The Sykes-Picot Agreement was one of the defining moments in the history of the modern Middle East. Yet its co-creator, Sir Mark Sykes, had far more involvement in British Middle East strategy during World War I than the Agreement for which he is now most remembered. Between 1915 and 1916, Sykes was Lord Kitchener's agent at home and abroad, operating out of the War Office until the war secretary's death at sea in 1916. Following that, from 1916 to 1919 he worked at the Imperial War Cabinet, the War Cabinet Secretariat and, finally, as an advisor to the Foreign Office. The full extent of Sykes's work and influence has previously not been told. Moreover, the general impression given of him is at variance with the facts. Sykes led the negotiations with the Zionist leadership in the formulation of the Balfour Declaration, which he helped to write, and promoted their cause to achieve what he sought for a pro-British post-war Middle East peace settlement, although he was not himself a Zionist. Likewise, despite claims he championed the Arab cause, there is little proof of this other than general rhetoric mainly for public consumption. On the contrary, there is much evidence he routinely exhibited a complete lack of empathy with the Arabs. In this book, Michael Berdine examines the life of this impulsive and headstrong young British aristocrat who helped formulate many of Britain's policies in the Middle East that are responsible for much of the instability that has affected the region ever since.

Reproducing Domination: On the Caribbean Postcolonial State collects thirteen key essays on the Caribbean by Percy C. Hintzen, the foremost political sociologist in Anglophone Caribbean studies. For the past thirty years, Hintzen has been one of the most articulate and discerning critics of the postcolonial state in Caribbean scholarship, making seminal contributions to the study of Caribbean politics, sociology, political economy, and diaspora studies. His work on the postcolonial elites in the region, first given full articulation in his book The Costs of Regime Survival: Racial Mobilization, Elite Domination, and Control of the State in Guyana and Trinidad, is unparalleled. Reproducing Domination contains some of Hintzen's most important Caribbean essays over a twenty-five-year period, from 1995 to the present. These works have broadened and deepened his earlier work in The Costs of Regime Survival to encompass the entire Anglophone Caribbean; interrogated the formation and consolidation of the postcolonial Anglophone Caribbean state; and theorized the role of race and ethnicity in Anglophone Caribbean politics. Given the recent global resurgence of interest in elite ownership patterns and their relationship to power and governance, Hintzen's work assumes even more resonance beyond the shores of the Caribbean. This groundbreaking volume serves as an important guide for those concerned with tracing the consolidation of power in the new elite that emerged following flag independence in the 1960s.

Guyana, a former British colony, obtained independence in 1966, following the collapse of a multi-racial nationalist movement and instability fomented by the US and UK governments. Standard political economy and historical analyses of post-independence Guyana tend to focus on the period of authoritarian rule under the People's National Congress party, and the introduction of an IMF-supervised economic recovery programme. The analyses rarely go beyond the return to formal electoral democracy in 1992. Unmasking the State fills a critical gap in our understanding of the last three decades of Guyanese political, economic, social and cultural life under the People's Progressive Party in the context of evolving regional and global geopolitical realities. It offers a detailed and nuanced examination of the post-1992 period, within a larger context where historical divisions, persistent attempts to tinker with and reinterpret the defective 1980 constitution, and systemic and institutional failures have produced waves of authoritarianism and corruption. It includes a stimulating range and diversity of perspectives from academics and activists, multidisciplinary in their engagement of history, politics, anthropology, economics, feminist, queer, Indigenous and environmental studies.

This innovative study explores the interface between nation-building and refugee rehabilitation in post-partition India. Relying on archival records and oral histories, Uditi Sen analyses official policy towards Hindu refugees from eastern Pakistan to reveal a pan-Indian governmentality of rehabilitation. This governmentality emerged in the Andaman Islands, where Bengali refugees were recast as pioneering settlers. Not all refugees, however, were willing or able to live up to this top-down vision of productive citizenship. Their reminiscences reveal divergent negotiations of rehabilitation 'from below'. Educated refugees from dominant castes mobilised their social and cultural capital to build urban 'squatters' colonies', while poor Dalit refugees had to perform the role of agricultural pioneers to access aid. Policies of rehabilitation marginalised single and widowed women by treating them as 'permanent liabilities'. These rich case studies dramatically expand our understanding of popular politics and everyday citizenship in post-partition India.

