This book is a major and wide-ranging re-assessment of Anglo-American relations in the Middle Eastern context. It analyses the process of ending of empire in the Middle East from 1945 to the Yom Kippur War of 1973. Based on original research into both British and American archival sources, it covers all the key events of the period, including the withdrawal from Palestine, the Anglo-American coup against the Musaddiq regime in Iran, the Suez Crisis and its aftermath, the Iraqi and Yemeni revolutions, and the Arab-Israeli conflicts. It demonstrates that, far from experiencing a 'loss of nerve' or tamely acquiescing in a transfer of power to the United States, British decision-makers robustly defended their regional interests well into the 1960s and even beyond. It also argues that concept of the 'special relationship' impeded the smooth-running of Anglo-American relations in the region by obscuring differences, stymieing clear communication, and practising self-deception on policy-makers on both sides of the Atlantic who assumed a contiguity which all too often failed to exist. With the Middle East at the top of the contemporary international policy agenda, and recent Anglo-American interventions fuelling interest in empire, this is a timely book of importance to all those interested in the contemporary development of the region.

State formation in post-colonial societies differed greatly from the formation of the Western capitalist state. The latter has been extensively studied, while a coherent grasp of the post-colonial state has remained elusive. Amin-Khan provides a critical historical and contemporary understanding of post-colonial state formations in Asia and Africa, and suggests how this process differed from the formation of states in Latin America. In distinguishing between the post-colonial state and the Western capitalist state, the author argues that the unitary colonial state left a strong legacy on the decolonized states of Asia and Africa, reinscribing their subordination vis- -vis Western states, transnational corporations and multilateral institutions. The indigenous elites' decision at the time of decolonization to retain colonial state structures meant the readaptation of capitalism-imperialism nexus to suit new post-colonial realities, which enabled the formation of clientelist relationships. This post-colonial reality and exploration of the contemporary context provides the basis of analyzing two post-colonial state forms, the capitalist and proto-capitalist varieties, which are examined using the case studies of India and Pakistan.

This volume seeks to identify and examine two categories of colonial and postcolonial knowledge production about Africa. These two broad categories are "environment" and "landscape," and both are useful and problematic to explore. Discussions about African environments often concentrate on Africans as perpetrators of their own land, causing degradation from lack of knowledge and technology. "Landscape" defines the category of knowledge produced by foreigners about Africa, where Africans remain part of the scenery and yield no agency over their surroundings. To flesh out these categories and explore their creation and how they have been deployed to shape colonial and postcolonial discourses on Africa, this volume investigates the "technological pastoral," the points of convergence and conflict between Western notions of pastoral Africa and the introduction of colonial technology, scientific ideas and commodification of land and animals.

Dutch Edition/Nederlandse editie: Over de grens On 17 August 1945, two days after the Japanese surrender that also brought an end to the Second World War in Asia, Indonesia declared its independence. The declaration was not recognized by the Netherlands, which resorted to force in its attempt to take control of the inevitable process of decolonization. This led to four years of difficult negotiations and bitter warfare. In 2005, the Dutch government declared that the Netherlands should never have waged the war. The government's 1969 position on the violence used by the Dutch armed forces during the war remained unchanged, however: although there had been 'excesses', on the whole the armed forces had behaved 'correctly'. As the indications of Dutch extreme violence mounted, this official position proved increasingly difficult to maintain. In 2016, the Dutch government therefore decided to fund a broad study on the dynamics of the violence. The most important conclusions of that research programme are summarized in this book. The authors show that the Dutch armed forces used extreme violence on a structural basis, and that this was concealed both at the time and for many years after the war by the Dutch government and by society more broadly. All of this - like the entire colonial history - is at odds with the rose-tinted self-image of the Netherlands.

This account of historical politics in Ukraine, framed in a broader European context, shows how social, political, and cultural groups have used and misused the past from the final years of the Soviet Union to 2020. Georgiy Kasianov details practices relating to history and memory by a variety of actors, including state institutions, non-governmental organizations, political parties, historians, and local governments. He identifies the main political purposes of these practices in the construction of nation and identity, struggles for power, warfare, and international relations. Kasianov considers the Ukrainian case in the context of a global increase in the politics of history and memory, with particular emphasis on a distinctive East-European variety. He pays special attention to the use and abuse of history in relations between Ukraine, Russia, and Poland.

