What causes Ice Ages? How did we learn about them? What were their affects on the social history of humanity? Allan Mazur's book tells the appealing history of the scientific 'discovery' of Ice Ages. How we learned that much of the Earth was repeatedly covered by huge ice sheets, why that occurred, and how the waning of the last Ice Age paved the way for agrarian civilization and, ultimately, our present social structures. The book discusses implications for the current 'controversies' over anthropogenic climate change, public understanding of science, and (lack of) 'trust in experts'. In parallel to the history and science of Ice Ages, sociologist Mazur highlights why this is especially relevant right now for humanity. Ice Ages: Their Social and Natural History is an engrossing combination of natural science and social history: glaciology and sociology writ large.

Newspapers and TV often report controversial risk warnings over technological innovations, scientific developments, or environmental hazards that have at their core a dispute between experts who contradict one another not only on preferred policy but also on the scientific facts that underlie decisions about public policy. Recent examples are the disputes about climate change, fracking, vaccination and autism, and genetically modified organisms (GMOs). Adversaries mobilize constituents with similar interests or ideologies, form opposing coalitions, and compete for media exposure. They articulate arguments and counterarguments. "Facts" become malleable, differently appraised by each side. Uncongenial evidence is ignored or discredited. For many adversaries, winning the policy argument is primary; evaluating the true degree of hazard is secondary. How can we determine which side's "facts" are right and which wrong? Do news media enlighten the public or worsen polarization? Can policymakers deal with controversial science and technology more cogently than they do now?

Energy is at the top of the list of environmental problems facing industrial society, and is arguably the one that has been handled least successfully, in part because politicians and the public do not understand the physical technologies, while the engineers and industrialists do not understand the societal forces in which they operate. In this book, Allan Mazur, an engineer and a sociologist, explains energy technologies for nontechnical readers and analyses the sociology of energy. The book gives an overview of energy policy in industrialised countries including analysis of climate change, the development of electricity, forms of renewable energy and public perception of the issues. Energy is a key component to environment policy and to the workings of industrial society. This novel approach to energy technology and policy makes the book an invaluable inter-disciplinary resource for students across a range of subjects, from environmental and engineering policy, to energy technology, public administration, and environmental sociology and economics.

Why do people accept ideas that are contradicted by science or logic? In Implausible Beliefs, Allan Mazur offers a comparative look at the nature of irrational belief systems, their social roots, and their cultural and political impact. He begins by providing standards for judging beliefs implausible and assessing the impact of such belief systems onpolitics and social policy in the US. Mazur describes and defends commonsense criteria for establishing that certain views should not be sustained in the face of present-day understanding. He presents a statistical portrait of implausible beliefs rampant in the US, and who tends to accept them.

Mazur applies criteria for implausibility to the Bible, astrology, and visitation to Earth of intelligent beings from other worlds. Pointing out that everyone "knows" the Bible but few actually read it, the author scrolls through the first five books of the text, noting points that undermine the scripture's natural history and moral guidance. Working on the assumption that implausible religious views are fundamentally no different from implausible secular views, he critiques secular beliefs in astrology and UFOs. Mazur concludes the volume with an attempt to explain why most people accept implausibility--some more than others--despite evidence and logic that refute them.

Looking to mainstream sociology and psychology, Mazur shows how children are socialized into such beliefs, and how adults are influenced by spouses and friends. Personality is also a factor, sometimes abetted by stressful or lonely life situations. Lucidly written, this is a provocative and informative contribution to social psychology, sociology, religion, political science, and American studies.

Newspapers and TV often report controversial risk warnings over technological innovations, scientific developments, or environmental hazards that have at their core a dispute between experts who contradict one another not only on preferred policy but also on the scientific facts that underlie decisions about public policy. Recent examples are the disputes about climate change, fracking, vaccination and autism, and genetically modified organisms (GMOs). Adversaries mobilize constituents with similar interests or ideologies, form opposing coalitions, and compete for media exposure. They articulate arguments and counterarguments. "Facts" become malleable, differently appraised by each side. Uncongenial evidence is ignored or discredited. For many adversaries, winning the policy argument is primary; evaluating the true degree of hazard is secondary. How can we determine which side's "facts" are right and which wrong? Do news media enlighten the public or worsen polarization? Can policymakers deal with controversial science and technology more cogently than they do now?

Energy is at the top of the list of environmental problems facing industrial society, and is arguably the one that has been handled least successfully, in part because politicians and the public do not understand the physical technologies, while the engineers and industrialists do not understand the societal forces in which they operate. In this book, Allan Mazur, an engineer and a sociologist, explains energy technologies for nontechnical readers and analyses the sociology of energy. The book gives an overview of energy policy in industrialised countries including analysis of climate change, the development of electricity, forms of renewable energy and public perception of the issues. Energy is a key component to environment policy and to the workings of industrial society. This novel approach to energy technology and policy makes the book an invaluable inter-disciplinary resource for students across a range of subjects, from environmental and engineering policy, to energy technology, public administration, and environmental sociology and economics.

Why do people accept ideas that are contradicted by science or logic? In Implausible Beliefs, Allan Mazur offers a comparative look at the nature of irrational belief systems, their social roots, and their cultural and political impact. He begins by providing standards for judging beliefs implausible and assessing the impact of such belief systems onpolitics and social policy in the US. Mazur describes and defends commonsense criteria for establishing that certain views should not be sustained in the face of present-day understanding. He presents a statistical portrait of implausible beliefs rampant in the US, and who tends to accept them.

