This book, first published in 1985, examines the whole problem of peacemaking in the Arab-Israel conflict. It considers the different countries involved, the changing positions they have adopted over time and the range of opinion within each country. It looks at the role of the superpowers and shows how their vacillations and their viewing of the conflict in simple terms as part of the global superpower rivalry have been unfortunate. It examines how a typical uncommitted medium power - Canada - can contribute to peace in very many ways though it may not achieve a breakthrough.

This book, first published in 1979, was the first political and social history of Qatar. Its main thrust is to provide the reader with a description and identification of the processes and forces that have contributed to change and continuity in Qatari society. A concise and relevant history of the country from the latter part of the eighteenth century when the Utub settled Zubarah to the present day is provided. Emphasis is placed not only on Qatar's internal development, but also on its critical relationship with Bahrain and Saudi Arabia, its closest neighbours, and with Britain. The study then proceeds to determine the inner logic of the Qatari political and social structure, and how it has evolved over the years. It is shown how the same society that exhibited great fortitude in the face of economic and political hardship could have an equally great capacity to adapt to new levels of prosperity.

The Gulf States are the focus of great international interest - yet their fabulous evolution from pearl-fishing to oil-drilling, their individuality and variety, are screened by a thick cloud of petro-dollars. This book, first published in 1989, tells the story of their formation, their evolution from colonial dependency to statehood, and their transformation by oil. The result is an informed and balanced picture of the political, economic, religious and cultural character of the area. It is also a story of the powerful families and their sheikhs that have had to hurry these states into the modern world; of the interchanging role of political and economic dependence, the influence of the oil industry, the influx of workers from abroad, and the varying forces acting on the Gulf States.

During the early modern period Oman held a key position in the trade routes whereby the Muslim world dominated indigenous trade in the Indian Ocean. In the second half of the eighteenth century, Oman broke free from foreign political control and became the dominant economic and naval force in the western Indian Ocean and the Gulf. This was a golden age for Omanis, when their economic power and political prestige were at their height. This study, first published in 1986, presents a detailed, comprehensive history of this important period, and includes tribal politics, the role of religion, and Oman's relations with neighbouring areas such as Persia and East Africa. The era ends with the political and maritime pressures exerted on Oman by Britain and France, and the territorial pressures exerted by the Wahhabi Arabians.

Examining political and socioeconomic change in the Yemen Arab Republic (YAR), this book, first published in 1987, focuses primarily on the quarter century following the overthrow of the imamate in 1962. The problems and politics of the period's republican leaders and their regimes are analysed against the backdrop of Yemen's traditional Islamic theocracy, the Zaydi imamate, which ruled for over a millennium. A country very similar to Afghanistan in its mountainous terrain, tribal social organization, and traditional Islamic culture, the YAR was almost completely isolated and insulated from the modern world and modern politics until the ousting of the imamate. This book explores in detail the processes of change, the political leaders involved, and the impact of domestic and external forces. Dr Burrowes draws on his extensive conversations with YAR leaders to provide a unique view of a country trying to cope with change and modernization.

Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.

Kuwait, unlike most of its neighbours, has a well-established national identity and a long history as a nation, dating back to the eighteenth century. In this book, first published in 1992, Dr. Jill Crystal focuses on two recurring themes in Kuwaiti history: one, the preservation of a sense of community in the face of radical economic, social and political transformations; the second, internal rivalry over the conventions governing relations among members of the community. Crystal skilfully weaves these themes into a broad profile of Kuwait, analysing the nation's transformation from a pre-oil to an oil economy; its social structure and composition, including the country's tribal roots and key divisions involving class, gender and immigrant labour; political tensions resulting from the nation's sudden wealth and the accompanying changes in social structure; and its relations with other countries in the Gulf and the Middle East.

Postcolonial studies is a well-established academic field, rich in theory, but it is based mostly on postcolonial experiences in former West European colonial empires. This book takes a different approach, considering postcolonial theory in relation to the former Soviet bloc. It both applies existing postcolonial theory to this different setting, and also uses the experiences of former Soviet bloc countries to refine and advance theory. Drawing on a wide range of sources, and presenting insights and material of relevance to scholars in a wide range of subjects, the book explores topics such as Soviet colonality as co-constituted with Soviet modernity, the affective structure of identity-creation in national and imperial subjects, and the way in which cultural imaginaries and everyday materialities were formative of Soviet everyday experience.

These essays come from a conference organized to draw attention to legal problems arising from the Israeli occupation of the West Bank. Contributors include internationally-renowned experts on international and human rights law as well as a number of Palestinian lawyers actively engaged in promoting the interests of indigenous Palestinians. This book makes an important contribution to the legal literature on the situation in the Occupied Territories, covering such issues as the administration of occupied territory in international law, the right to form trade unions under military rule, taxation and financial administration, land and water resources, and defense and enforcement of human rights in occupied territories.

