This book explores British post-colonial foreign policy towards Kenya from 1963 to 1980. It reveals the extent and nature of continued British government influence in Kenya after independence. It argues that this was not simply about neo-colonialism, and Kenya's elite had substantial agency to shape the relationship. The first section addresses how policy was made and the role of High Commissions and diplomacy. It emphasises contingency, with policy produced through shared interests and interaction with leading Kenyans. It argues that British policy-makers helped to create and then reinforced Kenya's neo-patrimonialism. The second part examines the economic, military, personal and diplomatic networks which successive British governments sustained with independent Kenya. A combination of interlinked interests encouraged British officials to place a high value on this relationship, even as their world commitments diminished. This book appeals to those interested in Kenyan history, post-colonial Africa, British foreign policy, and forms of diplomacy and policy-making.

The constituent power of the people is one of the fundamental ideas of modern politics. It was first articulated during the early modern revolutions when the idea was deployed to legitimize the revolution and to develop constitutions. This study sketches the historical background and the articulation of the idea of constituent power of the people, using the threefold meaning of the idea initially suggested by Carl Schmitt: constituent power being power above the existing constitutional order, power within that order, and power beside the constitutional order. These conceptions are not only discussed in the historical context they were articulated in but also placed within the framework of contemporary political and constitutional thought. In doing so, this book explores the various emphasizes that different theorists place on the role of constituent power in democracies to provide a comprehensive understanding of how this cornerstone of political thought has evolved since it was first posited in the 18th Century.

During her lifetime the name of Gertrude Bell evoked rich images of the exotic and mysterious Arab world. But her fame faded and now she is remembered only as a friend and colleague of T.E. Lawrence. She was an intrepid traveller, journeying alone through the deserts of the Middle East or scaling testing peaks in the Swiss Alps. Later, as a British political officer in Baghdad, where she died and is buried, she was able to play a considerable role in determining the future of Mesopotamia, later to be called Iraq.

Does a philosopher have an 'identity'? What kind of 'identity' is mobilized when the work of a philosopher becomes a major reference for certain schools of thought, as in the case of Gilles Deleuze and postcolonial theory? Have the promoters of a generalized Deleuzeanism taken care their usage of his specialized work does him justice? Few exponents of postcolonial and subaltern theories now dispute the influence that Deleuze's work exerted on the intellectuals and theorists who developed those theories. However, this book contends that postcolonial and subaltern theorists have engaged with Deleuzean thought in ways that have perhaps produced a long series of misunderstandings - for which Deleuze himself is not responsible. By engaging with recent innovations in North African culture and by examining the dissemination of Deleuze's identities across a broad range of postcolonial theory, Reda Bensmaia shows that the 'encounter' between Deleuze and the postcolonial movement can only be understood through the idea of a 'transcendental' field, in which Deleuze and his postcolonial followers find themselves captured.

This edited collection is the first book-length project to undertake a multidisciplinary study of democratization and human security in the post war nation of Sierra Leone. The overarching theme is there is synergy of democratization and human security which makes it imperative for the state to foster and enhance the realization of these concepts in postwar Sierra Leone. The book is divided into two broad thematic sections. The first section deals with democratization with a critical examination of the creation and instrumentality of institutions largely considered a necessity for democracy to take hold in a country. The second section delineates human security or the lack thereof in key areas of political, social and economic life. Though the book is specific to Sierra Leone, African countries and indeed countries transitioning to democracy around the world, scholars and practitioners of postwar or democratic transition studies would benefit from the concepts expounded in this collection.

Charts the incredible rise of South Korea, from colonisation and civil war to today's thriving nation. South Korea has a remarkable history. Born from the ashes of imperial domination, partition and a devastating war, back in the 1950s there were real doubts about its survival as an independent state. Yet South Korea endures: today it is a boisterous democracy, a vibrant market economy, a tech powerhouse, and home to the coolest of cultures. In just seventy years, this society has grown from a shrimp into a whale. What explains this extraordinary transformation? For some, it was individual South Koreans who fought to change their country, and still strive to shape it. For others, it was forward-looking political and business leaders with a vision. Either way, it's clear that this is the story of a people who dreamt big, and whose dreams came true. Shrimp to Whale is a lively history of South Korea, from its millennia-old roots, through the division of the Peninsula, dictatorship and economic growth, to today's global powerhouse.

The eighth volume in Frederick Madden's monumental documentary history of the British Empire, this volume deals with some of the dependencies--the West Indies, British Honduras, Hong Kong, Fiji, Cyprus, Gibraltar and the Falklands--since 1948. Using documentary materials, as in the earlier volumes, the book illustrates the progress toward self-government and independence, including, for instance, the development of communal tensions in Cyprus and the de facto division of the island, and the handing back of Hong Kong to China. The volume also includes Madden's valedictory summary and overview of the evolution of imperial government in the dependencies covered in these volumes, beginning with the Anglo-Norman empire of the 12th century. Along with the earlier volumes, this book provides a valuable resource for researchers interested in British imperialism.

