'Africa is a lost cause'. This is a cynical view held widely in the West, in much of the world and even in Africa. Many people in the old European colonial powers - and not only the dwindling band of 'old Africa hands' who served in the colonies - are in despair, lamenting maladministration, corruption, civil and inter-state wars, poverty, famine and the seemingly unstoppable march of AIDS. And all in a great continent with abundant human and natural resources. The other side of the coin is that hope is beginning to dawn as Africa's plight is recognised by the Africans themselves and its vital strategic, political and economic importance in the age of globalisation is gaining universal appreciation. An 'African renaissance' may seem far-fetched but there is perhaps light at the end of the tunnel. This is the backdrop against which Andrew Sardanis' fascinating story is set. It begins with his work as a journalist in Cyprus - on the receiving end of British colonialism - and moves to Northern Rhodesia where he played a leading role as an international businessman and in the politics of independence leading to the new nation of Zambia. He was at the heart of Zambia's political and business development, and always a sympathetic but critical observer and adviser, both in government and in business, also a close but objective friend of leaders including Kenneth Kaunda.

Relying on the concept of a shared history, this book argues that we can speak of a shared heritage that is common in terms of the basic grammar of heritage and articulated histories, but divided alongside the basic difference between colonizers and colonized. This problematic is also evident in contemporary uses of the past. The last decades were crucial to the emergence of new debates: subcultures, new identities, hidden voices and multicultural discourse as a kind of new hegemonic platform also involving concepts of heritage and/or memory. Thereby we can observe a proliferation of heritage agents, especially beyond the scope of the nation state. This volume gets beyond a container vision of heritage that seeks to construct a diachronical continuity in a given territory. Instead, authors point out the relational character of heritage focusing on transnational and translocal flows and interchanges of ideas, concepts, and practices, as well as on the creation of contact zones where the meaning of heritage is negotiated and contested. Exploring the relevance of the politics of heritage and the uses of memory in the consolidation of these nation states, as well as in the current disputes over resistances, hidden memories, undermined pasts, or the politics of nostalgia, this book seeks to seize the local/global dimensions around heritage.

By exploring themes of fragility, mobility and turmoil, anxieties and agency, and pedagogy, this book shows how colonialism shaped postcolonial projects in South and Southeast Asia including India, Pakistan, Burma, and Indonesia. Its chapters unearth the contingency and contention that accompanied the establishment of nation-states and their claim to be decolonized heirs. The book places key postcolonial moments - a struggle for citizenship, anxious constitution making, mass education and land reform - against the aftermath of the Second World War and within a global framework, relating them to the global transformation in political geography from empire to nation. The chapters analyse how futures and ideals envisioned by anticolonial activists were made reality, whilst others were discarded. Drawing on the expertise of eminent contributors, The Postcolonial Moment in South and Southeast Asia represents the most ground-breaking research on the region.

A survey of the Crown Agents during a turbulent and eventful period. Britain's Crown Agents' Office is a unique development agency. Until the early 1960s, its clients were colonial governments, and, thereafter, the administrations of dependencies and newly independent countries. As well as purchasing a large proportion of its customers' imports, it provided them with finance and managed their investments. It was thus one of the largest buyers of goods in the UK, and, after, the Bank of England, the country's biggest financial institution. This book, the sequel to the author's Managing the British Empire: The Crown Agents, 1833 -1914 (Boydell, 2004), examines the Agents' various development roles, including the disastrous venture into secondary banking in 1967 which collapsed in 1974, then the largest bankruptcy in British financial history. The book contributes to a number of current debates in development studies, adds to our understanding of the London financial market and the competitiveness of British industry, and shows how present day aid agencies can learn much from the arrangements of the past.

When African Modernism was first published in 2015, it was showered with international praise and has been sought after ever since it went out of print in 2018. Marking Park Books' 10th anniversary, this landmark book will now be available again. Over the course of the 1950s and 1960s, most African countries gained independence from their respective colonial powers. Architecture became one of the principal means by which the newly formed states expressed their national identity. African Modernism investigates the close relationship between architecture and nation-building in Ghana, Senegal, Cote d'Ivoire, Kenya, and Zambia. It features 100 buildings with brief descriptive texts, images, site plans, selected floor plans and sections. The vast majority of images were taken by Iwan Baan and Alexia Webster especially for the book's first edition, documenting the buildings in their present state. Each country is portrayed through an introductory text and a timeline of historic events. Additional essays on specific aspects and topics of postcolonial Africa, likewise richly illustrated with images and documents, round out this outstanding volume.

