THE RISE AND FALL OF THE BRITISH EMPIRE covers the history of British expansion overseas from the sixteenth to the twentieth centuries. Narrative and analysis are interwoven with revealing eyewitness quotation to provide keen insight into the minds of those involved in conquering, settling and ruling the greatest Empire the world has seen. Throughout, there are consistant themes; the search for profit and the moral misgivings it generated; domestic developments which made imperial expansion desirable; and the sense of national and personal destiny felt by the empire-builders. Spanning four centuries and six continents, James' magnificent survey examines the imperial experience and its legacy with tremendous verve. Informed, comprehensive and perceptive, it is the essential summary of the era. 'James' epic is not only a first-rate narrative, but also a penetrating portrait of the British…Having largely, if often inadvertently, selfishly or ham-fistedly, engineered the world we live in, we need the courage now to face up to our record as coolly and intelligently as Lawrence James has done' - John Spurling, TLS
 

The demise of apartheid was one of the great achievements of postwar history, sought after and celebrated by a progressive global community. Looking at these events from the other side, An African Volk explores how the apartheid state strove to maintain power as the world of white empire gave way to a post-colonial environment that repudiated racial hierarchy.

Drawing upon archival research across Southern Africa and beyond, as well as interviews with leaders of the apartheid order, Jamie Miller shows how the white power structure attempted to turn the new political climate to its advantage. Instead of simply resisting decolonization and African nationalism in the name of white supremacy, the regime looked to co-opt and invert the norms of the new global era to promote a fresh ideological basis for its rule. It adapted discourses of nativist identity, African anti-colonialism, economic development, anti-communism, and state sovereignty to rearticulate what it meant to be African. An African Volk details both the global and local repercussions.

At the dawn of the 1970s, the apartheid state reached out eagerly to independent Africa in an effort to reject the mantle of colonialism and redefine the white polity as a full part of the post-colonial world. This outreach both reflected and fuelled heated debates within white society, exposing a deeply divided polity in the midst of profound economic, cultural, and social change. Situated at the nexus of African, decolonization, and Cold War history, An African Volk takes readers into the corridors of white power to detail the apartheid regime's campaign to break out of isolation and secure global acceptance.

Postcolonial intellectuals have engaged with and deeply impacted upon European society since the figure of the intellectual emerged at the beginning of the nineteenth century. Yet a critical assessment and overview of their influential roles is long overdue, particularly in the light of contemporary debates in Europe and beyond. This book offers an innovative take on the role of intellectuals in Europe through a postcolonial lens and, in doing so, questions the very definition of "public intellectual," on the one hand, and the meaning of such a thing as "Europe," on the other. It does so not only by offering portraits of charismatic figures such as Stuart Hall, Jacques Derrida, Antonio Gramsci, Frantz Fanon, and Hannah Arendt, among others, but also by exploring their lasting legacies and the many dialogues they have generated. The notion of the 'classic' intellectual is further challenged by bringing to the fore artists, writers, and activists, as well as social movements, networks, and new forms of mobilization and collective engagement that are part of the intellectual scene.

Soviet postcolonial studies is an emerging field of critical inquiry, with its locus of interest in colonial aspects of the Soviet experience in the USSR and beyond. The articles in this collection offer a postcolonial perspective on Baltic societies and cultures - that is, a perspective sensitive to the effects of Soviet colonialism. The colonial situation is typically sustained by the help of colonial discourses which carry the pathos of progress and civilization. In Soviet colonial discourse, the pathos of progress is presented in terms of communist value systems, which developed certain principles of the European Enlightenment and rearticulated them through Soviet ideology. This collection explores the establishment of Soviet colonial power structures, but also strategic continuities between Soviet and Tsarist rule and the legacy of Soviet colonialism in post-Soviet Baltics. Soviet norms and rules, imposed upon the Baltic borderlands, produced new forms of transculturation, gave birth to new cultural 'authenticities,' and developed complex entanglements of colonial, modern and national impulses. Analyses of colonial patterns in Soviet and post-Soviet Baltic societies helps bring us closer to understanding the Soviet legacy in the former Soviet borderlands and in present-day Russia. The chapters were originally published in a special issue of the Journal of Baltic Studies.

