It is unlikely that any single book or document will ever earn a more firmly-fixed position of respect and authority than this distinguished volume by Grant Foreman. Originally published in 1932, on the date of the hundredth anniversary of the arrival in Oklahoma of the first Indians as a result of the United States government's relocation of the Five Civilized Tribes, Indian Removal remains today the definitive book in its field.The forcible uprooting and expulsion of the 60,000 Indians comprising the Five Civilized Tribes, including the Choctaw, Chickasaw, Creek, Cherokee, and Seminole, unfolded a story without parallel in the history of the United States. For more than a decade thousands of tragedies and experiences of absorbing interest marked the removal over the ""Trail of Tears,"" but there were no chroniclers at hand to record them. Only occasionally did the tragedy and pathos of some phase of this history-making undertaking beguile a sympathetic officer to turn from routine and write a line or a paragraph of comment. From fragments in thousands of manuscripts and in official and unofficial reports Grant Foreman gleaned the materials for this book to provide readers with an unbiased day-by-day recital of events.

The classic book that exposed the scandal of the dispossession of native land by American settlers And Still the Waters Run tells the tragic story of the liquidation of the independent Indian republics of the Choctaws, Chickasaws, Cherokees, Creeks, and Seminoles, known as the Five Civilized Tribes. At the turn of the twentieth century, the tribes owned the eastern half of what is now Oklahoma, a territory immensely wealthy in farmland, forests, coal, and oil. Their political and economic status was guaranteed by the federal government—until American settlers arrived. Congress abrogated treaties that it had promised would last “as long as the waters run,” and within a generation, the tribes were systematically stripped of their holdings, and were rescued from starvation only through public charity. Called a “work of art” by writer Oliver La Farge, And Still the Waters Run was so controversial when it was first published that Angie Debo was banned from teaching in Oklahoma for many years. Now with an incisive foreword by Amanda Cobb-Greetham, here is the acclaimed book that first documented the scandalous founding of Oklahoma on native land.

Here is the story of the Choctaws, a proud and gifted tribe among the Five Civilized Tribes of Indians. It is the record of a people whose forced migration from their ancestral homes in the South to what is now Oklahoma and whose subsequent efforts from the Civil War to the close of the century to maintain an autonomous government and institutions form a distinctive and arresting chapter in the history of the West.

While the political, social, and economic customs of the Choctaws were closely circumscribed, the thread of Choctaw history was at all times closely interwoven witht he larger fabric of American history as a whole. Choctaw law was a curious combination of ancient tribal custom and Anglo-American legal practice; Choctaw churches and schools were copied almost wholly from the white man's society; and Choctaw economic institutions represented an attempt to adjust the customs of tribal control of the land to the white system of individual ownership.

On September 5, 1886, the entire nation rejoiced as the news flashed from the Southwest that the Apache war leader Geronimo had surrendered to Brigadier General Nelson A. Miles. With Geronimo, at the time of his surrender, were Chief Naiche (the son of the great Cochise), sixteen other warriors, fourteen women, and six children. It had taken a force of 5,000 regular army troops and a series of false promises to ""capture"" the band.Yet the surrender that day was not the end of the story of the Apaches associated with Geronimo. Besides his small band, 394 of his tribesmen, including his wife and children, were rounded up, loaded into railroad cars, and shipped to Florida. For more than twenty years Geronimo's people were kept in captivity at Fort Pickens, Florida; Mount Vernon Barracks, Alabama; and finally Fort Sill, Oklahoma. They never gave up hope of returning to their mountain home in Arizona and New Mexico, even as their numbers were reduced by starvation and disease and their children were taken from them to be sent to the Carlisle Indian School in Pennsylvania.

Traces the history of the American Indians as a distinct social and cultural group in the United States, providing the basis for a critical reappraisal of government Indian policy.

"Winner of the Pacific Northwest Booksellers Association Regional Award"

Chief Moses (Sulktalthscosum or Half-Sun) was chief of the Columbias, a Salish-speaking people of the mid Columbia River area in what is now the state of Washington. This award-winning biography by Robert Ruby and John Brown situates Moses in the opening of the Northwest and subsequent Indian-white relations, between 1850 and 1898. Early in life Moses had won a name for himself battling whites, but with the maturity and responsibilities of chieftainship, he became a diplomat and held his united tribe at peace in spite of growing white encroachment. He resisted the call to arms of his friend Chief Joseph of the Nez Perces, whose heroic campaign ended in defeat and exile to Indian Territory. Their friendship persisted, however, and after Joseph's return to the Northwest, the two lived out their lives on the reservation, sharing their frustrations and uniting their voices in complaint.

Two hundred years ago, when the activities of the white man in North America were dominated by clashing imperial ambitions and colonial rivalry, the great Creek Confederacy rested in savage contentment under the reign of native law. No one in their whole world could do the Creeks harm, and they welcomed the slight white man who came with gifts and promises to enjoy the hospitality of their invincible towns.