Drawing on a wide range of British and Argentine sources, this book highlights the importance of the neglected 1960s as the decade in which the dormant Falklands (Malvinas) dispute became reactivated, developing into a dynamic set of bilateral negotiations on the question of sovereignty. Contrary to the conventional emphases on Argentine nationalism, British geopolitical interests and the islanders' self-determination, this book presents decolonisation itself as the process which both re-ignited the dispute and made its resolution more difficult. On the one hand, Argentina's reaction to the impact of British decolonisation on its claim to the islands and London's gradual acknowledgement of the unviability of its South Atlantic colony eroded the status quo. On the other hand, Argentine fears about the connotations of any bilateral agreement and Britain's concerns over the repercussions of the Falklands question on its remaining colonial agenda inhibited territorial change. The dispute was thus left in a limbo between a broken status quo and a frustrated sovereignty transfer - a situation that paved the road to the 1982 confrontation and to the current bilateral stalemate.

This text analyzes how writing over the period of a century justified and was affected by the introduction and extension of British domination of India, demonstrating the link between written representations and the ideological, economic and political climate, and debates. By showing how the representations of Britons in India, Indian religion and Indian society and government evolved over the period 1740 to 1840, the book fills the gap between the early colonial "exotic East" and the later "primitive subject nation" perceptions.

This book explores the institutions through which Taiwan was governed under Japanese colonial rule, illuminating how the administration was engineered and how Taiwan was placed in Japan s larger empire building. The author argues that rather than envisaging the ruling of the society and then going on to frame policies accordingly Japanese rule in Taiwan was more ad hoc: utilizing and integrating "native" social forces to ensure cooperation.

Part I examines how the Japanese administration was shaped in the specific context of colonial Taiwan, focusing on the legal tradition, the civil service examination and the police system. Part II elaborates on the process of "colonial engineering," with special attention paid to "colonial governmentality," "social engineering" and colonial spatiality. In Part III Hui-yu Caroline Ts ai provides a more in-depth analysis of wartime integration policies and the mobilization of labor before making an evaluation of Japan s colonial legacy.

Taiwan in Japan s Empire-Building will appeal to researchers, scholars and students interested in Japanese Imperial History as well as those studying the history of Taiwan.

Volume I of the Oxford History of the British Empire explores the origins of empire. It shows how and why England, and later Britain, became involved with transoceanic navigation, trade, and settlement during the sixteenth and seventeenth centuries. The chapters, by leading historians, both illustrate the interconnections between developments in Europe and overseas and offer specialist studies on every part of the world that was substantially affected by British colonial activity. As late as 1630, involvement with regions beyond the traditional confines of Europe was still tentative; by 1690 it had become a firm commitment.

The Oxford History of the British Empire is a major new assessment of the Empire in the light of recent scholarship and the progressive opening of historical records. It deals with the interaction of British and non-western societies from the Elizabethan era to the late twentieth century, aiming to provide a balanced treatment of the ruled as well as the rulers, and to take into account the significance of the Empire for the peoples of the British Isles.

Mapping a New Museum seeks to rethink the museum's role in today's politically conscious world. Presenting a selection of innovative projects that have taken place in Latin America over the last year, the book begins to map out possibilities for the future of the global museum. The projects featured within the pages of this book were all supported by The Santo Domingo Centre of Excellence for Latin American Research (SDCELAR) at the British Museum (BM), with the aim of making the BM's Latin American collections meaningful to communities in the region and others worldwide. These projects illustrate how communities manage cultural heritage and, taken together, they suggest that there is also no all-encompassing counter-narrative that can be used to "decolonise" museums. Reflecting on, and experimenting with, the ways that research happens within museum collections, the interdisciplinary collaborations described within these pages have used collections to tell stories that destabilise societal assumptions, whilst also proactively seeking out that which has historically been overlooked. The result is, the book argues, a research environment that challenges intellectual orthodoxy and values critical and alternative forms of knowledge. Mapping a New Museum contains English and Spanish versions of every chapter, which enables the book to put critical stress on the self-referentiality of Anglophone literature in the field of museum anthropology. The book will be essential reading for students, scholars and museum practitioners working around the world.

