"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

Described by the book's Polish publisher as a literary take on the author's experience in the Lodz ghetto and the Nazi concentration camps. Arnold Mostowicz, a Polish Jew was a doctor in the Lodz ghetto and intermittently in the camps. He was a witness to and participant in situations that have received little attention. The book contains a unique account of a worker demonstration in 1940, and a description of the Gypsy camp that the Nazis had created on the edge of the Lodz ghetto. It also gives an analysis of how the antagonism between the Lodz Jews and the German and Czech Jews, deported to the ghetto, played itself out in everyday life.

Changes in childhood and children’s roles in society, and in how children participate in determining their own lives, have long been of interest to historians. Recent years have seen the emergence of new perspectives on the study of childhood, both in historical scholarship and in literary and cultural studies. Children’s experiences are now scrutinized not only as a means of examining the lives and self-representation of young individuals and their families, but also to investigate how the early experiences of individuals can shed light on larger historical questions. This volume applies both approaches in the context of Jewish eastern Europe. Historian Gershon Hundert has argued that studying the experience of children and attitudes towards coming of age offers an important corrective to the way we think of the Jewish past. This volume proves the potential of this approach in exploring many areas of historical interest. Among the topics investigated here are changes in perceptions of childhood and family, progress in the medical treatment of children, and developments in education. The work of charitable institutions is also considered, along with studies of emotion, gender history, and Polish–Jewish relations. A special section is devoted to how children were affected by the traumas they experienced from 1914 to 1947.

This book is the first to deal with the impact on the Jews of the area of the sovietization of Eastern Poland. Polish resentment at alleged Jewish collaboration with the Soviets between 1939 and 1941 affected the development of Polish-Jewish relations under Nazi rule and in the USSR. The role of these conflicts both in the Anders army and in the Communist-led Kosciuszko division and 1st Polish Army is investigated, as well as the part played by Jews in the communist-dominated regime in Poland after 1944.

This volume is made up of essays in first presented as papers at the conference held in May 2015 at the POLIN museum of the history of Polish Jews in Warsaw is divided into two sections. The first deals with museological questions-the voices of the curators, comments on the museum and discussions of museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present-day. Making use of the leading scholars in the field from Poland, Western Europe, North America and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.

"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

This volume provides a comprehensive and much-needed survey of the millennium-long history of Jews in the Ukrainian lands. The book challenges the stereotyped vision of the relationship between Jews and Ukrainians and offers in-depth studies of key periods and issues. The survey opens with a consideration of early Jewish settlements and the local reactions to these. The focus then moves to the period after 1569, when control of the fertile lands of Ukraine passed to the Polish nobility. Because it was largely Jews in the service of the nobility who administered these lands, they were inevitably caught up in the resentment that Polish rule provoked among the local population, and, above all, among the Cossacks and peasant-serfs. This resentment culminated in the great revolt led by Bohdan Khmelnytsky in the mid-17th century, in consequence of which the Jews were excluded from that part of Ukraine which eventually came under Russian rule when the Polish-Lithuanian Commonwealth was partitioned. The Jewish response to the establishment of Russian and Austrian rule in the areas of Ukraine that had formerly been in the Polish-Lithuanian Commonwealth is a second major theme of the book, and particularly the Jewish reaction to the emergence of Ukrainian nationalism and the subsequent Ukrainian struggle for independence. A third overarching theme is the impact of the sovietization of Ukraine on Jewish-Ukrainian relations, with a chapter devoted to the 1932-33 Famine (Holodomor) in which millions perished. The book also gives special attention to the growing rift between Jews and Ukrainians triggered by the rise of radical nationalism among Ukrainians living outside the Soviet Union and by conflicting views of Germany's genocidal plans regarding the Jews during World War II. With contributions from leading Jewish and Ukrainian scholars on these complex and highly controversial topics, the book places Jewish-Ukrainian relations in a broader historical context and adds to the growing literature that seeks to go beyond the old paradigms of conflict and hostility. CONTRIBUTORS: Howard Aster, formerly taught Political Science, McMaster University; Rachel Feldhay Brenner, Max and Frieda Weinstein-Bascom Professor of Jewish Studies and Professor of Modern Hebrew Literature, University of Wisconsin-Madison; Ivan Dzyuba, Ukrainian writer and literary critic; member, National Academy of Science of Ukraine; former Ukrainian Minister of Culture; Amelia Glaser, Associate Professor of Russian and Comparative Literature, University of California, San Diego; John-Paul Himka, Professor, Department of History, University of Alberta; Judith Kalik, teaches East European History, Hebrew University of Jerusalem; Myron Kapral, Director, Lviv Branch, Hrushevsky Institute of Ukrainian Archaeography and Source Studies, National Academy of Sciences of Ukraine; Vladimir (Ze'ev) Khanin, Chief Adviser on Research and Strategic Planning, Ministry of Absorption, Israel; Victoria Khiterer, Assistant Professor of History and Director, Conference on the Hilocaust and Genocide, Millersville University, Pennsylvania; Taras Koznarsky, Associate Professor, University of Toronto Sergey R. Kravtsov, Research Fellow, Center for Jewish Art, Hebrew University of Jerusalem; Taras Kurylo, independent scholar, Calgary; Alexander J. Motyl, Professor of Political Science, Rutgers University-Newark; Jakub Nowakowski, Director, Galicia Jewish Museum, Krakow; Alexander Pereswetoff-Morath, Associate Professor and Academy Research Fellow, Royal Swedish Academy of Letters, History, and Antiquities, Stockholm; Yohanan Petrovsky-Shtern, Crown Family Professor of Jewish Studies and Professor of Jewish History, Northwestern University; Antony Polonsky, Albert Abramson Professor of Holocaust Studies, Brandeis University and United States Holocaust Memorial Museum; Peter J. Potichnyj, Honorary Professor, East China University, Shanghai and Lviv Polytechnic National University; Professor Emeritus, McMaster University; Mykola Ryabchuk, Ukrainian writer and journalist; Vice President, Ukrainian PEN-Club; Raz Segal, doctoral student, Strassler Center for Holocaust and Genocide Studies, Clark University; teaching fellow, International MA Program in Holocaust Studies, Haifa University; Dan Shapira, Professor of Ottoman Studies and Professor of the History and Culture of Eastern European Jewry, Bar-Ilan University; Myroslav Shkandrij, Professor of Slavic Studies, University of Manitoba; Mykola Iv. Soroka, Advancement Manager, Canadian Institute of Ukrainian Studies, University of Alberta; Yevhen Sverstyuk, theologian, translator, journalist, and literary critic; Chief Editor, Nas.