Their reputation as warriors and diplomats, during the eighteenth and early nineteenth centuries, extended to the most distant reaches of the Indian country. Secure in their careless strength, friendly toward the white man until his encroachment made them resentful and desperate, they learned that they had no guile to match broken promises, and no disciplined courage to provide unity against white ruthlessness. Broken, dissembled, and their ranks depleted by the Creek and Seminole wars, they were subjected to that shameful and tragic removal which forced all the Five Civilized Tribes to a new home in the untried wilderness west of the Mississippi.

There, when they found the land good, they revitalized their shattered tribal institutions and rebuilt them upon the pattern of the American constitutional republic. But contentment again was short-lived as they were encircled by the encroaching white man with his hunger for land, his herds of cattle, and his desire for lumber, minerals, and railway concessions. They were faced, moreover, with internal political strife, and split by the sectionalism of the Civil War. Yet, they still survived in native steadfastness-a trait which is characteristic of the Creek-until the final denouement produced by the Dawes Act.

In "The Road to Disappearance, "Miss Debo tells for the first time the full Creek story from its vague anthropological beginnings to the loss by the tribe of independent political identity, when during the first decade of this century the lands of the Five Civilized Tribes were divided into severalty ownership. Her book is an absorbing narrative of a minority people, clinging against all odds to native custom, language, and institution. It is the chronicle of the internal life of the tribe -the structure of Creek society-with its folkways, religious beliefs, politics, wars, privations, and persecutions. Miss Debo's research has divulged many new sources of information, and her history of the Creeks since the Civil War is a special contribution because that period has been largely neglected by the historians of the American Indian.

"The vitality of our race still persists," said a Creek orator. "We have not lived for naught.... We have given to the European people on this continent our thought forces-the best blood of our ancestors having intermingled with that of their best statesmen and leading citizens. We made ourselves an indestructible element in their national history. We have shown that what they believed were arid and desert places were habitable and capable of sustaining millions of people.... The race that has rendered this service to the other nations of mankind cannot utterly perish."

The Making of Modern Law: Foreign, Comparative and International Law, 1600-1926, brings together foreign, comparative, and international titles in a single resource. Its International Law component features works of some of the great legal theorists, including Gentili, Grotius, Selden, Zouche, Pufendorf, Bijnkershoek, Wolff, Vattel, Martens, Mackintosh, Wheaton, among others. The materials in this archive are drawn from three world-class American law libraries: the Yale Law Library, the George Washington University Law Library, and the Columbia Law Library.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.+++++++++++++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: +++++++++++++++Yale Law LibraryLP3Y002160019240101The Making of Modern Law: Foreign, Comparative, and International Law, 1600-1926Northampton, Mass.: Published Quarterly by the Department of History of Smith College, 1924]2 p. l., 71-165 p. 23 cmUnited States

This is a new release of the original 1947 edition.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Prairie City is the social history of a representative midwestern town - a composite of several Oklahoma small towns. Beginning with the "one flashing moment" of the 1889 land run, which opened the "Oklahoma Lands" for white settlement, Angie Debo depicts the struggles of the settlers on the vast prairie to build a community despite seasons of drought, prairie fire, and destitution. Solidly based on historical research, Prairie City chronicles the arrival of the railroad, the growth of political parties and educational institutions, KKK uprisings, the oil boom, the Depression and the New Deal, and the effects of two world wars on small-town America.

Debo's classic work tells the tragic story of the spoliation of the Choctaw, Chickasaw, Cherokee, Creek, and Seminole nations at the turn of the last century in what is now the state of Oklahoma. After their earlier forced removal from traditional lands in the southeastern states--culminating in the devastating 'trail of tears' march of the Cherokees--these five so-called Civilized Tribes held federal land grants in perpetuity, or "as long as the waters run, as long as the grass grows." Yet after passage of the Dawes Act in 1887, the land was purchased back from the tribes, whose members were then systematically swindled out of their private parcels.

The publication of Debo's book fundamentally changed the way historians viewed, and wrote about, American Indian history. Writers from Oliver LaFarge, who characterized it as "a work of art," to Vine Deloria, Jr., and Larry McMurtry acknowledge debts to Angie Debo. Fifty years after the book's publication, McMurtry praised Debo's work in the "New York Review of Books" "The reader," he wrote, "is pulled along by her strength of mind and power of sympathy."

Because the book's findings implicated prominent state politicians and supporters of the University of Oklahoma, the university press there was forced to reject the book in .... for fear of libel suits and backlash against the university. Nonetheless, the director of the University of Oklahoma Press at the time, Joseph Brandt, invited Debo to publish her book with Princeton University Press, where he became director in 1938.