Translated by Mahadev Desai and with a New Preface
The only authorized American edition
Mohandas K. Gandhi is one of the most inspiring figures of our time. In his classic autobiography he recounts the story of his life and how he developed his concept of active nonviolent resistance, which propelled the Indian struggle for independence and countless other nonviolent struggles of the twentieth century.
In a new foreword, noted peace expert and teacher Sissela Bok urges us to adopt Gandhi's "attitude of experimenting, of tesing what will and will not bear close scrutiny, what can and cannot be adapted to new circumstances," in order to bring about change in our own lives and communities. All royalties earned on this book are paid to the Navajivan Trust, founded by Gandhi, for use in carrying on his work.

Studies the impact of colonialism on a mountainous region of Tanzania. This work examines the struggle between the Meru and Arusha peoples and their German and British rulers over the issue of land and agricultural development on Mount Meru in northern Tanzania. It shows how the Meru and Arashi, faced with an iron ring of land alienated by European settlers successfully intensified their own irrigated agriculture to bring about what has been termed an indigenous agricultural revolution. Tanzania: Mkuki na Nyota

This volume uses a series of portraits of 'imperial lives' in order to rethink the history of the British Empire in the nineteenth and early twentieth centuries. It tells the stories of men and women who dwelt for extended periods in one colonial space before moving on to dwell in others, developing 'imperial careers'. These men and women consist of four colonial governors, two governors' wives, two missionaries, a nurse/entrepreneur, a poet/civil servant and a mercenary. Leading scholars of colonialism guide the reader through the ways that these individuals made the British Empire, and the ways that the empire made them. Their life histories constituted meaningful connections across the empire that facilitated the continual reformulation of imperial discourses, practices and cultures. Together, their stories help us to re-imagine the geographies of the British Empire and to destabilize the categories of metropole and colony.

These two companion volumes on Soldiers and Society give new perspectives on Zimbabwe's liberation struggle. This work is an attempt to look at some of the realities of Zimbabwe's liberation war and at what happened afterwards, rather than at the comfortable myths. Both heroic and terrible deeds are recorded. Zimbabwe: University of Zimbabwe Publications

How did contemporary English and European notions of sovereignty, empire, law and state formation impact upon English methods of settlement and governance in the Americas? Using documents such as travel narratives, promotional literature, colonial charters, maps, diplomatic correspondence and state papers, Ken MacMillan offers a major new study of legal imperialism under Queen Elizabeth and the early Stuarts. He argues that the imperial centre had a legal and historical right and responsibility to supervise its colonial peripheries. By drawing on legal resources associated with Roman law and the law of nations, the crown and its agents ensured that English New World claims would gain recognition in the broader European community, thereby establishing legal foundations that would have an enduring impact on the British Empire. The book will appeal to scholars in imperial studies, English and American legal and constitutional history, foreign affairs and the history of international law.

Decolonisation after Democracy addresses the provocative idea that we need to rid higher education of lingering forms of colonial knowledge. This matters because in the colonial era much knowledge was put to the service of subjugating indigenous peoples, and the assumptions from this era may linger into the present. Examples of deep-rooted and 'foundational' forms of knowledge that carry colonial traits are normative binaries such as 'civilised and backward', 'modern and traditional' and 'rational and superstitious'. In addition, some accounts of positive values like freedom, equality, justice and democracy may hide the assumption that the western experience is the norm, from which other kinds are rendered imitations, deviations or pathologies. In this collection, some of South Africa's leading political scientists and academics engage with the challenge of decolonising knowledge in the research and teaching of politics. It includes new insights about the state, international relations, clientelism, statesociety relations and land reform; and introduces new ways to engage the colonial library, curriculum reform, and the marginality of historically black institutions. Finally, the contributors deal with the decolonial challenge posed by the #FeesMustFall student movements, reflecting on issues of revolutionary politics and gender and sexual violence. This book was originally published as a special issue of Politikon.