Through an indigenous and new materialist thinking approach, this book discusses various examples in Africa where colonial public art, statues, signs, and buildings were removed or changed after countries' independence. An African perspective on these processes will bring new understandings and assist in finding ways to address issues in other countries and continents. These often-unresolved issues attract much attention, but finding ways of working through them requires a deeper and broader approach. Contributors propose an African indigenous knowledge perspective in relation to new materialism as alternative approaches to engage with visual redress and decolonisation of spaces in an African context. Authors such as Frans Fanon, Ngugi Wa Thiong'o, and George Dei will be referred to regarding indigenous knowledge, decolonialisation, and Africanisation and Karen Barad, Donna Haraway, and Rosi Braidotti regarding new materialism. The book will be of interest to scholars working in art history, visual culture, heritage studies, African studies, and architecture.

Countries that have a domestic final appellate court have established a judicial institution over which they have control as part of the policymaking governing structure and how they view other existing and emerging extraterritorial courts will be influenced by their perception of the court and the role it will play when the policies of the governing coalition are challenged. This book analyzes that phenomenon in terms of the broader construction and understanding of the state in the era of international law, legal tribunals, and globalization. By zooming in on the Judicial Committee of the Privy Council (JCPC), an ancient colonial court, Harold Young examines how the Caribbean Community, specifically, the 15 former British colonies comprising the Caribbean Basin are navigating their changing political environments and transitioning to its own extraterritorial court, the Caribbean Court of Justice. Using historical reviews, descriptive analyses, and statistical methodologies Young finds that the choice to retain the JCPC at independence is influenced by the colonial experience, the length of colonial rule, and how deeply embedded the JCPC is on the governing structures of the new state.

After the creation of Pakistan in 1947, Sufi shrines became highly contested. Considered deviant and `un-Islamic', they soon fell under government control as part of a state-led strategy to create an `official', more unified, Islamic identity. This book, the first to address the political history of Sufi shrines in Pakistan, explores the various ways in which the postcolonial state went about controlling their activities. Of key significance, Umber Bin Ibad shows, was the `West Pakistan Waqf Properties Ordinance', a governmental decree issued in 1959. Formed when General Ayub Khan assumed the role of Chief Martial Law Administrator, this allowed the state to take over shrines as `waqf property'. According to Islamic law, a waqf, or charitable endowment, had to be used for charitable or religious purposes and the state created a separate Auqaf department to control the finances and activities of all the shrines which were now under a state sponsored waqf system. Focusing on the Punjab - famous for its large number of shrines - the book is based on extensive primary research including newspapers, archival sources, interviews, court records and the official reports of the Auqaf department. At a time when Sufi shrines are being increasingly targeted by Islamist extremists, who view Sufism as heretical, this book sheds light on the shrines' contentious historical relationship with the state. An original contribution to South Asian Studies, the book will also be relevant to scholars of Colonial and Post-Colonial History and Sufism Studies.

Since independence in 1948, Burma has suffered from many internal conflicts. One of the longest of these has been in the Kachin State, in the far north of the country where Burma has borders with India to the west and China to the east. In Being and Becoming Kachin Mandy Sadan explores the origins of the armed movement that started in 1961 and considers why it has continued for so long. Being and Becoming Kachin places the problems that have led to hostilities between the political heartland of Burma and one of its most important peripheries in a longer perspective than is usually the case. It explains how the experience of globalisation and the geopolitics of competing imperial systems from the late eighteenth century onwards produced and then entrenched the politics of exclusion and resistance. However, it also uses detailed ethnographic research to explore the social and cultural dynamics of Kachin ethno-nationalism as it emerged during this period, providing a rich analysis that goes beyond the purely political. The research draws upon an extensive range of sources, including archival materials in Jinghpaw and an extensive study of ritual and ritual language. Making a wide variety of cross-disciplinary observations, it explains in depth and breadth how a region such as the Kachin State came into being. When combined with detailed local insights into how these experiences contributed to the historical development of modern Kachin ethno-nationalism, Being and Becoming Kachin encourages new ways of thinking about the Kachin region and its history of armed resistance, which has implications for how we understand many similar, troubled borderworlds in Burma and beyond.

When analyzed in multilingual contexts, English is often treated as an entity that is separable from its linguistic environment. It is often the case, however, that multilinguals use English in hybrid and transcultural ways. This book explores how multilingual East Africans make use of English as a local resource in their everyday practices by examining a range of domains, including workplace conversation, beauty pageants, hip hop and advertising. Drawing on the Bakhtinian concept of multivocality, the author uses discourse analysis and ethnographic approaches to demonstrate the range of linguistic and cultural hybridity found across these domains, and to consider the constraints on hybridity in each context. By focusing on the cultural and linguistic bricolage in which English is often found, the book illustrates how multilinguals respond to the tension between local identification and dominant conceptualizations of English as a language for global communication.

