The growing debate over British national identity, and the place of "Englishness" within it, raises crucial questions about multiculturalism, postimperial culture and identity, and the past and future histories of globalization. However, discussions of Englishness have too often been limited by insular conceptions of national literature, culture, and history, which serve to erase or marginalize the colonial and postcolonial locations in which British national identity has been articulated. This volume breaks new ground by drawing together a range of disciplinary approaches in order to resituate the relationship between British national identity and Englishness within a global framework. Ranging from the literature and history of empire to analyses of contemporary culture, postcolonial writing, political rhetoric, and postimperial memory after 9/11, this collection demonstrates that far from being parochial or self-involved, the question of Englishness offers an important avenue for thinking about the politics of national identity in our postcolonial and globalized world.

This companion demonstrates how art, craft, and visual culture education activate social imagination and action that is equity- and justice-driven. Specifically, this book provides arts-engaged, intersectional understandings of decolonization in the contemporary art world that cross disciplinary lines. Visual and traditional essays in this book combine current scholarship with pragmatic strategies and insights grounded in the reality of socio-cultural, political, and economic communities across the globe. Across three sections (creative shorts, enacted encounters, and ruminative research), a diverse group of authors address themes of histories, space and land, mind and body, and the digital realm. Chapters highlight and illustrate how artists, educators, and researchers grapple with decolonial methods, theories, and strategies—in research, artmaking, and pedagogical practice. Each chapter includes discursive questions and resources for further engagement with the topics at hand. The book is targeted towards scholars and practitioners of art education, studio art, and art history, K-12 art teachers, as well as artist educators and teaching artists in museums and communities.

The decline of British power in Asia, from a high point in 1905, when Britain's ally Japan vanquished the Russian Empire, apparently reducing the perceived threat that Russia posed to its influence in India and China, to the end of the twentieth century, when British power had dwindled to virtually nothing, is one of the most important themes in understanding the modern history of East and Southeast Asia. This book considers a range of issues that illustrate the significance and influence of the British Empire in Asia and the nature of Britain's imperial decline. Subjects covered include the challenges posed by Germany and Japan during the First World War, British efforts at international co-operation in the interwar period, the British relationship with Korea and Japan in the wake of the Second World War, and the complicated path of decolonisation in Southeast Asia and Hong Kong.

This book brings together emerging insights from across the humanities and social sciences to highlight how postcolonial studies are being transformed by increasingly influential and radical approaches to nature, matter, subjectivity, human agency, and politics. These include decolonial studies, political ontology, political ecology, indigeneity, and posthumanisms. The book examines how postcolonial perspectives demand of posthumanisms and their often ontological discourses that they reflexively situate their own challenges within the many long histories of decolonised practice. Just as postcolonial research needs to critically engage with radical transitions suggested by the ontological turn and its related posthumanist developments, so too do posthumanisms need to decolonise their conceptual and analytic lenses. The chapters' interdisciplinary analyses are developed through global, critical, and empirical cases that include: city spaces and urbanisms in the Global North and South; food politics and colonial land use; cultural and cosmic representation in film, theatre, and poetry; nation building; the Anthropocene; materiality; the void; pluriversality; and, indigenous world views. Theoretically and conceptually rich, the book proposes new trajectories through which postcolonial and posthuman scholarships can learn from one another and so critically advance.