The White Women's Other Burden looks at the western women who lived and worked in South Asia during the British colonial rule. Some women chose to bring western education and social change to Asian women. Others sought to abandon their own western values and embrace Asian religions and cultures.

`And there I found very many islands filled with people innumerable, and of all of them I have taken possession for their highnesses, by proclamation made and with the royal standard unfurled, and no one contradicted me' - Christopher Columbus Marvelous Possessions is a study of the ways in which Europeans of the late Middle Ages and the early modern period represented non-European peoples and took possession of their lands, in particular the New World. In a series of innovative readings of travel narratives, judicial documents, and official reports, Greenblatt shows that the experience of the marvelous, central to both art and philosophy, was cunningly yoked by Columbus and others to the service of colonial appropriation. He argues that the traditional symbolic actions and legal rituals through which European sovereignty was asserted were strained to breaking-point by the unprecedented nature of the discovery of the New World. But the book also shows that the experience of the marvelous is not necessarily an agent of empire: in writers as different as Herodotus, Jean de Lery, and Montaigne - and notably in Mandeville's Travels, the most popular travel book of the Middle Ages - wonder is the sign of a remarkably tolerant recognition of cultural difference.

This ambitious survey draws together the two major wars of decolonization fought by France in Indochina and Algeria (as well as the lesser but far from insignificant military operations in Madagascar, Tunisia and Morocco) into a single integrated account. It examines traditional French attitudes to empire, and how these changed under the pressure of events; the military operations themselves; the collapse of the Fourth Republic and the return of de Gaulle; and the final drama of French withdrawal from Algeria and the 'ethnic cleansing' of its European settler population.

This is the first full study of the Turkana people of north-western Kenya and their armed resistance of the Turkana people of north-western Kenya to British colonial administration in the early twentieth century. From their first encounters with the colonial vanguard in the 1890s to the final surrender of the Great Diviner, Loolel Kokoi, in 1926, the Turkana resisted imperial conquest. Even after the imposition of colonial rule, they continued to oppose the administration through a variety of strategies. John Lamphear explores their responses to European colonialism and examines the nature of their resistance, making extensive use of oral sources, as well as archival and published material. His analysis takes full account of the military history of the period, and addresses the fundamental question of why some African societies met the European advance with armed resistance while others did not. In doing so, he makes an important contribution to the historiography of the imperial conquest of Kenya. This book is intended for scholars and students of modern African history; imperial and colonial historians; military historians; specialists in East African societies; historians of Ken

In this intrepid study, noted Nigerian historian Onianwa Oluchukwu Ignatus investigates the air war component of the Nigerian-Biafran War, a crucial postcolonial conflict in Africa. It focuses on the Biafra's air operations against oil installations and facilities owned by multinational oil companies in Nigeria. In addition to exploring global airpower historiography, this study explores the tactical aspects of how the renewed air war changed the military equation of the conflict when both sides were at loggerheads in peace settlement and relief arrangements. This episode was important in postcolonial military history of Africa, when modern air weapons were developed at the local level for offensive military capability. While the air operations of the Biafrans were sporadic yet destructive, they caused considerable damage to public utilities in Nigeria. Internally, the air attacks paved the way for internal disturbances in the oil producing areas by damaging oil companies' activities and the reducing foreign investment. Externally, it caused a loss of confidence in Nigeria. The Biafran air offensive proved to be the key strategy in Nigeria's response to the crisis, which focused on neutralizing Biafran airpower.

