Philip Holden reveals deeply gendered connections between the writing of individual lives and of the narratives of nations emerging from colonialism. ""Autobiography and Decolonization"" is the first book to give serious academic attention to autobiographies of nationalist leaders in the process of decolonization, attending to them not simply as partial historical documents, but as texts involved in remaking the world views of their readers.Holden examines Mohandas K. Gandhi's ""An Autobiography: The Story of My Experiments with Truth"", Marcus Garvey's fragmentary Autobiography, Joseph Ephraim Casely Hayford's ""Ethiopia Unbound:, Lee Kuan Yew's ""The Singapore Story"", Nelson Mandela's ""Long Walk to Freedom"", Jawaharlal Nehru's ""An Autobiography"", and Kwame Nkrumah's ""Ghana: The Autobiography of Kwame Nkrumah"".Holden argues that these examples of life writing have had significant influence on the formation of new, and often profoundly gendered, national identities. These narratives constitute the nation less as an imagined community than as an imagined individual. Moving from the past to the promise of the future, they mediate relationships between public and private, and between individual and collective stories. Ultimately, they show how the construction of modern selfhood is inextricably linked to the construction of a postcolonial polity.

An original interpretation of Locke's doctrine of property, a full account of his writings and activities in relation to the Earl of Shaftesbury, and a new interpretation of Locke's influence in America which will be welcomed by scholars and students alike.

This is the first comprehensive study of the peace negotiations which ended the American War of Independence. It challenges traditional views and uses a wide range of sources to provide a detailed analysis of the treaties signed between Britain and France, Spain, the Netherlands and the United States. It shows that American independence, rather than being the important issue of the negotiations, was consistently subordinated to European balance of power considerations. The book demonstrates the importance of personality and popular prejudice in determining foreign policy, and new insights are offered into the personalities and objectives of the leading political figures of the time, including George III, Louis XVI, Benjamin Franklin, Lords Shelburne, Grantham and North, Charles James Fox, the Comte de Vergennes, John Jay, John Adams, Catherine the Great and Frederick the Great. The result is a significant study of eighteenth-century diplomatic and political history which overturns previously established views.

The decline of British power in Asia, from a high point in 1905, when Britain s ally Japan had vanquished the Russian Empire, apparently reducing the perceived threat that Russia posed to British interests in India and China, to the end of the twentieth century, when British power had dwindled to virtually nothing, is one of the most important themes in understanding the modern history of East and Southeast Asia. This book considers a range of issues that illustrate the significance and influence of the British Empire in Asia and the nature of Britain s imperial decline. Subjects covered include the challenges posed by Germany and Japan during the First World War, British efforts at international co-operation in the interwar period, the British relationship with Korea and Japan in the wake of the Second World War, and the complicated path of decolonisation in Southeast Asia and Hong Kong."

This book investigates the role of literary criticism in the process of Irish decolonisation since the late eighteenth century, with special emphasis on the 1950s. Drawing on the work of both Irish and international commentators - including Edward Said, David Lloyd, Gayatri Chakravorty Spivak and Luke Gibbons - Gerry Smyth seeks to reconfigure the established relations between literature and criticism. Smyth then sets his analysis against a modular theory of decolonisation based on a reading of Irish history from the perspective of contemporary postcolonial and post-structural theory. Engaging with debates in a number of current fields, Decolonisation and Criticism challenges many assumptions and practices of Irish literary history.

First Published in 1967. This book is based principally upon the East India Company's records preserved under the author's care at Madras, the Bengal Records preserved at the India Office, and the Orme MSS., also preserved at the India Office.

The postcolonial literary canon remains comprised of privileged national and regional texts. The English-language literatures of Africa, India, Canada, Australia, New Zealand, Southeast Asia and the Caribbean clearly emerged from an earlier model of 'Commonwealth literature'. Post-Colonial Literatures examines the development of this body of writing, and is the first such study to expand the paradigm to accommodate the literatures of the colonised peoples of North America. The authors engage with the major debates within existing postcolonial studies, addressing issues such as hybridity, subaltern voices, decolonisation, multiculturalism and border cultures. Subjects covered include Fred D'Aguiar, Merle Collins and Toni Morrison; Native Candian writing and US-Canadian literary relations; writings of the Autralian Aborignals; women writers in Zimbabwe; and the relationship between black and Hispanic discourses of America.

The first collection to emphasize the complex interaction between gender and postcoloniality.

