Decolonization and its Impact is a ground-breaking comparative study of decolonization from before the Second World War to the early 1960s. Compares key cases across the European colonial empires Focuses on the process and impact of decolonization at the level of the 'late colonial state' and of colonial societies Presents an original model of decolonization that seeks to reconcile imperial and nationalist perspectives Engages with important theoretical approaches Makes extensive reference to recent literature on the subject

A study of the clash of two traditions, British liberalism and African nationalism, and an examination of how Michael Blundell in Kenya and Garfield Todd in Zimbabwe used their liberal backgrounds to further the future of their adopted countries, despite threats and detention. Both Blundell and Todd believed that political leaders had a responsibility to serve the needs of the people as a condition of national development. By the time each came to power, European colonization had had a profoundly negative effect on the lives of Africans; Blundell and Todd sought to correct this by putting their positive views of Africans into practice.

While colonial governments designed strategies for controlling Africans to serve political and economic interests at home in Europe, Africans themselves established their own effective strategy, not only to ensure their survival in the colonial setting, but also to initiate a process for the restoration of their sense of self. Michael Blundell and Garfield Todd, with their liberal beliefs, served as excellent allies in this period of a rising African consciousness. Using sources obtained in Kenya and Zimbabwe over the past 15 years, this work examines democratic traditions that have survived tumultuous times in recent years.

In this book the late Jeffrey Clark subjects the history of colonialism among the Wiru of Papua New Guinea to a fresh and subtle examination. Colonized and colonizers alike are the focus of an analysis that draws upon theories of culture, temporality, discursive representation, and anthropology in the postcolonial era.

Making Russians is an innovative study dealing with Russian nationalities policy in Lithuania and Belarus in the aftermath of the 1863 Uprising. The book devotes most attention to imperial confessional and language policy, for in Russian discourse at that time it was religion and language that were considered to be the most important criteria determining nationality. The account of Russian nationalities policy presented here differs considerably from the assessments usually offered by historians from east-central Europe primarily because the author provides a more subtle description of the aims of imperial nationalities policy, rejecting the claim that the Russian authorities consistently sought to assimilate members of other national groups. At the same time the interpretation this study offers opens a discussion with western and Russian historians, especially those, who lay heavy emphasis on discourse analysis. This study asserts that the rhetoric of officials and certain public campaigners was influenced by a concept of political correctness, which condemned all forms of ethnic denationalisation. A closer look at the implementation of discriminatory policy allows us to discern within Russian imperial policy more attempts to assimilate or otherwise repress the cultures of non-dominant national groups than it is possible to appreciate simply by analysing discourse alone.

This is a penetrating account of Anglo-Iraqi relations from 1929, when Britain decided to grant independence to Iraq, to 1941, when hostilities between the two nations came to an end. Showing how Britain tried--and failed--to maintain its political influence, economic ascendancy, and strategic position in Iraq after independence, Silverfarb presents a suggestive analysis of the possibilities and limitations of indirect rule by imperial powers in the Third World. The book also tells of the rapid disintegration of Britain's dominance in the Middle East after World War I and portrays the struggle of a recently independent Arab nation to free itself from the lingering grip of a major European power.

Valorized as 'la perle de l'Extreme Orient', Indochina was France's rival to Britain's 'jewel in the crown'. Advanced, worthy, and accorded special status, it was a showcase of success, but also a site of disaster. Given the current scholarly interest in reassessing colonial attitudes and in francophone culture, this book fills an important gap by focusing upon the neglected French colonial discourses at the height of the French imperial encounter with Indochina. The period of French colonial rule in Indochina spanned some ninety years and not only did it witness France's Fourth Republic's first experience (and loss) of colonial war, it also exemplified the often contradictory representations and perceptions of imperial identity, colonialism and the legacy of the 1789 Revolution. Framed by political, ideological and historical developments and debates, each chapter develops an intriguing socio-cultural account of France's own understanding of its role in Indochina and its relationship with the colony. The author brings together striking images from colonial expositions, metropolitan fiction, travel journalism, world exhibitions, popular song, gendered and familial representations as well as film to reveal the confusion over imperial identity that prevailed in France until the eve of the Second World War. This authoritative work provides an important re-evaluation of French Indochina and its legacy. Its interdisciplinary approach will be of interest to a broad readership: students of French history, colonial and postcolonial studies, cultural studies, literature, sociology and race.

A] fascinating and important study. . . . Well researched, well organized, and well written.

"Small Press Book RevieW"

Friedman shows that the Jews were never French, ' that even as they migrated to France their customs, rituals, and daily life were still rooted in the Arab world. "Stanly Aronowitz"

Literate and scholarly, this intriguing ethnology studies the effects of French colonization on the identity of Algerian Jews and how that identity was forged again in their subsequent flight to France following Algerian independence. Dr. Friedman is a staff analyst for the California State Legislature.

This history of the 'Torrid Zone' offers a comprehensive and powerfully rich exploration of the 17th century Anglophone Atlantic world, overturning British and American historiographies and offering instead a vernacular history that skillfully negotiates diverse locations, periodizations, and the fraught waters of ethnicity and gender.

In the first half of the twentieth century Britishness was an integral part of the culture that pervaded life in the colonial Caribbean. Caribbean peoples were encouraged to identify with social structures and cultural values touted as intrinsically British. Many middle-class West Indians of colour duly adopted Britishness as part of their own identity. Yet, as Anne Spry Rush explains in Bonds of Empire, even as they re-fashioned themselves, West Indians recast Britishness in their own image, basing it on hierarchical ideas of respectability that were traditionally British, but also on more modern expectations of racial and geographical inclusiveness. Britain became the focus of an imperial British identity, an identity which stood separate from, and yet intimately related to, their strong feelings for their tropical homelands.
Moving from the heights of empire in 1900 to the independence era of the 1960s, Rush argues that middle-class West Indians used their understanding of Britishness first to establish a place for themselves in the British imperial world, and then to negotiate the challenges of decolonization. Through a focus on education, voluntary organization, the challenges of war, radio broadcasting, and British royalty, she explores how this process worked in the daily lives of West Indians in both the Caribbean and the British Isles. Bonds of Empire thus traces West Indians' participation in a complex process of cultural transition as they manipulated Britishness and their relationship to it not only as colonial peoples but also as Britons.

During her lifetime the name of Gertrude Bell evoked rich images of the exotic and mysterious Arab world. But her fame faded and now she is remembered only as a friend and colleague of T.E. Lawrence. She was an intrepid traveller, journeying alone through the deserts of the Middle East or scaling testing peaks in the Swiss Alps. Later, as a British political officer in Baghdad, where she died and is buried, she was able to play a considerable role in determining the future of Mesopotamia, later to be called Iraq.

The constituent power of the people is one of the fundamental ideas of modern politics. It was first articulated during the early modern revolutions when the idea was deployed to legitimize the revolution and to develop constitutions. This study sketches the historical background and the articulation of the idea of constituent power of the people, using the threefold meaning of the idea initially suggested by Carl Schmitt: constituent power being power above the existing constitutional order, power within that order, and power beside the constitutional order. These conceptions are not only discussed in the historical context they were articulated in but also placed within the framework of contemporary political and constitutional thought. In doing so, this book explores the various emphasizes that different theorists place on the role of constituent power in democracies to provide a comprehensive understanding of how this cornerstone of political thought has evolved since it was first posited in the 18th Century.

This book examines French motivations behind the decolonisation of Tunisia and Morocco and the intra-Western Alliance relationships. It argues that changing French policy towards decolonisation brought about the unexpectedly quick process of independence of dependencies in the post-WWII era.

Insurgency-based irregular warfare typifies armed conflict in the post-Cold War age. For some years now, western and other governments have struggled to contend with ideologically driven guerrilla movements, religiously inspired militias, and systematic targeting of civilian populations. Numerous conflicts of this type are rooted in experiences of empire breakdown. Yet few multi-empire studies of decolonisation's violence exist. Decolonization and Conflict brings together expertise on a variety of different cases to offer new perspectives on the colonial conflicts that engulfed Europe's empires after 1945. The contributors analyse multiple forms of colonial counter-insurgency from the military engagement of anti-colonial movements to the forced removal of civilian populations and the application of new doctrines of psychological warfare. Contributors to the collection also show how insurgencies, their propaganda and methods of action were inherently transnational and inter-connected. The resulting study is a vital contribution to our understanding of contested decolonization. It emphasises the global connections at work and reveals the contemporary resonances of both anti-colonial insurgencies and the means devised to counter them. It is essential reading for students and scholars of empire, decolonization, and asymmetric warfare.

The eighth volume in Frederick Madden's monumental documentary history of the British Empire, this volume deals with some of the dependencies--the West Indies, British Honduras, Hong Kong, Fiji, Cyprus, Gibraltar and the Falklands--since 1948. Using documentary materials, as in the earlier volumes, the book illustrates the progress toward self-government and independence, including, for instance, the development of communal tensions in Cyprus and the de facto division of the island, and the handing back of Hong Kong to China. The volume also includes Madden's valedictory summary and overview of the evolution of imperial government in the dependencies covered in these volumes, beginning with the Anglo-Norman empire of the 12th century. Along with the earlier volumes, this book provides a valuable resource for researchers interested in British imperialism.

Today, African lives, cultures, and politics remain significantly affected by precolonial and postcolonial configurations of modernity, as well as hegemonic global systems. This project explores Africa's conversation with itself and the rest of the world in terms of the contest between these institutions and a pristine 'nature.' The African continent jostles between these polarities in a turbulent and unpredictable manner as wars, genocide, famine, and other hardships punctuate its history and its struggles to develop. At the same time, this unpredictability is also a manifestation of hope, vigor and dynamism. This dynamic reveals often arresting insights into what humankind has been, what it is presently, and what it could be. In this sense, Africa manifests a sense of life that perpetually strives to escape modern institutions, even if it unavoidably must engage with those institutions.