Positioning race front and centre, this book theorizes that political violence, in the form of a socio-political process that differentiates between human and less-than-human populations, is used by the state of Israel in racializing and ruling the citizens of occupied Palestine. Lentin argues that Israel's rule over Palestine is an example of Agamben's state of exception, Goldberg's racial state and Wolfe's settler colony; the Israeli racial settler colony employs its laws to rule besieged Palestine, while excluding itself and its Jewish citizen-colonists from legal instruments and governmental technologies. Governing through emergency legislation and through practices of exception, emergency, necessity and security, Israel positions itself outside domestic and international law. Deconstructing Agamben's Eurocentric theoretical position Lentin shows that it occludes colonialism, settler colonialism and anti-colonialism and fails to specifically foreground race; instead she combines the work of Wolfe, who proposes race as a trace of settler colonialism, and Weheliye, who argues that Agamben's western-centric understanding of exception fail to speak from explicitly racialized and gendered standpoints. Employing existing media, activist, and academic accounts of racialization this book deliberately breaks from white, Western theorizations of biopolitics, exception, and bare life, and instead foregrounds race and gender in analysing settler colonial conditions in Israel.

This book traces the powerful discourses and embodied practices through which Black Caribbean women have been imagined and produced as subjects of British liberal rule and modern freedom. It argues that in seeking to escape liberalism's gendered and racialised governmentalities, Black women's everyday self-making practices construct decolonising and feminising epistemologies of freedom. These, in turn, repeatedly interrogate the colonial logics of liberalism and Britishness. Genealogically structured, the book begins with the narratives of freedom and identity presented by Black British Caribbean women. It then analyses critical moments of crisis in British racial rule at home and abroad in which gender and Caribbean women figure as points of concern. Post-war Caribbean immigration to the UK, decolonisation of the British Caribbean and the post-emancipation reconstruction of the British Caribbean loom large in these considerations. In doing all of this, the author unravels the colonial legacies that continue to underwrite contemporary British multicultural anxieties. This thought-provoking work will appeal to students and scholars of social and cultural history, politics, feminism, race and postcoloniality.

After completing his research for "Democracy in America," Alexis de Tocqueville turned to the French consolidation of its empire in North Africa, which he believed deserving of similar attention. Tocqueville began studying Algerian history and culture, making two trips to Algeria in 1841 and 1846. He quickly became one of France's foremost experts on the country and wrote essays, articles, official letters, and parliamentary reports on such diverse topics as France's military and administrative policies in North Africa, the people of the Maghrib, his own travels in Algeria, and the practice of Islam. Throughout, Tocqueville consistently defended the French imperial project, a position that stands in tension with his admiration for the benefits of democracy he witnessed in America.

Although Tocqueville never published a book-length study of French North Africa, his various writings on the subject provide as invaluable a portrait of French imperialism as "Democracy in America" does of the Early Republic period in American history. In "Writings on Empire and Slavery," Jennifer Pitts has selected and translated nine of his most important dispatches on Algeria, which offer startling new insights into both Tocqueville's political thought and French liberalism's attitudes toward the political, military, and moral aspects of France's colonial expansion. The volume also includes six articles Tocqueville wrote during the same period calling for the emancipation of slaves in France's Caribbean colonies.

A never-before published history of the Russian Bolshevik Revolution and its post-colonial legacy, woven together from lecture excerpts by the renowned Pan-African revolutionary socialist theorist

In his short life, Guyanese intellectual Walter Rodney emerged as one of the foremost thinkers and activists of the anticolonial revolution, leading movements in North America, Africa, and the Caribbean. Wherever he was, Rodney was a lightning rod for working-class Black Power organizing. His deportation sparked Jamaica’s Rodney Riots in 1968, and his scholarship trained a generation how to approach politics on an international scale. In 1980, shortly after founding the Working People’s Alliance in Guyana, the 38-year-old Rodney was assassinated.

Walter Rodney’s The Russian Revolution collects surviving texts from a series of lectures he delivered at the University of Dar es Salaam, an intellectual hub of the independent Third World. It had been his intention to work these into a book, a goal completed posthumously with the editorial aid of Robin D.G. Kelley and Jesse Benjamin. Moving across the historiography of the long Russian Revolution with clarity and insight, Rodney transcends the ideological fault lines of the Cold War. Surveying a broad range of subjects—the Narodniks, social democracy, the October Revolution, civil war, and the challenges of Stalinism—Rodney articulates a distinct viewpoint from the Third World, one that grounds revolutionary theory and history with the people in motion.

The heroes of the British and French empires stood at the vanguard of the vibrant cultures of imperialism that emerged in Europe in the second-half of the nineteenth century. Their stories are well known. Scholars have tended to assume that figures such as Livingstone and Gordon, or Marchand and Brazza, vanished rapidly at the end of empire. Yet imperial heroes did not disappear after 1945, as British and French flags were lowered around the world. On the contrary, their reputations underwent a variety of metamorphoses in both the former metropoles and the former colonies. This book develops a framework to understand the complex legacies of decolonisation, both political and cultural, through the case study of imperial heroes. We demonstrate that the 'decolonisation' of imperial heroes was a much more complex and protracted process than the political retreat from empire, and that it is still an ongoing phenomenon, even half a century after the world has ceased to be 'painted in red'. Whilst Decolonising Imperial Heroes explores the appeal of the explorers, humanitarians and missionaries whose stories could be told without reference to violence against colonized peoples, it also analyses the persistence of imperial heroes as sites of political dispute in the former metropoles. Demonstrating that the work of remembrance was increasingly carried out by diverse, fragmented groups of non-state actors, in a process we call 'the privatisation of heroes', the book reveals the surprising rejuvenation of imperial heroes in former colonies, both in nation-building narratives and as heritage sites. This book was originally published as a special issue of the Journal of Imperial and Commonwealth History.

In this first history of the practice and theoretical underpinnings of colonial psychiatry in Africa, Jock McCulloch describes the clinical approaches of well-known European psychiatrists who worked directly with indigenous Africans, among them Frantz Fanon, J.C. Carothers, and Wulf Sachs. They were a disparate group, operating independently of one another, and mostly in intellectual isolation. But despite their differences, they shared a coherent set of ideas about "The African Mind," premised on the colonial notion of African inferiority. In exploring the close association between the ideologies of settler societies and psychiatric research, this intriguing study is one of the few attempts to explore colonial science as a system of knowledge and power.

This book explores and discusses emerging perspectives of Ubuntu from the vantage point of "ordinary" people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one's positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher's own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.

This book explores what happened to the homelands – in many ways the ultimate apartheid disgrace – after the fall of apartheid. This research contributes to understanding the multiple configurations that currently exist in areas formerly declared "homelands" or "Bantustans". Using the concept of frontier zones, the homelands emerge as areas in which the future of the South African postcolony is being renegotiated, contested and remade with hyper-real intensity. This is so because the many fault lines left over from apartheid (its loose ends, so to speak) – between white and black; between different ethnicities; between rich and poor; or differentiated by gender, generation and nationality; between "traditions" and "modernities" or between wilderness and human habitation – are particularly acute and condensed in these so-called "communal areas". Hence, the book argues that it is particularly in these settings that the postcolonial promise of liberation and freedom must face its test. As such, the book offers highly nuanced and richly detailed analyses that go to the heart of the diverse dilemmas of post-apartheid South Africa as a whole, but simultaneously also provides in condensed form an extended case study on the predicaments of African postcoloniality in general. This book was originally published as a special issue of the Journal of Southern African Studies.

Table of Contents

1. South African Homelands as Frontiers: Apartheid’s Loose Ends in the Postcolonial Era – An Introduction

Steffen Jensen and Olaf Zenker

2. Fragments of the Past: Homeland Politics and the South African Transition, 1990–2014

Jason Robinson

3. Material Remains: Artifice versus Artefact(s) in the Archive of Bantustan Rule

Shireen Ally

4. This House Is Not My Own …! Temporalities in a South African Homeland

Steffen Jensen

5. Custom, Normativity and Authority in South Africa

Hylton White

6. South African Land Restitution, White Claimants and the Fateful Frontier of Former KwaNdebele

Olaf Zenker

7. ‘Women Use their Strength in the House’: Savings Clubs in an Mpumalanga Village