After more than twenty years of democracy in South Africa, the history of the liberation struggle is losing relevance in the national consciousness as the country grapples with the pressing challenges of poverty, inequality and unemployment. Nevertheless, the liberation struggle spawned many heroes and heroines, some whose contributions have been captured in autobiographies, biographies, book chapters, books and journal articles. There are many more heroes and heroines that are mere footnotes in the vast historiography of the liberation struggle - whose recollections and reflections are recorded in the words of the authors and their names acknowledged as sources in footnotes. The names of a larger number are not mentioned and do not feature even as footnotes in any publication on the history of the struggle. The book The other side of freedom: Stories of hope and loss in South African Liberation Struggle 1950-1994 presents a compilation of 26 profiles of a diverse selection of activists and leaders in the liberation struggle, framed between an introduction, a brief chronological account of the liberation struggle between 1950 and 1994, and a conclusive analysis of the autobiographical accounts as well as their legacy. The chapters present a better and fuller portrait of several unsung heroes and heroines of the South African liberation struggle by penetrating beyond the deeds, ideals, sacrifices, glory and greatness to examine individual human beings who are still living, and their recollections of others who have passed on.

In The Rest Write Back: Discourse and Decolonization, Esmaeil Zeiny brings together a collection of essays that interrogate the colonial legacies, the contemporary power structure, and the geopolitics of knowledge production. The scholars in this collection illustrate how the writing-back paradigm engages in a conversation and paves the way for a "dialogical and pluri-versal" world where the Rest is no longer excluded. Among the important features of this book is that it presents avenues for "decoloniality" and "epistemic disobedience." This book will be of interest to scholars and students of all Social Science and Humanities disciplines but it is particularly important for those in the disciplines of sociology, postcolonial studies, cultural studies, literature, and theory and philosophy of Social Sciences and Humanities. Contributors include: Dustin J. Byrd, Ciarunji Chesaina, Hiba Ghanem, Mladjo Ivanovic, Masumi Hashimoto Odari, Arjuna Parakrama, JM. Persanch, Andrew Ridgeway, Rudolf J. Siebert, and Esmaeil Zeiny.

Within the complex religious landscape of modern India, the community of Sindh stands out as a powerful example of interfaith relations. This Hindu community moved to India and practiced Sufism following Sindh's inclusion to Pakistan in the 1947 partition. Drawing on a close analysis of literature and poetry, interviews with key informants, and a reading of historic rituals and architectures, Michel Boivin demonstrates that this active religious minority has managed to retain its unique Hindu-Sufi identity amidst the rigidification of official religions in both India and Pakistan. Of particular significance, Boivin argues, was the creation of sacred spaces called darbars. These shrines include a religious building where the Hindu Sindhis worship Sufi saints, chant Sufi poetry and perform Sufi rituals. In looking at this vibrant community as a trans-religious culture capable of navigating the challenges of the modern nation state, this book is an important contribution to understanding the Muslim-Hindu encounter in India.

This volume studies the architecture and urbanism of modern-era Italian colonialism (1869-1943) as it sought to build colonies in North and East Africa and the eastern Mediterranean. Mia Fuller follows, not only the design of the physical architecture, but also the development of colonial design theory, based on the assumptions made about the colonized, and also the application of modernist theory to both Italian architecture and that of its colonies.

Moderns Abroad is the first book to present an overview of Italian colonial architecture and city planning. In chronicling Italian architects' attempts to define a distinctly Italian colonial architecture that would set Italy apart from Britain and France, it provides a uniquely comparative study of Italian colonialism and architecture that will be of interest to specialists in modern architecture, colonial studies, and Italian studies alike.

