This is the first full-length survey in any language of the fiction and film generated in France by the Algerian war (1954 - 1962). Although part of a much wider process of decolonization, the conflict was so traumatic decolonization, the conflict was so traumatic that it brought France to the verge of civil war. Its memory continues to haunt French society today. Like America's experience in Vietnam, it has been understood as a paradigm of the collapse of Western certainties in the post-war period. Philip Dine's ground-breaking study examines the novels and films which deal with the war in an attempt to understand the lasting impact of the conflict. By locating texts within institutional and public discourses, it addresses issues of historical agency and ideological dissemination and casts light on the mechanics of literary mystification. Among the writers discussed are Camus, Etcherelli, Millecam, Peree, Cesbron, Clavel, Ikor, Larteguy, Saint-Laurent, and Jules Roy, and the book also explores the films of directors including Godard, Schoendoerffer, Resnais, Tavernier, and Pontecorvo. All quotations in French are accompanied by English translations. Innovative and accessible, Images of the Algerian War will interest all teachers and students of the culture and politics of modern France, together with all those concerned with issues of decolonization.

Liberty or Death is Patrick French's vivid and surprising account of the chaotic final years of colonial rule in India, acclaimed as the definitive book on this subject. At midnight on 14 August 1947, Great Britain's 350-year-old Indian Empire was broken into three pieces. The greatest mass migration in history began, as Muslims fled north and Hindus fled south, and Britain's role as an imperial power came to an end. Journeying across India, Bangladesh and Pakistan, Patrick French brings to life a cast of characters including spies, idealists, freedom fighters and politicians from Winston Churchill to Mahatma Gandhi. The result is a compelling story of deal-making, missed opportunities, hope and tragedy. 'A fine, lucid book ... vividly drawn with novel-like touches' Hanif Kureshi 'Extraordinarily able and nuanced ... a brilliant book on an important subject ... French is the most impressive Western historian of modern India currently at work' Herald 'Beautifully written' Sunday Times 'French is a natural storyteller ... a delightful tale of intrigue, ham-handedness and just plain blundering' India Today Patrick French is the author of India: A Portrait, Younghusband: The Last Great Imperial Adventurer, which won the Somerset Maugham Award and the Royal Society of Literature W. H. Heinemann Prize, Tibet, Tibet: A Personal History of a Lost Land, The World Is What It Is: The Authorized Biography of V.S. Naipaul, which was shortlisted for the Samuel Johnson Prize and won the National Book Critics Circle Award and the Hawthornden Prize.

Intended for classroom use, work contains 47 pages from Las Casas' life of Columbus plus 24 other selections--Handbook of Latin American Studies, v. 58.

Countries throughout Latin America and Central and Eastern Europe are moving from semi-closed to open economies and from authoritarian to democratic political systems. Despite important differences between the regions, these transitions involve similar tasks: the establishment of governmental institutions and electoral systems conducive to legitimation of the new and fragile democracies and expansion of the institutional infrastructure of a market economy.This volume looks at both regions, focusing on the relationship between the tasks of institutional design and the outcomes of the process of economic and political liberalization. In particular, the contributors emphasize the design of institutions to serve a market economy, the design of electoral laws, and the design of executive-legislative relations. Each chapter discusses the legacy of the pre-existing authoritarian regime; the range of preferences among various strategic actors (the government, state bureaucracies, opposition parties, and interest groups) with regard to the pace and mix of reforms; and the consequences of final choices for the institutionalization of effective economies and the process of democratization.

How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i.

In Resisting Occupation, international scholars discuss the radical denial of human flourishing caused by the occupation of mind, body, spirit, and land. They explore how religious perspectives can be, and often are, constructed by occupiers to justify their actions, perpetuate exploitation, and domesticate indigenous landholders. In the name of Christianization and civilization, which has proven to be a global phenomenon beyond time and space, a consistent domestication process is established. The colonized are taught to want, to yearn for, and to embrace their occupation, seeing themselves through the eyes of their colonizers. Writing from different spots around the globe, the scholars of this book demonstrate how occupation, a synonym for empire, is manifested within their social context and reveal unity in their struggle for liberation. Recognizing that where there is oppression, there is resistance, the contributors turn to religion. While questioning the logic, rationale, theology, and epistemology of the empire's religion, they nonetheless seek the liberative response of resistance - at times using the very religion of the occupiers.

Treaties and Indigenous Peoples is an edited version of Professor Ian Brownlie's 1990 Robb Lectures, delivered at the University of Auckland in the sesquicentennial year of the establishment of New Zealand as a British colony.