This volume of Polin, based on scholarship that has emerged since the fall of communism, is a wide-ranging contribution to the complex history of the Jews in Lithuania. Focusing on the specific character of Lithuanian Jewry, the volume opens by examining how their relationship with the surrounding society developed after 1772, both under tsarist rule and then in independent Lithuania. Moving to more recent times, the devastating impact on the Jewish community of the Soviet and Nazi occupations during the Second World War is discussed, as are the further negative consequences on Jewish life of the reoccupation of the country by the Soviets between 1944 and 1990. The volume concludes with material on the slow revival of Jewish life since the collapse of the Soviet Union and the re-emergence of an independent Lithuania, which was accompanied by the revival of many disciplines, such as the study of Jewish history, repressed by Soviet censorship. This revived interest in the country's Jewish past is now playing a key role in the broader transformation of historical memory of the post-Soviet era and the problem of coming to terms with the widespread local collaboration in Lithuania during the Holocaust - a process which has led to important scholarly advances but also to bitter controversy. Collectively, the studies in this volume contribute to a better understanding of the complex history of the Jews in Lithuania and of Lithuanian - Jewish relations and constitute a part of the necessary process of creating a more rounded and inclusive history of the country. CONTRIBUTORS Aelita Ambruleviciute, Marta Aleksandra Balinska, Egle Bendikaite, Michael Casper, Ellen Cassedy, Immanuel Etkes, David E. Fishman, Jack Jacobs, Grigory Kanovich, Saulius Suziedelis, Andrey Krotau, Larisa Lempertiene, Aearunas Liekis, Miriam Offer, Avi Ohry, Karin Ohry-Kossoy, Ausra Pazeraite, Antony Polonsky, Anna P. Ronell, Vladas Sirutavicius, Darius Staliunas, Saulius SuA iedelis, Vytautas Toleikis, Anna Verschik, Theodore R. Weeks, Mordechai Zalkin.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