The Mohammadan Anglo-Oriental College (MAO), that became the Aligarh Muslim University (AMU) in 1920 drew the Muslim elite into its orbit and was a key site of a distinctively Muslim nationalism. Located in New Dehli, the historic centre of Muslim rule, it was home to many leading intellectuals and reformers in the years leading up to Indian independence. During partition it was a hub of pro-Pakistan activism. The graduates who came of age during the anti-colonial struggle in India settled throughout the subcontinent after the Partition. They carried with them the particular experiences, values and histories that had defined their lives as Aligarh students in a self-consciously Muslim environment, surrounded by a non-Muslim majority. This new archive of oral history narratives from seventy former AMU students reveals histories of partition as yet unheard. In contrast to existing studies, these stories lead across the boundaries of India, Pakistan and Bangladesh. Partition in AMU is not defined by international borders and migrations but by alienation from the safety of familiar places. The book reframes Partition to draw attention to the ways individuals experienced ongoing changes associated with "partitioning"-the process through which familiar spaces and places became strange and sometimes threatening-and they highlight specific, never-before-studied sites of disturbance distant from the borders.

Key book on the debates surrounding the knowledge economy and decolonialization of African Studies, that brings the subject up to date for the 21st century. Decolonization of knowledge has become a major issue in African Studies in recent years, brought to the fore by social movements such as #RhodesMustFall and #BlackLivesMatter. This timely book explores the politics and disputed character of knowledge production in colonial and postcolonial Uganda, where efforts to generate forms of knowledge and solidarity that transcend colonial epistemologies draw on long histories of resistance and refusal. Bringing together scholars from Africa, Europe and North America, the contributors in this volume analyse how knowledge has been created, mobilized, and contested across a wide range of Ugandan contexts. In so doing, they reveal how Ugandans have built, disputed, and reimagined institutions of authority and knowledge production in ways that disrupt the colonial frames that continue to shape scholarly analyses and state structures. From the politics of language and gender in Bakiga naming practices to ways of knowing among the Acholi, the hampering of critical scholarship by militarism and authoritarianism, and debates over the names of streets, lakes, mountains, and other public spaces, this book shows how scholars and a wide range of Ugandan activists are reimagining the politics of knowledge in Ugandan public life.

This book interprets Puerto Rico's first and most significant attempt to end its colonial dependence on Spain. Looking at the imperial policies and conditions within Puerto Rico that led to the 1868 rebellion known as El Grito de Lares, the author compares the colonization of Puerto Rico with that of Spanish America and explores why the island's independence movement began decades after Spain's other colonies of the region had revolted. Through the extensive use of previously unresearched archival materials of the rebel movement, she corrects many errors found in earlier accounts of the revolt, and offers new interpretations of the movement's impact on Spanish-Puerto Rican relations.

The field of environmental history emerged just decades ago but has established itself as one of the most innovative and important new approaches to history, one that bridges the human and natural world, the humanities and the sciences. With the current trend towards internationalizing history, environmental history is perhaps the quintessential approach to studying subjects outside the nation-state model, with pollution, global warming, and other issues affecting the earth not stopping at national borders. With 25 essays, this Handbook is global in scope and innovative in organization, looking at the field thematically through such categories as climate, disease, oceans, the body, energy, consumerism, and international relations.

Citizenship and Democratization in Southeast Asia redirects the largely western-oriented study of citizenship to postcolonial states. Providing various fascinating first-hand accounts of how citizens interpret and realize the recognition of their property, identity, security and welfare in the context of a weak rule of law and clientelistic politics, this study highlights the importance of studying citizenship for understanding democratization processes in Southeast Asia. With case studies from Thailand, Indonesia, the Philippines and Cambodia, this book provides a unique bottom-up perspective on the character of public life in Southeast Asia. Contributors are: Mary Austin, Laurens Bakker, Ward Berenschot, Sheri Lynn Gibbings, Takeshi Ito, David Kloos, Merlyna Lim, Astrid Noren-Nilsson, Oona Pardedes, Emma Porio, Apichat Satitniramai, Wolfram Schaffer and Henk Schulte Nordholt.