International Relations, as a discipline, does not grant race and racism explanatory agency in its conventional analyses, despite such issues being integral to the birth of the discipline. Race and Racism in International Relations seeks to remedy this oversight by acting as a catalyst for remembering, exposing and critically re-articulating the central importance of race and racism in International Relations. Focusing especially on the theoretical and political legacy of W.E.B. Du Bois's concept of the "colour line", the cutting edge contributions in this text provide an accessible entry point for both International Relations students and scholars into the literature and debates on race and racism by borrowing insights from disciplines such as history, anthropology and sociology where race and race theory figures more prominently; yet they also suggest that the field of IR is itself an intellectually and strategic field through which to further confront the global colour line. Drawing together a wide range of contributors, this much-needed text will be essential reading for students and scholars in a range of areas including Postcolonial studies, race/racism in world politics and international relations theory.

This book is a critical comparative reflection of the post-colonial conflict Disarmament, Demobilization and Reintegration (DDR) of ex-combatants in Zimbabwe, Namibia and South Africa. It offers an up-to-date comparative analysis of how specific analytical elements that transcend state boundaries shaped DDR in the three southern African countries. The author explores structural and organizational frameworks, target groups, state leadership in DDR, linkages between DDR and SSR in nation and state building, and types of post-conflict violence. The volume draws on fieldwork including interviews with policy makers and government officials as well as ex-combatants and experts to provide valuable insights into how post-colonial conflict DDR can provide knowledge crucial to understanding and addressing the problems of post-conflict peace building in Africa. The book is aimed at academics, researchers and students working on Southern Africa; African and Western policymakers concerned with problematic post-conflict situations on the continent, where improvising DDR processes will be vital to success; as well as the general reader interested in political, security and other developments in the region. It will be of use in postgraduate courses in the inter-related fields of international relations, comparative government, conflict resolution and peacebuilding.

When Europe introduced mechanisms to control New World territories, resources and populations, women-whether African, indigenous, mixed race, or European-responded and participated in multiple ways. By adopting a comprehensive view of female agency, the essays in this collection reveal the varied implications of women's experiences in colonialism in North and South America. Although the Spanish American context receives particular attention here, the volume contrasts the context of both colonial Mexico and Peru to every other major geographic region that became a focus of European imperialism in the early modern period: the Caribbean, Brazil, English America, and New France. The chapters provide a coherent perspective on the comparative history of European colonialism in the Americas through their united treatment of four central themes: the gendered implications of life on colonial frontiers; non-European women's relationships to Christian institutions; the implications of race-mixing; and social networks established by women of various ethnicities in the colonial context. This volume adds a new dimension to current scholarship in Atlantic history through its emphasis on culture, gender and race, and through its explicit effort to link religion to the broader imperial framework of economic extraction and political domination.

This collection brings together twenty-one key articles that explore the nature and impact of colonial withdrawal. Ranging across all the European colonial powers, the articles discuss various aspects of decolonization, including the role of political violence, changing popular attitudes to empire and the inter-actions between colonial conflict and Cold War.

Winston Churchill spent his early childhood in Ireland, had close Irish relatives, and was himself much involved in Irish political issues for a large part of his career. He took Ireland very seriously - and not only because of its significance in the Anglo-American relationship. Churchill, in fact, probably took Ireland more seriously than Ireland took Churchill. Yet, in the fifty years since Churchill's death, there has not been a single major book on his relationship to Ireland. It is the most neglected part of his legacy, on both sides of the Irish Sea. Distinguished historian of Ireland Paul Bew now, at long last, puts this right. Churchill and Ireland tells the full story of Churchill's lifelong engagement with Ireland and the Irish, from his early years as a child in Dublin, through his central role in the Home Rule crisis of 1912-14 and in the war leading up to the Anglo-Irish Treaty of 1922, to his bitter disappointment at Irish neutrality in the Second World War and gradual rapprochement with his old enemy Eamon de Valera towards the end of his life. As this long overdue book reminds us, Churchill learnt his earliest rudimentary political lessons in Ireland. It was the first piece in the Churchill jigsaw and, in some respects, the last.