Although the reconciliation of Jewish and Polish memories of the Holocaust is the central issue in contemporary Polish-Jewish relations, this is the first attempt to examine these divisive memories in a comprehensive way. Until 1989, Polish consciousness of the Second World War subsumed the destruction of Polish Jewry within a communist narrative of Polish martyrdom and heroism. Post-war Jewish memory, by contrast, has been concerned mostly with Jewish martyrdom and heroism (and barely acknowledged the plight of Poles under German occupation). Since the 1980s, however, a significant number of Jews and Poles have sought to identify a common ground and have met with partial but increasing success, notwithstanding the new debates that have emerged in recent years concerning Polish behaviour during the Nazi genocide of the Jews that Poles had ignored for half a century. This volume considers these contentious issues from different angles. Among the topics covered are Jewish memorial projects, both in Poland and beyond its borders, the Polish approach to Holocaust memory under communist rule, and post-communist efforts both to retrieve the Jewish dimension to Polish wartime memory and to reckon with the dark side of the Polish national past. An interview with acclaimed author Henryk Grynberg touches on many of these issues from the personal perspective of one who as a child survived the Holocaust hidden in the Polish countryside, as do the three poems by Grynberg reproduced here. The 'New Views' section features innovative research in other areas of Polish-Jewish studies. A special section is devoted to research concerning the New Synagogue in Poznan, built in 1907, which is still standing only because the Nazis turned it into a swimming-pool. CONTRIBUTORS: Natalia Aleksiun, Assistant Professor in Eastern European Jewish History, Touo College, New York; Jolanta Ambrosewicz-Jacobs, Head, Section for Holocaust Studies, Centre for European Studies, Jagiellonian University, Krakow; curator, International Centre for Education about Auschwitz and the Holocaust, Auschwitz-Birkenau State Museum; Boaz Cohen, teacher in Jewish and Holocaust Studies, Shaanan and Western Galilee Colleges, northern Israel; Judith R. Cohen, Director of the Photographic Reference Collection, United States Holocaust Memorial Museum, Washington DC; Gabriel N. Finder, Associate Professor, Department of Germanic Languages and Literatures, University of Virginia; Rebecca Golbert, researcher; Regina Grol, Professor of Comparative Literature, Empire State College, State University of New York; Jonathan Huener, Associate Professor of History, University of Vermont; Carol Herselle Krinsky, Professor of Fine Arts, New York University; Marta Kurkowska, Lecturer, Institute of History, Jagiellonian, University, Krakow; Joanna B. Michlic, Assistant Professor, Holocaust and Genocide Program, Richard Stockton College, Pomona, New Jersey; Eva Plach, Assistant Professor of History, Wilfrid Laurier University, Waterloo, Canada; Antony Polonsky, Albert Abramson Professor of Holocaust Studies, Brandeis University and the United States Holocaust Memorial Museum, Washington DC; Alexander V. Prusin, Associate Professor of History, New Mexico Institute of Mining and Technology, Socorro; Jan Schwarz, Senior Lecturer, Department of Germanic Studies, University of Chicago; Maxim D. Shrayer, Professor of Russian and English, Chair of the Department of Slavic and Eastern Languages, Co-Director, Jewish Studies Program, Boston College; Michael C. Steinlauf, Professor of Jewish History and Culture, Gratz College, Pennsylvania; Robert Szuchta, History teacher, Stanislaw I. Witkiewicz High School, Warsaw; Joanna Tokarska-Bakir, Lecturer in Cultural Anthroplogy, Warsaw University; Chair, Department of Cultural Anthropology, Collegium Civitas, Poland; Scott Ury, Post-Doctoral Fellow, Department of Jewish History, Tel Aviv University; Bret Werb, United States Holocaust Memorial Museum, Washington DC; Seth L. Wolitz, Gale Chair of Jewish Studies and Professor of Comparative Literature, University of Texas at Austin.

