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Books > Social sciences > Politics & government > Political structure & processes > Colonization & independence
The 2011 split of Sudan into two nations - and the conflicts that have continued in its wake - has made it a case of ongoing significance for understanding security and state-building in sub-Saharan Africa. Examining both the north-south divide in the two Sudans as well as the spread of political violence from Darfur, this timely study has two aims: First, it shows how slavery and the legacies of colonialism continue to shape the challenges of state formation and political identity. Secondly, it charts out a possible path for overcoming historical obstacles to achieve inclusive citizenship and representative democracy.
The Khoisan of the Cape are widely considered virtually extinct as a distinct collective following their decimation, dispossession and assimilation into the mixed-race group 'coloured' during colonialism and apartheid. However, since the democratic transition of 1994, increasing numbers of 'Khoisan revivalists' are rejecting their coloured identity and engaging in activism as indigenous people. Based on long-term ethnographic fieldwork in Cape Town, this book takes an unprecedented bottom-up approach. Centring emic perspectives, it scrutinizes Khoisan revivalism's origins and explores the diverse ways Khoisan revivalists engage with the past to articulate a sense of indigeneity and stake political claims.
This volume provides the first comprehensive analysis of international legal debates between 1955 and 1975 related to the formal decolonization process. It is during this era, couched between classic European imperialism and a new form of US-led Western hegemony, that fundamental legal debates took place over a new international legal order for a decolonised world. The book argues that this era presents in essence a battle, a battle that was fought out in particular over the premises and principles of international law by diplomats, lawyers, and scholars. In a moment of relative weakness of European powers, 'newly independent states' and international lawyers from the South fundamentally challenged traditional Western perceptions of international legal structures engaging in fundamental controversies over a new international law. The legal outcomes of this battle have shaped the world we live in today. Contributions from a global set of authors cover contemporary debates on concepts central to the time, such as self-determination, sources and concessions, non-intervention, wars of national liberation, multinational corporations, and the law of the sea. They also discuss influential institutions, such as the United Nations, International Court of Justice, and World Bank. The volume also incorporates contemporary regional approaches to international law in the 'decolonization era' and portraits of important scholars from the Global South.
Winner of the John Gilmary Shea Prize A groundbreaking history of how Africans in the French Empire embraced both African independence and their Catholic faith during the upheaval of decolonization, leading to a fundamental reorientation of the Catholic Church. African Catholic examines how French imperialists and the Africans they ruled imagined the religious future of French sub-Saharan Africa in the years just before and after decolonization. The story encompasses the political transition to independence, Catholic contributions to black intellectual currents, and efforts to alter the church hierarchy to create an authentically "African" church. Elizabeth Foster recreates a Franco-African world forged by conquest, colonization, missions, and conversions-one that still exists today. We meet missionaries in Africa and their superiors in France, African Catholic students abroad destined to become leaders in their home countries, African Catholic intellectuals and young clergymen, along with French and African lay activists. All of these men and women were preoccupied with the future of France's colonies, the place of Catholicism in a postcolonial Africa, and the struggle over their personal loyalties to the Vatican, France, and the new African states. Having served as the nuncio to France and the Vatican's liaison to UNESCO in the 1950s, Pope John XXIII understood as few others did the central questions that arose in the postwar Franco-African Catholic world. Was the church truly universal? Was Catholicism a conservative pillar of order or a force to liberate subjugated and exploited peoples? Could the church change with the times? He was thinking of Africa on the eve of Vatican II, declaring in a radio address shortly before the council opened, "Vis-a-vis the underdeveloped countries, the church presents itself as it is and as it wants to be: the church of all."
In the 1840s, Italy was a patchwork of states. The North was ruled by the Austrian Empire, the South by the Spanish-descended monarchy of the Two Sicilies. Over the next two decades, after wars led by Savoy/Piedmont and volunteers such as Garibaldi, an independent Kingdom of Italy emerged. These conflicts saw foreign interventions and shifting alliances among minor states, and attracted a variety of local and foreign volunteers. This second volume in a two part series covers the armies of the Papal States; the duchies of Tuscany, Parma, and Modena; the republics of Rome and San Marco (Venice) and the transitional Kingdom of Sicily; and the various volunteer movements. These varied armies and militias wore a wide variety of highly colourful uniforms which are brought to life in stunning, specially commissioned, full colour artwork from Giuseppe Rava.
Technological progress in the 21st Century still remains monopolized by the developed countries, determining the direction and rhythm of growth in developing countries which must import their technological infrastructure. This colonialised model of industrialisation leads to a perpetual outflow of resources abroad and to structured social exclusion that places narrow limits on democracy and the distribution of overall wellbeing. Development and Democracy examines the conflicting relations between technological development and democracy as they unfold in a challenging environment.
