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Books > Social sciences > Politics & government > Political structure & processes > Colonization & independence
How did upstart outsiders forge vast new empires in early modern
Asia, laying the foundations for today's modern mega-states of
India and China? In How the East Was Won, Andrew Phillips reveals
the crucial parallels uniting the Mughal Empire, the Qing Dynasty
and the British Raj. Vastly outnumbered and stigmatised as
parvenus, the Mughals and Manchus pioneered similar strategies of
cultural statecraft, first to build the multicultural coalitions
necessary for conquest, and then to bind the indigenous
collaborators needed to subsequently uphold imperial rule. The
English East India Company later adapted the same 'define and
conquer' and 'define and rule' strategies to carve out the West's
biggest colonial empire in Asia. Refuting existing accounts of the
'rise of the West', this book foregrounds the profoundly imitative
rather than innovative character of Western colonialism to advance
a new explanation of how universal empires arise and endure.
Ralph J. Bunche (1904-1971), winner of the Nobel Peace Prize in
1950, was a key U.S. diplomat in the planning and creation of the
United Nations in 1945. In 1947 he was invited to join the
permanent UN Secretariat as director of the new Trusteeship
Department. In this position, Bunche played a key role in setting
up the trusteeship system that provided important impetus for
postwar decolonization ending European control of Africa as well as
an international framework for the oversight of the decolonization
process after the Second World War. Trustee for the Human Community
is the first volume to examine the totality of Bunche's unrivalled
role in the struggle for African independence both as a key
intellectual and an international diplomat and to illuminate it
from the broader African American perspective. These commissioned
essays examine the full range of Ralph Bunche's involvement in
Africa. The scholars explore sensitive political issues, such as
Bunche's role in the Congo and his views on the struggle in South
Africa. Trustee for the Human Community stands as a monument to the
profoundly important role of one of the greatest Americans in one
of the greatest political movements in the history of the twentieth
century. Contributors: David Anthony, Ralph A. Austen, Abena P. A.
Busia, Neta C. Crawford, Robert R. Edgar, Charles P. Henry, Robert
A. Hill, Edmond J. Keller, Martin Kilson, Georges Nzongola-Ntalaja,
Jon Olver, Pearl T. Robinson, Elliott P. Skinner, Crawford Young
Philip Holden reveals deeply gendered connections between the
writing of individual lives and of the narratives of nations
emerging from colonialism. ""Autobiography and Decolonization"" is
the first book to give serious academic attention to
autobiographies of nationalist leaders in the process of
decolonization, attending to them not simply as partial historical
documents, but as texts involved in remaking the world views of
their readers.Holden examines Mohandas K. Gandhi's ""An
Autobiography: The Story of My Experiments with Truth"", Marcus
Garvey's fragmentary Autobiography, Joseph Ephraim Casely Hayford's
""Ethiopia Unbound:, Lee Kuan Yew's ""The Singapore Story"", Nelson
Mandela's ""Long Walk to Freedom"", Jawaharlal Nehru's ""An
Autobiography"", and Kwame Nkrumah's ""Ghana: The Autobiography of
Kwame Nkrumah"".Holden argues that these examples of life writing
have had significant influence on the formation of new, and often
profoundly gendered, national identities. These narratives
constitute the nation less as an imagined community than as an
imagined individual. Moving from the past to the promise of the
future, they mediate relationships between public and private, and
between individual and collective stories. Ultimately, they show
how the construction of modern selfhood is inextricably linked to
the construction of a postcolonial polity.
This volume crucially provides an analytical and comparative
approach, investigating the meaning and uses of the concept of
exceptionalism, while demonstrating the ways in which it manifests
itself in different historical and geographical settings.
Exceptionalism offers comparative case studies from different parts
of the world, showcasing the way in which exceptionalism has come
to occupy an important narrative position in relation to different
nation-states, including the United States, the United Kingdom, the
Nordic countries, various European nations and countries in Latin
America, Africa and Asia. An introduction to and overview of a term
that has come to define the past and present identity of many
nations, this book will appeal to scholars of sociology,
anthropology, geography, cultural studies and politics.