Today, African lives, cultures, and politics remain significantly affected by precolonial and postcolonial configurations of modernity, as well as hegemonic global systems. This project explores Africa's conversation with itself and the rest of the world in terms of the contest between these institutions and a pristine 'nature.' The African continent jostles between these polarities in a turbulent and unpredictable manner as wars, genocide, famine, and other hardships punctuate its history and its struggles to develop. At the same time, this unpredictability is also a manifestation of hope, vigor and dynamism. This dynamic reveals often arresting insights into what humankind has been, what it is presently, and what it could be. In this sense, Africa manifests a sense of life that perpetually strives to escape modern institutions, even if it unavoidably must engage with those institutions.

In 1602, the States General of the United Provinces of the Netherlands chartered the first commercial company, the Dutch East India Company, and, in so doing, initiated a new wave of globalization. Even though Dutch engagement in the Atlantic and Indian Oceans dates back to the 16th century, it was the dawn of the 17th century that brought the Dutch into the fold of the general movement of European expansion overseas and concomitant globalization. This volume surveys the Dutch participation in, and contribution to, the process of globalization. At the same time, it reassesses the various ways Dutchmen fashioned themselves following the encounter and in the light of increasing dialogue with other societies across the world. As such, Exploring the Dutch Empire offers a new insight into the macro and micro worlds of the global Dutchman in Asia, Africa and the Americas. The result fills a gap in the historiography on empire and globalization, which has previously been dominated by British and, to a lesser extent, French and Spanish cases.

Writing French Algeria offers a new perspective on the history of French writing in colonial Algeria. It discusses both the Orientalizing texts which followed the conquest of 1830 (by Fromentin, Gautier, Masqueray, and Loti), and the colonialist novelists who sought to depict and influence the birth of a new European race (Bertrand, Randau, and the Algerianists). Finally, it provides fresh readings of key works by the École Alger's foremost writers: Camus, Audisio, and Roblès.

Puerto Rico's colonial history under the United States has shaped the character of development and education in that territory. In 1898, when the United States invaded Puerto Rico, the language, culture, and development of the latter was arrested by a colonialist mandate involving the social, political, and economic spheres. The role that the development of a mass public school system would play in sustaining colonial relationships was seen as paramount. Since then the developments in public school reform policies have contributed to and have been defined and determined within the linguistic and ideological framework of the colonizers' conceptualization of development for Puerto Rico. If development is more than growth, and if it includes self-determination and cultural expression within the context of political and economic arrangements, then Puerto Rico remains a classic example of colonialism 500 years after Columbus.

A scholarly and engaging study, this history of Swaziland, by an author who spent many years in the kingdom, presents a vivid account of the interplay of politics and personalities along the passage to post-colonial independence. From the early stages of Swazi occupation of the present-day kingdom to the accession of Sobhuza II as king in 1921, this book traces problems in consolidating leadership under the Dlamini chieftaincy and examines the infuence of Boer and British settlers, and of mining and commercial interests, on Swazi culture and governance. It recounts the story of a thriving small nation that sought to maintain traditional customs and institutions in the face of a powerful European presence.

Each of the sixteen chapters concentrates on an aspect of political history that has influenced the character of the present-day kingdom, and much of the material, especially after 1900, has not been utilized in previous studies. The introduction looks at Swazi experience in a contemporary context, evaluating historic forces that have made for stability in a rapidly changing world. Other sections detail the Swazi reaction to European-controlled neighboring states (the Transvaal, Natal, and Mozambique), the tensions introduced by successive Boer and British policies, the Swazi detachment during two external wars (1899-1902 and 1914-1918), and widespread concerns about colonialism and self-governance following World War I.

This is the first reader that goes beyond the fragmentation between Spanish, British, Dutch, and French Caribbean history to explain slavery, emancipation, colonization and decolonization in the region. The contributors to this pan-Caribbean approach are leading scholars in the field, including Franklin Knight and Luis Martinez-Fernandez.

Current international discourse on the new state of South Sudan seems fixated on the "state construction." This book aims to broaden the debate by examining the character of regulatory authority in South Sudan's borderlands in both contemporary and historical perspective. The contributions gathered here show that emerging border governance practices challenge the bounded categorization of "state" and "non-state," especially in the complex interactions between state, military, and business actors and power structures. It thus provides a timely and sophisticated contribution to the literature on African borderlands, examining a new state in creation at its borders, and providing an anthropologically and historically informed view of a rapidly evolving situation.

For decades the global gaze on South African society invariably focused on it as a symbol of the inevitable excesses of social engineering, racism and violence under the apartheid dispensation; with astonishment at the apparent exceptionalism of the 'miracle' transition that occurred to democratic rule and the dismantling of apartheid; and more recently, on the resurgence of newer manifestations of racialisation and violence in post-apartheid South Africa. Race, Memory and the Apartheid Archive: Towards a Transformative Psychosocial Praxis recognises and confronts this complex history of racialised oppression, as well as the future possibilities and impossibilities of transforming South African society through a re-engagement with the apartheid archive - an archive that holds the promise of not only revisiting and augmenting our history through the storied lives of ordinary citizens, but also allows us to understand the continued impact of this past on our present social, subjective and psychological realities. Located within a psychosocial approach that is uniquely suited to the socio-historical and psychical analysis of racism, this book relies mainly on the memories, stories and narratives of ordinary people, submitted to the Apartheid Archive Project, as its source material. It provokes us into thinking about racism as grounded as much in affective as in macro-political means, in the functioning of both intrapsychic and material forms, perpetuated as much in private as in institutional domains, and the ways in which these understandings can contribute to social transformation.

In 1962, almost one million people were evacuated from Algeria. France called these citizens Repatriates to hide their French Algerian origins and to integrate them into society. This book is about Repatriation and how it became central to France's postcolonial understanding of decolonization, the Algerian past, and French identity.

"The GatekeeperS" examines the politics and policy of immigration in six countries: the United States, Australia, Great Britain, Germany, Israel, and Venezuela. Each chapter is authored by a noted specialist who analyzes his or her country's experience by focusing upon how social and economic trends over time have helped to shape and explain national immigration policies. This unique comparative politics approach to the subject offers students of public policy and comparative government important new insights into the policy process in general and the dynamics of immigration politics in particular.

The countries included in the study vary considerably in their fundamental approach to the question of immigration. Some have relied upon a 'guestworker' approach, others have developed policies aimed at permanent settlement. Some have formulated religious-based policies, while others have attempted to recruit foreign labor. And, as the contributors demonstrate, each of the countries has experienced international migration on a scale which was largely unforeseen and for which they were poorly prepared. Many, too, have evidenced profound shifts in immigration policy over time. The contributors fully address all of these issues, offering a wealth of information about the similarities and differences in national immigration policies and the dramatic social, economic, and political impact of shifts in these policies.

Drawing on the writings of diverse authors, including Jean Baker Miller, Bell Hooks, Mary Daly, Frantz Fanon, Paulo Freire and Ignacio Martin-Baro, as well as on women's experiences, this book aims to develop a 'liberation psychology'; which would aid in transforming the damaging psychological patterns associated with oppression and taking action to bring about social change. The book makes systematic links between social conditions and psychological patterns, and identifies processes such as building strengths, cultivating creativity, and developing solidarity.

An oft-neglected element of postcolonial thought is the explicitly psychological dimension of many of its foundational texts. This unprecedented volume explores the relation between these two disciplines by treating the work of a variety of anti-colonial authors as serious psychological contributions to the theorization of racism and oppression.

This approach demonstrates the pertinence of postcolonial thought for critical social psychology and opens up novel perspectives on a variety of key topics in social psychology. These include:

• the psychology of embodiment and racialization
• resistance strategies to oppression
• 'extra-discursive facets of racism
• the unconscious dimension of stereotypes
• the intersection of psychological and symbolic modalities of power.

In addition, the book makes a distinctive contribution to the field of postcolonial studies by virtue of its eclectic combination of authors drawn from anti-apartheid, psychoanalytic and critical social theory traditions, including Homi Bhabha, Steve Biko, J.M. Coetzee, Frantz Fanon, Julia Kristeva, Chabani Manganyi and Slavoj i ek. The South African focus serves to emphasize the ongoing historical importance of the anti-apartheid struggle for today s globalized world.

A Critical Psychology of the Postcolonial is an invaluable text for social psychology and sociology students enrolled in courses on racism or cultural studies. It will also appeal to postgraduates, academics and anyone interested in psychoanalysis in relation to societal and political issues.

British culture after Empire is the first collection of its kind to explore the intertwined social, cultural and political aftermath of empire in Britain from 1945 up to and beyond the Brexit referendum of 2016, combining approaches from the fields of history, English and cultural studies. Against those who would deny, downplay or attempt to forget Britain's imperial legacy, the various contributions expose and explore how the British Empire and the consequences of its end continue to shape Britain at the local, national and international level. As an important and urgent intervention in a field of increasing relevance within and beyond the academy, the book offers fresh perspectives on the colonial hangovers in post-colonial Britain from up-and-coming as well as established scholars. -- .

Afro-Caribbean personalities coupled with trade unions and organizations provided the ideology and leadership to empower the working class and also hastened the end of colonialism in the Anglophone Caribbean.

As G. Spivak's Death of a Discipline documented the transformation of world literature, the new Postcolonialism and Religions series ushers in the rebirth of postcolonial studies Decolonizing the Body of Christ: Theology and Theory After Empire?, the first in the series, offers a preview of the editors' priority for multireligious, indigenous, and transnational scholarly voices. The goal is to expand the postcolonial debate by inclusion of contextual voices and disciplines once excluded by canonical leaders of postcolonial studies. Religion and postcolonial theory once each other's arch enemy and cause of suspicion now become critical companions in shared analysis of major postcolonial themes.

During the Zimbabwean struggle for independence, the settler regime imprisoned numerous activists and others it suspected of being aligned with the guerrillas. This book is the first to look closely at the histories and lived experiences of these political detainees and prisoners, showing how they challenged and negotiated their incarceration.