Deborah James

8. Moralising Magic? A Brief History of Football Potions in a South African Homeland Area, 1958–2010

Isak Niehaus

9. City Slums, Rural Homesteads: Migrant Culture, Displaced Urbanism and the Citizenship of the Serviced House

Leslie Bank

10. ‘Keeping Land for Their Children’: Generation, Migration and Land in South Africa’s Transkei

Derick A. Fay

11. Epilogue

Joost Fontein

This 2004 book explores the question of British exceptionalism in the period from the Glorious Revolution to the Congress of Vienna. Leading historians examine why Great Britain emerged from years of sustained competition with its European rivals in a discernible position of hegemony in the domains of naval power, empire, global commerce, agricultural efficiency, industrial production, fiscal capacity and advanced technology. They deal with Britain's unique path to industrial revolution and distinguish four themes on the interactions between its emergence as a great power and as the first industrial nation. First, they highlight growth and industrial change, the interconnections between agriculture, foreign trade and industrialisation. Second, they examine technological change and, especially, Britain's unusual inventiveness. Third, they study her institutions and their role in facilitating economic growth. Fourth and finally, they explore British military and naval supremacy, showing how this was achieved and how it contributed to Britain's economic supremacy.

Archaeology is the only discipline that allows us to take a long-term view across all forms of colonialism, from the Uruk cities of early Mesopotamia, through the empires of the Romans and the Aztecs, to the colonies of modern European states. In this innovative study, Chris Gosden presents a comparative survey of 5000 years of colonialism. Defining colonialism as, crucially, a relationship with material culture, destabilising of older values, changing both incomers and natives, Gosden attempts to understand the history of power, how it is exercised through material culture and how this understanding can generate new notions of interaction and encounter. By defining colonialism through its relationship with material culture, Gosden argues that modern colonialism, giving rise to settler societies, is historically unusual. Synthesising theoretical approaches and evidence from a broad span of colonial regions, this book provides an important new field of enquiry connecting historic and prehistoric archaeology.

Archaeology is the only discipline that allows us to take a long-term view across all forms of colonialism, from the Uruk cities of early Mesopotamia, through the empires of the Romans and the Aztecs, to the colonies of modern European states. In this innovative study, Chris Gosden presents a comparative survey of 5000 years of colonialism. Defining colonialism as, crucially, a relationship with material culture, destabilising of older values, changing both incomers and natives, Gosden attempts to understand the history of power, how it is exercised through material culture and how this understanding can generate new notions of interaction and encounter. By defining colonialism through its relationship with material culture, Gosden argues that modern colonialism, giving rise to settler societies, is historically unusual. Synthesising theoretical approaches and evidence from a broad span of colonial regions, this book provides an important new field of enquiry connecting historic and prehistoric archaeology.

Lionel Curtis C.H. once counted among the great and the good, working behind the scenes of international politics and honoured as the `pioneer of a great idea' - international federation as the natural successor to empire. He advocated federation as the way to create a new South Africa after the Boer War; he called for self-government in India in 1912; in 1921 he was instrumental in attempting to pacify the Irish Troubles by treating Eire as if it were a self-governing Commonwealth Dominion. He went on to preach the conversion of the Empire-Commonwealth into a multinational federation, which, in association with the United States, would serve as a model for a united Europe, and even for world government. He founded the Round Table think-tank, the Royal Institute of International Affairs at Chatham House, and the Oxford Society. He lobbied indefatigably for his vision of the Commonwealth as a new world order, to be more effective that the League of Nations in making wars obsolete. In the process, he exasperated nationalists and imperialists alike as a prophet of apparently lost causes. He deserves to be remembered not only for what he achieved but for what he was: the bore who never lost a friend; the optimist who stuck to his belief when all was lost, the third-class scholar who became a Fellow of All Souls; the visionary riding his hobby-horse into the drawing rooms of high political society and yet invited affectionately to return. The remarkable character of the man and the influence he exerted on the history of the Empire and Commonwealth are explored in this authoritative biography.

