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Books > Social sciences > Politics & government > Political structure & processes > Colonization & independence
Taking a strikingly interdisciplinary and global approach, Postcolonialism Cross-Examined reflects on the current status of postcolonial studies and attempts to break through traditional boundaries, creating a truly comparative and genuinely global phenomenon. Drawing together the field of mainstream postcolonial studies with post-Soviet postcolonial studies and studies of the late Ottoman Empire, the contributors in this volume question many of the concepts and assumptions we have become accustomed to in postcolonial studies, creating a fresh new version of the field. The volume calls the merits of the field into question, investigating how postcolonial studies may have perpetuated and normalized colonialism as an issue exclusive to Western colonial and imperial powers. The volume is the first to open a dialogue between three different areas of postcolonial scholarship that previously developed independently from one another: * the wide field of postcolonial studies working on European colonialism, * the growing field of post-Soviet postcolonial/post-imperial studies, * the still fledgling field of post-Ottoman postcolonial/post-imperial studies, supported by sideways glances at the multidirectional conditions of interaction in East Africa and the East and West Indies. Postcolonialism Cross-Examined looks at topics such as humanism, nationalism, multiculturalism, nostalgia, and the Anthropocene in order to piece together a new, broader vision for postcolonial studies in the twenty-first century. By including territories other than those covered by the postcolonial mainstream, the book strives to reframe the "postcolonial" as a genuinely global phenomenon and develop multidirectional postcolonial perspectives.
Relations between Britain and China have, for over 150 years, been inextricably bound up with the taking of Hong Kong Island on 26 January 1841. The man responsible, Britain's plenipotentiary Captain Charles Elliot, was recalled by his government in disgrace and has been vilified ever since by China. This book describes the taking of Hong Kong from Elliot's point of view for the first time '- through the personal letters of himself and his wife Clara '- and shows a man of intelligence, conscience and humanitarian instincts. The book gives new insights into Sino-British relations of the period. Because these are now being re-assessed both historically and for the future, revelations about Elliot's role, intentions and analysis are significant and could make an important difference to our understanding of the dynamics of these relations. On a different level, the book explores how Charles the private man, with his wife by his side, experienced events, rather than how Elliot the public figure reported them to the British government. The work is therefore of great historiographical interest.
Qualifying post-Westphalian sovereign statehood as a 'power' as argued for in Hendrik Berkhoff's political theology, this book addresses the decades-long theological-spiritual debate between Christian realism and Christian pacifism in U.S. foreign policy and global Christian circles. It approaches the debate by delving into the pacifist Anabaptist political theology and delineates empirically how sovereign statehood in post-colonial Africa and Asia has fallen into the hands of the devil Satan, as a 'fallen power' in the Foucaultian terms of power structures, techniques and episteme. While the book offers intervention schemes and options, it holds that Christian statecraft remains the source of hope to effectively address a number of serious global issues. By extension, the book is thus an invitation to ignite debates on the suitability of Christian statecraft and the nexus between spirituality and world politics, making it especially interesting for scholars and students in the fields of International Politics, Politics of Asian and African States, Post-colonial Studies and Political Theology.
A Rape of the Soul So Profound began when a young researcher accidentally came upon restricted files in an archives collection. What he read overturned all his assumptions about an important part of Aboriginal experience and Australia's past. The book ends in the present, 20 years later, in the aftermath of the Royal Commission on the Stolen Generations. Along the way Peter Read investigates how good intentions masked policies with inhuman results. He tells the poignant stories of many individuals, some of whom were forever broken and some who went on to achieve great things. This is a book about much sorrow and occasional madness, about governments who pretended things didn't happen, and about the opportunities offered to right a great wrong.
Since the collapse of the Soviet Union, Armenia has remained on the brink of on the brink of becoming an economic crossroads or an isolated backwater, a democratic or authoritarian state, a peaceful and prosperous country or a nation on the brink of conflict. Armenia's difficult independence is intricately linked with her transcaucasian neighbours, and whichever path she follows, they will undoubtedly be affected. Armenia: At the Crossroads considers Armenia as a nationa and as a state, and puts her tragic history into the context of current events since independence.
