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The Erotic Life of Manuscripts - New Testament Textual Criticism and the Biological Sciences (Hardcover)
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The Erotic Life of Manuscripts - New Testament Textual Criticism and the Biological Sciences (Hardcover)
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Since the New Testament's inception as written text, its
manuscripts have been subject to all the dangers of history:
scribal error, emendation, injury, and total destruction. The
traditional goal of modern textual criticism has been to
reconstruct an "original text" from surviving manuscripts,
adjudicating among all the variant texts resulting from the slips,
additions, and embellishments of scribal hand-copying. Because of
the way manuscripts circulate and give rise to new copies, it can
be said that they have an "erotic" life: they mate and breed, bear
offspring, and generate families and descendants. The Erotic Life
of Manuscripts explores this curious relationship between the field
of New Testament textual criticism and the biological sciences,
beginning in the eighteenth century and extending into the present.
New Testament textual critics who used language to group texts into
families and genealogies were not pioneering new approaches, but
rather borrowing the metaphors and methods of natural scientists.
Texts began to be classified into "families, tribes, and nations,"
and later were racialized as "African" or "Asian," with
distinguishable "textual physiognomies" and "textual complexions."
These genealogies would later be traced to show the inheritance of
"corruptions" and "contamination" through generations, an
understanding of textual diversity reflective of eighteenth- and
ninteenth-century European anxieties over racial corruption and
degeneration. While these biological metaphors have been powerful
tools for textual critics, they also produce problematic
understandings of textual "purity" and agency, with the use of
scientific discourse artificially separating the work of textual
criticism from literary interpretation. Yii-Jan Lin traces the use
of metaphors and methods from the biological sciences by New
Testament textual critics to show how the use of biological
classification, genealogy, evolutionary theory, and phylogenetics
has shaped-and limited-the goals of the field, the greatest of
which is the establishment of an authoritative, original text. The
conclusion of this study proposes new metaphors for the field.
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