Conceived as both a vehicle to national prestige and as a civilizing mission, the second French colonial empire (1830-1962) challenged soldiers, scholars, and administrators to understand societies radically different from their own. The resultant networks of anthropological inquiry, however, did not have this effect. Rather, they opened pathways to political and intellectual independence framed in the language of social science, and in the process upended the colonial political system and reshaped the nature of human inquiry in France. While still unequal, French colonial rule in Africa revealed the durability and strength of non-European modes of thought. In this influential new study, historian Douglas W. Leonard examines the political and intellectual repercussions of French efforts to understand and to dominate colonial Africa through the use of anthropology. From General Louis Faidherbe in the 1840s to politician Jacques Soustelle and sociologist Pierre Bourdieu in the 1950s, these French thinkers sowed the seeds of colonial destruction.

An increased awareness of the importance of minority and subjugated voices to the histories and narratives which have previously excluded them has led to a wide-spread interest in the effects of colonization and displacement. This collection of essays is the first to apply post-colonial theory to the Middle Ages, and to critique that theory through the excavation of a distant past. The essays examine the establishment of colony, empire, and nationalism in order to expose the mechanisms of oppression through which 'aboriginal' 'native' or simply pre-existent cultures are displaced, eradicated, or transformed.

After centuries of British rule, nobody expected Indian Independence and the birth of Pakistan to be so bloody - they were supposed to be the answer to the dreams of Muslims and Hindus. Jawaharlal Nehru, Gandhi's protege and the political leader of India, believed Indians were an inherently nonviolent, peaceful people. Pakistan's founder, Mohammad Ali Jinnah, was a secular lawyer, not a firebrand. But in August 1946, exactly a year before Independence, Calcutta erupted in street-gang fighting. A cycle of riots - targeting Hindus, then Muslims, then Sikhs - spiralled out of control. As the summer of 1947 approached, all three groups were heavily armed and on edge, and the British rushed to leave. All hell let loose. Trains carried Muslims west and Hindus east to their slaughter. Some of the most brutal and widespread ethnic cleansing in modern history erupted on both sides of the new border, carving a gulf between India and Pakistan that remains a root cause of many evils. From jihadi terrorism to nuclear proliferation, the searing tale told in Midnight's Furies explains all too many of the headlines we read today.

This 1992 book is a full-length study in English of the 'confetti of empire', the former French colonies which have not gained their independence but remain part of France as the departements et territoires d'outre-mer (DOM-TOMs). More recent French governments have shown a determination to retain these possessions, despite independence movements (notably in New Caledonia) and international criticism. The authors' comprehensive description of the history, economy, geography and politics of the DOM-TOMs will make this the standard English reference on France's overseas territories.

Colonialism has shaped the world we live in today and has often been studied at a global level, but there is less understanding of how colonial relations operated locally. This book takes twentieth-century Papua New Guinea as its focus, and charts the changes in colonial relationships as they were expressed through the flow of material culture. Exploring the links between colonialism and material culture in general, the authors focus on the particular insights that museum collections can provide into social relations.
Collections made by anthropologists in New Britain in the first half of the century are compared with recent fieldwork in the area to provide a particularly in-depth picture of historical change. Museum collections can reveal how people dealt with changes in the nature of community, gender relations and notions of power through the shifting use of objects in ritual and exchange. Objects, photographs and archives bring to life both the individual characters of colonial New Britain and the longer-term patterns of history. Drawing on the related disciplines of archaeology, linguistics, history and anthropology, the authors provide fresh insights into the complexities of colonial life. In particular, they show how social relationships among Melanesians, whites and other communities helped to erode distinctions between colonizers and locals, distinctions that have been maintained by scholars of colonialism in the past.
This book successfully combines a specific geographical focus with an interest in the broader questions that surround colonial relations, historical change and the history of anthropology.

This book includes the first five, thematic, chapters from the Cambridge History of Africa, Volume 7. They deal with Africa south of the Sahara, during a period in which economic and cultural changes greatly enlarged the horizons of Africans, even though colonial rule seemed set to last for a very long time. The contributors break much new ground in exploring a variety of topics which transcend colonial frontiers: the impact of Africa on the thought of the colonial powers; impulses to economic growth, and new frameworks directing the movement of people, goods and money; the rapid expansion of world religions and their interaction with indigenous beliefs and colonial regimes; the circulation of ideas among Africans, and the growth of new social identities, as reflected in the press, literature, art and music. Each chapter is accompanied by a bibliography updated for this edition.