Undoubtedly one of Africa's most influential first generation of writers and filmmakers, Ousmane Sembene's creative works of fiction as well as his films have been the subject of a considerable number of scholarly articles. The schemas of reading applied to Sembene's oeuvre (novels, short stories and films) have, in the main, focused either on his militant posture against colonialism, his disenchantment with African leadership, or his infatuation with documenting the past in an attempt to present a balanced and nuanced view of African history. While these studies, unquestionably contribute to a better understanding of his works, they collectively ignore Sembene's relentless preoccupation with culture in his entire career as a writer and filmmaker. The collection of essays in Sembene and the Politics of Culture sets out to fill that gap as the contributors at once foreground Sembene's fixation on the centrality of culture in the articulation of the discourse of national consciousness and reevaluate his intellectual and artistic legacy within an overarching framework of African liberation. The contributors critically reassess the ideological underpinnings of Sembene's thoughts, his role as one of the foundational pillars of African cultural production, and his relevance in current discourses of nationhood. They do so through a wide variety of interdisciplinary approaches that draw on linguistics, feminist theory, film theory, historiography, Marxist criticism, psychoanalysis and a host of other approaches that give novel insights in the critical analysis of the works under study. In the part entitled "Testimonies," a collection of conversations with people who worked closely with Sembene, each of the interlocutors provide illuminating insights into the man's life and work. The variety of themes and critical approaches in this critical anthology will certainly be of interest not only to students and scholars of African literature and cinema at various levels of intellectual and cultural sophistication but also anyone interested in the analysis of the nexus between power, culture, and the discourse of liberation.

The Baltic States examines the struggles of the Baltic peoples for national self-determination. It is divided into two parts. Part one explores their nationalist awakening, how the realization of national self-determination during the inter-war years of independent statehood manifested itself, and the impact that fifty years of subsequent incorporation into the Soviet Union has had on Baltic politics and national cultures. Part two examines the nationalist reawakening in the late 1980s, the re-establishment of Baltic national self-governance in 1990-91 and the problems that these countries now face as sovereign entities.

Palestine: A Socialist Introduction systematically tackles a number of important aspects of the Palestinian struggle for liberation, contextualizing it in an increasingly polarized world and offering a socialist perspective on how full liberation can be won.

Through an internationalist, anti-imperialist lens, this book explores the links between the struggle for freedom in the United States and that in Palestine, and beyond. It examines both the historical and contemporary trajectory of the Palestine solidarity movement in order to glean lessons for today’s organizers, and compellingly lays out the argument that, in order to achieve justice in Palestine, the movement has to take up the question of socialism regionally and internationally.

Contributors include: Jehad Abusalim, Shireen Akram-Boshar, Omar Barghouti, Nada Elia, Toufic Haddad, Remi Kanazi, Annie Levin, Mostafa Omar, Khury Petersen-Smith, and Daphna Thier.

Postcolonial Nations, Islands, and Tourism examines how real and literary islands have helped to shape the idea of the nation in a postcolonial world. Through an analysis of a variety of texts ranging from literature to prison correspondence to tourist questionnaires it exposes the ways in which nationalism relies on fictions of insularity and intactness, which the island and island tourism appear to provide. The island space seems to offer the ideal replica of the nation, and tourist practices promise the liberation of leisure, the gaze, and mobility. However, the very reliance on the constantly shifting and eroding island form exposes an anxiety about boundaries and limits on the part of the postcolonial nation. In appropriating island tourism, the new nation tends to recapitulate the failures and crises of the colonial nation before it. Starting with the first literary tourist, Robinson Crusoe, Postcolonial Nations, Islands, and Tourism goes on to show how authors such as JM Coetzee, Romesh Gunesekera, and Julian Barnes have explored the outlines and implications of islandness. It argues that each text expresses a profound discomfort with national form by undoing the form of the island through a variety of narrative strategies and rhetorical manoeuvres. By throwing the category of the island into crisis, these texts let uncertainties about the postcolonial nation and its violent practices emerge as doubt in the narratives themselves. Finally, in its selection of texts that shuttle between South Africa, Great Britain, and Sri Lanka, equalizing the former colonial metropole and its outposts, it offers an alternative disciplinary mapping of current postcolonial writing.

Until deep into the 20th century, empire remained a source of pride for European states and their politicians. The 21st century, however, has seen the unexpected emergence of certain European states apologising to their former colonies. Analysing apologies from Germany, Belgium, Britain and Italy, this book explores the shifting ways in which these countries represent their colonial pasts and investigates what this reveals about contemporary international politics, particularly relations between (former) coloniser and colonised. It is argued that, far from renouncing colonialism in its entirety, the apologies are replete with discourses that are reminiscent of the core legitimising tenets of empire. Specifically, the book traces how the apologies both illuminate and recycle many of the inequalities, mind-sets and ambivalences that circulated at the height of empire. This book will be of key interest to scholars and students of peace and post-conflict resolution studies, memory studies, colonial studies and postcolonial theory. More broadly, it will be of interest to those studying political science, International Relations, sociology and development.