In the mid-1960s, public opinion in Poland turned against the Gomulka regime for a variety of reasons. In an attempt to regain public support and divert attention from the real problems, Gomulka adopted an antisemitic stance. On 19 March 1968 he delivered a speech to party activists in which he divided Jews into three categories: 'patriotic Jews', 'Zionists', and those who were neither Jews nor Poles but 'cosmopolitans', who should 'avoid those fields of work where the affirmation of nationality is indispensable'. In consequence, nearly 15,000 Jews--a very large part of Poland's Jewish community--left for Israel, western Europe, and North America, effectively ending Jewish life in the country for over a decade. The events of 1968 were long ignored by scholars but in recent years their importance in the process which led to the collapse of communism has become increasingly evident. This volume illuminates the events that triggered the crisis, the crisis itself, and its consequences. Different aspects of this are examined by Dariusz Stola, Jerzy Eisler, and Wlodzimierz Rozenbaum, while the role of the the Polish Military Intelligence Service during 1945-1961 in precipitating the crisis is analyzed by Leszek Gluchowski. Several contributors consider the background to the crisis in terms of the concerns of the Jewish community. Audrey Kichelewski describes developments in the community between the consolidation of Gomulka's power in 1957 and the outbreak of the Six Day War. Malgorzata Melchior examines how Jews who had survived in Poland during the Second World War responded to the crisis. Joanna Wiszniewicz provides a group portrait of pupils of Jewish origin in Warsaw schools in the 1960s, a milieu from which important elements in the student opposition were drawn. Karen Auerbach sharpens the focus in her consideration of the situation of Yiddish writer Naftali Herts Kon, while Holly Levitsky describes the travails of the Jewish communist writer Sara Nomberg-Przytyk. The book also reprints the testimonies of several people who lived through these painful events: Jerzy Jedlicki, Henryk Dasko, and Miroslaw Sawicki. Bozena Szaynok analyses the rhetoric of the period and examines the role of 'Israel' in the crisis. The controversies which it still arouses are reflected in the exchange between generals Pioro and Jaruzelski concerning the impact of the purge of Jewish officers from the Polish People's Army and in the responses to the publication by Piotr Gontarczyk of a report on the role of Jacek Kuron in 1968. As in previous volumes of Polin, in the section 'New Views' substantial space is also given to new research into a variety of topics in Polish-Jewish studies. These include a study by Kalman Weiser of the Yiddishist Ideology of Noah Prylucki; an reassessment by Julian Bussgang of the role of Metropolitan Sheptytsky during the Holocaust; an account by Michael Beizer and Israel Bartal of the tragic career of Moses Schorr; an evaluation by Krzysztof Czyzewski of the work of the Polish poet Jerzy Ficowski; and a description of the reception in Poland of Art Spiegelman's Maus. CONTRIBUTORS Karen Auerbach, Israel Bartal, Michael Beizer, Teresa Bogucka, Julian Bussgang, Wojciech Czuchnowski, Krzysztof Czyzewski, Henryk Dasko, Jerzy Eisler, Leszek W. Gluchowski, Piotr Gontarczyk, Anna Jarmusiewicz, Wojciech Jaruszelski, Jerzy Jedlicki, Audrey Kichelewski, Holli Levitsky, Krzysztof Link-Lenczowski, Tomasz Lysak, Jacek Maj, Malgorzata Melchior, Joanna B. Michlic, Karol Modzelewski, Tadeusz Pioro, Wlodzimierz Rozenbaum, Maciej Rybinski, Dariusz Stola, Bozena Szaynok, Kalman Weiser, Joanna Wisniewicz, Tadeusz Witkowski, Piotr Wrobel, Rafal Ziemiewicz.

This volume is devoted to the part Jews played in the history of Lodz between 1820 and 1939. Specifically, it focuses on the place of the Jews in the industrial elite of this multi-ethnic textile town, and on its role as a centre of the modern movement and of Jewish artistic and literary creativity. It is the result of a collaborative venture with the Historical Institute of the University of Lodz. CONTRIBUTORS Kazimierz Badziak, Natan Gross, Julian K. Janczak, Maria Kaminska, Tamara Karren, Stanislaw Liszewski, Jerzy Malinowski, Leszek Olejnik, Wieslaw Pus, Stefan Pytlas, Yosef Salmon, Pawel Samus, Robert Moses Shapiro, Chone Shmeruk, Jerzy Tomaszewski, Yehiel Yeshaia Trunk, Barbara Wachowksa, Jacek Walicki, Janusz Wrobel

The focus is on how the Jews were affected by Polish independence in 1918. Other topics covered include Jan Blonski's article 'The Poor Poles Look at the Ghetto'; Polish historiography on the privileges granted to the Jews; the decline of the kahal in the eighteenth and nineteenth centuries; the social perception of Jews in the eighteenth century; representations of Jews in nineteenth-century literature; nineteenth-century synagogues; the Jewish Polish-language press in the interwar period; and antisemitic slogans in Endecja political campaigns. CONTRIBUTOR: Wladyslaw T. Bartoszewski, Research Fellow, St Antony's College, Oxford. Eugene C. Black, Ottilie Springer Professor of History, Brandeis University. Andrzej Bryk, Lecturer, Institute for Constitutional History, Jagiellonian. University, Krakow. Jan Blonski, Professor of the History of Polish Literature, Jagiellonian University, Krakow. Sh. Cygielman, Senior History in Jewish History, Ben-Gurion University of the Negev, Beer-heva. David Engel, Tel Aviv University. Mieczyslaw Inglot, Professor of Polish Literature, University of Wroclaw. Paul Latawski, Assistant Professor of International Relations, New England College, Arundel. Eli Lederhendler, Lecturer in Jewish History, Tel Aviv University. George J. Lerski, Emeritus Professor of Modern European History, University of Chicago. Jozef Lewandowski, Professor of History, Uppsala University. Maria and Kazimierz Pietchotka, architects and architectural historians. Edward Rogerson. Szymon Rudnicki, Docent and Deputy Director, Historical Institute, University of Warsaw. Michael G. Steinlauf, Brandeis University. Daniel Stone, Professor of History, University of Winnipeg. Bernadeta Tendyra, London School of Economics. Anna Zuk, Lecturer, Institute of Philosophy and Sociology, Marie Curie-Sklodkowska University, Lublin.

