Root hairs are tip-growing cells that originate from epidennal cells called trichoblasts. Their role may be simply thought of as extending the surface area of the root to facilitate absorption of nutrients and water. However, as you will see in this book, the root hair is far more than that. To an increasingly larger number of plant biologists, the root hair is a model cell. It grows in much the same way as a pollen tube, by sending vast numbers of vesicles containing cell wall precursors to a rounded apical dome, the tip. Once the trichoblast becomes committed to root hair fonnation, it no longer divides. The root hair cell has a migrating nucleus and a complex cytoskeleton. It has a varied cell wall. It is easy to observe through differential interference contrast microscopy because there are no other cells around it to disturb the image. Cytoplasmic streaming is exceptionally clear, and amyloplasts and even mitochondria and endoplasmic reticulum can be seen without reporter labelling in some species. Root hair mutants are easy to distinguish and catalogue. Plant honnones are involved in their growth and development. It is thus an almost ideal plant cell for experimental manipulation and observation. The root hair is also involved in interactions with soil microbes, as you will learn from later chapters of the book.

Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two."

The ihsan Ketin NATO Advanced Study Institute on the Tectonic Evolution of the Tethyan Region was conceived in 1982 in Veszprem, Hungary, when three of the organizers (B. C. B. , L. H. R. and A. M. C. 9. ) had come together for a meeting on the tectonics of the Pannonian basin. All three of us had experience in the Tethyan belt and all three of us had been for some time deploring the lack of communication among workers of this immense orogenic belt. Much new work had been completed in such previously little-known areas as Turkey, Iran, Afghanistan, the People's Republic of China, the entire Himalayan region, as well as new work in the European parts of the chain. Also, ironically, parts of the belt had just been closed to field work for political reasons, so it seemed as if the time was right to sit back and consider what had been done so far. Because the Istanbul group had had an interest in the whole of the Tethyan belt and because that ancient city was more centrally locElted with excellent opportunities to see both Palaeo- and Neo-Tethyan rocks in a weekend excursion, we thought that Istanbul was a natural place for such a meeting, not mentioning its own considerable attractions for the would-be contributors. A happy coincidence was that Prof.

What is the relation between economics and religion? In particular, are theology and economics entirely autonomous and distinct areas of inquiry? Economics and Religion: Are They Distinct? takes an inductive approach using case studies to shed light on the extent to which economics may be regarded as independent of the religious beliefs of its practitioners. The case studies comprise the first part of the book and are listed chronologically. These case studies are followed by commentaries, or interpretive essays; the authors of these commentaries are acting as a jury to consider the question How sensitive is economics to theological considerations?' The editors provide a concluding chapter summarizing both the evidence and the findings.

Though the monastic writings of St John Cassian have been enduringly popular, his reputation (not least as a theological author) has been seriously compromised. A. M. C. Casiday begins with an evaluation of conventional ideas about Cassian and, finding them seriously flawed, offers the first sustained attempt at re-reading Cassian's works for their theological significance. Specific attention is called to the Christological aspects of Cassian's monastic anthropology. Throughout, reference is made to Cassian's contemporaries - both well-known figures like Augustine of Hippo, Evagrius Ponticus, Vincent of L rins, and Nestorius, and lesser-known figures such as Prosper of Aquitaine, Valerian of Cimiez, and Paul of Tamma - in order to offer an analysis of Cassian's writings and their significance that is unencumbered by anachronism.

Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two."

What is the relation between economics and religion? In particular, are theology and economics entirely autonomous and distinct areas of inquiry? Economics and Religion: Are They Distinct? takes an inductive approach using case studies to shed light on the extent to which economics may be regarded as independent of the religious beliefs of its practitioners. The case studies comprise the first part of the book and are listed chronologically. These case studies are followed by commentaries, or interpretive essays; the authors of these commentaries are acting as a jury to consider the question `How sensitive is economics to theological considerations?' The editors provide a concluding chapter summarizing both the evidence and the findings.

Root hairs are tip-growing cells that originate from epidennal cells called trichoblasts. Their role may be simply thought of as extending the surface area of the root to facilitate absorption of nutrients and water. However, as you will see in this book, the root hair is far more than that. To an increasingly larger number of plant biologists, the root hair is a model cell. It grows in much the same way as a pollen tube, by sending vast numbers of vesicles containing cell wall precursors to a rounded apical dome, the tip. Once the trichoblast becomes committed to root hair fonnation, it no longer divides. The root hair cell has a migrating nucleus and a complex cytoskeleton. It has a varied cell wall. It is easy to observe through differential interference contrast microscopy because there are no other cells around it to disturb the image. Cytoplasmic streaming is exceptionally clear, and amyloplasts and even mitochondria and endoplasmic reticulum can be seen without reporter labelling in some species. Root hair mutants are easy to distinguish and catalogue. Plant honnones are involved in their growth and development. It is thus an almost ideal plant cell for experimental manipulation and observation. The root hair is also involved in interactions with soil microbes, as you will learn from later chapters of the book.

The ihsan Ketin NATO Advanced Study Institute on the Tectonic Evolution of the Tethyan Region was conceived in 1982 in Veszprem, Hungary, when three of the organizers (B. C. B. , L. H. R. and A. M. C. 9. ) had come together for a meeting on the tectonics of the Pannonian basin. All three of us had experience in the Tethyan belt and all three of us had been for some time deploring the lack of communication among workers of this immense orogenic belt. Much new work had been completed in such previously little-known areas as Turkey, Iran, Afghanistan, the People's Republic of China, the entire Himalayan region, as well as new work in the European parts of the chain. Also, ironically, parts of the belt had just been closed to field work for political reasons, so it seemed as if the time was right to sit back and consider what had been done so far. Because the Istanbul group had had an interest in the whole of the Tethyan belt and because that ancient city was more centrally locElted with excellent opportunities to see both Palaeo- and Neo-Tethyan rocks in a weekend excursion, we thought that Istanbul was a natural place for such a meeting, not mentioning its own considerable attractions for the would-be contributors. A happy coincidence was that Prof.

This book is about the intellectual defense against the French Revolution and all "radical" ideas that was developed after Malthus' pioneering Essay on Population was published in 1798. A political economy was developed in the years following which, combined with Anglican theology, was able to discover a middle ground between ultra-Toryism and radical reform. Certain ideas fundamental to modern economics also emerged as a by-product. Professor Waterman's main purpose is to complete the story of the "intellectual repulse of the Revolution" by describing this ideological alliance of political economy and Christian theology. In doing so he supplies the "missing piece of the jigsaw" in early nineteenth-century English intellectual history.

Malthus's Essay on Population was seen in 1798 as a complete refutation of Godwin and all 'Jacobin' ideology. It proved that a state of equality and justice for all was unfeasible; and it demonstrated the inevitability and beneficence of private property and political institutions. But its central theme, the dominance of scarcity in human affairs, presented the theological 'problem of evil' in novel and threatening form. For thirty-five years both the economics and the theology of the Essay were modified and refined: first by Paley, Sumner and Malthus himself, and later by Copleston, Whately and Chalmers. The result was 'Christian Political Economy': an ideological alliance of political economy and Christian theology, congenial to a new 'liberal-conservatism' in the early nineteenth century, which found middle ground between the ultra-tory defence of the ancien regime and a 'radical' repudiation of existing institutions. Professor Waterman analyses this story of the 'intellectual repulse of revolution', and describes the ideological alliance of political economy and Christian theology after 1798.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone