The field of environmental history emerged just decades ago but has established itself as one of the most innovative and important new approaches to history, one that bridges the human and natural world, the humanities and the sciences. With the current trend towards internationalizing history, environmental history is perhaps the quintessential approach to studying subjects outside the nation-state model, with pollution, global warming, and other issues affecting the earth not stopping at national borders. With 25 essays, this Handbook is global in scope and innovative in organization, looking at the field thematically through such categories as climate, disease, oceans, the body, energy, consumerism, and international relations.

Phenomena such as the Covid-19 pandemic, climate change, or the surge of political populism show that the current phase of accelerated globalization is over. New concepts are needed in order to respond to this exhaustion of the global project: the volume scrutinizes these responses in the aesthetic realm and under a "post-global" banner, while incorporating alternative, non-Western epistemologies and literatures of the post-colonial Global South.

Over the past roughly two decades, the interconnected concepts of reparation, restitution, and commemorative culture have gained renewed momentum - in academic discourse as much as in activist, artistic, and political contexts. This development insists on a critique of the material and systemic conditions of societies and global relations. In their 2018 report on the restitution of looted cultural artifacts, for example, Benedicte Savoy and Felwine Sarr discuss restitutions in the light of a new ethics of relations. Individual acts of restitution, but also the processes of material and immaterial reparation that go with them, are viewed as mediators in the by definition irreparable legacy of colonialism and its present repercussions. A new ethics of relations might even go beyond anthropocentrism: The destruction of nature in the Anthropocene and the destruction of humanity that is colonialism both require a fundamental questioning of the premises of western modernity and a radically different relationship to the world. The present volume aims to examine different discourses and practices of reparation, bringing together perspectives from cultural studies, memory studies, post- or decolonial studies as well as literary studies. Chapters from these disciplines are complemented by contributions from the fields of philosophy, art, and literature in order to explore the multiple facets of reparation. With contributions by Kader Attia, Lucia della Fontana, Ibou Coulibaly Diop, Alexandre Gefen, Hannah Grimmer, hn. lyonga, Helena Janeczek, Markus Messling, Clement Nde Fongang, Aurelia Kalisky, Fabiola Obame, Angelica Pesarini, Aurore Reck, Olivier Remaud, Patricia Oster-Stierle, Sahra Rausch, Igiaba Scego, Ibrahima Sene, Christiane Solte-Gresser, Jonas Tinius.

In the Americas, both indigenous and postcolonial languages today bear witness of massive changes that have taken place since the colonial era. However, a unified approach to languages from different colonial areas is still missing. The present volume studies postcolonial varieties that emerged due to changing linguistic and sociolinguistic conditions in different settings across the Americas. The studies cover indigenous languages that are undergoing lexical and grammatical change due to the presence of colonial languages and the emergence of new dialects and creoles due to contact. The contributions showcase the diversity of approaches to tackle fundamental questions regarding the processes triggered by language contact as well as the wide range of outcomes contact has had in postcolonial settings. The volume adds to the documentation of the linguistic properties of postcolonial language varieties in a socio-historically informed framework. It explores the complex dynamics of extra-linguistic factors that brought about the processes of language change in them and contributes to a better understanding of the determinant factors that lead to the emergence and evolution of such codes.

This volume has its origins in an international seminar where eighteen scholars representing a number of academic fields were invited to consider the eighteenth-century colonial enterprise from a more global and interdisciplinary perspective. Among the issues that arose then, and that are more fully elaborated here, are: the nature and goals of the many colonial expeditions that were undertaken at the time; the manners and means in which these were carried out; the differences between them; and the similarities that they shared. Relying on a variety of sources that include historical archives, literary texts, travel journals, visual and material artefacts and critical studies, the authors explore eighteenth-century colonialism as it was practised and manifested around the world: Europe, Africa, the Americas, the South Pacific, and Asia. What emerges from their essays is the image of a Eurocentric practice with global implications whose themes, despite the diversity existing among the preponderant colonial powers, were oft repeated. As a result, the essays presented here are grouped into four sub-headings - Representations, Mercantilism, Religion and ideology, and Slavery - each of which is integral to an understanding of colonial and post-colonial theories and of their respective consequences and interpretations. The motives of colonisers, as well as their critics, were both multiple and shared during the eighteenth century. These engendered complex sets of arguments - philosophical, political, economic, and social - which the contributors to this volume examine in detail in such disparate geo-political areas as Mexico and Thailand, Senegal and China.

