigates the interaction between Tanganyikan Africans, Great Britain and the United Nations in this process, and how the Africans exploited this status by means of petitions and manipulation of United Nations Visiting Missions.
Visions of Nature revives the work of late nineteenth-century landscape photographers who shaped the environmental attitudes of settlers in the colonies of the Tasman World and in California. Despite having little association with one another, these photographers developed remarkably similar visions of nature. They rode a wave of interest in wilderness imagery and made pictures that were hung in settler drawing rooms, perused in albums, projected in theaters, and re-created on vacations. In both the American West and the Tasman World, landscape photography fed into settler belonging and produced new ways of thinking about territory and history. During this key period of settler revolution, a generation of photographers came to associate "nature" with remoteness, antiquity, and emptiness, a perspective that disguised the realities of Indigenous presence and reinforced colonial fantasies of environmental abundance. This book lifts the work of these photographers out of their provincial contexts and repositions it within a new comparative frame.
This book includes the first five, thematic, chapters from the Cambridge History of Africa, Volume 7. They deal with Africa south of the Sahara, during a period in which economic and cultural changes greatly enlarged the horizons of Africans, even though colonial rule seemed set to last for a very long time. The contributors break much new ground in exploring a variety of topics which transcend colonial frontiers: the impact of Africa on the thought of the colonial powers; impulses to economic growth, and new frameworks directing the movement of people, goods and money; the rapid expansion of world religions and their interaction with indigenous beliefs and colonial regimes; the circulation of ideas among Africans, and the growth of new social identities, as reflected in the press, literature, art and music. Each chapter is accompanied by a bibliography updated for this edition.
A look at the encounter between the French and the peoples of Southern Gabon in terms of their differing conceptions of boundaries. In the second half of the nineteenth century, two very different practices of territoriality confronted each other in Southern Gabon. Clan and lineage relationships were most important in the local practice, while the French practice was informed by a territorial definition of society that had emerged with the rise of the modern nation-state and industrial capitalism. This modern territoriality used an array of bureaucratic instruments -- such as maps andcensuses -- previously unknown in equatorial Africa. Such instruments denied the existence of locally created territories and were fundamental to the exercise of colonial power. Thus modern territoriality imposed categories and institutions foreign to the peoples to whom they were applied. As colonial power became more effective from the 1920s on, those institutions started to be appropriated by Gabonese cultural elites who negotiated their meanings in reference to their own traditions. The result was a strongly ambiguous condition that left its imprint on the new colonial territories and subsequently the postcolonial Gabonese state. Christopher Gray was Assistant Professor of History, Florida International University.
Sovereignty in Exile explores sovereignty and state power through the case of a liberation movement that set out to make itself into a state. The Sahrawi Arab Democratic Republic (SADR) was founded by the Polisario Front in the wake of Spain's abandonment of its former colony, the disputed Western Sahara. Morocco laid claim to the same territory, and the conflict has locked Polisario and Morocco in a political stalemate that has lasted forty years. Complicating the situation is the fact that Polisario conducts its day-to-day operations in refugee camps near Tindouf, in Algeria, which house most of the Sahrawi exile community. SADR (a partially recognized state) and Polisario (Western Sahara's liberation movement) together form an unusual governing authority, originally premised on the dismantling of a perceived threat to national (Sahrawi) unity: tribes. Drawing on unprecedented long-term research gained by living with Sahrawi refugee families, Alice Wilson examines how tribal social relations are undermined, recycled, and have reemerged as the refugee community negotiates governance, resolves disputes, manages social inequalities, and improvises alternatives to taxation. Wilson trains an ethnographic lens on the creation of administrative categories, legal reforms, aid distribution, marriage practices, local markets, and contested elections within the camps. Tracing social, political, and economic changes among Sahrawi refugees, Sovereignty in Exile reveals the dynamics of a postcolonial liberation movement that has endured for decades in the deserts of North Africa while trying to bring about the revolutionary transformation of a society which identifies with a Bedouin past.
Europe has long imagined itself as the centre of the universe, although its precise geographical, cultural and social terrains have always been amorphous. Exploring the fear and fascination associated with the continent as an allegory, Hamid Dabashi considers Europe to be a historically formed barricade against the world. Frantz Fanon's assessment that 'Europe is literally the creation of the Third World' is still true today; but in more than one sense for the colonial has always been embedded in the capital, and the capital within the colonial. As the condition of coloniality shifts, so have the dividing lines between coloniser and colonised, and this shift calls for a reappraisal of our understanding of nationalism, xenophobia and sectarianism as the dangerous indices of the emerging worlds. As the far-right populists captivate minds across Europe and Brexit upsets the balance of power in the European Union, this book, from a major scholar of postcolonial thought, is a timely and transformative intervention.
When President George Washington ordered an army of 13,000 men to march west in 1794 to crush a tax rebellion among frontier farmers, he established a range of precedents that continues to define federal authority over localities today. The "Whiskey Rebellion" marked the first large-scale resistance to a law of the U.S. government under the Constitution. This classic confrontation between champions of liberty and defenders of order was long considered the most significant event in the first quarter-century of the new nation. Thomas P. Slaughter recaptures the historical drama and significance of this violent episode in which frontier West and cosmopolitan East battled over the meaning of the American Revolution. The book not only offers the broadest and most comprehensive account of the Whiskey Rebellion ever written, taking into account the political, social and intellectual contexts of the time, but also challenges conventional understandings of the Revolutionary era. |
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