Puerto Rico has been a territorial possession of the United States for over one hundred years. As a strategic insular possession and guardian of the Panama Canal, a lucrative offshore investment site for U.S. multinational corporations, and a long-standing source of labor power, Puerto Rico has had an important role in American history since 1898.This book provides a new and comprehensive interpretation of how the United States attempted to transform Puerto Rico from a neglected backwater of the Spanish empire into one of its key props in establishing hegemony in the western hemisphere. The book looks at the formative three-and-one-half decades of U.S. colonial rule, when the colony's key institutions, economic structures, and legal doctrines were transformed. Policy papers, speeches, newspaper articles, and memoirs from the period inform the study with particular detail and insight. The book also looks at the dynamics of U.S. expansionism during the Progressive Era and examines the normative and ideological constructions that were used to rationalize a campaign of territorial acquisition and colonial administration. It also demonstrates how the military and subsequent civilian regimes directed a process of institutional transformation, state building, and capitalist development.

Explains British defence policy by examining the overlapping of colonial, military, economic and Cold War factors in the area.

As with his critically acclaimed book on Suez, Keith Kyle revisits as a scholar ground that he first covered as a print and television journalist. After three introductory chapters covering the years 1895-1957, the core of the book examines in lively detail how Kenya moved from Mau Mau trauma to national freedom. The immediacy of the eye-witness, which older readers will remember from television reports, is now combined with the fruits of reflection and meticulous archival research to create a unique authoritative study of this vital period for Kenya, for Africa and for the British Empire.

An introduction to the causes and consequences of the Korean War, this history seeks to challenge presumptions about Korea favoured by American politicians and network news pundits. Through a judicious survey of the historical record, Martin Hart-Landsberg demonstrates that the basic aim of U.S. foreign policy in Korea from the outset has been regional control - not democracy, despite Washington's claims. Reconstructing the long pattern of Korean struggles for national unity and independence from foreign domination, he shows that the division of the country into hostile states after World War II produced an "imaginary line" contrary to the interests and desires of a majority of Koreans. He examines the post-war history of North and South Korea, showing how Cold War foreign policy and division undermined valuable efforts at social change on both sides of the 38th parallel. Reunification, he concludes, is the optimal solution for Korea, so long as it transpires on a democratic and egalitarian basis, with participation by popular social movements.

The dissolution of the Soviet Union has provided scholars with tremendously rich material for the study of comparative nation building. Not since the decolonization of Africa in the 1960s have so many new states been established in one stroke in one region. The post-Soviet states, moreover, have all the necessary prerequisites for fruitful comparison: a number of similarities, but also significant differences in terms of size, culture, and recent history. State leaders in all of the new states are making strenuous efforts to imbue their population with a sense of unity and common nationhood. The citizens, they believe, ought to adhere to some common values and common allegiance towards the same state institutions and symbols. Often but not always this means that all inhabitants should also share the same culture. Strategies to foster this kind of common nationhood in a population are usually referred to as 'nation building'. After a decade of post-Soviet nation building certain patterns are emerging, and not always the most obvious ones. Some states seem to manage well against high odds, while others appear to be disintegrating or sinking slowly into oblivion. To a remarkable degree the former Soviet republics have chosen different models for their nation building. This book examines the preconditions for these endeavors, the goals the state leaders are aiming at, and the means they employ to reach them.

At the heart of South Africa's 'miracle' transition from intractable ethno-racial conflict to democracy was an improvised nation born out of war weariness, hope, idealism and calculated pragmatism on the part of the elites who negotiated the compromise settlement. In the absence of any of the conventional bonds of national consciousness, the improvised nation was fixed on the civic identity and national citizenship envisaged in the new constitution. In the twentieth anniversary year of the country's democracy, "South Africa" reviews the progress of nation-building in post-apartheid South Africa, assesses how well the improvised nation has been embedded in a shared life for South Africans and offers a prognosis for its future. It draws up a socio-economic profile of the population which is the raw material of nation-building. It measures the contributions of the polity and the constitution, religion and values, as well as sport and the media, to building a sense of national citizenship. The book explains the abrupt discontinuity between the contributions of Nelson Mandela and Thabo Mbeki to nation-building and goes on to note the changing focus from reconciliation between black and white to include a concern for social cohesion in a society beset by violent crime, corruption and citizen deviance and dissidence. "South Africa" reconsiders the short, intense life cycle of Afrikaner nationalism and portrays the ambiguous relationships between African nationalism, non-racialism, civic nationalism and 'African tradition' in the ideology and practice of the African National Congress. In doing so, it provides a comprehensive analysis of a crucial aspect of South Africa's first twenty years of democracy, as well as exploring intriguing questions for the student of nationalism.""

