Contents: Women, Nationalism and Islam in Contemporary Political Discourse in Iran "Nahid Yeganeh;" Feminism, Citizenship and National Identity "Ann Curthoys;" Remapping and Renaming: New Cartographies of Identity, Gender and Landscape in Ireland "Catherine Nash;" Poem: Easter 1991 "Maighread Medbh;" Family Feuds: Gender, Nationalism and the Family "Anne McClintock;" Women as Activists; Women as Symbols: A Study of the Indian Nationalist Movement "Suruchi Thapar;" Gender, Nationalism and National Identities: Bellagio Symposium Report "Catherine Hall;" Culture or Citizenship? Notes from the Gender and Colonialism Conference, Galway, Ireland, May 1992 "Clara Connolly;" Plus: Reviews, Noticeboard.

The intensifying conflicts between religious communities in contemporary South and Southeast Asia signify the importance of gaining a clearer understanding of how societies have historically organised and mastered their religious diversity. Based on extensive archival research in Asia, Europe, and the United States, this book suggests a new approach to interpreting and explaining secularism not as a Western concept but as a distinct form of practice in 20th-century global history. In six case studies on the contemporary history of India, Indonesia, Malaysia, and Singapore, it analyses secularism as a project to create a high degree of distance between the state and religion during the era of decolonisation and the emerging Cold War between 1945 and 1970. To demonstrate the interplay between local and transnational dynamics, the case studies look at patterns of urban planning, the struggle against religious nationalism, conflicts around religious education, and (anti-)communism as a dispute over secularism and social reform. The book emphasises in particular the role of non-state actors as key supporters of secular statehood - a role that has thus far not received sufficient attention. A novel approach to studying secularism in Asia, the book discusses the different ways that global transformations such as decolonisation and the Cold War interacted with local relations to reshape and relocate religion in society. It will be of interest to scholars of Religious Studies, International Relations and Politics, Studies of Empire, Cold War Studies, Subaltern Studies, Modern Asian History, and South and Southeast Asian Studies.

When African Modernism was first published in 2015, it was showered with international praise and has been sought after ever since it went out of print in 2018. Marking Park Books' 10th anniversary, this landmark book will now be available again. Over the course of the 1950s and 1960s, most African countries gained independence from their respective colonial powers. Architecture became one of the principal means by which the newly formed states expressed their national identity. African Modernism investigates the close relationship between architecture and nation-building in Ghana, Senegal, Cote d'Ivoire, Kenya, and Zambia. It features 100 buildings with brief descriptive texts, images, site plans, selected floor plans and sections. The vast majority of images were taken by Iwan Baan and Alexia Webster especially for the book's first edition, documenting the buildings in their present state. Each country is portrayed through an introductory text and a timeline of historic events. Additional essays on specific aspects and topics of postcolonial Africa, likewise richly illustrated with images and documents, round out this outstanding volume.

Since the formation of the UN in 1945 the international community has witnessed a number of violent self-determination conflicts such as the disintegration of Yugoslavia, Chechnya, Kashmir, and South Sudan that have been a major cause of humanitarian crises and destruction. This book examines the scope and applicability of political self-determination beyond the decolonisation process. Explaining the historical evolution of self-determination, this book provides a theoretical examination of the concept and background. Taking an interdisciplinary approach, the author analyses self-determination in relation to contemporary conflicts, which inform and drive a coherent theoretical framework for international responses to claims for self-determination. Built upon an examination of the conceptual foundations of self-determination, this book presents a new understanding and application of self-determination. It addresses the important question of whether self-determination claims legitimate armed violence, either by the self-determining group's right to rebel, or by the international community in the form of humanitarian intervention. The Politics of Self-Determination will be of interest to students and scholars of political science, international relations, security studies and conflict studies.

Divided societies, tormented pasts, and unrepentant perpetrators. Why are some countries more intent on vanquishing uncomfortable pasts than others? How do public and often unsightly attempts at memorialisation both fail the victims and valorize their oppressors? This book offers fresh and original perspectives on dictatorship, fascism and victimization from the bloodiest decades in Europe's, Australia's and Central America's colonial and modern history. Chapters include analyses of Francoist memorials in Spain, assessments of the El Mozote massacre in El Salvador, the forgetting of frontier colonial violence in Tasmania, Romania's treatment of its Roma populations in the midst of Holocaust memorialization in Bucharest's urban development, and whether or not the Holocaust continues to serve as an instructional model or impossible aspiration for cross-cultural genocide memorialization strategies. In an era of ongoing political, ethnic and religious conflict, and unrepentant insurgent activity around the world, this collection reminds readers that genocidal actions, wherever and whenever they occurred, must be held to account by more than rhetoric and concrete memory. This book was originally published as a special issue of the Journal of Genocide Research.