This is the story of one of the thousands of Polish Families who were deported to Siberia and Kazakhstan by the Soviets in 1940. The Glindzicz family had their roots in the Eastern Borderlands of Poland known as Kresy. The family held their lands in this region since before the Polish Lithuanian Commonwealth (1569-1648). The Glindzicz men supported all the major Polish uprisings against Czarist Russia. Mieczyslaw Glindzicz was a local commander in the 1863 Uprising. Despite having fought loyally side by side with Britain throughout the Second World War, when it ended, the Poles of Kresy lost their homes and lands to the Soviet Union. Kresy was the territory Russia took when she was an ally of Germany. The mother of two young boys, Maria Bitner-Glindzicz as a deportee, escaped the hardships of work on the Akmolinsk-Kartaly railway, made her way to Guzar in Uzbekistan, crossed the Caspian Sea to Persia, and via Teheran journeyed to Palestine where she joined the Polish Arm in 1943. When the war ended she was demobbed in England and met up with her sister Helena Litynska. Helena had fought with the Polish Underground forces since 1940 and in August 1944 took a part in the Warsaw 'Rising. She was wounded during the fighting, captured by the Germans and imprisoned in various POW camps in Germany. Maria's husband and her father were killed by the Russians sometime in 1940 around the time the family was deported. Their names are on the controversial Belarusian Katyn List. Maria lost her three brothers in the war; Julian the youngest was arrested with his father and was never hear of again, Roman died during the Polish Campaign in 1939, and Stanislaw died after joining the Polish Army in Uzbekistan. When the family arrived in England in 1947 no adult male from either side of Maria's family had survived the war.

This book explores what happened to the homelands – in many ways the ultimate apartheid disgrace – after the fall of apartheid. This research contributes to understanding the multiple configurations that currently exist in areas formerly declared "homelands" or "Bantustans". Using the concept of frontier zones, the homelands emerge as areas in which the future of the South African postcolony is being renegotiated, contested and remade with hyper-real intensity. This is so because the many fault lines left over from apartheid (its loose ends, so to speak) – between white and black; between different ethnicities; between rich and poor; or differentiated by gender, generation and nationality; between "traditions" and "modernities" or between wilderness and human habitation – are particularly acute and condensed in these so-called "communal areas". Hence, the book argues that it is particularly in these settings that the postcolonial promise of liberation and freedom must face its test. As such, the book offers highly nuanced and richly detailed analyses that go to the heart of the diverse dilemmas of post-apartheid South Africa as a whole, but simultaneously also provides in condensed form an extended case study on the predicaments of African postcoloniality in general. This book was originally published as a special issue of the Journal of Southern African Studies.

Table of Contents

1. South African Homelands as Frontiers: Apartheid’s Loose Ends in the Postcolonial Era – An Introduction

Steffen Jensen and Olaf Zenker

2. Fragments of the Past: Homeland Politics and the South African Transition, 1990–2014

Jason Robinson

3. Material Remains: Artifice versus Artefact(s) in the Archive of Bantustan Rule

Shireen Ally

4. This House Is Not My Own …! Temporalities in a South African Homeland

Steffen Jensen

5. Custom, Normativity and Authority in South Africa

Hylton White

6. South African Land Restitution, White Claimants and the Fateful Frontier of Former KwaNdebele

Olaf Zenker

7. ‘Women Use their Strength in the House’: Savings Clubs in an Mpumalanga Village

Deborah James

8. Moralising Magic? A Brief History of Football Potions in a South African Homeland Area, 1958–2010

Isak Niehaus

9. City Slums, Rural Homesteads: Migrant Culture, Displaced Urbanism and the Citizenship of the Serviced House

Leslie Bank

10. ‘Keeping Land for Their Children’: Generation, Migration and Land in South Africa’s Transkei

Derick A. Fay

11. Epilogue

Joost Fontein