Key book in Whiteness Studies that engages with the different ways in which the last white minority in Africa to give way to majority rule has adjusted to the arrival of democracy and the different modes of transition from "settlers" to "citizens". How have whites adjusted to, contributed to and detracted from democracy in South Africa since 1994? Engaging with the literature on 'whiteness' and the current trope that the democratic settlement has failed, this book provides a study of how whites in the last bastion of 'white minority rule' in Africa have adapted to the sweeping political changes they have encountered. It examines the historical context of white supremacy and minority rule, in the past, and the white withdrawal from elsewhere on the African continent. Drawing on focus groups held across the country, Southall explores the difficult issue of 'memory', how whites seek to grapple with the history of apartheid, and how this shapes their reactions to political equality. He argues that whites cannot be regarded as a homogeneous political grouping concluding that while the overwhelming majority of white South Africans feared the coming of democracy during the years of late apartheid, they recognised its inevitability. Many of their fears were, in effect, to be recognised by the Constitution, which embedded individual rights, including those to property and private schooling, alongside the important principle of proportionality of political representation. While a small minority of whites chose to emigrate, the large majority had little choice but to adjust to the democratic settlement which, on the whole, they have done - and in different ways. It was only a small right wing which sought to actively resist; others have sought to withdraw from democracy into social enclaves; but others have embraced democracy actively, either enthusiastically welcoming its freedoms or engaging with its realities in defence of 'minority rights'. Whites may have been reluctant to accept democracy, but democrats - of a sort - they have become, and notwithstanding a significant racialisation of politics in post-apartheid South Africa, they remain an important segment of the "rainbow", although dangers lurk in the future unless present inequalities of both race and class are challenged head on. African Sun Media: South Africa

A Companion to Border Studies introduces an exciting and expanding field of interdisciplinary research, through the writing of an international array of scholars, from diverse perspectives that include anthropology, development studies, geography, history, political science and sociology. * Explores how nations and cultural identities are being transformed by their dynamic, shifting borders where mobility is sometimes facilitated, other times impeded or prevented * Offers an array of international views which together form an authoritative guide for students, instructors and researchers * Reflects recent significant growth in the importance of understanding the distinctive characteristics of borders and frontiers, including cross-border cooperation, security and controls, migration and population displacements, hybridity, and transnationalism

That Indonesia's ongoing occupation of West Papua continues to be largely ignored by world governments is one of the great moral and political failures of our time. West Papuans have struggled for more than fifty years to find a way through the long night of Indonesian colonization. However, united in their pursuit of merdeka (freedom) in its many forms, what holds West Papuans together is greater than what divides them. Today, the Morning Star glimmers on the horizon, the supreme symbol of merdeka and a cherished sign of hope for the imminent arrival of peace and justice to West Papua. Morning Star Rising: The Politics of Decolonization in West Papua is an ethnographically framed account of the long, bitter fight for freedom that challenges the dominant international narrative that West Papuans' quest for political independence is fractured and futile. Camellia Webb-Gannon's extensive interviews with the decolonization movement's original architects and its more recent champions shed light on complex diasporic and intergenerational politics as well as social and cultural resurgence. In foregrounding West Papuans' perspectives, the author shows that it is the body politic's unflagging determination and hope, rather than military might or influential allies, that form the movement's most unifying and powerful force for independence. This book examines the many intertwining strands of decolonization in Melanesia. Differences in cultural performance and political diversity throughout the region are generating new, fruitful trajectories. Simultaneously, Black and Indigenous solidarity and a shared Melanesian identity have forged a transnational grassroots power-base from which the movement is gaining momentum. Relevant beyond its West Papua focus, this book is essential reading for those interested in Pacific studies, Native and Indigenous studies, development studies, activism, and decolonization.

In-depth account of the Marikana massacre, based on the voices of the miners and their families themselves, from the build up to the strike to attempts to hold the state to account and its lasting significance. In August 2012 the South African police - at the encouragement of mining capital, and with the support of the political state - intervened to end a week-long strike at the Lonmin platinum mine in Marikana, in South Africa's NorthWest Province. On the afternoon of Thursday, 16 August, the police shot and killed 34 men. Hundreds more were injured, some shot as they fled. None posed a threat to any police officer. Recognised by many as an event of international significance in stories of global politics and labour relations, the perspectives of the miners has however been almost missing from published accounts. This book, for the first time, brings into focus the mens' lives - and deaths - telling the stories of those who embarked on the strike, those who were killed, and of the family members who have survived to fight for the memories of their loved ones. It places the strike in the context of South Africa's long history of racial and economic exclusion, explaining how the miners came to be in Marikana, how their lives were ordinarily lived, and the substance of their complaints. It shows how the strike developed from an initial gathering into a mass movement of more than 3,000 workers. It discusses the violence of the strike and explores the political context of the state's response, and the eagerness of the police to collaborate in suppressing the strike. Recounting the events of the massacre in unprecedented detail, the book sets out how each miner died and everything we know about the police operation. Finally, Brown traces the aftermath: the attempts of the families of the deceased to identify and bury their dead, and then the state's attempts to spin a narrative that placed all blame on the miners; the subsequent Commission of Inquiry - and its failure to resolve any real issues; and the solidarity politics that have emerged since. Southern Africa (South Africa, Namibia, Lesotho, Swaziland and Botswana): Jacana.