This book explores what happened to the homelands - in many ways the ultimate apartheid disgrace - after the fall of apartheid. This research contributes to understanding the multiple configurations that currently exist in areas formerly declared "homelands" or "Bantustans". Using the concept of frontier zones, the homelands emerge as areas in which the future of the South African postcolony is being renegotiated, contested and remade with hyper-real intensity. This is so because the many fault lines left over from apartheid (its loose ends, so to speak) - between white and black; between different ethnicities; between rich and poor; or differentiated by gender, generation and nationality; between "traditions" and "modernities" or between wilderness and human habitation - are particularly acute and condensed in these so-called "communal areas". Hence, the book argues that it is particularly in these settings that the postcolonial promise of liberation and freedom must face its test. As such, the book offers highly nuanced and richly detailed analyses that go to the heart of the diverse dilemmas of post-apartheid South Africa as a whole, but simultaneously also provides in condensed form an extended case study on the predicaments of African postcoloniality in general. This book was originally published as a special issue of the Journal of Southern African Studies.

Beset by the forces of European colonialism, US imperialism, and neoliberalism, the people of the Antilles have had good reasons to band together politically and economically, yet not all Dominicans, Haitians, and Puerto Ricans have heeded the calls for collective action. So what has determined whether Antillean solidarity movements fail or succeed? In this comprehensive new study, Alai Reyes-Santos argues that the crucial factor has been the extent to which Dominicans, Haitians, and Puerto Ricans imagine each other as kin. Our Caribbean Kin considers three key moments in the region's history: the nineteenth century, when the antillanismo movement sought to throw off the yoke of colonial occupation; the 1930s, at the height of the region's struggles with US imperialism; and the past thirty years, as neoliberal economic and social policies have encroached upon the islands. At each moment, the book demonstrates, specific tropes of brotherhood, marriage, and lineage have been mobilized to construct political kinship among Antilleans, while racist and xenophobic discourses have made it difficult for them to imagine themselves as part of one big family. Recognizing the wide array of contexts in which Antilleans learn to affirm or deny kinship, Reyes-Santos draws from a vast archive of media, including everything from canonical novels to political tracts, historical newspapers to online forums, sociological texts to local jokes. Along the way, she uncovers the conflicts, secrets, and internal hierarchies that characterize kin relations among Antilleans, but she also discovers how they have used notions of kinship to create cohesion across differences.

Great Britain ruled Palestine from 1917 to 1948. The British presence replaced 500 years of Turkish control and led to the State of Israel, which celebrated its 50th anniversary in 1998. The British brought Palestine into the twentieth century. When they arrived the country lay in a Levantine nirvana; by the time they left it had become the arena for one of the century's major international conflicts. Among the personalities who shape this narrative are Lawrence of Arabia, Winston Churchill, the archaeologist Flinders Petrie, King Feisal, Chaim Weizmann and David Ben Gurion. One momentous consequence of these 30 years was that the Jewish population increased by a factor of ten.
 

It is impossible to understand capitalism without analyzing slavery, an institution that tied together three world regions: Europe, the Americas, and Africa. The exploitation of slave labor led to a form of proto-globalization in which violence was indispensable to the production of wealth. Against the background of this expanding circulation of capital and slave labor, the first revolution in Latin America took place: the Haitian Revolution, which began in 1791 and culminated with Haiti's declaration of independence in 1804. Taking the Haitian Revolution as a paradigmatic case, Gruner shows that modernity is not a linear evolution from the center to the periphery but, rather, a co-production developed in the context of highly unequal power relations, where extreme forms of conquest and exploitation were an indispensable part of capital accumulation. He also shows that the Haitian Revolution opened up a path to a different kind of modernity, or "counter-modernity," a path along which Latin America and the Caribbean have traveled ever since. A key work of critical theory from a Latin American perspective, this book will be of great interest to students and scholars of critical and cultural theory and of Latin America, as well as anyone concerned with the global impact of capitalism, colonialism, and race.

This study traces the evolution of imperialist ideology in Germany from Bismarck in the mid-19th century through Hitler and the Third Reich. Although much has been written about the virulently racist and anti-communist ideologies of the Nazi party, this is the first book to treat Nazi imperialism as a separate ideology and set it within a sturdy theoretical framework. Smith contends that Nazi imperialism represented the last, ambitious attempt to integrate two century-old ideologies--the elite, pro-industrial Weltpolitik and the popular-based, pro-agrarian Lebensraum--into a single system. In fact, Smith argues that it was largely the way in which the Nazis attempted to reconcile these contradictory ideologies that explains Germany's disastrous policies during World War II. This wide-ranging study also contributes to the debates over several other aspects of German history, including German military aims in World War II, the continuity--or discontinuity--of German policy from Bismarck to Hitler, and the relation between ideology and social-political life.