Offering a global history of India's refugee regime, Making Refugees in India explores how one of the first postcolonial states during the mid-twentieth century wave of decolonisation rewrote global practices surrounding refugees - signified by India's refusal to sign the 1951 UN Refugee Convention. In broadening the scope of this decision well beyond the Partition of India, starting with the so called 'Wilsonian moment' and extending to the 1970s, the refugee is placed within the postcolonial effort to address the inequalities of the subject-citizenship of the British empire through the fullest realisation of self-determination. India's 'strategically ambiguous' approach to refugees is thus far from ad hoc, revealing a startling consistency when viewed in conversation of postcolonial state building and anti-imperial worldmaking to address inequity across the former colonies. The anti-colonial cry for self-determination as the source of all rights, it is revealed in this work, was in tension with the universal human rights that focused on the individual, and the figure of the refugee felt this irreconcilable difference most intensely. To elucidate this, this work explores contrasts in Indians' and Europeans' rights in the British empire and in World War Two, refugee rehabilitation during Partition, the arrival of the Tibetan refugees, and the East Pakistani refugee crisis. Ria Kapoor finds that the refugee was constitutive of postcolonial Indian citizenship, and that assistance permitted to refugees - a share of the rights guaranteed by self-determination - depended on their potential to threaten or support national sovereignty that allowed Indian experiences to be included in the shaping of universal principles.

China's sports history and its contemporary role in the global sporting community have become well-known, but the sporting history and development of China's two Special Administrative Regions - Hong Kong and Macau - have not received the coverage they deserve either in their historical contexts or since the handovers of control to the People's Republic. By drawing on a multi-national group of scholars and practitioners, this volume makes a unique contribution to the understanding of sports development in greater China. The essays in this anthology examine the evolution of key sports, the hosting of sporting mega-events, the nexus of sports and politics, identity issues, and the role of sporting diplomacy. The chapters provide not only an analysis of colonial legacies but also in-depth accounts of the challenges to and outcomes of sports development in Hong Kong after 1997 and Macau after 1999. The chapters in this book were originally published in various special issues of The International Journal of the History of Sport.

In many parts of the world, oppositional publishing has emerged in contexts of state oppression. In South Africa, censorship laws were enacted in the 1960s, and the next decade saw increased pressure on freedom of speech and publishing. With growing restrictions on information, activist publishing emerged. These highly politicised publishers had a social responsibility, to contribute to social change. In spite of their cultural, political and social importance, no academic study of their history has yet been undertaken. This Element aims to fill that gap by examining the history of the most vocal and arguably the most radical of this group, Ravan Press. Using archival material, interviews and the books themselves, this Element examines what the history of Ravan reveals about the role of oppositional print culture.

This sequal to Seecoomar's well-received "Contributions towards the Resolution of Conflict in Guyana" moves beyond his historical and theoretical analysis of the causes of ethnic conflict and the principles on which resolution might be based, to proposing practical suggestions for finding a way out of the current political impasse. At the heart of his argument is the desirability of devolving as much power away from the centre and restoring to village and township communities, within regional frameworks, the kind of local governance that was largely harmonious before competition for central power brought Guyana to a state of continuous, simmering ethnic civil war. But, Seecoomar recognises that Guyana's problems cannot all be solved at the local level, and he devotes intensive analysis to various models for power-sharing at the national level to replace the disastrous consequences of the 'first-past-the-post' Westminster parliamentary system. His proposal for 'alternating' government is both novel and provocative, addressing the need for both inclusion for both major ethnic groups and for responsible opposition. The final section of his book addresses the question of leadership in an ethnically divided society.