Mapping a New Museum seeks to rethink the museum's role in today's politically conscious world. Presenting a selection of innovative projects that have taken place in Latin America over the last year, the book begins to map out possibilities for the future of the global museum. The projects featured within the pages of this book were all supported by The Santo Domingo Centre of Excellence for Latin American Research (SDCELAR) at the British Museum (BM), with the aim of making the BM's Latin American collections meaningful to communities in the region and others worldwide. These projects illustrate how communities manage cultural heritage and, taken together, they suggest that there is also no all-encompassing counter-narrative that can be used to "decolonise" museums. Reflecting on, and experimenting with, the ways that research happens within museum collections, the interdisciplinary collaborations described within these pages have used collections to tell stories that destabilise societal assumptions, whilst also proactively seeking out that which has historically been overlooked. The result is, the book argues, a research environment that challenges intellectual orthodoxy and values critical and alternative forms of knowledge. Mapping a New Museum contains English and Spanish versions of every chapter, which enables the book to put critical stress on the self-referentiality of Anglophone literature in the field of museum anthropology. The book will be essential reading for students, scholars and museum practitioners working around the world.

This book shows how the predominantly national focus that characterises studies of the United States after 1783 can be integrated with global trends, as viewed from the perspective of imperial history. The book also argues that historians of European empires have much to gain by considering the United States after 1783 as a newly-decolonised country that acquired overseas territorial possessions in 1898 and remained a member of the Western 'imperial club' until the mid-twentieth century. The wide-ranging synthesis by A. G. Hopkins, American Empire: A Global History (2018), provides the starting point for contributions that appraise its main theme and take it in new directions. The first three chapters identify fresh approaches to U.S. history between the Revolution and the Civil War, suggesting ways in which the United States can be considered as a newly-decolonised country, examining shifting meanings of the term 'empire,' and reassessing the character of continental expansion. The second group deals with initiatives and responses in the Philippines and Cuba, reconsidering the character of nationalism in two of the most important overseas territories that were either ruled directly or controlled indirectly by the United States, and placing it an international context. The third group examines the exercise of U.S. power in the twentieth century, identifying aspects of international law that have been overlooked and reviewing the extensive literature on the controversial themes of the Cold War and informal empire after 1945. The ten chapters in this edited volume bring together noted specialists on the history of international relations, the United States, and the insular empire it ruled in the twentieth century. The chapters were originally published as articles in a special issue of The Journal of Imperial and Commonwealth History.

A critical examination of post-colonial Indian history-writing. In the years preceding formal Independence from British colonial rule, Indians found themselves responding to the panorama of sin and suffering that constituted the modern present in a variety of imaginative ways. This book is a critical analysis of the uses made of India's often millennial past by nationalist ideologues who sought a specific solution to India's predicament on its way to becoming a post-colonial state. From independence to the present, it considers the competing visions of India's liberation from her apocalyptical present to be found in the thinking of Gandhi, V. D. Savarkar, Nehru and B. R. Ambedkar as well as V. S. Naipaul and Salman Rushdie. It examines some of the archetypal elements in historical consciousness that find their echo in often brutal unhistorical ways in everyday life. This book is a valuable resource for researchers interested in South Asian History, Historiography or Theory of History, Cultural Studies, English Literature, Post Colonial Writing and Literary Criticism.

In Resisting Occupation, international scholars discuss the radical denial of human flourishing caused by the occupation of mind, body, spirit, and land. They explore how religious perspectives can be, and often are, constructed by occupiers to justify their actions, perpetuate exploitation, and domesticate indigenous landholders. In the name of Christianization and civilization, which has proven to be a global phenomenon beyond time and space, a consistent domestication process is established. The colonized are taught to want, to yearn for, and to embrace their occupation, seeing themselves through the eyes of their colonizers. Writing from different spots around the globe, the scholars of this book demonstrate how occupation, a synonym for empire, is manifested within their social context and reveal unity in their struggle for liberation. Recognizing that where there is oppression, there is resistance, the contributors turn to religion. While questioning the logic, rationale, theology, and epistemology of the empire's religion, they nonetheless seek the liberative response of resistance - at times using the very religion of the occupiers.

In what are generally understood as unsettled times, this book explores the possibility and desirability of bringing integrated theory back into globalization research. While there can hardly be a single and all-encompassing 'grand theory' of globalization-in-itself, is there scope for the development of a general and systematic approach to globalization dynamics, past and present? In other words, can theorizations of the global be holistic and integrative, taking place in tandem with methodological frameworks that consider the contradictory and uneven layering of different transnational practices across all social relations? Is it possible to develop a general and integrated approach to globalization that links theory and practice in a socially engaged way, and is it desirable to do so? Many relevant academic and non-academic developments suggest not. For example, the postmodernist turn at the end of the last century expressed a profound 'incredulity' toward 'grand narratives' in the social sciences and humanities. A decade later, some neo-Marxist critics condemned the 'follies of globalization theory'. More recently, the 'post-truth' interventions of national populists suggest not only that 'globalism' is the political enemy but also that attempts to understand its patterns and manifestations are relative or irrelevant. Taking Manfred Steger and Paul James' acclaimed book Globalization Matters as a back-drop against which to interrogate these issues, contributors from a variety of disciplinary, analytical and normative standpoints deliver a thoughtful and much needed assessment of the scholarship of globalization and the ways it is theorized. The chapters in this book were originally published as a special issue of the journal Globalizations.