Diamond Warriors in Colonial Namibia enters into unchartered scholarly territory of illegal diamond smuggling at the largest diamond mining company in colonial Namibia-De Beers' Consolidated Diamond Mines of South West Africa (CDM). It details the underground activities of the natives (migrant workers) employed by the CDM and how these illicit activities accounted for rapid development in Owamboland.

Beyond this account, the book takes on the deterministic 'natural resource curse' theory that equates natural resource endowments to a curse resulting in underdevelopment and sometimes conflict. It is argued and proven herein, from a decolonial standpoint, that such an approach is an oversimplification of the political economy of natural resources in Africa in general and Namibia in particular.

The text also provides a contextual account of the contract labour system and details the symbiotic relationship between CDM and the colonial state before highlighting the remaining unanswered questions and areas of further research.

The Frontline presents a selection of essays drawn together for the first time to form a companion volume to Serhii Plokhy's The Gates of Europe and Chernobyl. Here he expands upon his analysis in earlier works of key events in Ukrainian history, including Ukraine's complex relations with Russia and the West, the burden of tragedies such as the Holodomor and World War II, the impact of the Chernobyl nuclear disaster, and Ukraine's contribution to the collapse of the Soviet Union. Juxtaposing Ukraine's history to the contemporary politics of memory, this volume provides a multidimensional image of a country that continues to make headlines around the world. Eloquent in style and comprehensive in approach, the essays collected here reveal the roots of the ongoing political, cultural, and military conflict in Ukraine, the largest country in Europe.

A wave of internal conquest, settlement and economic growth took place in Europe during the High Middle Ages, which transformed it from a world of small separate communities into a network of powerful kingdoms with distinctive cultures. In this compelling and provocative tour Robert Bartlett vividly shows how Europe was itself a product of colonization, as much as it was later a colonizer, and what this did to shape the continent and the world today.

One of twentieth-century India's great polymaths, statesmen, and militant philosophers of equality, B. R. Ambedkar spent his life battling Untouchability and instigating the end of the caste system. In his 1948 book The Untouchables, he sought to trace the origin of the Dalit caste. Beef, Brahmins, and Broken Men is an annotated selection from this work, just as relevant now, when the oppression of and discrimination against Dalits remains pervasive. Ambedkar offers a deductive, and at times a speculative, history to propose a genealogy of Untouchability. He contends that modern-day Dalits are descendants of those Buddhists who were fenced out of caste society and rendered Untouchable by a resurgent Brahminism since the fourth century BCE. The Brahmins, whose Vedic cult originally involved the sacrifice of cows, adapted Buddhist ahimsa and vegetarianism to stigmatize outcaste Buddhists who were consumers of beef. The outcastes were soon relegated to the lowliest of occupations and prohibited from participation in civic life. To unearth this lost history, Ambedkar undertakes a forensic examination of a wide range of Brahminic literature. Heavily annotated with an emphasis on putting Ambedkar and recent scholarship into conversation, Beef, Brahmins, and Broken Men assumes urgency as India witnesses unprecedented violence against Dalits and Muslims in the name of cow protection.

This book analyses the consequences of the Roman occupation of North Africa (c.50 BC-AD 250). It describes the region's acculturation, offers a fresh look at the purpose of the Roman frontier-system, and re-examines the army's place in the society and culture of the Roman frontiers.

An argument against the idea of the indigenous chief as a liberal political figure. Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olu fe mi Ta i wo , no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals-and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.

The Genesis of America investigates the ways in which US foreign policy contributed to the formation of an American national consciousness. Interpreting American nationalism as a process of external demarcation, Jasper M. Trautsch argues that, for a sense of national self to emerge, the US needed to be disentangled from its most important European reference points: Great Britain and France. As he shows, foreign-policy makers could therefore promote American nationalism by provoking foreign crises and wars with these countries, hereby creating external threats that would bind the fragile union together. By reconstructing how foreign policy was thus used as a nation-building instrument, Trautsch provides an answer to the puzzling question of how Americans - lacking a shared history and culture of their own and justifying their claim for independent nationhood by appeals to universal rights - could develop a sense of particularity after the conclusion of the Revolutionary War.

First published in 1978. Routledge is an imprint of Taylor & Francis, an informa company.

The first collection to emphasize the complex interaction between gender and postcoloniality.