The question of Kosovan sovereignty and independence has a history
which stretches far back beyond the outbreak of war in 1998. This
volume is a compilation of key documents on Kosovo from the first
half of the twentieth century. These texts, including numerous
diplomatic despatches from the British Foreign Office, deal
initially with the Albanian uprising against Ottoman rule in the
spring of 1912 and, in particular, with the period of the Serbian
invasion of Kosovo in late 1912 and the repercussions of the
conquest for the Albanian population. The documents from 1918 to
the early 1920s focus mainly on endeavours by Albanian leaders,
including those of the so-called Kosovo Committee in exile, to
bring the plight of their people to the attention of the outside
world - endeavours which largely failed. Further documents reflect
the situation in Kosovo up to the outbreak of World War II. This
collection provides new perspectives on the Kosovo question and
includes many documents which have been largely unavailable up to
now. It sheds new light on many of the major and minor episodes
that channelled and determined subsequent events, including the
Kosovo War of 1998-1999 and the declaration of independence in
February 2008.
What were the origins of British ideas on rural poverty, and how
did they shape development practice in Malawi? How did the
international development narrative influence the poverty discourse
in postcolonial Malawi from the 1960s onwards? In The State and the
Legacies of British Colonial Development in Malawi: Confronting
Poverty, 1939-1983, Gift Wasambo Kayira addresses these questions.
Although by no means rehabilitating colonialism, the book argues
that the intentions of officials and agencies charged with
delivering economic development programs were never as ill-informed
or wicked as some theorists have contended. Raising rural
populations from poverty was on the agenda before and after
independence. How to reconcile the pressing demand of stabilizing
the country's economy and alleviating rural poverty within the
context of limited resources proved an impossible task to achieve.
Also difficult was how to reconcile the interests of outside
experts influenced by international geopolitics and theories of
economic development and those of local personnel and politicians,.
As a result, development efforts always fell short of their goals.
Through a meticulous search of the archive on rural and industrial
development projects, Kayira presents a development history that
displays the shortfalls of existing works on development
inadequately grounded in historical study.
Most studies view the Caribbean as disparate countries prone to
revolution and ripe for rebellion. In a refreshing departure from
the norm, Anthony Maingot, using historical and contemporary
examples, explains that the region is actually populated by
resilient, adaptable societies that combine both modern and
conservative elements. Despite the Caribbean's diverse languages,
nationalities, racial differences, ideologies, microhistories, and
political systems, it is defined by a similarity of
postcolonial-era challenges. Maingot examines the contemporary
intellectual, social, economic, and cultural trajectories of
Caribbean nations and locates the common conservative thread in its
many revolutions and transitions. He concludes that this prevailing
tendency deserves better acknowledgment, by which the Caribbean can
chart possible productive paths that have not yet been considered,
especially with regard to combating increased corruption. By
focusing on changes since the 1990s, this ambitious volume, by one
of the preeminent scholars in Caribbean studies, helps define the
future course of investigations in this complex region.
"The Dutch Atlantic" investigates the Dutch involvement in the
transatlantic slave trade and assesses the historical consequences
of this for contemporary European society. Kwame Nimako and Glenn
Willemsen show how the slave trade and slavery intertwined
economic, social and cultural elements, including nation-state
formation in the Netherlands and across Europe. They explore the
mobilization of European populations in the implementation of
policies that facilitated the slave trade and examine how European
countries created and expanded laws that perpetuated colonization.
Addressing key themes such as the incorporation of former slaves
into post-slavery states and contemporary collective efforts to
forget and/or remember slavery and its legacy in the Netherlands,
this is an essential text for students of European history and
postcolonial studies.