Whereas most sesquicentennial writing necessarily deals with Treaty and related problems in the immediate context of New Zealand law and politics, Professor Brownlie, bringing the external perspective and the expertise of an eminent academic and practising international lawyer, deals with those problems in the international context of the rights of indigenous peoples.

The New Zealand constitutional background to the work is provided by Professor Brookfield's annotations.

A pioneering history that transforms our understanding of the colonial era and China's place in it China has conventionally been considered a land empire whose lack of maritime and colonial reach contributed to its economic decline after the mid-eighteenth century. Distant Shores challenges this view, showing that the economic expansion of southeastern Chinese rivaled the colonial ambitions of Europeans overseas. In a story that dawns with the Industrial Revolution and culminates in the Great Depression, Melissa Macauley explains how sojourners from an ungovernable corner of China emerged among the commercial masters of the South China Sea. She focuses on Chaozhou, a region in the great maritime province of Guangdong, whose people shared a repertoire of ritual, cultural, and economic practices. Macauley traces how Chaozhouese at home and abroad reaped many of the benefits of an overseas colonial system without establishing formal governing authority. Their power was sustained instead through a mosaic of familial, fraternal, and commercial relationships spread across the ports of Bangkok, Singapore, Saigon, Hong Kong, Shanghai, and Swatow. The picture that emerges is not one of Chinese divergence from European modernity but rather of a convergence in colonial sites that were critical to modern development and accelerating levels of capital accumulation. A magisterial work of scholarship, Distant Shores reveals how the transoceanic migration of Chaozhouese laborers and merchants across a far-flung maritime world linked the Chinese homeland to an ever-expanding frontier of settlement and economic extraction.

Time and the Other is a classic work that critically reexamined the relationship between anthropologists and their subjects and reoriented the approach literary critics, philosophers, and historians took to the study of humankind. Johannes Fabian challenges the assumption that anthropologists live in the "here and now," that their subjects live in the "there and then," and that the "other" exists in a time not contemporary with our own. He also pinpoints the emergence, transformation, and differentiation of a variety of uses of time in the history of anthropology that set specific parameters between power and inequality. In this edition, a new postscript by the author revisits popular conceptions of the "other" and the attempt to produce and represent knowledge of other(s).

In a stunningly original look at the American Declaration of Independence, David Armitage reveals the document in a new light: through the eyes of the rest of the world. Not only did the Declaration announce the entry of the United States onto the world stage, it became the model for other countries to follow.

Armitage examines the Declaration as a political, legal, and intellectual document, and is the first to treat it entirely within a broad international framework. He shows how the Declaration arose within a global moment in the late eighteenth century similar to our own. He uses over one hundred declarations of independence written since 1776 to show the influence and role the U.S. Declaration has played in creating a world of states out of a world of empires. He discusses why the framers' language of natural rights did not resonate in Britain, how the document was interpreted in the rest of the world, whether the Declaration established a new nation or a collection of states, and where and how the Declaration has had an overt influence on independence movements--from Haiti to Vietnam, and from Venezuela to Rhodesia.

Included is the text of the U.S. Declaration of Independence and sample declarations from around the world. An eye-opening list of declarations of independence since 1776 is compiled here for the first time. This unique global perspective demonstrates the singular role of the United States document as a founding statement of our modern world.

Professor Skendi, a native of Albania, traces the progress and setbacks of Albania's long struggle for national unity during this least-known period of its intricate history. He discusses the heritage of its people and examines in detail the developments that led to Albanian independence: national resistance to the decisions of the Congress of Berlin, later opposition to Turkey, and the struggle between the Albanians and the Young Turks. Consideration is given to such internal problems as geographic configuration, religious and political division, and to such external problems as Italo-Austrian rivalry, political interference from neighboring states, and the involvement of great powers. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

George Washington dominates the narrative of the nation's birth, yet American history has largely forgotten what he knew: that the country's fate depended less on grand rhetorical statements of independence and self-governance than on land-Indian land. While other histories have overlooked the central importance of Indian power during the country's formative years, Colin G. Calloway here gives Native American leaders their due, revealing the relationship between the man who rose to become the most powerful figure in his country and the Native tribes whose dominion he usurped. In this sweeping new biography, Calloway uses the prism of Washington's life to bring focus to the great Native leaders of his time-Shingas, Tanaghrisson, Bloody Fellow, Joseph Brant, Red Jacket, Little Turtle-and the tribes they represented: the Iroquois Confederacy, Lenape, Miami, Creek, Delaware; in the process, he returns them to their rightful place in the story of America's founding. The Indian World of George Washington spans decades of Native American leaders' interaction with Washington, from his early days as surveyor of Indian lands, to his military career against both the French and the British, to his presidency, when he dealt with Native Americans as a head of state would with a foreign power, using every means of diplomacy and persuasion to fulfill the new republic's destiny by appropriating their land. By the end of his life, Washington knew more than anyone else in America about the frontier and its significance to the future of his country. The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told. Calloway's biography invites us to look again at the story of America's beginnings and see the country in a whole new light.