Noyes demonstrates the agency of literature in the structuring of colonial space using a series of colonial texts from German South West Africa in the period 1884-1915. The social production of space in colonialization is achieved through establishing and manipulating boundaries. The production of space is itself an ordering process, and as such, a process of civilization. However, the detailed analysis of the colonial discourse reveals how colonial texts can be used to counter their author's claims to universal truth and a civilizing mission.
Drawing upon recent work by Lacan, Deleuze and Guattari, Derrida and Foucault, as well as current debate on colonial discourse, Noyes explores the concept of spatiality as constructed under the conditions of colonialization.

Explores the fundamental role of the military in state-building in francophone postcolonial West Africa and how foreign economic and military aid has influenced it. How did African armed forces in postcolonial states in francophone West Africa influence decolonization and state-building in African states? How did foreign assistance from ex-colonial powers, the USSR and the US and colonial state structures influence political systems, and sometimes result in weak and unstable governance? This book explores the development of national militaries in Cote d'Ivoire, Dahomey (now Benin), Guinea, Mali, Mauritania, Niger, Senegal, Upper Volta (now Burkina Faso) and Togo during the 1960s and 1970s. Revealing the strength of decision-making power by African political elites, the study also shows the decisive impact of foreign economic and military assistance on countries that did not experience a prolonged armed conflict. The author provides new insights into the way the decisions of African governments in building their national militaries impacted postcolonial states' autonomy, legitimacy, sovereign control and governance. In West Africa, during the 1960s, France sought to maintain exclusive relations with its former colonies through military assistance, economic aid and close personal relations with African political and military elites. State coercive capacities extended far beyond the strength of political institutions, with soldiers' assumption of political roles linked to the weaknesses of colonial and postcolonial structures. Disagreements between French and American officials, as well as Arab-Israeli and Sino-Russo conflicts, increased African presidents' opportunities to mobilize external resources. Yet in the late 1980s, it became evident that national militaries and police were often the main causes of personal insecurity, rather than providing protection, and that some economies remained weak and political structures unstable. This book is available as Open Access under the Creative Commons license CC-BY-NC. The open access version of this publication was funded by the Swiss National Science Foundation.

This title focuses on the "Risorgimento", the movement that led to the unification of Italy as a single kingdom. The Italian Wars of Independence were a sequence of three separate conflicts, taking place in 1848-49, 1859 and 1866. This volume examines the role of the major powers outside Italy in these conflicts, particularly France, Austria, Great Britain and Prussia, and in Italy the Italian states, the Catholic Church and the revolutionaries. It also examines the role of: Cavour's Piedmont, Mazzini's Young Italy and the Party of Action, Garibaldi's Red Shirts and Daniele Manin's National Society. It is based on original research, particularly in the Vatican archives and it should to be an invaluable text for all students of Italian and European History from 6th form to undergraduate level.

Spanning the entire period from the late fifteenth century beginnings of Britain's growth as a maritime commercial power to her withdrawal from most colonial possessions and her alignment with continental Europe in the 1970s and 1980s, this atlas traces the history of Britain's changing presence overseas. Each map is accompanied by explanatory text. The shifting territorial pattern of empire over more than four centuries, from the colonization of Virginia to the dismemberment of the African empire, is naturally prominent. British exploration is also covered, showing the routes taken and discoveries made, from Frobisher and Raleigh, to Cook and Livingstone. War, conquest and non-European military resistance are touched upon, especially in the American War of Independence, the Indian Mutiny, the South African campaign of 1899-1902, and recent World Wars. In addition, the atlas demonstrates the considerable influence and power, albeit of less formal kinds and at different times, brought by Britain's trade and investments, the patterns of imperial defence and communications, the spread of white settlement, the presence of her consuls, shipping and missionaries. This book should be of i

This is a book about religious transformation in South Asia in the nineteenth century, perhaps the most important period of religious change in the history of the region. By looking at some outstanding individuals from different religions the book sheds light on the questions that lie at the heart of later nationalist discourse, questions like: Who is a Hindu? Who is a Buddhist? What is the relationship between the religious communities of South Asia?