West Germany and the Portuguese Dictatorship 1968-1974 examines
West Germany's ambiguous policy towards the Portuguese dictatorship
of Marcelo Caetano. Lopes sheds new light on the social, economic,
military, and diplomatic dimensions of the awkward relationship
between the Federal Republic of Germany and the Caetano regime.
Psychiatry and Empire brings together scholars in the History of
Medicine and Colonialism to explore questions of race, gender and
power relations in former colonial states across Africa, Asia, the
Caribbean and the Pacific. Focusing on the intellectual histories
of concepts of mental illness, mental healing and strategies of
coping and resistance, this volume advances our understanding of
the rise of modern psychiatry as it collided with, and sometimes
underpinned, the psychology of colonial rule.
This volume explores the complex relationships between early
Nineteenth-Century representations of emigration, colonization and
settlement, and the social, economic and cultural conditions within
which they were produced. It stresses the role of writers,
illustrators and artists in 'making' colonial/settler landscapes
within the metropolitan imaginary, paying particularly close
attention to the complex interdependencies between metropolis and
colony, which have too often been reduced to simplistic binaries of
centre and periphery, metropolitan core and colonial outpost.
Focusing on material dealing with Canada, the Cape, Australia and
New Zealand, its interdisciplinarity and global reach consequently
adds considerably to the field of colonial studies.
In this edifying volume Sarah Corona and Claudia Zapata extrapolate
the causes for the divisions between groups in Latin American
society, bringing their years of experience investigating the
conditions and consequences of heterogeneity in the region. First,
Corona approaches the problem of difference and heterogeneity
epistemologically, asking about the possible benefits of horizontal
modes of knowledge production between academics and the "social
other." She demands reification for those without access to
institutions who experience social ills and theorizes a
trans-disciplinary dialogue to discover a horizontal construction
of knowledge. Zapata evaluates and questions whether indigenous
people throughout the continent have had their quality of life
improved by the recognition of their collective rights as peoples.
These two works provide overviews of a Latin American
multiculturalism that connects to parallel movements in North
America and Europe. Combined they offer a guide that could be vital
to future activism and social work whether in the classroom or on
the streets. Critical Interculturality and Horizontal Methodology
in Latin America will appeal to scholars and students who are in
need of new ways to comprehend the current strain of
multiculturalism and plurality. It offers reflections on how social
research can be not only sensitive to the epistemologies and
interests of the "cultural other," but approach parity and
horizontality in dialogue.
This volume provides a multidimensional assessment of the diverse
ends of the European colonial empires, addressing different
geographies, taking into account diverse chronologies of
decolonization, and evaluating the specificities of each imperial
configuration under appreciation (Portuguese, Belgian, French,
British, Dutch).
In the wake of #MeToo, Black Lives Matter, #rhodesmustfall and the
Covid-19 pandemic, this groundbreaking book echoes the growing
demand for decolonization of the production and dissemination of
academic knowledge. Reflecting the dynamic and collaborative nature
of online discussion, this conversational book features interviews
with globally-renowned scholars working on language and race and
the interactive discussion that followed and accompanied these
interviews. Participants address issues including decoloniality;
the interface of language, development and higher education; race
and ethnicity in the justice system; lateral thinking and the
intellectual history of linguistics; and race and gender in a
biopolitics of knowledge production. Their discussion crosses
disciplinary boundaries and is a vital step towards fracturing
racialized and gendered epistemic systems and creating a
decolonized academia.
Kwame Nkrumah's Political Kingdom and Pan-Africanism ReInterpreted,
1909-1972 provides an in-depth study of the life of the late
Pan-African leader from the former Gold Coast, Kwame Nkrumah.
Authors A.B. Assensoh and Yvette M. Alex-Assensoh analyze Nkrumah's
life from his birth on the Gold Coast through his studies in the
United Kingdom and the United States, his activism and political
life, and his exile and death. Throughout, Assensoh and
Alex-Assensoh present a twenty-first-century reinterpretation of
Nkrumah's Pan-Africanist views in the context of Black unity as
well as Black liberation within the African continent and the
United States and Caribbean diaspora.