Since Edward Said's foundational work, Orientalism has been singled out for critique as the quintessential example of Western intellectuals' collaboration with oppression. Controversies over the imbrications of knowledge and power and the complicity of Orientalism in the larger project of colonialism have been waged among generations of scholars. But has Orientalism come to stand in for all of the sins of European modernity, at the cost of neglecting the complicity of the rest of the academic disciplines? In this landmark theoretical investigation, Wael B. Hallaq reevaluates and deepens the critique of Orientalism in order to deploy it for rethinking the foundations of the modern project. Refusing to isolate or scapegoat Orientalism, Restating Orientalism extends the critique to other fields, from law, philosophy, and scientific inquiry to core ideas of academic thought such as sovereignty and the self. Hallaq traces their involvement in colonialism, mass annihilation, and systematic destruction of the natural world, interrogating and historicizing the set of causes that permitted modernity to wed knowledge to power. Restating Orientalism offers a bold rethinking of the theory of the author, the concept of sovereignty, and the place of the secular Western self in the modern project, reopening the problem of power and knowledge to an ethical critique and ultimately theorizing an exit from modernity's predicaments. A remarkably ambitious attempt to overturn the foundations of a wide range of academic disciplines while also drawing on the best they have to offer, Restating Orientalism exposes the depth of academia's lethal complicity in modern forms of capitalism, colonialism, and hegemonic power.

A dramatic shift in British and French ideas about empire unfolded in the sixty years straddling the turn of the nineteenth century. As Jennifer Pitts shows in "A Turn to Empire," Adam Smith, Edmund Burke, and Jeremy Bentham were among many at the start of this period to criticize European empires as unjust as well as politically and economically disastrous for the conquering nations. By the mid-nineteenth century, however, the most prominent British and French liberal thinkers, including John Stuart Mill and Alexis de Tocqueville, vigorously supported the conquest of non-European peoples. Pitts explains that this reflected a rise in civilizational self-confidence, as theories of human progress became more triumphalist, less nuanced, and less tolerant of cultural difference. At the same time, imperial expansion abroad came to be seen as a political project that might assist the emergence of stable liberal democracies within Europe.

Pitts shows that liberal thinkers usually celebrated for respecting not only human equality and liberty but also pluralism supported an inegalitarian and decidedly nonhumanitarian international politics. Yet such moments represent not a necessary feature of liberal thought but a striking departure from views shared by precisely those late-eighteenth-century thinkers whom Mill and Tocqueville saw as their forebears.

Fluently written, "A Turn to Empire" offers a novel assessment of modern political thought and international justice, and an illuminating perspective on continuing debates over empire, intervention, and liberal political commitments.

A major figure in the history of twentieth-century American radicalism, William Z. Foster (1881-1961) fought his way out of the slums of turn-of-the-century Philadelphia to become a professional revolutionary as well as a notorious and feared labor agitator. Drawing on private family papers, FBI files, and recently opened Russian archives, this first full-scale biography traces Foster's early life as a world traveler, railroad worker, seaman, hobo, union activist, and radical journalist, and also probes the origins and implications of his ill-fated career as a top-echelon Communist official and three-time presidential candidate. Even though Foster's long and eventful life ended in Moscow, where he was given a state funeral in Red Square, he was, as portrayed here, a thoroughly American radical.

The book not only reveals the circumstances of Foster's poverty-stricken childhood in Philadelphia, but also vividly describes his work and travels in the American West. Also included are fascinating accounts of his early political career as a Socialist, "Wobbly," and anarcho-syndicalist, and of his activities as the architect of giant organizing campaigns by the American Federation of Labor, involving hundreds of thousands of workers in the meatpacking and steel industries. The author views Foster's influence in the American Communist movement from the perspective of the history of American labor and unionism, but he also offers a realistic assessment of Foster's career in light of factional intrigues at the highest levels of the Communist International.