The image of the Caribbean figure has been reconfigured by photography from the mid-19th century onwards. Initial images associated with the slave and indentured worker from the locations and legacies associated with plantation economies have been usurped by visual representations emerging from struggles for social, political and cultural autonomy. Contemporary visual artists engaging with the Caribbean as a 21st century globalised space have focused on visually re-imagining historical material and events as memories, histories and dreamscapes. Creole in the Archive uses photographic analysis to explore portraits, postcards and social documentation of the colonial worker between 1850 and 1960 and contemporary, often digital, visual art by post-independent, postcolonial Caribbean artists. Drawing on Derridean ideas of the archive, the book reconceptualises the Caribbean visual archive as contiguous and relational. It argues that using a creolising archive practice, the conjuncture of contemporary artworks, historical imagery and associated locations can develop insightful new multimodal representations of Caribbean subjectivities.

In its original Spanish language version, this tour de force was awarded the famed "Espejo de Espana" prize. Rubert deVentos examines the ambiguous yet highly charged relationships between Spain and the American nations of the Western hemisphere. Writing with the grace and charm that characterizes the best of the "pensador" tradition, the author has produced a fundamental treatise on social development.
With his deep appreciation for the indigenous populations of South and Central America, Rubert deVentos offers a comparative perspective on the two major forms of colonization in the Americas--that of Spain and of the United States, leading to the provocative conclusion that each should have learned from the traditional rather than the modern lives of the other. He emphasizes with great precision distinctions in relative stages of industrialization in the West, differences between Catholic and Protestant faiths, the variety of legal codes imposed on Latin America, and above all the fine but critical differences between civilization and evangelization.
Rubert deVentos's effort is exemplary for its immersion into the actual patterns of culture found in the encounter of civilizations. He engages in no harshness, no condemnation, no trivial pursuit of post-mortem name-calling. Rather he has a keen sense of the historical, the theological, and the inevitable. Written for the general reader and specialist in area studies alike, providing a deep sense of anthropology as well as history, "The Hispanic Labyrinth" has an ambitious aim: to give all concerned in this relationship a sense of common cause in building democracy in the process of global interaction.
"Xavier Rubert deVentos" holds the chair in Esthetics at the University of Barcelona. He is a Santayana Fellow at Harvard University and a founding member of the New York Institute for the Humanities. He has held visiting professorships at the University of Cincinnati, and the University of California at Berkeley. He is the author of works in Spanish and Catalan, including "On Modernity; The Theory of Sensibility" and other books on philosophical themes. He is also a deputy to the European Parliament. "The Hispanic Labyrinth" is translated from Spanish by Mary Ann Newman, teacher of Spanish-American literature in New York City.

This book is a history of the three Guianas, now known as Guyana, Suriname, and French Guiana. Though histories of each of the countries exist, this is the first work in a century to consider the three countries as a group, and thus the first to present the history of all three as a comparative and overarching study. Special emphasis has been given to the story of how each colony was administered by Britain, the Netherlands, and France respectively, and how these differing colonial administrative policies have given rise to three vastly different cultures. Because the geographical area of the Guianas is relatively small, the indigenous population at the time of contact was relatively uniform across the area, and the external pressures on the three colonies over their histories exhibited significant similarities, the book presents the Guianas as an ideal laboratory in which to study the effects of imperialism and cultural assimilation practices. The book also briefly considers the present political and cultural status of the three polities and makes some projections about their possible futures. In all, the book presents a complete history from prehistory until the present day covering the entirety of the Guianas region, relating a colorful history from a little-studied corner of the world.

First published in 1990. This volume is essentially a study in decolonization. The approach of the author is of a conflict resolution process taken from the perspective of 1974 as the chosen point. Following the decolonization of the Portuguese colonial empire, the uniqueness of the decolonization of Rhodesia became more apparent and the conflict began to realize its full potential. The author has taken three analytical concepts- the goals' continuum, the strategic options' continuum and the interaction within and between the three levels of the conflict system.

In this original and compelling book book, William Schell Jr. examines the largest foreign colony in Mexico during the reign of Porfirio D'az, from 1876 to 1911. Expatriate Americans constituted the greatest number of technicians, technocrats, consultants, engineers, agronomists, mining specialists, railroad experts, and venture capitalists in Mexico. The influence of these 'integral outsiders' extended far beyond economics and Porfirian efforts to manage the booming era of Mexican modernization. Marriages between Americans and Mexican society women and membership in such organizations as Masonic brotherhoods brought the foreigners into the most important social circles.