Imperialism, Decolonization and Africa honours John Hargreaves and
reflects his academic interests. Three studies concern imperial
questions in Africa in the nineteenth century (the Krio and the
British, the kingdom of Asante and the prelude to the partition of
East Africa) and two more discuss international aspects of
decolonization in the twentieth century in relation to the French
in Africa and the British in the Middle East. There is also a note
on John Hargreaves and a bibliography of his publications.
A History of Rwanda: From the Monarchy to Post-genocidal Justice
provides a complete history of Rwanda, from the precolonial
abanyiginya kingdom, through the German and Belgian colonial
periods and subsequent independence, and then the devastating 1994
genocide and reconstruction, right up to the modern day. Based on
extensive archival research, this book provides new insights and
corrects many popular stereotypes about Rwanda, aiming to go beyond
the polarized and heated debates focused on the genocide and the
events that followed. Readers will get a clear and broad picture of
Rwanda's history and the social and political contexts that have
defined the county from the pre-colonial period onwards. Embedding
Rwanda's history in the regional context, this book avoids simple
moral judgements and instead shows where and when Rwanda differed
from its neighbours and how the country's history fits into larger
debates about colonialism, genocide, ethnicity, race and
development. Offering a full and balanced exploration of Rwanda's
rich and paradoxical history, this book will be an important read
for researchers and students of African history, genocide studies,
transitional justice, colonialism, and political and social
anthropology.
The essays in this volume re-examine, from a number of different
angles the process of Independence in Spanish America. The focus is
to a large extent on the consequences of the wars of Independence
for the newly established republics. However the first section
deals with a critical review of the historiography the
'revolutionary' nature of Independence and the comparative elements
of Independence in the Americas. The remainder of the book examines
the development of the wars and the impact that Independence had on
political instability culture citizenship and the formation of new
nations. In addition to general chapters there are individual
chapters devoted to New Granada Venezuela Mexico Chile and
Argentina.
The 1880s were a critical time in Cameroon. A German warship
arrived in the Douala estuary and proclaimed Cameroon a
protectorate. At that time, two Swedes, Knutson and Waldau, were
living on the upper slopes of the Cameroon Mountain. Very little is
known about their activities. One, Knutson, wrote a long memoir of
his time in Cameroon (1883-1895) which is published here for the
first time. It gives fascinating insights into everyday life in
Cameroon and into the multifaceted relationships among the various
Europeans, and between them and the Africans, at the end of the
19th century; we learn about the Swedes' quarrels first with the
Germans and later with the British, over land purchases, thus
revealing the origins of long on-going disputes over Bakweri lands.
We are given vivid descriptions of Bakweri notables and their, and
the Europeans', cultural practices, a rare eye-witness account of
the sasswood witchcraft ordeal, and learn about Knutson's
friendships with slaves. Together with appended contemporary
correspondence, legal opinions, and early (translated) texts, this
memoir must be considered as a unique and invaluable primary source
for the pre-colonial history of Cameroon.
This book advances critical discussions about what coloniality,
decoloniality and decolonization mean and imply in the Nordic
region. It brings together analysis of complex realities from the
perspectives of the Nordic peoples, a region that are often
overlooked in current research, and explores the processes of
decolonization that are taking place in this region. The book
offers a variety of perspectives that engage with issues such as
Islamic feminism and the progressive left; racialization and agency
among Muslim youths; indigenizing distance language education for
Sami; extractivism and resistance among the Sami; the Nordic
international development endeavour through education; Swedish
TV-reporting on Venezuela; creolizing subjectivities across Roma
and non-Roma worlds and hierarchies; and the whitewashing and
sanitization of decoloniality in the Nordic region. As such, this
book extends much of the productive dialogue that has recently
occurred internationally in decolonial thinking but also in the
areas of critical race theory, whiteness studies, and postcolonial
studies to concrete and critical problems in the Nordic region.