Originally published in 1998.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

An introduction to the causes and consequences of the Korean War, this history seeks to challenge presumptions about Korea favoured by American politicians and network news pundits. Through a judicious survey of the historical record, Martin Hart-Landsberg demonstrates that the basic aim of U.S. foreign policy in Korea from the outset has been regional control - not democracy, despite Washington's claims. Reconstructing the long pattern of Korean struggles for national unity and independence from foreign domination, he shows that the division of the country into hostile states after World War II produced an "imaginary line" contrary to the interests and desires of a majority of Koreans. He examines the post-war history of North and South Korea, showing how Cold War foreign policy and division undermined valuable efforts at social change on both sides of the 38th parallel. Reunification, he concludes, is the optimal solution for Korea, so long as it transpires on a democratic and egalitarian basis, with participation by popular social movements.

This book tells the story of how White Rhodesians, three-quarters of whom were ill- prepared for revolutionary change, reacted to the "terrorist" war and the onset of black rule in the 1970s. It shows how internal divisions--both old and new--undermined the supposed unity of White Rhodesia, how most Rhodesians begrudgingly accepted the inevitability of black majority rule without adjusting to its implications, and how the self- appointed defenders of Western civilization sometimes adopted uncivilized methods of protecting the "Rhodesian way of life." This is a lively and accessible account, based on careful archival research and numerous personal interviews. It sets out to tell the story from the inside and to incorporate the diverse dimensions of the Rhodesian experience. The authors suggest that the Rhodesians were more differentiated than has often been assumed and that perhaps their greatest fault was an almost infinite capacity for self- delusion.

Why are relations between minorities and the police in France so fraught? Stripping away the myth that this tension is a sudden and recent disruption of its universalist republican tradition brought on by the presence of North African immigrants, Amit Prakash locates the origins of contemporary conflicts in race and empire in France's history. In Empire on the Seine, Prakash argues that the metropole and the colony dynamically co-developed a policing regime over the course of the nineteenth and twentieth centuries to manage colonial and racial difference. With the North African community emerging as a sizable and durable presence in Paris after World War I, this policing became a key state practice in imagining and administering the immigrant population. Prakash shows that despite the French state's current reluctance to use race as an official category, racial thought and racial targets animated police services, social services, and urban planning schemes from the 1920s until the 1970s. Using police archival records, reports from colonial officials, urban planning and housing studies, and the records of French social workers and immigrant associations, Prakash shows that colonial racism was integrated into the policing of Paris and that architecture, urbanism, and social housing assumed police functions for colonial and postcolonial migrants. In light of this history, contemporary social and racial segregation, periodic protests and rioting against police violence, and the aggressive posture of the Parisian police emerge as the material traces of French colonialism in the metropole. The city of Paris was the capital of an empire and its imperial shadows are long.

Postcolonialism has become one of the most exciting, popular and stimulating fields of literary and cultural studies in recent years. Yet the variety of approaches, the range of debate and the critical vocabularies often used may make it challenging for new students to establish a firm foothold in this area. Beginning Postcolonialism is a vital resource for those taking undergraduate courses in postcolonial studies for the first time and has become an established international best-seller in the field. In this fully revised and updated second edition, John McLeod introduces the major areas of concern in a clear, accessible and organised fashion. He provides an overview of the emergence of postcolonialism as a discipline and closely examines its many established critical approaches while also exploring important recent initiatives in the field. In particular, Beginning Postcolonialism demonstrates how many key postcolonial ideas and concepts can be effectively applied when reading texts and enables students to develop their own independent thinking about the possibilities and pitfalls of postcolonial critique. -- .

This book argues that Armenians around the world - in the face of the Genocide, and despite the absence of an independent nation-state after World War I - developed dynamic socio-political, cultural, ideological and ecclesiastical centres. And it focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Tsolin Nalbantian explores Armenians' discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946-8 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of - principally - power, renewal and presence, rather than one of loss and absence.

Bernard Cohn's interest in the construction of Empire as an intellectual and cultural phenomenon has set the agenda for the academic study of modern Indian culture for over two decades. His earlier publications have shown how dramatic British innovations in India, including revenue and legal systems, led to fundamental structural changes in Indian social relations. This collection of his writings in the last fifteen years discusses areas in which the colonial impact has generally been overlooked. The essays form a multifaceted exploration of the ways in which the British discovery, collection, and codification of information about Indian society contributed to colonial cultural hegemony and political control.