Nuclear weapons are the elusive 'toys' of modern warfare and are hankered after by every Middle Eastern government. Although no Middle eastern government has formally admitted that the purpose of its investment in nuclear research is to develop weapons, it is certain that two countries, Israel and Pakistan, have mastered the technology for making nuclear bombs and that others are attempting to manipulate their nuclear hardware to this end. The combination of these nuclear ambitions, the large amounts of money that can be made available for research and the area's political instability make the region a powerful example of both the drive towards, and the dangers of, nuclear proliferation. This book, first published in 1988, examines the evolution of nuclear research and development in the region. It shows that it is the product of a complex web of internal and external factors, fuelled by considerations of international prestige and local rivalries. Whilst concluding that it is probably no longer possible to prevent the spread of nuclear weapons technology to the Middle East, it suggests ways in which the rate of proliferation can be slowed down.

Iran is the only Middle Eastern state to have preserved its national identity through the upheavals of Arab, Turkish and Mongol invasions. It is heir to the richest culture in the Middle East: a culture that extends far beyond the state's political boundaries. This book, first published in 1987, traces elements of continuity in Iranian society from pre-Islamic times to the turmoil of the Islamic Republic. The author discusses the persistence of religion as a dominant force in Iran's politics and society; the attraction of unorthodox doctrines such as Mazdakism, Baha'ism, and revolutionary Shi'ism; the tradition of strong, charismatic leadership; and the constant problem of ruling peoples of diverse tribal, religious and linguistic affiliations. He finds explanations for recent political changes in conditions peculiarly Iranian and examines the emerging post-revolutionary society along with some of its new institutions, including the revolutionary guards, the assembly, the neighbourhood committees, and the Friday prayer leaders.

This book, first published in 1985, examines the whole problem of peacemaking in the Arab-Israel conflict. It considers the different countries involved, the changing positions they have adopted over time and the range of opinion within each country. It looks at the role of the superpowers and shows how their vacillations and their viewing of the conflict in simple terms as part of the global superpower rivalry have been unfortunate. It examines how a typical uncommitted medium power - Canada - can contribute to peace in very many ways though it may not achieve a breakthrough.

"We fight, therefore we are." This revision of Cartesian wisdom was enunciated by the late premier of Israel, Menachim Begin. It is the leitmotif of this brilliant study of the military origins of modern Israel. J. Bowyer Bell argues that the members of Irgun, Lehi (the Stern Gang), and the Zionist underground in British mandated Palestine had clear motives for the violent path they took: the creation of a sovereign homeland for the Jewish people in oppressed lands. These advocates of terror pitted themselves against not only the British and the Arabs, but also against less violent brethren like Ben Gurion, Moshe Dayan, and Yitzhak Rabin. This is the definitive story of desperate, dedicated revolutionaries who were driven to conclude that lives must be taken if Israel were to live. The dynamite bombing of the King David Hotel, the assassination of Lord Moyne in Cairo, and Count Bernardotte ,in Palestine were but a few acts of terror which forced the British out of the Middle East. Terror Out of Zion evaluates whether these acts were extremist or necessary, and whether these men and women were fanatics or freedom fighters. Terror Out of Zion serves as a primer for those who would understand contemporary political divisions in Israel. It is based on careful historical research and interviews with surviving members of the Irgun, chronicling bombings, assassinations, hah- breadth prison escapes, and endless cycles of retaliation in the terror that gave birth to Israel, but, no less, continues to inform its political relations. Bell has fashioned an adventure story that also explains the sources of current tensions and frictions within Israel. Publishers' Weekly wrote that "Bell's book crackles with suspense and explodes with tales of carnage and violence; it could hardly be otherwise. Yet he writes with compassion and insight into the black despair that engendered the terrorist's brutal deeds." And a highly laudatory New York Times review said "excellent ... a skillfully written, fast-paced anecdotal narrative of one of the bloodiest and least documented chapters of Zionist history . . . the story is more than mere history; it is detailed portrait of the formulating experiences of Israel's new leadership."

