The role in public life of religious organizations such as black churches has been a contested and heated topic, with their advocates calling for them to have a major place in public discourse and their critiques demanding their silence in public if not their total destruction. This book offers a creative and compelling way to think about this dilemma. Unlike some, it does not deny the effort on the part of such organizations to be involved in public discourse and public policy; instead, it argues this interest is insufficient. Drawing attention to the basic elements of organizations such as black churches - theology, organizational hierarchy, and so on - Pinn argues these churches (and other religious organizations by extension) are not structured in such a way as to allow participation in the public arena in ways that appreciate and nurture the diversity of that arena. Instead, Pinn calls for recognition of their value in the private life of some, but their failure to have usefulness within the public arena.

A great deal of attention has been given to the sociopolitical and theological importance of Black Religion. However, of less academic concern up to this point is the aesthetic qualities that define much of what is said and done within the context of Black Religion. Recognizing the centrality of the black body for black religious thought and life, this book proposes a conversation concerning various dimensions of the aesthetic considerations and qualities of Black Religion as found in various parts of the world, including the the Americas, the Caribbean, Africa, and Europe. In this respect, Black Religion is simply meant to connote the religious orientations and arrangements of people of African descent across the globe.

Does theism dominant the language and practices of public life in the United States? This volume explores this question from a humanist perspective, and in so doing it provides insight into the relationship of religion to public policy, and offers ways to advance a more democratic and secular public arena.

From support for racial discrimination to justification for struggle against the status quo, the biblical text and its key figures have played a prominent role in the development of religious discourse on pressing socio-political issues. Slavery and continued discrimination were given theological sanction through the Old Testament story of Ham, but what of his descendent Nimrod the hunter?" African American Religious Life and the Story of Nimrod" interrogates the nature and meaning of the biblical figure Nimrod's legacy for the children of Africa, shedding light on an intriguing question: For people of African descent is Nimrod famous, or infamous?

As Anthony Pinn argues in his latest collection, humanism comes in many colors. When more attention is given to issues of race as connected to other forms of oppression, it is easier to see the manner in which humanism has lived and functioned within African American communities. Using the biblical figure Nimrod as symbol, "African American Humanist Principles "demonstrates African American humanists' intellectual and praxis-related grounding in a history of rebellion against over-determined and oppressive limitations on human doing and being. Pinn maintains that it is this quest for a fuller sense of being -- for greater existential and ontological worth -- that informs the basic principles of African American humanism. "African American Humanist Principles" is one of the only books to present the inner workings of humanist principles as the foundation for humanism from the African American perspective -- its form and content, nature and meaning.

Interdisciplinary work across the humanities and social sciences is moving beyond analysis of any one nation in isolation and instead placing urgent questions in the larger matrix of the Americas as a hemisphere. But little attention has been given to the overarching methodological, institutional, and pedagogical issues resulting from the growth of inter-American, or American hemispheric studies. "Teaching and Studying the Americas" is designed to give close consideration to the range of fundamental challenges and questions that a hemispheric studies perspective raises. It is unique in its primary concern with questions of institutional practice, pedagogic transformation, and research perspectives.

Does theism dominant the language and practices of public life in the United States? This volume explores this question from a humanist perspective, and in so doing it provides insight into the relationship of religion to public policy, and offers ways to advance a more democratic and secular public arena.

This book considers how interdisciplinary conversation, critique, and collaboration enrich and transform humanities and social science education for those teaching and studying traditional Americanist fields.

The biblical text and its key figures have played a prominent role in the development of religious discourse on pressing socio-political issues. Slavery and continued discrimination were given theological sanction through the Old Testament story of Ham, but what of his descendent Nimrod the hunter?