By demonstrating that Western conceptions of 'civil society' have provided the framework for interpreting societies in the Global South, Decolonizing Civil Society in Mozambique argues that it is only through a critical deconstruction of these concepts that we can start to re-balance global power relationships, both in academic discourse and in development practices. Examining the exclusionary discourses framing the support for Western-type NGOs in the development discourse - often to the exclusion of local social actors - this book dissects mainstream contemporary ideas about 'civil society', and finds a new means by which to identify local forms of social action, often based in traditional structures and spiritual discourses. Outlining new conceptual ideas for an alternative framing of Mozambique's 'civil society', Kleibl proposes a series of fresh theoretical issues and questions alongside empirical research, moving towards a series of new policy and practice arguments for rethinking and decolonizing civil society in the Global South.

The first study to bring together such a breadth of data, this book compares responses to colonization in the Iron-Age Mediterranean.

From North Syria to Sicily and North Africa, Tamar Hodos explores the responses to these colonies in areas where Greeks and Phoenicians were in competition with one another via the same local communities.

Highlighting the diversity of interest displayed by local populations in these foreign cultural offering, Hodos charts their selective adaptation, modification and reinterpretation of Greek and Phoenician goods and ideas as their own cultures evolve.

For students of archaeology and history, this will provide an essential resource for their degree course studies.

The American press played a significant role in the transference of European civilization to America and in the shaping of American society. Settlement entrepreneurs used the press to persuade Europeans to come to America. Immigrants brought religious tracts with them to spread Puritanism and other doctrines to Native Americans and the white population. The colonists used the press to openly debate issues, print advertisements for business, and as a source of entertainment. But what did the colonists actually think about the press? The author has gathered information from primary sources to explore this question. Diaries and journals reveal how the colonists valued local news, often preferring American news to European news. This concentrated focus upon colonial attitudes and thoughts toward the press covers the period of colonial settlement from the 1500s through 1765.

This book will appeal to scholars and students of American history and communication history. Primary documents expressing the colonists' thoughts will also be of interest to scholars and students of American thought, American philosophy, and early American literature and writing.

'A narrative of startling originality ... As discussions of Britain's colonial legacy become increasingly polarised, we are in ever more need of nuanced books like this one' SAM DALRYMPLE, SPECTATOR 'Fascinating and provocative' LITERARY REVIEW Rebels Against the Raj tells the little-known story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, organic agriculture, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through the entwined lives, wonderfully told by one of the world's finest historians, we reach deep insights into relations between India and the West, and India's story as a country searching for its identity and liberty beyond British colonial rule.

Through the stories of women in movement in the Americas, Europe and Australasia, this book explores a decolonising and feminised politics of liberation which is being weaved through the words and worlds of black, colonised and subaltern women. These stories demonstrate the complex and multiple forms of critique as practice that are being developed by women in movement in multiple sites of the Global South. Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation. This is an enfleshed language in which there is a return of the world to the word, of the body to the text, and of the heart/womb to thought. This is a language of the political in which a new political subjectivity that is multiple, deeply relational and becoming is formed. The book offers a window onto the complexities and depths of the wounding enacted by patriarchal capitalist coloniality through these stories but it also offers, through sharing and conceptualising prefigurative and dialogical co-creation of critique, the gift of practices of healing as emancipation, and the conditions of possibility for our collective liberation.

While there has been for the past two decades a lively and extensive academic debate about postcolonial representations of imperialism and colonialism, there has been little work which focuses on 'placed' materialist or critical geographical perspectives. The contributors to this volume offer such a perspective, asserting the inadequacy of conventional 'self/other' binaries in postcolonial analysis which fail to recognise the complex ways in which space and place were implicated in constructing the individual experience of Empire. Illustrated with case studies of British colonialism in Australia, Hong Kong, India, Ireland and New Zealand in the later nineteenth and twentieth centuries, the book uncovers the complex and unstable spaces of meaning which were central to the experience of emigrants, settlers, expatriates and indigenous peoples at different time/place moments under British rule. In critically examining place and hybridity within a discursive context, (Dis)placing Empire offers new insights into the practice of Empire.

Women’s bodies and rights, and performances of femininity and masculinity often form the battleground of debates of multiculturalism and accommodation of cultural rights in both hemispheres.

Tensions of culture and rights may not be the same everywhere. An interesting point of comparison is in the treatment of liberalism often assumed in the global North to be the universal norms to be defended, whereas in the global South, liberalism itself may be viewed as the problem. Colonial histories are fraught with discriminatory legislation aimed at accommodating indigenous populations, in some cases reinforcing misogynist readings of indigenous or minority cultures and providing a trade-off for more structural redistributive justice through, for example, land reform.