Mazur applies criteria for implausibility to the Bible, astrology, and visitation to Earth of intelligent beings from other worlds. Pointing out that everyone "knows" the Bible but few actually read it, the author scrolls through the first five books of the text, noting points that undermine the scripture's natural history and moral guidance. Working on the assumption that implausible religious views are fundamentally no different from implausible secular views, he critiques secular beliefs in astrology and UFOs. Mazur concludes the volume with an attempt to explain why most people accept implausibility--some more than others--despite evidence and logic that refute them.

Looking to mainstream sociology and psychology, Mazur shows how children are socialized into such beliefs, and how adults are influenced by spouses and friends. Personality is also a factor, sometimes abetted by stressful or lonely life situations. Lucidly written, this is a provocative and informative contribution to social psychology, sociology, religion, political science, and American studies.

Given time, scientists reach consensus about the truth or falsity of a wide range of alleged hazards. Today, there is broad agreement that CFCs destroy stratospheric ozone. On the other hand, research does not support claims that electromagnetic fields from transmission lines cause a noticeable increase of leukemia. But new allegations continuously arise. Are manufactured chemicals in the environment distorting normal hormonal processes in our bodies? Are genetically modified foods a cause for concern? Addressing one of the most vexing problems in risk policy, Allan Mazur asks how we can tell, at an early stage, how seriously we should take a new warning. To identify hallmarks that could help predict the truth or falsity of an alleged hazard, Mazur analyzes 31 health warnings raised during the 1950s and 1960s about diverse technologies, including fluoridation, DDT, cyclamate, nuclear weapons testing, and birth control pills. Among his considerations are the initial source of an alarm, the biases held by its primary 'sponsors, ' and the type of media coverage it receives. With 30 to 50 years of hindsight, he identifies characteristics - apparent from the outset of a controversy - that most effectively distinguish true warnings from false alarms. Early recognition and a timely response to a genuine hazard are important to protect our environment, health, and economic well-being. But if we act quickly and a warning turns out to be false, money is wasted, people are needlessly frightened, regulators lose credibility, and our ability to appropriately handle the next set of risks is compromised. Mazur's findings do not provide certainty about which of today's warnings will prove true and which will prove false. But they do help us to make informed judgments about where it is best and most reasonable to direct our worries and resources.

While conventional social problems textbooks focus on issues in the United States, Global Social Problems examines major problems around the world. Beginning with a broad history of how humanity came to be divided along its present major social cleavages, the text then turns to the specific problems of war, social inequality, population, and resources and environment. It is intended as a core reading for a class on global social problems including war, inequality, population, and resources and environment.

Biology_perhaps the most exciting science of the last half-century_is reaching into scholarly disciplines throughout academia, yet sociology has barely entertained it. The reasons for hesitation are clear enough. Sociobiology and ethology have been unappealing to sociologists because they explain human behavior the same way they explain the behavior of social insects, fish, and birds; often evoking images of sexism and Social Darwinism, both anathemas to modern sociologists. Nonetheless, sociologists do show growing interest in biology and what it can contribute to their discipline. In this short, engaging volume Allan Mazur develops new and sociologically sophisticated concepts to bring these fields together. His book is about the social biology of face-to-face dominance interactions and it explores the evolution of behavior through connections among biology, language, culture, and socialization. Topics include comparative primate behavior, physiological and brain mechanisms underlying status processes, and the relevance of the body surface (face, physique, gestures) to status allocation. The book is meant to be a self-contained exploration_sociologists would require no prior knowledge of biology; biologists would require no prior knowledge of sociology_and a fun, informative supplement for courses throughout sociology and the social sciences.

Love Canal. We hear these words and quickly recoil, remembering a community poisoned by toxic waste. Twenty years after the incident, Allan Mazur reexamines the circumstances that made this upstate New York neighborhood synonymous with ecological catastrophe and triggered federal "Superfund" legislation to clean up the nation's thousands of hazardous waste sites. But is there only one true story of Love Canal? Borrowing the multi-viewpoint technique of the classic Japanese film Rashomon, Mazur's book reveals that there are many--often conflicting versions of what occurred at Love Canal. Hooker Chemical Company, which deposited the toxic wastes, explains why it subsequently donated the dump as the site for a new school. Lois Gibbs, whose son attended the school, tells of organizing the community to fight both the chemical threat and the uncaring state bureaucracy. Then there is the story of David Axelrod, New York's embattled commissioner of health, at odds with the homeowners over their assessment of the hazards and the proper extent of the state's response. We also hear from Michael Brown, the young reporter who developed the story in the Niagara Gazette and eventually brought the problem of toxic waste to national attention. If A Hazardous Inquiry succeeded only in making us understand why one version of the events at Love Canal gained precedence over all others, it would be invaluable to policy makers, journalists, scientists, environmentalists, lawyers, and to citizens caught up in technical controversies that get played out (for better or worse) in the public arena. But the book moves beyond that to evaluate and reconcile the conflicting accounts of Love Canal, giving us a fuller, if more complex, picture than ever before. Through gripping personal tales, A Hazardous Inquiry tells how politics and journalism and epidemiology sometimes mesh, but often clash, when confronting a potential community disaster.