India has often been at the centre of debates on and definitions of the postcolonial condition. Offering a challenging new direction for the field, this Critical Reader confronts how theory in the Indian context is responding in vital terms to our understanding of that condition today.

The Indian Postcolonial: A Critical Reader is made up of four sections looking in turn at:

• visual cultures
• translating cultural traditions
• the ethical text
• global/cosmopolitan worlds.

Each section is prefaced with a short introduction by the editors that locate these interdisciplinary articles within the contemporary national and international context. Showcasing the diversity and vitality of current debate, this volume collects the work of both established figures and a new generation of cultural critics.

Challenging and unsettling many basic premises of postcolonial studies, this volume is the ideal Reader for students and scholars of the Indian Postcolonial.

One of the great myths of the twentieth century is that after the Second World War Britain simply relinquished its power and America quickly embraced its worldwide political and military commitments.

Instead the two allies improvised an uneasy, shifting partnership for twelve long years while most of western Europe lay in turmoil and Russia grew more aggressive. But in 1957 Washington issued a 'declaration of independence' from British authority. It was then that everything changed, and America assumed leadership of the new world order just taking shape. Derek Leebaert spins a riveting global narrative of Britain as the original superpower and shows why the Americans kept believing it to be indispensable. It's the story of secret ties, diplomatic quarrels and military interventions that casts political giants Churchill, Truman, Eisenhower and Johnson in a new light. In a volatile world of decolonisation, a uniting Europe and the Suez Crisis, shrewd men in London were leveraging the empire's long-established resources and influence to maintain their grip on power. The enduring notion of a special relationship, rising tensions with Russia and China, and the sources of much of the world's turmoil can't be understood without knowing what really occurred.

The Round Table journal (now subtitled The Commonwealth Journal of International Affairs) first appeared in 1910. The journal carried a number of articles recognised both by contemporaries and by historians as highly influential in the making of Commonwealth policy, including constitutional reform in India, the independence of southern Ireland, the League of Nations mandates system and the United Nations trusteeship system, British policy in East Asia, the building of the Anglo-American alliance, appeasement, decolonisation, and the transition to a new, multipolar Commonwealth.

This book brings together excerpts from some of the key articles published over the last one hundred years and features leading figures including;

• Lionel Curtis and John Dove on Ireland, leading to the Anglo-Irish Treaty and the creation of the Irish Free State,
• T.E. Lawrence on the Middle East, a key influence on post-1919 state creation in the Arab Middle East,
• Philip Kerr on India, galvanizing attempts at constitutional reform in British India.

This selection provides a unique commentary on imperial/Commonwealth and international affairs and makes available to a new generation of scholars and students some of the articles now acknowledged as key influences in the evolution of British and Commonwealth policies.

This collection of essays is intended as a companion volume to The Contemporary Commonwealth: An assessment 1965 - 2009, edited by James Mayall, marking the centenary of The Round Table.

This volume crucially provides an analytical and comparative approach, investigating the meaning and uses of the concept of exceptionalism, while demonstrating the ways in which it manifests itself in different historical and geographical settings. Exceptionalism offers comparative case studies from different parts of the world, showcasing the way in which exceptionalism has come to occupy an important narrative position in relation to different nation-states, including the United States, the United Kingdom, the Nordic countries, various European nations and countries in Latin America, Africa and Asia. An introduction to and overview of a term that has come to define the past and present identity of many nations, this book will appeal to scholars of sociology, anthropology, geography, cultural studies and politics.

This book focuses on the career of Sanskrit in British India. Europe's discovery of Sanskrit was a development of far-reaching historical significance in terms of intellectual curiosity, evangelical considerations, colonial administrative requirements, and political compulsions. The volume critically analyses this interplay between Sanskrit texts and the imperial and colonial presence in India. It goes beyond the question of what the discovery of Sanskrit meant for the West and examines what this collocation meant for India. The author looks at how the British needed Sanskrit for dispensation of Hindu civil law; how learned Pandits were cultivated; and how scholarship was developed transcending utilitarianism. He also studies the extent to which Sanskrit in pre- and non-British India had a bearing on Europe and explores themes such as Jesuit Sanskrit, Hinduism in practice, scripturism, Aryan Race Theory, seductive orientalism, and the introduction of archivalism in India. Rich in archival sources, this unique book will be useful for scholars and researchers of colonial history, modern Indian history, Indology, linguistics, history of education, Sanskrit studies, post-colonial studies, and cultural studies.