Integral Outsiders: The American Colony in Mexico City, 1876D1911, contains a colorful history of the Porfiriato through the lens of American participation, including carefully wrought descriptions of expatriate Americans. These individual biographies make the narrative more human and interesting, allowing Schell to move beyond the simplistic view of weak, greedy Mexican elites conspiring with powerful, greedy foreign capitalists to amass great wealth while impoverishing the Mexican masses and creating economic underdevelopment.

Basing his comments on meticulous research, Schell points out that U.S. influence was hardly a one-way street and that the interaction between U.S. citizens and Mexicans was a complex system of cultural negotiations. He demonstrates convincingly that, while insinuating themselves into Mexican society, Americans thought that they were changing Mexico, and, in so doing, changed themselves. As Schell states, 'Ultimately, then, it may be said that the Porfirian regime got the form of hegemony it sought, and Washington took the sort of hegemony it could get.'

This group of fifteen brief narratives connected by a place and a time, the city of Dublin at the beginning of the twentieth century, was written when James Joyce was a precocious young graduate of University College. With great subtlety and artistic restraint, Joyce suggests what lies beneath the pieties of Dublin society and its surface drive for respectability, suggesting the difficulties and despairs that were being endured on a daily basis in homes, pubs, streets, and offices of the city: underemployment, domestic violence, alcoholism, poverty, hunger, emotional and sexual repression. No writer ever took more seriously the details, history, and culture of a particular place than Joyce did with his home city, and these stories combine dark humor with compassion and a searching eye for the causes of suffering. This new edition's historical appendices include contemporary reviews (including one by Ezra Pound) and materials on religion, the struggle for Irish independence, and Dublin's musical and performance culture.

Women’s bodies and rights, and performances of femininity and masculinity often form the battleground of debates of multiculturalism and accommodation of cultural rights in both hemispheres.

Tensions of culture and rights may not be the same everywhere. An interesting point of comparison is in the treatment of liberalism often assumed in the global North to be the universal norms to be defended, whereas in the global South, liberalism itself may be viewed as the problem. Colonial histories are fraught with discriminatory legislation aimed at accommodating indigenous populations, in some cases reinforcing misogynist readings of indigenous or minority cultures and providing a trade-off for more structural redistributive justice through, for example, land reform.

This book shows how varied and complex the embodiment of multiculturalism as a political practice, or policy discourse in different political contexts, can be, and how often the outcome of multicultural discourses creates a binary between culture and universal human rights. The aim of Gender And Multiculturalism is to engage with dislodging this binary.

Winner of the McKitterick Prize 2018. "Never cover an assignment without collecting a brown envelope," Boniface had said. "It is a real life saver for all journalists in this country." Ifiok, a young journalist working for the government radio station in Lagos, Nigeria, always aspires to do the right thing, but the odds seem to be stacked against him. Government pressures cause the funding to his radio drama to get cut off, his girlfriend leaves him when she discovers he is having an affair with an intern, and kidnappings and militancy are on the rise in the country. When Ifiok travels to his hometown to do a documentary on some ex-militants' apparent redemption, a tragi-comic series of events will make him realise he is unable to swim against the tide of corruption. Building on the legacy of the great African satirist tradition of Ngugi Wa Thiongo and Ayi Kwei Armah, Radio Sunrise paints a sharp-tongued portrait of (post) post-colonial Nigeria.

This study deals with the period after "The Killing Times". It examines the cultural forms of domination, supported by force, which enabled European colonizers to make "Aborigines". But Aborigines were not merely passive victims: out of the exchange came a transformed consciousness for the dispossessed, shaped by European culture and their own. The book is aimed at students in the politics of development, politics, and anthropology.

Canada has never had an "Indian problem"-- but it does have a Settler problem. But what does it mean to be Settler? And why does it matter? Through an engaging, and sometimes enraging, look at the relationships between Canada and Indigenous nations, Settler: Identity and Colonialism in 21st Century Canada explains what it means to be Settler and argues that accepting this identity is an important first step towards changing those relationships. Being Settler means understanding that Canada is deeply entangled in the violence of colonialism, and that this colonialism and pervasive violence continue to define contemporary political, economic and cultural life in Canada. It also means accepting our responsibility to struggle for change. Settler offers important ways forward -- ways to decolonize relationships between Settler Canadians and Indigenous peoples -- so that we can find new ways of being on the land, together. This book presents a serious challenge. It offers no easy road, and lets no one off the hook. It will unsettle, but only to help Settler people find a pathway for transformative change, one that prepares us to imagine and move towards just and beneficial relationships with Indigenous nations. And this way forward may mean leaving much of what we know as Canada behind.