Most people in the world, from Africa to Asia and beyond, live in the aftermath of colonialism. Their day-to-day lives are defined by their past history as colonized peoples, often in ways that are subtle or hard to define. In Dangerous Liaisons, eminent contributors address the issues raised by the postcolonial condition, considering nationhood, history, gender, and identity from an inter-disciplinary perspective.

Among the questions they address are: What are the boundaries of race and ethnicity in a diasporic world? How have women been so effectively excluded from national power? What have been the historical aftermaths of different forms of colonialism? What are the cultural and political consequences of colonial partitions of the nation-state? Representing an essential intervention, Dangerous Liaisons is a crucial guidebook for those concerned with understanding postcoloniality at the moment when it is becoming more and more widely discussed.

Patricia Riles Wickman offers a new paradigm for the interpretation of southeastern Native American and Spanish colonial history and a new way to view the development of the United States.

In her compelling and controversial arguments, Wickman rejects the myths that erase Native Americans from Florida through the agency of Spaniards and diseases and make the area an empty frontier awaiting American expansion. Through research on both sides of the Atlantic and extensive oral history interviews among the Seminoles of Florida and Oklahoma, Wickman shatters current theories about the origins of the people encountered by the Spaniards and presents, for the first time ever, the Native American perspective. She describes the genesis of the groups known today as Creek, Seminole, and Miccosukee--the Maskoki peoples--and traces their common Mississippian heritage, affirming their claims to continuous habitation of the Southeast and Florida. Her work exposes the rhetoric of conquest and replaces it with the rhetoric of survival.
An important cross-disciplinary work, "The Tree That Bends" reveals the flexibility of the Maskoki people and the sociocultural mechanisms that allowed them to survive the pressures introduced at contact. Their world was capable of incorporating the New without destroying the Old, and their descendants not only survive today but also succeed as a discrete culture as a result.

Most studies view the Caribbean as disparate countries prone to revolution and ripe for rebellion. In a refreshing departure from the norm, Anthony Maingot, using historical and contemporary examples, explains that the region is actually populated by resilient, adaptable societies that combine both modern and conservative elements. Despite the Caribbean's diverse languages, nationalities, racial differences, ideologies, microhistories, and political systems, it is defined by a similarity of postcolonial-era challenges. Maingot examines the contemporary intellectual, social, economic, and cultural trajectories of Caribbean nations and locates the common conservative thread in its many revolutions and transitions. He concludes that this prevailing tendency deserves better acknowledgment, by which the Caribbean can chart possible productive paths that have not yet been considered, especially with regard to combating increased corruption. By focusing on changes since the 1990s, this ambitious volume, by one of the preeminent scholars in Caribbean studies, helps define the future course of investigations in this complex region.

Decolonising Europe? Popular Responses to the End of Empire offers a new paradigm to understand decolonisation in Europe by showing how it was fundamentally a fluid process of fluxes and refluxes involving not only transfers of populations, ideas, and sociocultural practices across continents but also complex intra-European dynamics at a time of political convergence following the Treaty of Rome. Decolonisation was neither a process of sudden, rapid changes to European cultures nor one of cultural inertia, but a development marked by fluidity, movement, and dynamism. Rather than being a static process where Europe's (former) metropoles and their peoples 'at home' reacted to the end of empire 'out there', decolonisation translated into new realities for Europe's cultures, societies, and politics as flows, ebbs, fluxes, and cultural refluxes reshaped both former colonies and former metropoles. The volume's contributors set out a carefully crafted panorama of decolonisation's sequels in European popular culture by means of in-depth studies of specific cases and media, analysing the interwoven meaning, momentum, memory, material culture, and migration patterns of the end of empire across eight major European countries. The revised meaning of 'decolonisation' that emerges will challenge scholars in several fields, and the panorama of new research in the book charts paths for new investigations. The question mark in the title asks not only how European cultures experienced the 'end of empire' but also the extent to which this is still a work in progress.

In myriad ways, each narrator's life has been shaped by loss, injustice, and resilience-and by the struggle of how to share space with settler nations whose essential aim is to take all that is Indigenous. Hear from Jasilyn Charger, one of the first five people to set up camp at Standing Rock, which kickstarted a movement of Water Protectors that roused the world; Gladys Radek, a survivor of sexual violence whose niece disappeared along Canada's Highway of Tears, who became a family advocate for the National Inquiry into Missing and Murdered Indigenous Women and Girls; and Marian Naranjo, herself the subject of a secret radiation test while in high school, who went on to drive Santa Clara Pueblo toward compiling an environmental impact statement on the consequences of living next to Los Alamos National Laboratory. Theirs are stories among many of the ongoing contemporary struggles to preserve Native lands and lives-and of how we go home.