This study deals with the period after "The Killing Times". It examines the cultural forms of domination, supported by force, which enabled European colonizers to make "Aborigines". But Aborigines were not merely passive victims: out of the exchange came a transformed consciousness for the dispossessed, shaped by European culture and their own. The book is aimed at students in the politics of development, politics, and anthropology.

Through a radical reading of Hegel's oeuvre, The Architecture of Freedom sets forth a theory of open borders centered on a new interpretation of the German philosopher's related conceptions of language and the aesthetic, mastery and servitude, and subjectivity and the state. The book's argument turns on Hegel's identification of "Africa" as a fluid, utopic space enabling the traversal of the East-West binary. As Hegel's figure for the non-historical, Africa emerges as the negativity that propels the movement of the dialectic in time. Mirroring the "shrouded" continent's relation to history, Kantian "architectonics" step out of the realm of logic in Hegelian thought and drive the historical unfolding of the aesthetic. In a foundational move, Hegel hypostatizes the aesthetic entanglement of built and linguistic form as the colossus of Memnon, an African warrior memorialized in ancient architecture, myth, and art. Reaching for freedom, the Memnon marks the architectonic modality through which the African slave, at the telos of history, will fulfill the spiritual promise of the human and bring about the politically mature state. The book examines the syncretic figure of the Memnon and slave across Hegel's lecture courses, the Phenomenology of Spirit, the Encyclopedia, and the Philosophy of Right. Ultimately the book calls for a reassessment of a range of Hegelian philosophemes across disciplines in the humanities. This book will be of particular interest to scholars in philosophy, postcolonial and African studies, political theory, architecture, and historiography.

The history of European nation-building and identity formation is inextricably connected with museums, and the role they play in displaying the acquired spoils and glorious symbols of geopolitical power in order to mobilize public support for expansionist ventures. This book examines the contemporary debate surrounding the museum in postcolonial Europe.

Although there is no consensus on the European colonial experience, the process of decolonization in Europe has involved an examination of the museum's place, and ethnic minorities and immigrants have insisted upon improved representation in the genealogies of European nation-states. Museological practices have been subjected to greater scrutiny in light of these political and social transformations. In addition to the refurbishment and restructuring of colonial-era museums, new spaces have also been inaugurated to highlight the contemporary importance of museums in postcolonial Europe, as well as the significance of incorporating the perspective of postcolonial European populations into these spaces.

This book includes contributions from leading experts in their fields and represents a comparative trans-historical and transcolonial examination which contextualises and reinterpretates to the legacies and experiences of European museums.

This book was published as a special issue of Africa and Black Diaspora: An International Journal.

Aboriginal title represents one of the most remarkable and controversial legal developments in the common law world of the late-twentieth century. Overnight it changed the legal position of indigenous peoples. The common law doctrine gave sudden substance to the tribes' claims to justiciable property rights over their traditional lands, catapulting these up the national agenda and jolting them out of a previous culture of governmental inattention. In a series of breakthrough cases national courts adopted the argument developed first in western Canada, and then New Zealand and Australia by a handful of influential scholars. By the beginning of the millennium the doctrine had spread to Malaysia, Belize, southern Africa and had a profound impact upon the rapid development of international law of indigenous peoples' rights.
This book is a history of this doctrine and the explosion of intellectual activity arising from this inrush of legalism into the tribes' relations with the Anglo settler state. The author is one of the key scholars involved from the doctrine's appearance in the early 1980s as an exhortation to the courts, and a figure who has both witnessed and contributed to its acceptance and subsequent pattern of development. He looks critically at the early conceptualisation of the doctrine, its doctrinal elaboration in Canada and Australia - the busiest jurisdictions - through a proprietary paradigm located primarily (and constrictively) inside adjudicative processes. He also considers the issues of inter-disciplinary thought and practice arising from national legal systems' recognition of aboriginal land rights, including the emergent and associated themes of self-determination that surfaced more overtly during the 1990s and after. The doctrine made modern legal history, and it is still making it.