Winner of the Morris D. Forkasch prize for the best book in British history 2002 Civilising Subjects argues that the empire was at the heart of nineteenth--century Englishness. English men and women in the mid--nineteenth century imagined themselves at the centre of a great empire: their mental and emotional maps encompassed a Aboriginesa in Australia, a negroesa in Jamaica, a cooliesa in the Indies. This sense of the other provided boundaries and markers of difference: ways of knowing who was a civiliseda and who was a savagea . This fascinating book tells intertwined stories of a particular group of Englishmen and women who constructed themselves as colonisers. Hall then uses these studies as a means of exploring wider colonial and cultural issues. One story focuses on the Baptist missionaries in Jamaica and their efforts to build a new society in the wake of emancipation. Their hope was to make Afro--Jamaican men and women into people like themselves. Disillusionment followed as it emerged that the making of a new selvesa was not as simple as they had thought, and that black men and women had minds and cultural resources of their own. The second story tells the tale of a the midland metropolisa , Birmingham, and the ways in which its culture was infused with empire. Abolitionist enthusiasm dominated the town in the 1830s but by the 1860s the identity of a friend of the negroa had been superseded by a harsher racial vocabulary. Birminghama s a manly citizensa imagined the non--white subjects of empire as different kinds of men from themselves. These two detailed studies, of Birmingham and Jamaica, are set within their wider context: the making of metropole and colony and of coloniser and colonised. The result is an absorbing study of the a racinga of Englishness, which will be invaluable for students and scholars of British imperial and cultural history.

Since the formation of the UN in 1945 the international community has witnessed a number of violent self-determination conflicts such as the disintegration of Yugoslavia, Chechnya, Kashmir, and South Sudan that have been a major cause of humanitarian crises and destruction. This book examines the scope and applicability of political self-determination beyond the decolonisation process.

Explaining the historical evolution of self-determination, this book provides a theoretical examination of the concept and background. Taking an interdisciplinary approach, the author analyses self-determination in relation to contemporary conflicts, which inform and drive a coherent theoretical framework for international responses to claims for self-determination. Built upon an examination of the conceptual foundations of self-determination, this book presents a new understanding and application of self-determination. It addresses the important question of whether self-determination claims legitimate armed violence, either by the self-determining group s right to rebel, or by the international community in the form of humanitarian intervention."

The Politics of Self-Determination" will be of interest to students and scholars of political science, international relations, security studies and conflict studies.

In light of the discrepancy between Britain's and France's postcolonial security roles in Africa, which seemed already determined half a decade after independence, this book studies the making of the postcolonial security relationship during the transfer of power and the early years of independence (1958-1966). It focuses on West Africa, and more specificially the newly independent states of Nigeria and Cote d'Ivoire, which rapidly evolved into key players in the postcolonial struggle for Africa. Based on research in fourteen archives in Africa, Europe, and the United States, Postcolonial Security comparatively investigates the establishment of formal defence relations, the disintegration of the Anglo-Nigerian 'special relationship' and the Franco-Ivorian 'neo-colonial collusion', the provision of British and French military assistance to their former colonies and the competition they faced from West Germany and Israel respectively, and the Anglo-American partnership in Nigeria and the Franco-American rivalry in Cote d'Ivoire. It demonstrates that whereas Britain was rapidly and increasingly pushed out of and replaced in the Nigerian security sector by western competitors, France succeeded in retaining its military foothold and pre-eminence in Cote d'Ivoire. Informed by postcolonial approaches, Postcolonial Security argues that while London's Cold War blinkers and Paris's neo-imperial agenda were part of the equation, the postcolonial security relationship was ultimately determined by the Nigerian and Ivorian elites, which in turn responded to their local and regional circumstances against the background of the Cold War in Africa.

The first comprehensive history of the 1921 Cairo Conference which reveals its enduring impact on the modern Middle East Called by Winston Churchill in 1921, the Cairo Conference set out to redraw the map of the Middle East in the wake of the First World War and the collapse of the Ottoman Empire. The summit established the states of Iraq and Jordan as part of the Sherifian Solution and confirmed the establishment of a Jewish homeland in Palestine-the future state of Israel. No other conference had such an enduring impact on the region. C. Brad Faught demonstrates how the conference, although dominated by the British with limited local participation, was an ambitious, if ultimately unsuccessful, attempt to move the Middle East into the world of modern nationalism. Faught reveals that many officials, including T. E. Lawrence and Gertrude Bell, were driven by the determination for state building in the area to succeed. Their prejudices, combined with their abilities, would profoundly alter the Middle East for decades to come.