This is the first scholarly study of the subject for twenty years, and the only one based on extensive archival research. The Indian Army conquered India for the British, and protected the Raj against its enemies within and without. In this evocative and compassionate work, David Omissi examines the origins, motives and protests of the several million Indian peasant- soldiers who served the colonial power.

This book critically reviews the British experience in Hong Kong with special emphasis on the tenure of the last governor, Chris Patten, and the discourse he used in guiding the transfer of sovereignty to China. While the People's Republic of China proclaimed the recovery of Hong Kong to be just retribution for a century and a half of national shame under British rule, Patten, as the spokesperson for the British, was concerned that Britain's exit from its last significant colony should be an honourable one.

Since the demise of Soviet power, the newly independent republics are redefining their identities and their relations with the world at large. In Central Asia, which lies at the crossroads of several cultures, the emerging trends are complex and ambiguous. In this volume leading experts explore factors that have driven the region's historical development and that continue to define it today: Overlapping Islamic, Russian, and steppe cultures and their impact on attempts to delimit national borders and to create independent states; the legacy of Soviet and earlier imperial rule in economic and social relations', and the competition between Uzbek, Tajik, and other group identities. The authors make few predictions, but their original and thought-provoking analyses offer readers new insight into those aspects of Central Asia's past that may shape its future.

Exploring the dynamics of development and dependency, this book traces the experience of Taiwan under Japanese colonial rule. Chih-ming Ka shows how, unlike in other sugar-producing colonies, Taiwan was able to sustain its indigenous family farms and small-scale rice millers, who not only survived but thrived in competition with Japanese sugar capital. Focusing on Taiwan's success, the author reassesses theories of capitalist transformation of colonial agriculture and reconceptualizes the relationship between colonial and indigenous socioeconomic and political forces. Considering the influence of sugar on the evolution of family farms and the contradictory relationship between sugar and rice production, he explores the interplay of class forces to explain the unique experience of colonial Taiwan.

This groundbreaking book explores the history and the cultural context of family claims to power in the Bamako "kafu," or state (located in contemporary Mali in West Africa), primarily during the eighteenth and nineteenth centuries. Perinbam argues that the absence of precise information on the Bamako "kafu's" political status during this period empowered families to manipulate the myths, rituals, and ancestral legends--as well as belief systems--so that their claims to state power appeared incontrovertible. The French, on reaching the region, accepted these representations of power.Although the author's historical data focus mainly on the eighteenth and nineteenth centuries, mythical recountings beyond this historical grid--ranging across approximately one thousand years and including large-scale migrations throughout the West African Sahel--provide insights into the processes by which many of these ethnic identities were subject to reconfiguration and reinvention. Within this historical-mythical matrix, Perinbam offers new insights into the reconstruction of Mande identities, their cultures (material and otherwise), political systems, and various social fields, as well as their past. Instead of rigid ethnic identities--sometimes identified in the historical and anthropological literature as "Mandingo," "Malinke," or "Bambara"--the author argues that variable ethnographic identities were more often than not mediated in accordance with a number of mythic and historical contingencies, most notably the respective states into which the families were drawn, as well as state formation, maintenance, and renewal, not to mention meaning sensitive to political, generational, and genderchallenges. With the arrival of the French in the late nineteenth century and the Mande incorporation into the French colonial state, familial identities once more readjusted.The careful research and original scholarship of "Family Identity and the State in the Bamako Kafu "make it a significant contribution to the histories of West Africa, the African Diaspora, and the United States.

Popular Music and the Postcolonial addresses the often-overlooked relationship between the fields of popular music and postcolonial studies, and it has implications for ethnomusicology, cultural and literary studies, history, sociology, and political economy. Popular music in its many forms exploded in popularity, following developments in sound technology and shifting population demographics, in the 1960s, the era of radical agitation against empires in the global south but also within the very heart of Europe. Popular music aided in fostering and documenting such resistance to violent oppression and in liberating the hearts and minds of the colonized. This collection offers a timely intervention in this field, showing popular music's role in defining or undermining certain colonial and postcolonial nations, in expanding and complicating the domain of postcolonial theorists-including the "founder" of postcolonial studies Edward Said-and in decolonizing the ears of its diverse, sometimes antagonistic, audiences. This book was originally published as a special issue of Popular Music and Society.