How should failed states in Africa be understood? Catherine Scott here critically engages with the concept of state failure and provides an historical reinterpretation. She shows that, although the concept emerged in the context of the post-Cold War new world order, the phenomenon has been attendant throughout (and even before) the development of the Westphalian state system. Contemporary failed states, however, differ from their historical counterparts in one fundamental respect: they fail within their existing borders and continue to be recognised as something that they are not. This peculiarity derives from international norms instituted in the era of decolonisation, which resulted in the inviolability of state borders and the supposed universality of statehood. Scott argues that contemporary failed states are, in fact, failed post-colonies. Thus understood, state failure is less the failure of existing states and more the failed rooting and institutionalisation of imported and reified models of Western statehood. Drawing on insights from the histories of Uganda and Burundi, from pre-colonial polity formation to the present day, she explores why and how there have been failures to create effective and legitimate national states within the bounds of inherited colonial jurisdictions on much of the African continent.

This book is a history of the three Guianas, now known as Guyana, Suriname, and French Guiana. Though histories of each of the countries exist, this is the first work in a century to consider the three countries as a group, and thus the first to present the history of all three as a comparative and overarching study. Special emphasis has been given to the story of how each colony was administered by Britain, the Netherlands, and France respectively, and how these differing colonial administrative policies have given rise to three vastly different cultures. Because the geographical area of the Guianas is relatively small, the indigenous population at the time of contact was relatively uniform across the area, and the external pressures on the three colonies over their histories exhibited significant similarities, the book presents the Guianas as an ideal laboratory in which to study the effects of imperialism and cultural assimilation practices. The book also briefly considers the present political and cultural status of the three polities and makes some projections about their possible futures. In all, the book presents a complete history from prehistory until the present day covering the entirety of the Guianas region, relating a colorful history from a little-studied corner of the world.

The revolutionary year of 1958 epitomizes the height of the social uprisings, military coups, and civil wars that erupted across the Middle East and North Africa in the mid-twentieth century. Amidst waning Anglo-French influence, growing US-USSR rivalry, and competition and alignments between Arab and non-Arab regimes and domestic struggles, this year was a turning point in the modern history of the Middle East. This multi and interdisciplinary book explores this pivotal year in its global, regional and local contexts and from a wide range of linguistic, geographic, academic specialties. The contributors draw on declassified and multilingual archives, reports, memoirs, and newspapers in thirteen country-specific chapters, shedding new light on topics such as the extent of Anglo-American competition after the Suez War, Turkey's efforts to stand as a key pillar in the regional Cold War, the internationalization of the Algerian War of Independence, and Iran and Saudi Arabia's abilities to weather the revolutionary storm that swept across the region. The book includes a foreword from Salim Yaqub which highlights the importance of Jeffrey G. Karam's collection to the scholarship on this vital moment in the political history of the modern middle east.

This book explores and discusses emerging perspectives of Ubuntu from the vantage point of "ordinary" people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one's positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher's own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.

For many, the advent of globalization brought with it an end to the way that the world had been viewed previous to the fall of the Berlin Wall. Among the many endings the one that most concerns my book is the perceived foreclosure of any alternatives to the capitalistic ideology that structures globalization. Even criticisms of globalization are bounded by its limits since the critical models they use cannot conceive of a space outside its homogenizing discourse. Against the final limits that shape most interpretations of globalization, I show how writers on the periphery of the globalizing north, through the development and deployment of neo-baroque imaginings, offer a different possibility to monological globalism. I show that the baroque has been a way of resisting and reconfiguring the colonial gaze in Latin America since the time of the first encounter to the present.