Theorizes the experiences of women in wartime, and specifically of African women during Zimbabwe's anti-colonial struggle. A Zimbabwe-specific study, focusing on the lives of women in a small locale (Chiweshe) during the anti-colonial insurgency, this book is also a challenge to established and still current modes of thought and research orientationswhich over-simplify the complex realities women face in the full range of violent conflicts, both past and present. By contextualizing the voices of women of Chiweshe, not only is an important and under-developed aspect of Zimbabwean and African history revealed, but a new approach to comprehending the highly-tensioned lives of women in war is presented, which is characterized here as Gendered Localised Resistance. This is examined through the prism of life in the Protected Villages in Chiweshe experienced in everyday social relations, revolutionary roles, and food security. It traces how women forged strategies of survival and resistance in the middle of guerrilla warfare pitted between the forces of the state and the revolutionary resistance movements. The book can be read as a unique and richly detailed account of the lives of women during the Zimbabwe civil war and liberation struggle; as a wider argument about how researchers can approach and incorporate lived experience into accounts of larger dynamics (war/revolution); and as a substantial and important contribution to feminist historiography and writings on women and war. Eleanor O' Gorman is Senior Associate at the Gender Studies Centre and a Research Associate at the Department of Politics and International Studies at the University of Cambridge; an independent consultant who has advised the UN, the UK Government (DFID and FCO), the Irish Department of Foreign Affairs, the European Commission, and the Organisation for Economic Cooperation and Development (OECD) Zimbabwe: Weaver Press

It is impossible to understand capitalism without analyzing slavery, an institution that tied together three world regions: Europe, the Americas, and Africa. The exploitation of slave labor led to a form of proto-globalization in which violence was indispensable to the production of wealth. Against the background of this expanding circulation of capital and slave labor, the first revolution in Latin America took place: the Haitian Revolution, which began in 1791 and culminated with Haiti's declaration of independence in 1804. Taking the Haitian Revolution as a paradigmatic case, Gruner shows that modernity is not a linear evolution from the center to the periphery but, rather, a co-production developed in the context of highly unequal power relations, where extreme forms of conquest and exploitation were an indispensable part of capital accumulation. He also shows that the Haitian Revolution opened up a path to a different kind of modernity, or "counter-modernity," a path along which Latin America and the Caribbean have traveled ever since. A key work of critical theory from a Latin American perspective, this book will be of great interest to students and scholars of critical and cultural theory and of Latin America, as well as anyone concerned with the global impact of capitalism, colonialism, and race.

A half-century into the conflict between Israel and Palestine, Israel's Occupation at Fifty brings together eminent political leaders, scholars, and activists for a wide-ranging, at times contentious, and remarkably fruitful discussion of the region's fate. A simple observation that ought to astonish more than it does: the Israel-Palestine conflict continues. A century on from the Balfour Declaration, 50 years since the fateful war of 1967, and a full decade into the brutal siege of Gaza, Israel's occupation is more entrenched than ever while Palestinian self-determination has never been so remote. This is a record that should inspire intellectual humility as well as political urgency; a readiness to acknowledge that, on myriad questions bearing on the prospects for resolving the conflict, compelling arguments can be advanced from multiple sides. This book brings together an unprecedented wealth of expertise-encompassing political leaders, preeminent scholars, and dedicated activists from Israel, Palestine, and abroad-in direct critical exchange on the issues at the heart of the world's most intractable war. Has Israel's vast settlement enterprise made a Palestinian state impossible? Can the Palestinian leadership end the occupation? Is Israel's rule in the Palestinian territories a form of apartheid? What role must the United States play in securing a just peace? In a series of compelling, illuminating and at times no-holds-barred debates, leading authorities tackle these and other problems, exposing myths, challenging preconceptions, and providing a more sober and informed basis for political action.