This book, first published in 1979, was the first political and social history of Qatar. Its main thrust is to provide the reader with a description and identification of the processes and forces that have contributed to change and continuity in Qatari society. A concise and relevant history of the country from the latter part of the eighteenth century when the Utub settled Zubarah to the present day is provided. Emphasis is placed not only on Qatar's internal development, but also on its critical relationship with Bahrain and Saudi Arabia, its closest neighbours, and with Britain. The study then proceeds to determine the inner logic of the Qatari political and social structure, and how it has evolved over the years. It is shown how the same society that exhibited great fortitude in the face of economic and political hardship could have an equally great capacity to adapt to new levels of prosperity.

The Gulf States are the focus of great international interest - yet their fabulous evolution from pearl-fishing to oil-drilling, their individuality and variety, are screened by a thick cloud of petro-dollars. This book, first published in 1989, tells the story of their formation, their evolution from colonial dependency to statehood, and their transformation by oil. The result is an informed and balanced picture of the political, economic, religious and cultural character of the area. It is also a story of the powerful families and their sheikhs that have had to hurry these states into the modern world; of the interchanging role of political and economic dependence, the influence of the oil industry, the influx of workers from abroad, and the varying forces acting on the Gulf States.

During the early modern period Oman held a key position in the trade routes whereby the Muslim world dominated indigenous trade in the Indian Ocean. In the second half of the eighteenth century, Oman broke free from foreign political control and became the dominant economic and naval force in the western Indian Ocean and the Gulf. This was a golden age for Omanis, when their economic power and political prestige were at their height. This study, first published in 1986, presents a detailed, comprehensive history of this important period, and includes tribal politics, the role of religion, and Oman's relations with neighbouring areas such as Persia and East Africa. The era ends with the political and maritime pressures exerted on Oman by Britain and France, and the territorial pressures exerted by the Wahhabi Arabians.

Examining political and socioeconomic change in the Yemen Arab Republic (YAR), this book, first published in 1987, focuses primarily on the quarter century following the overthrow of the imamate in 1962. The problems and politics of the period's republican leaders and their regimes are analysed against the backdrop of Yemen's traditional Islamic theocracy, the Zaydi imamate, which ruled for over a millennium. A country very similar to Afghanistan in its mountainous terrain, tribal social organization, and traditional Islamic culture, the YAR was almost completely isolated and insulated from the modern world and modern politics until the ousting of the imamate. This book explores in detail the processes of change, the political leaders involved, and the impact of domestic and external forces. Dr Burrowes draws on his extensive conversations with YAR leaders to provide a unique view of a country trying to cope with change and modernization.

Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.

Kuwait, unlike most of its neighbours, has a well-established national identity and a long history as a nation, dating back to the eighteenth century. In this book, first published in 1992, Dr. Jill Crystal focuses on two recurring themes in Kuwaiti history: one, the preservation of a sense of community in the face of radical economic, social and political transformations; the second, internal rivalry over the conventions governing relations among members of the community. Crystal skilfully weaves these themes into a broad profile of Kuwait, analysing the nation's transformation from a pre-oil to an oil economy; its social structure and composition, including the country's tribal roots and key divisions involving class, gender and immigrant labour; political tensions resulting from the nation's sudden wealth and the accompanying changes in social structure; and its relations with other countries in the Gulf and the Middle East.

Postcolonial studies is a well-established academic field, rich in theory, but it is based mostly on postcolonial experiences in former West European colonial empires. This book takes a different approach, considering postcolonial theory in relation to the former Soviet bloc. It both applies existing postcolonial theory to this different setting, and also uses the experiences of former Soviet bloc countries to refine and advance theory. Drawing on a wide range of sources, and presenting insights and material of relevance to scholars in a wide range of subjects, the book explores topics such as Soviet colonality as co-constituted with Soviet modernity, the affective structure of identity-creation in national and imperial subjects, and the way in which cultural imaginaries and everyday materialities were formative of Soviet everyday experience.