Cohn argues that the British Orientalists' study of Indian languages was important to the colonial project of control and command. He also asserts that an arena of colonial power that seemed most benign and most susceptible to indigenous influences--mostly law--in fact became responsible for the institutional reactivation of peculiarly British notions about how to regulate a colonial society made up of "others." He shows how the very Orientalist imagination that led to brilliant antiquarian collections, archaeological finds, and photographic forays were in fact forms of constructing an India that could be better packaged, inferiorized, and ruled. A final essay on cloth suggests how clothes have been part of the history of both colonialism and anticolonialism.

Amid the burgeoning literature on the connections between the global north and the global south, Mecca of Revolution is a pure example of post-colonial, or "south-south," international history. Through an examination of Algeria's interactions with the wider world, from the beginning of its war of independence to the fall of its first post-colonial regime, the Third Worldist perspective on the twentieth century comes into view. Hitherto dominant historical paradigms such as the Cold War are situated in the larger context of decolonization and the re-inclusion of the large majority of humanity in international affairs. At the same time, groundbreaking research in the archives of Algeria and a half-dozen other countries enable Mecca of Revolution to advance beyond the focus on discourse analysis that has typified previous studies of Third World internationalism. It demystifies terms like Non-Alignment, Afro-Asianism, and Bandung, and sheds new light on the relationships between the emergent elites of Africa, the Middle East, Asian, and Latin America. As one of the most prominent sites of post-colonial socialist experimentation and an epicenter of transnational guerrilla activity, Algeria was at the heart of efforts to transform global political and economic structures. Yet, the book also shows how Third Worldism evolved from a subversive transnational phenomenon into a mode of elite cooperation that reinforced the authority of the post-colonial state. In so doing, the Third World movement played a key role in the construction of the totalizing international order of the late-twentieth century. Ultimately, Mecca of Revolution shows the "post-colonial world" is all of our world.

In this superb volume in Oxford's acclaimed Pivotal Moments series, Colin Calloway reveals how the Treaty of Paris of 1763 had a profound effect on American history, setting in motion a cascade of unexpected consequences, as Indians and Europeans, settlers and frontiersmen, all struggled to adapt to new boundaries, new alignments, and new relationships.
Britain now possessed a vast American empire stretching from Canada to the Florida Keys, yet the crushing costs of maintaining it would push its colonies toward rebellion. White settlers, free to pour into the West, clashed as never before with Indian tribes struggling to defend their way of life. In the Northwest, Pontiac's War brought racial conflict to its bitterest level so far. Whole ethnic groups migrated, sometimes across the continent: it was 1763 that saw many exiled settlers from Acadia in French Canada move again to Louisiana, where they would become Cajuns. Calloway unfurls this panoramic canvas with vibrant narrative skill, peopling his tale with memorable characters such as William Johnson, the Irish baronet who moved between Indian campfires and British barracks; Pontiac, the charismatic Ottawa chieftain; and James Murray, Britains first governor in Quebec, who fought to protect the religious rights of his French Catholic subjects.
Most Americans know the significance of the Declaration of Independence or the Emancipation Proclamation, but not the Treaty of Paris. Yet 1763 was a year that shaped our history just as decisively as 1776 or 1862. This captivating book shows why.
Winner of the Society of Colonial Wars Book Award for 2006

The First World War did not end in Central Europe in November 1918. The armistices marked the creation of the Second Polish Republic and the first shot of the Central European Civil War which raged from 1918 to 1921. The fallen German, Russian, and Austrian Empires left in their wake lands with peoples of mixed nationalities and ethnicities. These lands soon became battle grounds and the ethno-political violence that ensued forced those living within them to decide on their national identity. Civil War in Central Europe seeks to challenge previous notions that such conflicts which occurred between the First and Second World Wars were isolated incidents and argues that they should be considered as part of a European war; a war which transformed Poland into a nation.

Political Community in Revolutionary Pennsylvania challenges the ways we understand popular sovereignty in the American Revolution. Whereas previous histories place undue focus on elite political thought or analysis based on class, this study argues that it was ordinary citizens that cared most about the establishment of a proper, representative, publicly legitimate political process. Popular activism constrained the options available to leaders and created a system through which the actions of government were made more representative of the will of the community. Political Community in Revolutionary Pennsylvania analyzes political developments in Pennsylvania from 1774, when Americans united in opposition to Britain's Intolerable Acts, through to 1800 and the election of Thomas Jefferson. It looks at the animating philosophy of the Pennsylvania state constitution of 1776, a 'radical manifesto' which espoused a vision of popular sovereignty in which government was devolved from the people only where necessary. Even when governmental institutions were necessary, their legitimacy rested on being able to clearly demonstrate that they operated on popular consent, expressed in a variety of forms of popular mobilization.