Travelling from Madrid to The Valley of the Fallen, through Castile and Leon and across the fiercely contested region of Catalonia, Christopher Finnigan meets a remarkable cast of characters behind some of the biggest political events Spain has witnessed in decades. Whether it is the Indignados left-wing activists rethinking society, the everyday citizens sitting in parliament, or the Catalan separatists fighting for a new nation, The New Spanish Revolutions meets those struggling at the heart of historic change. Spain today finds itself in the grip of immense social upheaval, still shaken by the financial crash of 2008 and still struggling with its fascist past. Against a fragmented and polarised backdrop, Christopher Finnigan discovers how individuals and ideas that were once outside the mainstream are now shaping the nation's future.
This book examines the performative life reconciliation and its discontents in settler societies. It explores the refoundings of the settler state and reimaginings of its alternatives, as well as the way the past is mobilized and reworked in the name of social transformation within a new global paradigm of reconciliation and the 'age of apology'.
Between 2009 and 2014, an anti-homosexuality law circulating in the Ugandan parliament came to be the focus of a global conversation about queer rights. The law attracted attention for the draconian nature of its provisions and for the involvement of US evangelical Christian activists who were said to have lobbied for its passage. Focusing on the Ugandan case, this book seeks to understand the encounters and entanglements across geopolitical divides that produce and contest contemporary queerphobias. It investigates the impact and memory of the colonial encounter on the politics of sexuality, the politics of religiosity of different Christian denominations, and the political economy of contemporary homophobic moral panics. In addition, Out of Time places the Ugandan experience in conversation with contemporaneous developments in India and Britain-three locations that are yoked together by the experience of British imperialism and its afterlives. Intervening in a queer theoretical literature on temporality, Rahul Rao argues that time and space matter differently in the queer politics of postcolonial countries. By employing an intersectional analysis and drawing on a range of sources, Rao offers an original interpretation of why queerness mutates to become a metonym for categories such as nationality, religiosity, race, class, and caste. The book argues that these mutations reveal the deep grammars forged in the violence that founds and reproduces the social institutions in which queer difference struggles to make space for itself.
This is a survey of the development and history of the societies and culture of West Africa until c.1850 when European imperialism put an end, temporarily, to the story. The narrative accounts of a number of the major empires of West Africa are set in their broad context, illuminated by the findings of cultural historians and anthropologists. West Africa was the centre of the slave trade and most of the populations of the African diaspora in the US, the Caribbean and Latin America came ultimately from this region
Shortlisted for the Jabuti Prize for the Best Brazilian Book Published Abroad 'Engrossing ... eye-opening ... an enormously refreshing treat' Dominic Sandbrook, Sunday Times Since Europeans first reached Brazil in 1500 it has been an unfailing source of extraordinary fascination. More than any other part of the 'New World' it displayed both the greatest beauty and grandeur and witnessed scenes of the most terrible European ferocity. Its native people both revolutionized Europe's ideas of itself and were then subject to extermination. For white settlers Brazil's opportunities seemed endless, for imported black slaves it was a hell on earth. Brazil: A Biography, written by two of Brazil's leading historians and a bestseller in Brazil itself, is a remarkable attempt to convey the overwhelming diversity and challenges of this huge country - larger than the contiguous USA and still in some regions not fully mapped - from its origins to the twenty-first century. The book's major themes are the near-continuous battles to create both political institutions and social frameworks that would allow stable growth, legal norms and protection for all its citizens. Brazil's failure to achieve these except in the very short term has been tragic, but even in the 21st century it remains one of the world's great experiments - creative, harsh, unique and as compelling a story for its inhabitants as for outsiders.
Sovereignty in Exile explores sovereignty and state power through the case of a liberation movement that set out to make itself into a state. The Sahrawi Arab Democratic Republic (SADR) was founded by the Polisario Front in the wake of Spain's abandonment of its former colony, the disputed Western Sahara. Morocco laid claim to the same territory, and the conflict has locked Polisario and Morocco in a political stalemate that has lasted forty years. Complicating the situation is the fact that Polisario conducts its day-to-day operations in refugee camps near Tindouf, in Algeria, which house most of the Sahrawi exile community. SADR (a partially recognized state) and Polisario (Western Sahara's liberation movement) together form an unusual governing authority, originally premised on the dismantling of a perceived threat to national (Sahrawi) unity: tribes. Drawing on unprecedented long-term research gained by living with Sahrawi refugee families, Alice Wilson examines how tribal social relations are undermined, recycled, and have reemerged as the refugee community negotiates governance, resolves disputes, manages social inequalities, and improvises alternatives to taxation. Wilson trains an ethnographic lens on the creation of administrative categories, legal reforms, aid distribution, marriage practices, local markets, and contested elections within the camps. Tracing social, political, and economic changes among Sahrawi refugees, Sovereignty in Exile reveals the dynamics of a postcolonial liberation movement that has endured for decades in the deserts of North Africa while trying to bring about the revolutionary transformation of a society which identifies with a Bedouin past.