These essays come from a conference organized to draw attention to legal problems arising from the Israeli occupation of the West Bank. Contributors include internationally-renowned experts on international and human rights law as well as a number of Palestinian lawyers actively engaged in promoting the interests of indigenous Palestinians. This book makes an important contribution to the legal literature on the situation in the Occupied Territories, covering such issues as the administration of occupied territory in international law, the right to form trade unions under military rule, taxation and financial administration, land and water resources, and defense and enforcement of human rights in occupied territories.

Countries that have a domestic final appellate court have established a judicial institution over which they have control as part of the policymaking governing structure and how they view other existing and emerging extraterritorial courts will be influenced by their perception of the court and the role it will play when the policies of the governing coalition are challenged. This book analyzes that phenomenon in terms of the broader construction and understanding of the state in the era of international law, legal tribunals, and globalization. By zooming in on the Judicial Committee of the Privy Council (JCPC), an ancient colonial court, Harold Young examines how the Caribbean Community, specifically, the 15 former British colonies comprising the Caribbean Basin are navigating their changing political environments and transitioning to its own extraterritorial court, the Caribbean Court of Justice. Using historical reviews, descriptive analyses, and statistical methodologies Young finds that the choice to retain the JCPC at independence is influenced by the colonial experience, the length of colonial rule, and how deeply embedded the JCPC is on the governing structures of the new state.

After the creation of Pakistan in 1947, Sufi shrines became highly contested. Considered deviant and `un-Islamic', they soon fell under government control as part of a state-led strategy to create an `official', more unified, Islamic identity. This book, the first to address the political history of Sufi shrines in Pakistan, explores the various ways in which the postcolonial state went about controlling their activities. Of key significance, Umber Bin Ibad shows, was the `West Pakistan Waqf Properties Ordinance', a governmental decree issued in 1959. Formed when General Ayub Khan assumed the role of Chief Martial Law Administrator, this allowed the state to take over shrines as `waqf property'. According to Islamic law, a waqf, or charitable endowment, had to be used for charitable or religious purposes and the state created a separate Auqaf department to control the finances and activities of all the shrines which were now under a state sponsored waqf system. Focusing on the Punjab - famous for its large number of shrines - the book is based on extensive primary research including newspapers, archival sources, interviews, court records and the official reports of the Auqaf department. At a time when Sufi shrines are being increasingly targeted by Islamist extremists, who view Sufism as heretical, this book sheds light on the shrines' contentious historical relationship with the state. An original contribution to South Asian Studies, the book will also be relevant to scholars of Colonial and Post-Colonial History and Sufism Studies.

Through an indigenous and new materialist thinking approach, this book discusses various examples in Africa where colonial public art, statues, signs, and buildings were removed or changed after countries' independence. An African perspective on these processes will bring new understandings and assist in finding ways to address issues in other countries and continents. These often-unresolved issues attract much attention, but finding ways of working through them requires a deeper and broader approach. Contributors propose an African indigenous knowledge perspective in relation to new materialism as alternative approaches to engage with visual redress and decolonisation of spaces in an African context. Authors such as Frans Fanon, Ngugi Wa Thiong'o, and George Dei will be referred to regarding indigenous knowledge, decolonialisation, and Africanisation and Karen Barad, Donna Haraway, and Rosi Braidotti regarding new materialism. The book will be of interest to scholars working in art history, visual culture, heritage studies, African studies, and architecture.

When analyzed in multilingual contexts, English is often treated as an entity that is separable from its linguistic environment. It is often the case, however, that multilinguals use English in hybrid and transcultural ways. This book explores how multilingual East Africans make use of English as a local resource in their everyday practices by examining a range of domains, including workplace conversation, beauty pageants, hip hop and advertising. Drawing on the Bakhtinian concept of multivocality, the author uses discourse analysis and ethnographic approaches to demonstrate the range of linguistic and cultural hybridity found across these domains, and to consider the constraints on hybridity in each context. By focusing on the cultural and linguistic bricolage in which English is often found, the book illustrates how multilinguals respond to the tension between local identification and dominant conceptualizations of English as a language for global communication.