Most people in the world, from Africa to Asia and beyond, live in the aftermath of colonialism. Their day-to-day lives are defined by their past history as colonized peoples, often in ways that are subtle or hard to define. In Dangerous Liaisons, eminent contributors address the issues raised by the postcolonial condition, considering nationhood, history, gender, and identity from an inter-disciplinary perspective.

Among the questions they address are: What are the boundaries of race and ethnicity in a diasporic world? How have women been so effectively excluded from national power? What have been the historical aftermaths of different forms of colonialism? What are the cultural and political consequences of colonial partitions of the nation-state? Representing an essential intervention, Dangerous Liaisons is a crucial guidebook for those concerned with understanding postcoloniality at the moment when it is becoming more and more widely discussed.

Arab Patriotism presents the essential backstory to the formation of the modern nation-state and mass nationalism in the Middle East. While standard histories claim that the roots of Arab nationalism emerged in opposition to the Ottoman milieu, Adam Mestyan points to the patriotic sentiment that grew in the Egyptian province of the Ottoman Empire during the nineteenth century, arguing that it served as a pivotal way station on the path to the birth of Arab nationhood. Through extensive archival research, Mestyan examines the collusion of various Ottoman elites in creating this nascent sense of national belonging and finds that learned culture played a central role in this development. Mestyan investigates the experience of community during this period, engendered through participation in public rituals and being part of a theater audience. He describes the embodied and textual ways these experiences were produced through urban spaces, poetry, performances, and journals. From the Khedivial Opera House's staging of Verdi's Aida and the first Arabic magazine to the 'Urabi revolution and the restoration of the authority of Ottoman viceroys under British occupation, Mestyan illuminates the cultural dynamics of a regime that served as the precondition for nation-building in the Middle East. A wholly original exploration of Egypt in the context of the Ottoman Empire, Arab Patriotism sheds fresh light on the evolving sense of political belonging in the Arab world.

A new history of the abolition of the British slave trade "Easily the most scholarly, clear and persuasive analysis yet published of the rise to dominance of the British in the Atlantic slave trade-as well as the implementation of abolition when that dominance was its peak."-David Eltis, co-author of Atlas of the Transatlantic Slave Trade Parliament's decision in 1807 to outlaw British slaving was a key moment in modern world history. In this magisterial work, historian David Richardson challenges claims that this event was largely due to the actions of particular individuals and emphasizes instead that abolition of the British slave trade relied on the power of ordinary people to change the world. British slaving and opposition to it grew in parallel through the 1760s and then increasingly came into conflict both in the public imagination and in political discourse. Looking at the ideological tensions between Britons' sense of themselves as free people and their willingness to enslave Africans abroad, Richardson shows that from the 1770s those simmering tensions became politicized even as British slaving activities reached unprecedented levels, mobilizing public opinion to coerce Parliament to confront and begin to resolve the issue between 1788 and 1807.

This open access book investigates psychiatry in Uganda during the years of decolonisation. It examines the challenges facing a new generation of psychiatrists as they took over responsibility for psychiatry at the end of empire, and explores the ways psychiatric practices were tied to shifting political and development priorities, periods of instability, and a broader context of transnational and international exchange. At its heart is a question that has concerned psychiatrists globally since the mid-twentieth century: how to bridge the social and cultural gap between psychiatry and its patients? Bringing together archival research with oral histories, Yolana Pringle traces how this question came to dominate both national and international discussions on mental health care reform, including at the World Health Organization, and helped spur a culture of experimentation and creativity globally. As Pringle shows, however, the history of psychiatry during the years of decolonisation remained one of marginality, and ultimately, in the context of war and violence, the decolonisation of psychiatry was incomplete.

This book is the result of a conference organised by the Contemporary Portuguese Political History Research Centre (CPHRC) and the University of Dundee that took place during September 2000. The purpose of this conference, and the resulting book, was to bring together various experts in the field to analyse and debate the process of Portuguese decolonisation, which was then 25 years old, and the effects of this on the Portuguese themselves. For over one century, the Portuguese state had defined its foreign policy on the basis of its vast empire &endash; this was the root of its 'Atlanticist' vision. The outbreak of war of liberation in its African territories, which were prompted by the new international support for self determination in colonised territories, was a serious threat that undermined the very foundations of the Portuguese state. This book examines the nature of this threat, how the Portuguese state initially attempted to overcome it by force, and how new pressures within Portuguese society were given space to emerge as a consequence of the colonial wars.

This is the first book that takes a multidisciplinary look at both the causes and the consequences of Portuguese decolonisation &endash; and is the only one that places the loss of Portugal's Eastern Empire in the context of the loss of its African Empire. Furthermore, it is the only English language book that relates the process of Portuguese decolonisation with the search for a new Portuguese vision of its place in the world.