America es una sola aunque pocos lo crean, un dia por encima del Pentagono y las bananas y el petr6leo los hombres comprenderan la imbecilidad incurable de los nacionalismos. Julio Cortazar Ultimo Round The essays collected in this volurne arose out of a workshop at the 1992 Conference of the European Association for American Studies in Seville. The overall theme of that conference was "The American Colurnbiad: 'Discovering' America, Inventing the United States. " Feel- ing somewhat ill at ease with the clarification of this theme in the EAAS Newsletter of October 1990, which explained that the "central concern" of the conference would be to study the "making of a country which is more than just a country, but also and quintessentially a dream, a fic- tion, a continuous creation ...", we decided to organize a workshop that would focus on literary texts which implicitly or explicitly stand in opposition to the concept that the making of the North American nation is "quintessentially a dream. " While for many representing a dream, the making of the American nation deferred and destroyed at the same time the dreams of many others. The texts that interested us would therefore be such as foreground the hegemonic and power-related aspects that that making entailed and entails. The title that we chose for our workshopwas "Deferring a Dream: Literary Sub-Versions of the American Colurnbiad. " The hyphen in sub- version is not entirely accidental.

Deals with the encounters of Europeans and Indians in colonial North America. A blending of history and anthropology, the author draws on a wide variety of sources, including archaeological findings, linguistics, accounts of colonists, art, and published scholarship.

Religion has power structures that require and justify its existence, spread its influence, and mask its collaboration with other power structures. Power, like religion, is in collaboration. Along this line, this book affirms that one could see and study the power structures and power relations of a religion in and through the missions of empires. Empires rise and roam with the blessings and protections of religious power structures (e.g., scriptures, theologies, interpretations, traditions) that in return carry, propagate and justify imperial agendas. Thus, to understand the relation between religion and power requires one to also study the relation between religion and empires. Christianity is the religion that receives the most deliberation in this book, with some attention to power structures and power relations in Hinduism and Buddhism. The cross-cultural and inter-national contributors share the conviction that something within each religion resists and subverts its power structures and collaborations. The authors discern and interrogate the involvements of religion with empires past and present, political and ideological, economic and customary, systemic and local. The upshot is that the book troubles religious teachings and practices that sustain, as well as profit from, empires.

Juan de Solorzano Pereira (1575-1654) was a lawyer who spent eighteen years as a judge in Peru before returning to Spain to serve on the Councils of Castile and of the Indies. Considered one of the finest lawyers in Spain, his work, De Indiarum Jure, was the most sophisticated defense of the Spanish conquest of the Americas ever written, and he was widely cited in Europe and the Americas until the early nineteenth century. His work, and that of the Spanish School of international law theorists generally, is often seen as leading to Hugo Grotius and modern international law. However, as James Muldoon shows, the De Indiarum Jure represents the fullest development of a medieval Catholic theory of international order that provided an alternative to the Grotian theory.

The Dream Frontier is that rare book that makes available the cumulative wisdom of a century's worth of clinical examination of dreams and then reconfigured that wisdom on the basis of research in cognitive neuroscience. Drawing on psychodynamic theorists and neuroscientific researchers with equal fluency and grace, Mark Blechner introduces the reader to a conversation of the finest minds, from Freud to Jung, from Sullivan to Erikson, from Aserinksy and Kleitman to Hobson, as the work toward an understanding of dreams and dreaming that is both scientifically credible and personally meaningful.
The dream, in Blechner's elegantly conceived overview, offers itself to the dreamer as an answer to a question yet to be asked. Approached in thi open-ended manner, dreams come to reveal the meaning-making systems of the unconscious in the total absence of waking considerations of reality testing and communicability. Systems of dream interpretation arise as helpful, if inherently limited, strategies for apprehending this unconscious quest for meaning. Whereas students will appreciate Blechner's concise reviews of the various schools of dream interpretation, teachers and supervisors will value his astute reexamination of the very process of interpretating dreams, which includes the manner in which group discussion of dreams may be employed to correct for individual interpretive biases.
Elegantly written, lucidly argued, deftly synooptic but never ponderous in tone, The Dream Frontier provides a fresh outlook on the century just passed along with the keys to the antechambers of the new century's reinvestigation of fundamental questions of conscious and unconscious mental life. It transcendsthe typical limits of interdisciplinary reportage and brings both researcher and clinician to the threshold of a new, mutually enriching exploration of the dream frontier in search of basic answers to basic questions.&n