First published in 1930, this book sought to explain to western readers the vital necessity of approaching the 'Indian problem' from the emerging national standpoint in India, and of appreciating its ideals. The author relates this necessity directly to the task undertaken by the Simon Commission in 1928 to make a survey of India and the resultant suggestions for constitutional changes in their report in early 1930. This work represents an attempt to bridge the gulf between India and Britain, one which appeared to be widening at the time of the report. This book will be of interest to students of colonialism and colonial India, especially as a prelude to its independence in 1947.

Relying on the concept of a shared history, this book argues that we can speak of a shared heritage that is common in terms of the basic grammar of heritage and articulated histories, but divided alongside the basic difference between colonizers and colonized. This problematic is also evident in contemporary uses of the past. The last decades were crucial to the emergence of new debates: subcultures, new identities, hidden voices and multicultural discourse as a kind of new hegemonic platform also involving concepts of heritage and/or memory. Thereby we can observe a proliferation of heritage agents, especially beyond the scope of the nation state. This volume gets beyond a container vision of heritage that seeks to construct a diachronical continuity in a given territory. Instead, authors point out the relational character of heritage focusing on transnational and translocal flows and interchanges of ideas, concepts, and practices, as well as on the creation of contact zones where the meaning of heritage is negotiated and contested. Exploring the relevance of the politics of heritage and the uses of memory in the consolidation of these nation states, as well as in the current disputes over resistances, hidden memories, undermined pasts, or the politics of nostalgia, this book seeks to seize the local/global dimensions around heritage.

Key book on the debates surrounding the knowledge economy and decolonialization of African Studies, that brings the subject up to date for the 21st century. Decolonization of knowledge has become a major issue in African Studies in recent years, brought to the fore by social movements such as #RhodesMustFall and #BlackLivesMatter. This timely book explores the politics and disputed character of knowledge production in colonial and postcolonial Uganda, where efforts to generate forms of knowledge and solidarity that transcend colonial epistemologies draw on long histories of resistance and refusal. Bringing together scholars from Africa, Europe and North America, the contributors in this volume analyse how knowledge has been created, mobilized, and contested across a wide range of Ugandan contexts. In so doing, they reveal how Ugandans have built, disputed, and reimagined institutions of authority and knowledge production in ways that disrupt the colonial frames that continue to shape scholarly analyses and state structures. From the politics of language and gender in Bakiga naming practices to ways of knowing among the Acholi, the hampering of critical scholarship by militarism and authoritarianism, and debates over the names of streets, lakes, mountains, and other public spaces, this book shows how scholars and a wide range of Ugandan activists are reimagining the politics of knowledge in Ugandan public life.

This book is based on fourteen months of ethnographic fieldwork with Partition survivors from west Punjab and the North-West Frontier Province, in Delhi and its surroundings between 2017–18. It locates the global rise of far-right nationalism within globalisation and memories of victimhood. Focussing on Hindu nationalism in India, this book is an important and timely contribution to the literature on South Asian Partition Studies that shows how tragedy begets tragedy. It tries to answer an urgent, provocative but nevertheless necessary question: 'What does it mean to remember the Partition in the time of fascism?' The author shows what makes up cycles of violence by connecting the reinscription of trauma in Partition memories to the self-serving justifications of the contemporary violence of Hindu nationalism. It analyses how the hegemony of Hindu nationalism has structured the narratives of Hindu Partition survivors and recruited them in service of a putative Hindu nation.

Over the last three decades, our understanding of the city worldwide has been revolutionized by three innovative theoretical concepts - globalisation, postcolonialism and a radically contested notion of modernity. The idea and even the reality of the city has been extended out of the state and nation and re-positioned in the larger global world. In this book Anthony King brings together key essays written over this period, much of it dominated by debates about the world or global city. Challenging assumptions and silences behind these debates, King provides largely ignored historical and cultural dimensions to the understanding of world city formation as well as decline. Interdisciplinary and comparative, the essays address new ways of framing contemporary themes: the imperial and colonial origin of contemporary world and global cities, actually existing postcolonialisms, claims about urban and cultural homogenisation and the role of architecture and built environment in that process. Also addressed are arguments about indigenous and exogenous perspectives, Eurocentricism, ways of framing vernacular architecture, and the global historical sociology of building types. Wide-ranging and accessible, Writing the Global City provides essential historical contexts and theoretical frameworks for understanding contemporary urban and architectural debates. Extensive bibliographies will make it essential for teaching, reference and research.