"The Dutch Atlantic" investigates the Dutch involvement in the transatlantic slave trade and assesses the historical consequences of this for contemporary European society. Kwame Nimako and Glenn Willemsen show how the slave trade and slavery intertwined economic, social and cultural elements, including nation-state formation in the Netherlands and across Europe. They explore the mobilization of European populations in the implementation of policies that facilitated the slave trade and examine how European countries created and expanded laws that perpetuated colonization. Addressing key themes such as the incorporation of former slaves into post-slavery states and contemporary collective efforts to forget and/or remember slavery and its legacy in the Netherlands, this is an essential text for students of European history and postcolonial studies.

How did contemporary English and European notions of sovereignty, empire, law and state formation impact upon English methods of settlement and governance in the Americas? Using documents such as travel narratives, promotional literature, colonial charters, maps, diplomatic correspondence and state papers, Ken MacMillan offers a major new study of legal imperialism under Queen Elizabeth and the early Stuarts. He argues that the imperial centre had a legal and historical right and responsibility to supervise its colonial peripheries. By drawing on legal resources associated with Roman law and the law of nations, the crown and its agents ensured that English New World claims would gain recognition in the broader European community, thereby establishing legal foundations that would have an enduring impact on the British Empire. The book will appeal to scholars in imperial studies, English and American legal and constitutional history, foreign affairs and the history of international law.

Partisan Aesthetics explores art's entanglements with histories of war, famine, mass politics and displacements that marked late-colonial and postcolonial India. Introducing "partisan aesthetics" as a conceptual grid, the book identifies ways in which art became political through interactions with left-wing activism during the 1940s, and the afterlives of such interactions in post-independence India. Using an archive of artists and artist collectives working in Calcutta from these decades, Sanjukta Sunderason argues that artists became political not only as reporters, organizers and cadre of India's Communist Party, or socialist fellow travelers, but through shifting modes of political participations and dissociations. Unmooring questions of Indian modernism from its hitherto dominant harnesses to national or global affiliations, Sunderason activates, instead, distinctly locational histories that refract transnational currents. She analyzes largely unknown and dispersed archives-drawings, diaries, posters, periodicals, and pamphlets, alongside paintings and prints-and insists that art as archive is foundational to understanding modern art's socialist affiliations during India's long decolonization. By bringing together expanding fields of South Asian art, global modernisms, and Third World cultures, Partisan Aesthetics generates a new narrative that combines political history of Indian modernism, social history of postcolonial cultural criticism, and intellectual history of decolonization.

Colonies, Commerce, and Constitutional Law is a major theoretical analysis of the harmful effects of colonies on commerce and constitiutional democracy, and is one of the most important studies of colonialism written in the nineteenth century. Of the four essays collected in this voloume, three have been edited directly from the original manuscript sources. The only essay to have appeared in print, Observations on the Restrictive and Prohibitory Commercial System', is generally regarded as an early classic statement of the beneficial effects of freedom of trade. In the these pioneering essays written in 1820-2, Bentham provided a penetrating critique of colonialism from within the liberal utilitarian tradition. Applying his general principles to the case of Spain and Spanish America, he argued that any attempt by Spain to maintain dominion over her Empire, or even to maintain a claim to the dominion was fundamentally misguided. Colonies were not a source of wealth to the colonizing country, but rather led to the imposition of increased taxation. This book is intended for scholars of modern British, European, and Latin American history; especially historians of ideas; historians of

Revered by some as the Arab Garibaldi, maligned by others as an intriguer and opportunist, Fawzi al-Qawuqji manned the ramparts of Arab history for four decades. As a young officer in the Ottoman Army, he fought the British in World War I and won an Iron Cross. In the 1920s, he mastered the art of insurgency and helped lead a massive uprising against the French authorities in Syria. A decade later, he reappeared in Palestine, where he helped direct the Arab Revolt of 1936. When an effort to overthrow the British rulers of Iraq failed, he moved to Germany, where he spent much of World War II battling his fellow exile, the Mufti of Jerusalem, who had accused him of being a British spy. In 1947, Qawuqji made a daring escape from Allied-occupied Berlin, and sought once again to shape his region's history. In his most famous role, he would command the Arab Liberation Army in the Arab-Israeli War of 1948. In this well-crafted, definitive biography, Laila Parsons tells Qawuqji's dramatic story and sets it in the full context of his turbulent times. Following Israel's decisive victory, Qawuqji was widely faulted as a poor leader with possibly dubious motives.The Commander shows us that the truth was more complex: although he doubtless made some strategic mistakes, he never gave up fighting for Arab independence and unity, even as those ideals were undermined by powers inside and outside the Arab world. In Qawuqji's life story we find the origins of today's turmoil in the Arab Middle East.