The fields of settler colonial, decolonial, and postcolonial studies, as well as Critical Animal Studies are growing rapidly, but how do the implications of these endeavours intersect? Colonialism and Animality: Anti-Colonial Perspectives in Critical Animal Studies explores some of the ways that the oppression of Indigenous persons and more-than-human animals are interconnected. Composed of 12 chapters by an international team of specialists plus a Foreword by Dinesh Wadiwel, the book is divided into four themes: Tensions and Alliances between Animal and Decolonial Activisms Revisiting the Stereotypes of Indigenous Peoples' Relationships with Animals Cultural Perspectives Colonialism, Animals, and the Law This book will be of interest to undergraduate and postgraduate students, activists, as well as postdoctoral scholars, working in the areas of Critical Animal Studies, Native Studies, postcolonial and critical race studies, with particular chapters being of interest to scholars and students in other fields, such as Cultural Studies, Animal Law and Critical Criminology.

On 5 July 1962, Algeria became an independent nation, bringing to an end 132 years of French colonial rule. Algeria Revisited provides an opportunity to critically re-examine the colonial period, the iconic war of decolonisation that brought it to an end and the enduring legacies of these years. Given the apparent centrality of violence in this history, this volume asks how we might re-imagine conflict so as to better understand its forms and functions in both the colonial and postcolonial eras. It considers the constantly shifting balance of power between different groups in Algeria and how these have been used to re-fashion colonial relationships. Turning to the postcolonial period, the book explores the challenges Algerians have faced as they have sought to forge an identity as an independent postcolonial nation and how has this process been represented. The roles played by memory and forgetting are highlighted as part of the ongoing efforts by both Algeria and France to grapple with the complex legacies of their prolonged and tumultuous relationship. This interdisciplinary volume sheds light on these and other issues, offering new insights into the history, politics, society and culture of modern Algeria and its historical relationship with France.

National Museums in Africa brings the voices of African museum professionals into dialogue with scholars and, by so doing, is able to consider the state of African national museums from fresh perspectives. Covering all regions of the continent, the volume's thirteen chapters allow for a deep and nuanced understanding of the intricate interplay between past and present in contemporary Africa. Taking stock of the shifting museum landscape in Africa, with new players like China and South Korea challenging the conditions of cultural exchange, the book demonstrates that national museums are being rediscovered as important sites of political engagement and cultural negotiation. This is the first book to critically examine the roles national museums in Africa have played in the societies in which they are situated, but it is also the first to consider the roles that national museums might play in current debates concerning the restitution and repatriation of cultural patrimony taken from Africa during the colonial era. Informed by a comparative and interdisciplinary perspective, this ground-breaking book will appeal to anyone interested in museums in Africa. It will be particularly useful to scholars and students working in the areas of museum and heritage studies, African studies, anthropology, archaeology, history, art history and cultural studies.

Marxism and Decolonization in the 21st Century is a ground-breaking work that highlights the resurgence and insurgence of Marxism and decolonization, and the ways in which decolonization and decoloniality are grounded in the contributions of Black Marxism, the Radical Black tradition, and anti-colonial liberation traditions. Featuring leading and young scholars and activists, this book is a practical scholarly intervention that shows how democratic Marxism and decoloniality might converge to provoke planetary decolonization in the 21st century. At the centre of this process, enabled by both increasing human entanglements and the resilience of racism, the volume's contributors analyse converging forces of anti-imperialism, anti-colonialism, anti-patriarchy, anti-sexism, Indigenous People's movements, eco-feminist formations, and intellectual movements levelled against Eurocentrism. This book will be of great interest to students, scholars, and intellectuals interested in Marxism, decolonization, and transnational activism.

The role of the peasantry during the Algerian War of Independence (1954-1962) has long been neglected by historians, in part because they have been viewed as a 'primitive' mass devoid of political consciousness. War in the Mountains: Peasant Society and Counterinsurgency in Algeria, 1918-1958 challenges this conventional understanding by tracing the ability of the peasant community to sustain an autonomous political culture through family, clan, and village assemblies. The long-established system of indirect rule by which the colonial state controlled and policed the vast mountainous interior of Algeria began to break down after the 1920s. War in the Mountains explains how competing guerrilla forces and the French military sought to harness djemaas as part of a hearts-and-minds strategy. Djemaas formed a pole of opposition to the patron-client relations of the rural elites, with clandestine urban-rural networks emerging that prepared the way for armed resistance and a system of rebel governance. Contrary to accepted historical analysis suggesting that rural society was massively uprooted and dislocated, War in the Mountains demonstrates that the peasantry demonstrated a high level of social cohesion and resistance based on powerful family and kin networks.