Does a philosopher have an 'identity'? What kind of 'identity' is mobilized when the work of a philosopher becomes a major reference for certain schools of thought, as in the case of Gilles Deleuze and postcolonial theory? Have the promoters of a generalized Deleuzeanism taken care their usage of his specialized work does him justice? Few exponents of postcolonial and subaltern theories now dispute the influence that Deleuze's work exerted on the intellectuals and theorists who developed those theories. However, this book contends that postcolonial and subaltern theorists have engaged with Deleuzean thought in ways that have perhaps produced a long series of misunderstandings - for which Deleuze himself is not responsible. By engaging with recent innovations in North African culture and by examining the dissemination of Deleuze's identities across a broad range of postcolonial theory, Reda Bensmaia shows that the 'encounter' between Deleuze and the postcolonial movement can only be understood through the idea of a 'transcendental' field, in which Deleuze and his postcolonial followers find themselves captured.

Writing French Algeria offers a new perspective on the history of French writing in colonial Algeria. It discusses both the Orientalizing texts which followed the conquest of 1830 (by Fromentin, Gautier, Masqueray, and Loti), and the colonialist novelists who sought to depict and influence the birth of a new European race (Bertrand, Randau, and the Algerianists). Finally, it provides fresh readings of key works by the École Alger's foremost writers: Camus, Audisio, and Roblès.

Puerto Rico's colonial history under the United States has shaped the character of development and education in that territory. In 1898, when the United States invaded Puerto Rico, the language, culture, and development of the latter was arrested by a colonialist mandate involving the social, political, and economic spheres. The role that the development of a mass public school system would play in sustaining colonial relationships was seen as paramount. Since then the developments in public school reform policies have contributed to and have been defined and determined within the linguistic and ideological framework of the colonizers' conceptualization of development for Puerto Rico. If development is more than growth, and if it includes self-determination and cultural expression within the context of political and economic arrangements, then Puerto Rico remains a classic example of colonialism 500 years after Columbus.

In 1602, the States General of the United Provinces of the Netherlands chartered the first commercial company, the Dutch East India Company, and, in so doing, initiated a new wave of globalization. Even though Dutch engagement in the Atlantic and Indian Oceans dates back to the 16th century, it was the dawn of the 17th century that brought the Dutch into the fold of the general movement of European expansion overseas and concomitant globalization. This volume surveys the Dutch participation in, and contribution to, the process of globalization. At the same time, it reassesses the various ways Dutchmen fashioned themselves following the encounter and in the light of increasing dialogue with other societies across the world. As such, Exploring the Dutch Empire offers a new insight into the macro and micro worlds of the global Dutchman in Asia, Africa and the Americas. The result fills a gap in the historiography on empire and globalization, which has previously been dominated by British and, to a lesser extent, French and Spanish cases.

Colonialism involves more than just territorial domination. It also creates cultural space that silences and disenfranchises those who do not hold power. This process of subjugation continues today in various forms of neocolonialism, such as globalization. Postcolonialism arose in the latter half of the twentieth century to challenge the problem of coloniality at the level of our language and our actions (praxis). Postcolonialism seeks to disrupt forms of domination and empower the marginalized to be agents of transformation. In 2010, the Postcolonial Roundtable gathered at Gordon College to initiate a new conversation regarding the significance of postcolonial discourse for evangelicalism. The present volume is the fruit of that discussion. Addressing themes like nationalism, mission, Christology, catholicity and shalom, these groundbreaking essays explore new possibilities for evangelical thought, identity and practice. The contributors demonstrate the resources for postcolonial criticism within the evangelical tradition, as well as the need to subject evangelical thought to an ever-new critique to prevent the formation of new centers of domination. Evangelical Postcolonial Conversations models the kind of open dialogue that the church needs in order to respond appropriately to the pressing concerns of the world today.

This is the first reader that goes beyond the fragmentation between Spanish, British, Dutch, and French Caribbean history to explain slavery, emancipation, colonization and decolonization in the region. The contributors to this pan-Caribbean approach are leading scholars in the field, including Franklin Knight and Luis Martinez-Fernandez.

A scholarly and engaging study, this history of Swaziland, by an author who spent many years in the kingdom, presents a vivid account of the interplay of politics and personalities along the passage to post-colonial independence. From the early stages of Swazi occupation of the present-day kingdom to the accession of Sobhuza II as king in 1921, this book traces problems in consolidating leadership under the Dlamini chieftaincy and examines the infuence of Boer and British settlers, and of mining and commercial interests, on Swazi culture and governance. It recounts the story of a thriving small nation that sought to maintain traditional customs and institutions in the face of a powerful European presence.

Each of the sixteen chapters concentrates on an aspect of political history that has influenced the character of the present-day kingdom, and much of the material, especially after 1900, has not been utilized in previous studies. The introduction looks at Swazi experience in a contemporary context, evaluating historic forces that have made for stability in a rapidly changing world. Other sections detail the Swazi reaction to European-controlled neighboring states (the Transvaal, Natal, and Mozambique), the tensions introduced by successive Boer and British policies, the Swazi detachment during two external wars (1899-1902 and 1914-1918), and widespread concerns about colonialism and self-governance following World War I.