During the 1950s, John Glubb and the Arab Legion became the 'cornerstone' of Britain's imperial presence in the Middle East. Based on unprecedented access to the unofficial archive of the Arab Legion, including a major accession of Glubb's private papers, Graham Jevon examines and revises Britain's post-1945 retreat from empire in the Middle East. Jevon details how Glubb's command of the Arab Legion secured British and Jordanian interests during the 1948 Arab-Israeli war, answering questions that have dogged historians of this conflict for decades. He reveals how the Arab Legion was transformed, by Cold War concerns, from an internal Jordanian security force to a quasi-division within the British Army. Jevon also sheds new light on the succession crisis following King Abdullah's assassination, and uses previously unseen documents to challenge accepted contentions concerning King Hussein's dismissal of Glubb, the 1956 Suez Crisis, and the nature of Britain's imperial decline.
How can we best forge a theoretical practice that directly addresses the struggles of once-colonized countries, many of which face the collapse of both state and society in today's era of economic reform? David Scott argues that recent cultural theories aimed at "deconstructing" Western representations of the non-West have been successful to a point, but that changing realities in these countries require a new approach. In "Refashioning Futures, " he proposes a "strategic" practice of criticism that brings the political more clearly into view in areas of the world where the very coherence of a secular-modern project can no longer be taken for granted. Through a series of linked essays on culture and politics in his native Jamaica and in Sri Lanka, the site of his long scholarly involvement, Scott examines the ways in which modernity inserted itself into and altered the lives of the colonized. The institutional procedures encoded in these modern postcolonial states and their legal systems come under scrutiny, as do our contemporary languages of the political. Scott demonstrates that modern concepts of political representation, community, rights, justice, obligation, and the common good do not apply universally and require reconsideration. His ultimate goal is to describe the modern colonial past in a way that enables us to appreciate more deeply the contours of our historical present and that enlarges the possibility of reshaping it.
Winston Churchill spent his early childhood in Ireland, had close Irish relatives, and was himself much involved in Irish political issues for a large part of his career. He took Ireland very seriously - and not only because of its significance in the Anglo-American relationship. Churchill, in fact, probably took Ireland more seriously than Ireland took Churchill. Yet, in the fifty years since Churchill's death, there has not been a single major book on his relationship to Ireland. It is the most neglected part of his legacy on both sides of the Irish Sea. Distinguished historian of Ireland Paul Bew now at long last puts this right. Churchill and Ireland tells the full story of Churchill's lifelong engagement with Ireland and the Irish, from his early years as a child in Dublin, through his central role in the Home Rule crisis of 1912-14 and in the war leading up to the Anglo-Irish Treaty of 1922, to his bitter disappointment at Irish neutrality in the Second World War and gradual rapprochement with his old enemy Eamon de Valera towards the end of his life. As this long overdue book reminds us, Churchill learnt his earliest rudimentary political lessons in Ireland. It was the first piece in the Churchill jigsaw and, in some respects, the last.
A major figure in the history of twentieth-century American radicalism, William Z. Foster (1881-1961) fought his way out of the slums of turn-of-the-century Philadelphia to become a professional revolutionary as well as a notorious and feared labor agitator. Drawing on private family papers, FBI files, and recently opened Russian archives, this first full-scale biography traces Foster's early life as a world traveler, railroad worker, seaman, hobo, union activist, and radical journalist, and also probes the origins and implications of his ill-fated career as a top-echelon Communist official and three-time presidential candidate. Even though Foster's long and eventful life ended in Moscow, where he was given a state funeral in Red Square, he was, as portrayed here, a thoroughly American radical. The book not only reveals the circumstances of Foster's poverty-stricken childhood in Philadelphia, but also vividly describes his work and travels in the American West. Also included are fascinating accounts of his early political career as a Socialist, "Wobbly," and anarcho-syndicalist, and of his activities as the architect of giant organizing campaigns by the American Federation of Labor, involving hundreds of thousands of workers in the meatpacking and steel industries. The author views Foster's influence in the American Communist movement from the perspective of the history of American labor and unionism, but he also offers a realistic assessment of Foster's career in light of factional intrigues at the highest levels of the Communist International. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. |
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