After Empires describes how the end of colonial empires and the changes in international politics and economies after decolonization affected the European integration process. Until now, studies on European integration have often focussed on the search for peaceful relations among the European nations, particularly between Germany and France, or examined it as an offspring of the Cold War, moving together with the ups and downs of transatlantic relations. But these two factors alone are not enough to explain the rise of the European Community and its more recent transformation into the European Union. Giuliano Garavini focuses instead on the emergence of the Third World as an international actor, starting from its initial economic cooperation with the creation of the United Nations Conference for Trade and Development (UNCTAD) in 1964 up to the end of unity among the countries of the Global South after the second oil shock in 1979-80. Offering a new - less myopic - way to conceptualise European history more globally, the study is based on a variety of international archives (government archives in Europe, the US, Algeria, Venezuela; international organizations such as the EC, UNCTAD, and the World Bank; political and social organizations such as the Socialist International, labour archives and the papers of oil companies) and traces the reactions and the initiatives of the countries of the European Community, but also of the European political parties and public opinion, to the rise and fall of the Third World on the international stage.

Museums as Agents for Social Change is the first comprehensive text to examine museum practice in a decolonised moment, moving beyond known roles of object collection and presentation. Drawing on studies of Mutare museum, a regional museum in Eastern Zimbabwe, this book considers how museums with inherited colonial legacies are dealing with their new environments. The book provides an examination of Mutare museum's activism in engaging with topical issues affecting its surrounding community and Chipangura and Mataga demonstrate how new forms of engagement are being deployed to attract new audiences, whilst dealing with issues such as economic livelihoods, poverty, displacement, climate change and education. Illustrating how recent programmes have helped to reposition Mutare museum as a decolonial agent of social change and an important community anchor institution, the book also demonstrates how other museums can move beyond the colonial preoccupation with the gathering of collections, conservation and presentation of cultural heritage to the public. Museums as Agents for Social Change will primarily be of interest to academics and students working in the fields of museum and heritage studies, history, archaeology and anthropology. It should also be appealing to museum professionals around the world who are interested in learning more about how to decolonise their museum.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.

Ghosts of Archive draws on the discourses of deconstruction, intersectionality and archetypal psychology to mount an argument that archive is fundamentally and structurally spectral and that the work of archive is justice. Drawing on more than 20 years of the author's research on deconstruction and archive, the book posits archive as an essential resource for social justice activism and as a source, or location, of soul for individuals and communities. Through explorations of what Jacques Derrida termed 'hauntology', Harris invites a listening to the call for justice in conceptual spaces that are non-disciplinary. He argues that archive is both constructed in relation to and beset by ghosts - ghosts of the living, of the dead and of those not yet born - and that attention should be paid to them. Establishing a unique nexus between a deconstructive intersectionality and traditions of 'memory for justice' in struggles against oppression from South Africa and elsewhere, the book makes a case for a deconstructive praxis in today's archive. Offering new ideas about spectrality, banditry and archival activism, Ghosts of Archive should appeal to those working in the disciplines of archival science, information studies and psychology. It should also be essential reading for those with an interest in social justice issues, transitional justice, history, philosophy, memory studies and postcolonial studies.

In myriad ways, each narrator's life has been shaped by loss, injustice, and resilience-and by the struggle of how to share space with settler nations whose essential aim is to take all that is Indigenous. Hear from Jasilyn Charger, one of the first five people to set up camp at Standing Rock, which kickstarted a movement of Water Protectors that roused the world; Gladys Radek, a survivor of sexual violence whose niece disappeared along Canada's Highway of Tears, who became a family advocate for the National Inquiry into Missing and Murdered Indigenous Women and Girls; and Marian Naranjo, herself the subject of a secret radiation test while in high school, who went on to drive Santa Clara Pueblo toward compiling an environmental impact statement on the consequences of living next to Los Alamos National Laboratory. Theirs are stories shaped by loss, injustice, resilience, and the struggle to share space with settler nations.