More than other Atlantic societies, Latin America is shackled to
its past. This collection is an exploration of the binding
historical legacies--the making of slavery, patrimonial absolutist
states, backward agriculture and the imprint of the
Enlightenment--with which Latin America continues to grapple.
This book offers a systematic analysis of the violent clashes between the South Indian 'right' and 'left' hand caste divisions that repeatedly rocked the European settlements on the Coromandel Coast in the early colonial period. Whereas the Indian population expected the colonial authorities to intervene in the disputes, the Europeans were reluctant to get involved in conflicts which they barely understood. In the nineteenth century the significance of the divisions diminished, a development that has long puzzled historians and anthropologists. In addition, this study addresses the larger issue of the nature of colonial encounters. The rich material relating to these disputes convincingly demonstrates how Europeans and Indians, as they sought to incorporate each other into their own social structure and conceptual universe, participated in a dialogue on the nature of South Indian society.
This volume addresses the issues arising from the recent devolution referenda by exploring the historical development of the proposals, the importance of national and regional identities, the changing policies of the political parties and the approaches of business and other major groups towards devolution. It also looks at the impact on electoral reform coming from the proposal that proportional representation be used to elect the regional assemblies and how the new assemblies are to be financed. Finally the book discusses the implications of a devolved British state where different countries and regions achieve different levels of autonomy at different paces.
This volume addresses the issues arising from the recent devolution referenda by exploring the historical development of the proposals, the importance of national and regional identities, the changing policies of the political parties and the approaches of business and other major groups towards devolution. It also looks at the impact on electoral reform coming from the proposal that proportional representation be used to elect the regional assemblies and how the new assemblies are to be financed. Finally the book discusses the implications of a devolved British state where different countries and regions achieve different levels of autonomy at different paces.
This collection of essays honours David Fieldhouse, latterly Vere Harmsworth Professor of Imperial and Naval History at Cambridge and a foremost authority on the economics of the modern British Empire. The contributors include an impressive array of former students, colleagues, and friends, and their subjects range widely across the economic and administrative fields of British imperial history in the nineteenth and twentieth centuries. Reflecting many of Fieldhouse's own areas of scholarly interest, the essays address economics and business, theories of imperialism, strategies of administration, and decolonization.
The letters of William Jardine and James Matheson, co-founders of the Hong Kong Trading Firm Jardine, Matheson & Co., shed new light on the important commercial, economic and political developments of the nineteenth century. Local and world politics, debate about freedom, monopoly and free trade, the conduct of the Opium War and the beginnings of British rule in Hong Kong are passionately discussed alongside the immediate business concerns of tea, opium and British exports to China. The letters from the Jardine Matheson Archive, collected here for the first time, portray a fascinating commercial, political and personal drama played out in England, Scotland, India, and China. A substantial introduction provides the historical background of British involvement in Eastern trade from the eighteenth century up to the beginnings of British Rule in Hong Kong.
The Doon School, a famous boarding school for boys in India, inculcates in its students the notion that to be post-colonial is to be rational, secular and metropolitan. The school numbers many of India's political, social and intellectual elite among its former students; its code of conduct for the modern Indian citizen has been extremely influential. In this detailed study, Sanjay Srivastava digs deep to find the roots of the ideological construction of post-coloniality in India. The Doon School is the site of his analysis but his work ranges far beyond the School itself. He uses historical sources, ethnographic fieldwork and perspectives from cultural theory to question the prevailing theoretical positions of post-colonial studies, arguing that post-coloniality is meaningless unless it is located in historical, social and cultural space.
The Caribbean basin has been the scene of international rivalries and conflict throughout the 20th century. This book provides coverage of the entire Caribbean region, including Central America and the Caribbean coast of northern South America, as well as an analysis of the role of international intervention. It includes discussion of the complex interaction among major world powers in the area, from the British, Dutch, French and Spanish clashes through the Latin American wars of independence to the emergence of the United States as a colonial power in the late 19th century. The book also surveys conflicts over colonial possessions, trade routes and Soviet-American confrontation in the Cold War years. This study integrates the recent political, economic and social history of the Caribbean basin with its military and diplomatic past. It charts this zone's emergence from colonialism during the course of the 20th century.