While Richard Wright's account of the 1955 Bandung Conference has been key to shaping Afro-Asian historical narratives, Indonesian accounts of Wright and his conference attendance have been largely overlooked. Indonesian Notebook contains myriad documents by Indonesian writers, intellectuals, and reporters, as well as a newly recovered lecture by Wright, previously published only in Indonesian. Brian Russell Roberts and Keith Foulcher introduce and contextualize these documents with extensive background information and analysis, showcasing the heterogeneity of postcolonial modernity and underscoring the need to consider non-English language perspectives in transnational cultural exchanges. This collection of primary sources and scholarly histories is a crucial companion volume to Wright'sThe Color Curtain.

The fields of settler colonial, decolonial, and postcolonial studies, as well as Critical Animal Studies are growing rapidly, but how do the implications of these endeavours intersect? Colonialism and Animality: Anti-Colonial Perspectives in Critical Animal Studies explores some of the ways that the oppression of Indigenous persons and more-than-human animals are interconnected. Composed of 12 chapters by an international team of specialists plus a Foreword by Dinesh Wadiwel, the book is divided into four themes: Tensions and Alliances between Animal and Decolonial Activisms Revisiting the Stereotypes of Indigenous Peoples' Relationships with Animals Cultural Perspectives Colonialism, Animals, and the Law This book will be of interest to undergraduate and postgraduate students, activists, as well as postdoctoral scholars, working in the areas of Critical Animal Studies, Native Studies, postcolonial and critical race studies, with particular chapters being of interest to scholars and students in other fields, such as Cultural Studies, Animal Law and Critical Criminology.

Back to Black traces the long and eminent history of Black radical politics. Born out of resistance to slavery and colonialism, its rich past encompasses figures such as Marcus Garvey, Angela Davis, the Black Panthers and the Black Lives Matter activists of today. At its core it argues that racism is inexorably embedded in the fabric of society, and that it can never be overcome unless by enacting change outside of this suffocating system. Yet this Black radicalism has been diluted and moderated over time; wilfully misrepresented and caricatured by others; divested of its legacy, potency, and force. Kehinde Andrews explores the true roots of this tradition and connects the dots to today's struggles by showing what a renewed politics of Black radicalism might look like in the 21st century.

On 20 January 1973, the Bissau-Guinean revolutionary Amilcar Cabral was killed by militants from his own party. Cabral had founded the PAIGC in 1960 to fight for the liberation of Portuguese Guinea and Cape Verde. The insurgents were Bissau- Guineans, aiming to get rid of the Cape Verdeans who dominated the party elite. Despite Cabral's assassination, Portuguese Guinea became the independent Republic of Guinea- Bissau. The guerrilla war that Cabral had started and led precipitated a chain of events that would lead to the 1974 Carnation Revolution in Lisbon, toppling the forty-year-old authoritarian regime. This paved the way for the rest of Portugal's African colonies to achieve independence. Written by a native of Angola, this biography narrates Cabral's revolutionary trajectory, from his early life in Portuguese Guinea to his death at the hands of his own men. It details his quest for national sovereignty, beleaguered by the ethnic-based identity conflicts the national liberation movement struggled to overcome. Through the life of Cabral, Antonio Tomas critically reflects on existing ways of thinking and writing about the independence of Lusophone Africa.

In Of Other Spaces Foucault coined the term "heterotopias" to signify "all the other real sites that can be found within the culture" which "are simultaneously represented, contested, and inverted." For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces, however these have given way to heterotopias of deviation and spaces of discipline, such as psychiatric hospitals or prisons. Foucault's essay provokes us to think through how spaces of crisis and critique function to open up disruptive, subversive or minoritarian fields within philosophical, political, cultural or aesthetic discourses. This book takes this interdisciplinary and international approach to the spatial, challenging existing borders, boundaries, and horizons; from Claire Colebrook's chapter unpacking the heterotopic spaces of America and Mexico that lie beyond reductive ideological spaces of light and darkness, to a Foucauldian reading of the Zapatista resistance. With essays on politics, philosophy, literature, post-colonial studies, and aesthetics from established and emerging academics, this book answers Foucault's call to give us a better understanding of our present cultural epoch.