This book shows how varied and complex the embodiment of multiculturalism as a political practice, or policy discourse in different political contexts, can be, and how often the outcome of multicultural discourses creates a binary between culture and universal human rights. The aim of Gender And Multiculturalism is to engage with dislodging this binary.

Sarah C. Dunstan constructs a narrative of black struggles for rights and citizenship that spans most of the twentieth century, encompassing a wide range of people and movements from France and the United States, the French Caribbean and African colonies. She explores how black scholars and activists grappled with the connections between culture, race and citizenship and access to rights, mapping African American and Francophone black intellectual collaborations from the Paris Peace Conference in 1919 to the March on Washington in 1963. Connecting the independent archives of black activist organizations within America and France with those of international institutions such as the League of Nations, the United Nations and the Comintern, Dunstan situates key black intellectuals in a transnational framework. She reveals how questions of race and nation intersected across national and imperial borders and illuminates the ways in which black intellectuals simultaneously constituted and reconfigured notions of Western civilization.

This volume presents the first global history of human rights politics in the age of decolonization. The conflict between independence movements and colonial powers shaped the global human rights order that emerged after the Second World War. It was also critical to the genesis of contemporary human rights organizations and humanitarian movements. Anti-colonial forces mobilized human rights and other rights language in their campaigns for self-determination. In response, European empires harnessed the new international politics of human rights for their own ends, claiming that their rule, with its promise of 'development,' was the authentic vehicle for realizing them. Ranging from the postwar partitions and the wars of independence to Indigenous rights activism and post-colonial memory, this volume offers new insights into the history and legacies of human rights, self-determination, and empire to the present day.

Contents:
Eiman O. Zein-Elabdin and S. Charusheela Introduction: Economics and Postcolonial Thought Part 1. The Space of Postcoloniality 1. Eiman O. Zein-Elabdin Articulating the Postcolonial (with Economics in Mind) 2. S. Charusheela Postcolonial Thought, Postmodernism and Economics: Questions of Ontology and Ethics 2.1 Anne Mayhew On the Possibility of a Postcolonial Economic Analysis: A Comment on Zein-Elabdin and Charusheela 2.2 Emmanuel Chukwudi Eze Disciplining Postcolonialiam and Postcolonizing the Disciplines Part 2. Economics as a Colonial Discourse of Modernity 3. Robet W. Dimand Classical Political Economy and Orientalism: Nassau Senior's Eastern Tours 4. Ulla Grapard Trading Bodies, Trade in Bodies: The 1878 Paris World Exhibition as Economic Discourse 5. Antonio Callari Economics and the Postcolonial Other 5.1 John B. Davis Economics as a Colonial Discourse of Modernity 5.2 Michael J. Shapiro Political Economy and Postcolonial Modernities Part 3. Economics as a Contemporary Hegemonic Discourse 6. Joseph Medley and Lorrayne Carroll The Hungry Ghost: IMF Policy, Global Capitalist Transformation and Laboring Bodies in Southeast Asia 7. Jennifer C. Olmsted Orientalism and Economic Methods: (Re)reading Feminist Economic Discussions of Islam 8. Nitasha Kaul Writing Economic Theory Another Way 8.1 Drucilla K. Barker Creating Spaces: A Comment on Contemporary Discourses in Economics 8.2 R.Radhakrishnan Ethicizing Economics Or, For That Matter, Any Discourse Part 4. Toward a Non-Modernist Economic Analysis 9. Karen B. Graubart Hybrid Thinking: Bringing Postcolonial Theory to Colonial Latin American Economic History 10. Serap A. Kayatekin Hegemony, Ambivalence and Class Subjectivity: Southern Planters in Sharecropping Relations in the Post-Bellum United States 11. Colin Danby Contested States, Transnational Subjects: Toward a Post Keynsianism without Modernity 11.1 Cecilia A. Conrad Econometrics and Postcolonial Theory: A Comment on the Fluidity of Race 11.2 Stephen Gudeman Hybridity, Hegemony and Heterodoxy: A New World Index.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.