This should make the book of considerable interest to scholars of
history of ideas, anthropology, sociology, cultural studies,
postcolonial studies, international development studies, legal
sociology and (intercultural) philosophy with an interest in
coloniality and decolonial social change.
This book presents the unpublished intelligence report "South
America", written in 1822 by Woodbine Parish, clerk at the Foreign
Office, Castlereagh's private secretary and later the first British
Consul to Buenos Aires. The document is transcribed, analysed and
fully contextualised in order to foreground its decisive historical
significance. The aim of Parish's report was to outline British
foreign policy and political strategy towards the South American
revolutions at the final Congress of the Holy Alliance, held in
Verona. Its publication contributes to the ongoing debates on
Informal Empire, providing new empirical evidence that will enable
us to better understand the social content of the political,
economic and cultural relationships established between Britain and
Latin America in the first half of the 19th century. The history of
the document and of its author introduce the reader to the early
stages of British intelligence and diplomacy with respect to an
Independent Latin America, revealing the Foreign Office's powers
and limitations. Likewise, they offer an overview of the
information about the South American revolutions circulating in
London at the time, as well as the mechanisms used by the British
government to obtain, classify and publicize this intelligence for
political purposes. In this sense, the report makes evident the
importance for the British government of knowing a specific
historical and geographical reality in order to develop a foreign
policy and political strategy. The book reflects on how this
knowledge was mediated by class antagonisms and social relations
(on a national and international scale) and was shaped by the
stages of development of the productive forces in the regions
involved. In this sense, studying the Parish family will allow us
to more fully understand the role played by the increasingly
influential social classes, in particular the merchants and
manufacturers, in the development and implementation of a British
foreign policy for Latin America.
This book employs alternative approaches to authoritarianism,
power, domination and political identity in contemporary Indonesia.
It seeks to clarify the relationship between knowledge and 'real'
politics. Drawing upon the thought of Edward Said and Michel
Foucault, the text argues that understandings of Indonesian
political life are profoundly shaped by particular approaches to
culture, tradition, ethnicity, Cold War politics and modernity.
Power, domination and the effects of authoritarianism on identity
are key areas of discussion in this innovative and topical analysis
of Indonesia and the study of its politics.
The Dream Frontier is that rare book that makes available the
cumulative wisdom of a century's worth of clinical examination of
dreams and then reconfigured that wisdom on the basis of research
in cognitive neuroscience. Drawing on psychodynamic theorists and
neuroscientific researchers with equal fluency and grace, Mark
Blechner introduces the reader to a conversation of the finest
minds, from Freud to Jung, from Sullivan to Erikson, from Aserinksy
and Kleitman to Hobson, as the work toward an understanding of
dreams and dreaming that is both scientifically credible and
personally meaningful. The dream, in Blechner's elegantly conceived
overview, offers itself to the dreamer as an answer to a question
yet to be asked. Approached in thi open-ended manner, dreams come
to reveal the meaning-making systems of the unconscious in the
total absence of waking considerations of reality testing and
communicability. Systems of dream interpretation arise as helpful,
if inherently limited, strategies for apprehending this unconscious
quest for meaning. Whereas students will appreciate Blechner's
concise reviews of the various schools of dream interpretation,
teachers and supervisors will value his astute reexamination of the
very process of interpretating dreams, which includes the manner in
which group discussion of dreams may be employed to correct for
individual interpretive biases. Elegantly written, lucidly argued,
deftly synooptic but never ponderous in tone, The Dream Frontier
provides a fresh outlook on the century just passed along with the
keys to the antechambers of the new century's reinvestigation of
fundamental questions of conscious and unconscious mental life. It
transcends the typical limits of interdisciplinary reportage and
brings both researcher and clinician to the threshold of a new,
mutually enriching exploration of the dream frontier in search of
basic answers to basic questions.
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