The diaries of Dr Hussein Fakhri al-Khalidi offer a unique insight to the peculiarities of colonialism that have shaped Palestinian history. Elected mayor of Jerusalem - his city of birth - in 1935, the physician played a leading role in the Palestinian Rebellion of the next year, with profound consequences for the future of Palestinian resistance and British colonial rule. One of many Palestinian leaders deported as a result of the uprising, it was in British-imposed exile in the Seychelles Islands that al-Khalidi began his diaries. Written with equal attention to lively personal encounters and ongoing political upheavals, entries in the diaries cover his sudden arrest and deportation by the colonial authorities, the fifteen months of exile on the tropical island, and his subsequent return to political activity in London then Beirut. The diaries provide a historical and personal lens into Palestinian political life in the late 1930s, a period critical to understanding the catastrophic 1948 exodus and dispossession of the Palestinian people. With an introduction by Rashid Khalidi the publication of these diaries offers a wealth of primary material and a perspective on the struggle against colonialism that will be of great value to anyone interested in the Palestinian predicament, past and present.

In this book an attempt is made to probe more carefully the processes by which social and ethnic problems, as these pertain to Caribbean countries, Trinidad and Tobago and Guyana, are conveyed to the political arena and the mechanisms by which they determine critical outcomes. The authors of this book have accordingly distinguished between predisposing factors and what are described as triggering mechanisms. The factors that trigger dramatic changes will differ between Guyana and Trinidad and Tobago. In short, while in some respects these societies are similar, in others, there are dramatic differences in their respective histories and political developments. This study begins with a survey of the literature on race relations and their connections with politics; it then proceeds to examine the context for the insertion of the two major groups into these societies, the emergence of ethnic groups, and their relationships with political organizations. The nature and politics of the leaders are then analyzed along with the political structures with a view to identifying what factors were responsible for the differing political experiences of both countries.

Rome's once independent Italian allies became communities of a new Roman territorial state after the Social War of 91-87 BC. Edward Bispham examines how the transition from independence to subordination was managed, and how, between the opposing tensions of local particularism, competing traditions and identities, aspirations for integration, cultural change, and indifference from Roman central authorities, something new and dynamic appeared in the jaded world of the late Republic. Bispham charts the successes and failures of the attempts to make a new political community (Roman Italy), and new Roman citizens scattered across the peninsula - a dramatic and important story in that, while Italy was being built, Rome was falling apart; and while the Roman Republic fell, the Italian municipal system endured, and made possible the government, and even the survival, of the Roman empire in the West.

Sinn Fein is one of the most controversial and uncompromising parties in Irish politics. Brian Feeney presents a comprehensive account of the role of Sinn Fein in Irish history since the inception of the movement in 1905 when Arthur Griffith first published The Sinn Fein Policy. Sinn Fein has survived an extraordinary history in politics and has seen some of the most famous names in Irish history pass through its ranks. This book examines the party in terms of the men who have led it and their progress through the electoral mechanism, the party's relationship with the IRA and the British and Irish governments, and, of course, its role in the current peace process. This is an important and timely book from an esteemed journalist, and an impartial analysis of Sinn Fein's involvement in Irish politics, north and south, over the last hundred years.

In this powerful and passionate critique of the 'war on terror' in Afghanistan and its extensions into Palestine and Iraq, Derek Gregory traces the long history of British and American involvements in the Middle East and shows how colonial power continues to cast long shadows over our own present.
Argues the attacks on the World Trade Center and the Pentagon on September 11 activated a series of political and cultural responses that were profoundly colonial in nature.
The first analysis of the "war on terror" to connect events in Afghanistan, Palestine, and Iraq.
Traces the connections between geopolitics and the lives of ordinary people.
Richly illustrated and packed with empirical detail.

'Englishmen Transplanted' challenges the widely accepted view of seventeenth-century Barbados planters as reckless fortune seekers who failed to create a viable society in the tropics. Rather, it argues they were settlers eager to transplant what was familiar to them: political and religious institutions, the nuclear family, and traditional views about social order, housing, and apparel.