When the colonial slave trade, and then slavery itself, were abolished early in the 19th century, the British empire brazenly set up a new system of trade using Indian rather than African laborers. The new system of "indentured" labor was supposed to be different from slavery because the indenture, or contract, was written for an initial period of five years and involved fixed wages and some specified conditions of work. From the workers' point of view, the one redeeming feature of the system was that most of their workmates spoke their language and came from the same area of India. Because this allowed them to develop some sense of community, by the end of the initial five years most of the Indian laborers chose to stay in the land to which they had been taken. In time that land became the place in which they joined with others to build a new homeland. In this fieldwork-based study, Paul Younger looks at the present day descendents of these workers and their post-indenture societies in Mauritius, Guyana, Trinidad, South Africa, Fiji, and East Africa. He finds that they still cling to the fact that it was an arbitrary British decision that took them there and made the society pluralistic. This plurality seems to require them to search their memory for a distinctive religious tradition that they can pass on to their children. They know that there was a loss of culture involved in their move to these locations and consider it important to recover from that loss. But they are also intensely proud of their new identity, and insist that they have established a new religious tradition in their new homeland. For generations, says Younger, these people had struggled in their situation and now they had come up with a sense of community and purpose and were prepared to make the historical claim that they had developed an appropriate religious tradition for their specific community.

Singapore under the ruling People's Action Party government has been categorized as a developmental state which has utilized education as an instrument of its economic policies and nation-building agenda. However, contrary to accepted assumptions, the use of education by the state to promote economic growth did not begin with the coming to power of the People's Action Party in 1959. In Singapore, the colonial state had been using education to meet the demands of its colonial economy well before the rise of the post-independence developmental state. Education, Industrialization and the End of Empire in Singapore examines how the state's use of education as an instrument of economic policy had its origins in the colonial economy and intensified during the process of decolonization. By covering this process the history of vocational and technical education and its relationship with the economy is traced from the colonial era through to decolonization and into the early postcolonial period.

This book compares and contrasts the contemporary development experience of neighbouring, geographically similar countries with an analogous history of exploitation but by three different European colonisers. Studying the so-called 'Three Guianas' (Guyana, Suriname and French Guiana) offers a unique opportunity to look for similarities and differences in their contemporary patterns of development, particularly as they grapple with new and complex shifts in the regional, hemispheric and global context. Shaped decisively by their respective historical experiences, Guyana, in tandem with the laissez-faire approach of Britain toward its Caribbean colonies, was decolonised relatively early, in 1966, and has maintained a significant degree of distance from London. The hold of The Hague over Suriname, however, endured well after independence in 1975. French Guiana, by contrast, was decolonised much sooner than both of its neighbours, in 1946, but this was through full integration, thus cementing its place within the political economy and administrative structures of France itself. Traditionally isolated from the Caribbean, the wider Latin American continent and from each other, today, a range of similar issues - such as migration, resource extraction, infrastructure development and energy security - are coming to bear on their societies and provoking deep and complex changes.

This volume investigates how, where and when subjects and citizens come into being, assert themselves and exercise subjecthood or citizenship in the formation of modern India. It argues for the importance of understanding legal practice - how rights are performed in dispute and negotiation - from the parliament and courts to street corners and field sites. The essays in the book explore themes such as land law and rights, court procedure, freedom of speech, sex workers' mobilisation, refugee status, adivasi people and non-state actors, and bring together studies from across north India, spanning from early colonial to contemporary times. Representing scholarship in history, anthropology and political science that draws on wide-ranging field and archival research, the volume will immensely benefit scholars, students and researchers of development, history, political science, sociology, anthropology, law and public policy.

This book explores the political and ideological developments that resulted in the establishment of two separate states on the island of Ireland: the Irish Free State and Northern Ireland. It examines how this radical transformation took place, including how British Liberals and Unionists were as influential in the "two-state solution" as any Irish party. The book analyzes transformative events including the third home rule crisis, partition and the creation of Northern Ireland, and the Irish Free State's establishment through the Anglo-Irish Treaty. The policies and priorities of major figures such as H.H. Asquith, David Lloyd George, John Redmond, Eamon de Valera, Edward Carson, and James Craig receive prominent attention, as do lesser-known events and organizations like the Irish Convention and Irish Dominion League. The work outlines many possible solutions to Britain's "Irish question," and discusses why some settlement ideas were adopted and others discarded. Analyzing public discourse and archival sources, this monograph offers new perspectives on the Irish Revolution, highlighting in particular the tension between public rhetoric and private opinion.

The experiences of African women in the era before independence remain a woefully understudied facet of African history. This innovative and carefully argued study thus adds tremendously to our understanding of colonial history by focusing on women's education, professionalization, and political mobilization in the East African islands of Zanzibar.

This book focuses on the role of the processes and mechanisms involved in metropolitan identity construction, maintenance, and change in twentieth century decolonization, an event integral to world politics but little studied in International Relations.

Great Britain ruled Palestine from 1917 to 1948. The British presence replaced 500 years of Turkish control and led to the State of Israel, which celebrated its 50th anniversary in 1998. The British brought Palestine into the twentieth century. When they arrived the country lay in a Levantine nirvana; by the time they left it had become the arena for one of the century's major international conflicts. Among the personalities who shape this narrative are Lawrence of Arabia, Winston Churchill, the archaeologist Flinders Petrie, King Feisal, Chaim Weizmann and David Ben Gurion. One momentous consequence of these 30 years was that the Jewish population increased by a factor of ten.