This book is intended for anyone who is interested in regime change, decolonisation, political revolutions and the growth and development of the European Union. It will also be useful for those who are interested in contemporary developments in civil society and state ideologies. Given that a large part of the book is dedicated to the process of change in the various countries of the former Portuguese Empire, it will also be of interest to students of Africa. It will be useful to those who study decolonisation processes within the other former European Empires, as it provides comparative detail. The book will be most useful to academic researchers and students of comparative politics and area studies.

Katanga, Rhodesia, Transkei and Bophuthatswana: four African countries that, though existing in a literal sense, were, in each case, considered by the international community to be a component part of a larger sovereign state through which all official communications and interactions were still conducted. This book is concerned with the intertwined histories of these four right-wing secessionist states in Southern Africa as they fought for but ultimately failed to win sovereign recognition. Along the way, Katanga, Rhodesia, Transkei, and Bophuthatswana each invented new national symbols and traditions, created all the trappings of independent statehood, and each proclaimed that their movements were legitimate expressions of national self-determination. Josiah Brownell provides a unique comparison between these states, viewed together as a common reaction to decolonization and the triumph of anticolonial African nationalism. Describing the ideological stakes of their struggles for sovereignty, Brownell explores the international political controversies that their drives for independence initiated inside and outside Africa. By combining their stories, this book draws out the relationships between the emergence of these four pseudo-states and the fragility of the entire postcolonial African state structure.

Winner, 2019 Isis Duarte Book Prize, given by the Haiti/Dominican Republic Section of the Latin American Studies Association Winner, 2019 Barbara Christian Literary Award, given by the Caribbean Studies Association Highlights the histories and cultural expressions of the Dominican people Using a blend of historical and literary analysis, Colonial Phantoms reveals how Western discourses have ghosted-miscategorized or erased-the Dominican Republic since the nineteenth century despite its central place in the architecture of the Americas. Through a variety of Dominican cultural texts, from literature to public monuments to musical performance, it illuminates the Dominican quest for legibility and resistance. Dixa Ramirez places the Dominican people and Dominican expressive culture and history at the forefront of an insightful investigation of colonial modernity across the Americas and the African diaspora. In the process, she untangles the forms of free black subjectivity that developed on the island. From the nineteenth century national Dominican poet Salome Urena to the diasporic writings of Julia Alvarez, Chiqui Vicioso, and Junot Diaz, Ramirez considers the roles that migration, knowledge production, and international divisions of labor have played in the changing cultural expression of Dominican identity. In doing so, Colonial Phantoms demonstrates how the centrality of gender, race, and class in the nationalisms and imperialisms of the West have profoundly impacted the lives of Dominicans. Ultimately, Ramirez considers how the Dominican people negotiate being left out of Western imaginaries and the new modes of resistance they have carefully crafted in response.

A searing investigation of the factors that devastated Puerto Rico in the wake of Hurricane Maria, from acclaimed investigative reporter Michael Deibert. When Hurricane Maria roared across Puerto Rico in September 2017, it devastated the island. It was an unprecedented natural disaster, a Category 5 major hurricane, and ultimately responsible for the deaths of more than 3,000 people. It also ripped away the facade that had dominated discussions of the island's relationship with the United States for over a century. This is the first book to comprehensively expose what happened during Hurricane Maria, why Puerto Rico was so poorly prepared, and why a US territory, an island of American citizens, was largely ignored by the federal government in the wake of a catastrophic natural disaster. Using a blend of history and on-the-ground reportage, Michael Deibert pulls back the veil of the island known for its powdery beaches, rainforests, and apricot-and-lavender sunsets to reveal the trajectory for the decisions that set it on the path to the disaster that came during and in the wake of the storm, when its entire power grid and much of its water supply was knocked out. In doing so, he also reveals the stories of everyday heroism, compassion, and unexpected joy that have defined the island before and after Hurricane Maria.

Frantz Fanon has established a position as a leading anticolonial thinker, through key texts such as "Black Skin, White Masks" and "The Wretched of the Earth." He has influenced the work of thinkers from Edward Said and Homi Bhabha to Paul Gilroy, but his complex work is often misinterpreted as an apology for violence.

This clear, student-friendly guidebook considers Fanon s key texts and theories, looking at:

• Postcolonial theory s appropriation of psychoanalysis
• Anxieties around cultural nationalisms and the rise of native consciousness
• Postcoloniality s relationship with violence and separatism
• New humanism and ideas of community.

Introducing the work of this controversial theorist, Pramod K. Nayar also offers alternative readings, charting Fanon s influence on postcolonial studies, literary criticism and cultural studies.