This new Companion brings together, in one single volume, all the essential facts and figures relating to European decolonisation in the twentieth century. Professor Chamberlain has taken each European empire in turn (the British, French, Dutch, Portuguese, Spanish, Belgian and Italian) and for each one she has provided a detailed chronology of the process of decolonisation in the individual states.
Although there have been numerous publications that argue the merit of Chinese rule over Tibet, and many more that argue for Tibetan self-determination, the world has not heard many Chinese voices supporting the latter view. This book exposed the reader to just that perspective from no less famous writers and activists than Wei Jingsheng, Yan Jiaqi, Shen Tong, Wang Rouwang, and others. Though theirs is the view of a small minority of Chinese, history may still record the publication of these essays as a milestone in the history of this issue.
Although there have been numerous publications that argue the merit of Chinese rule over Tibet, and many more that argue for Tibetan self-determination, the world has not heard many Chinese voices supporting the latter view. This book exposes the reader to just that perspective from no less famous writers and activists than Wei Jingsheng, Yan Jiaqi, Shen Tong, Wang Ruowang, and others -- many now perforce in exile or imprisoned -- whose views on Tibet were heretofore little known. Though theirs is the view of a small minority of Chinese, history may still record the publication of these essays as the first movement of a significant turning point in the history of this issue.
The post-colonial world has seen a major re-evaluation of the insititutions and ideologies of colonialism. Post-colonial theory has enriched our understanding of the history and literature of colonial periods. With reference to this trend, this collection examines the artistic production of both imperial nations and their colonies and aims to show how it was affected by colonial contact. Drawing together an international group of scholars from a variety of disciplinary and cultural backgrounds, it presents case studies of objects from India, Pakistan, New Zealand, China and Africa which were collected by or exhibited in the institutions of the British Empire. Other chapters address issues of racial identity across cultural barriers and the hybrid styles which can emerge when cultures meet. The contributors also consider how we, in the post-colonial era, should interpret the cultural production of the colonial world and how through displaying these objects, contemporary museum practice can address the artistic inheritance of colonialism.
The core of the book is Oliver's account of his research travels throughout tropical Africa from the 1940s to the 1980s; his efforts to train and foster African graduate students to teach in African universities; his role in establishing conferences and journals to bring together the work of historians and archaeologists from Europe and Africa; his encounters with political and religious leaders, scholars, soldiers, and storytellers; and the political and economic upheavals of the continent that he witnessed.
Nation states are not as independent as they seem. In this text the author explores independence in Europe and beyond, particularly in relation to empire and decolonization. The author examines how freedom of action is limited not only by a tightening net of interdependence and by the rules which the international society puts in place, but also by the hegemonial authority of the strongest and richest powers. Drawing on personal experience, the author explains how these three forms of pressure determine the external and internal behaviour of juridically independent states. This creates an increasingly supranational framework of restraint that limits the sovereignty of even the most powerful states. The text examines the effects of supranational pressures on Europe, on former colonies, on human rights and on the responsibilities of states. It relates the growing curbs on independence to current hegemonial practice and to international theory.
Nation states are not as independent as they seem. In this text the author explores independence in Europe and beyond, particularly in relation to empire and decolonization. The author examines how freedom of action is limited not only by a tightening net of interdependence and by the rules which the international society puts in place, but also by the hegemonial authority of the strongest and richest powers. Drawing on personal experience, the author explains how these three forms of pressure determine the external and internal behaviour of juridically independent states. This creates an increasingly supranational framework of restraint that limits the sovereignty of even the most powerful states. The text examines the effects of supranational pressures on Europe, on former colonies, on human rights and on the responsibilities of states. It relates the growing curbs on independence to current hegemonial practice and to international theory. |
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