Published in the year of the fiftieth anniversary of the Warsaw ghetto uprising, this volume has a special section with memoirs and other material dealing with aspects of Jewish life in Nazi-occupied Warsaw. Topics covered in other articles include the autobiographies of Salomon Maimon and Jakob Fromer, entitled 'From the Ghetto to Modern Culture'; Jan Czynski and the question of equal rights for all religious faiths; education of Jewish women in the nineteenth century; ritual slaughter as a political issue; and the Jewish press in Krakow in the inter-war years. Contributors: Zygmunt Bauman, Czeslaw Brzoza, Joanna Rostropowicz Clark, Anna Clarke, Adam Galkowski, Jan Marek Gronski, Dora Katzenelson, Mark W. Kiel, Ariel Joseph Kochavi, Jerzy Lewinski, Zenon Nowak, Laura Quercioli, Richie Robertson, Marek Rudnicki, Szymon Rudnicki, Shaul Stampfer, Aharon Weiss, Tomasz Wisniewski, Josef Wrobel, Aleksander Zyga

Poland today is a very different country from the Poland of the past, yet attitudes inherited from the past continue to affect Polish-Jewish relations in the present. In Poland itself, now a free society, memories of the Jewish place in Poland's history, long suppressed by communism, are being re-evaluated. In America the attitudes that had divided the two sides in the Old Country seemed for a long time to be becoming more entrenched. This volume-probably the first comprehensive study of Polish-Jewish relations in North America-explores how this situation came about, and also considers the efforts being made to put the resentments caused by past conflicts to one side as the influences long dominant in the Polish-Jewish relationship in North America begin to lose their formative power. The contributors deal boldly with matters at the heart of the relationship. There is an attempt to quantify the attitudes of both sides to a number of key aspects of the Holocaust, and fascinating questions are raised about how the Holocaust has distorted the perceptions that Poles and Jews have of each other, and why the Holocaust remains a problem in Polish-Jewish relations. Stereotyping is confronted head-on. There is an investigation of how crude stereotypes of Polish peasants have found their way into Jewish history textbooks, crucially affecting the disposition of American Jews towards Poland, and of how the stereotyped world of the shtetl still haunts the American Jewish imagination, with great consequences for attitudes to Poles and Polish Americans. The way in which this stereotype is challenged by realities encountered in the context of the March of the Living is provocatively discussed, along with the options for dealing with a landscape 'poor in Jews, but rich in Jewish ruins'. A number of chapters describe attempts to overcome mutual stereotyping, including a detailed and valuable account of the National Polish American-Jewish American Council, and of the attempts that have been made to steer the Jedwabne debate in a constructive direction. These small beginnings show that it is possible to go beyond past differences and to concentrate instead on what has linked Poles and Jews in their long history. As in earlier volumes of Polin, substantial space is given, in 'New Views', to recent research in other areas of Polish-Jewish studies.

Jewish women's exclusion from the public domains of religious and civil life has been reflected in their near absence in the master narratives of the East European Jewish past. As a result, the study of Jewish women in eastern Europe is still in its infancy. The fundamental task of historians to construct women as historical subjects, 'as a focus of inquiry, a subject of the story, an agent of the narrative', has only recently begun. This volume is the first collection of essays devoted to the study of Jewish women's experiences in Eastern Europe. The volume is edited by Paula Hyman of Yale University, a leading figure in Jewish women's history in the United States, and by ChaeRan Freeze of Brandeis University, author of a prize-winning study on Jewish divorce in nineteenth-century Russia. Their Introduction provides a much-needed historiographic survey that summarizes the major work in the field and highlights the lacunae. Their contributors, following this lead, have attempted to go beyond mere description of what women experienced to explore how gender constructed distinct experiences, identities, and meanings. In seeking to recover lost achievements and voices and place them into a broader analytical framework, this volume is an important first step in the rethinking of east European Jewish history with the aid of new insights gleaned from the research on gender. As in earlier volumes of Polin, substantial space is given, in 'New Views', to recent research in other areas of Polish-Jewish studies, and there is a book review section.

In the period between the two world wars, Poland's Jewish community was second only in size to that of the United States, and was the laboratory in which the ideological orientations which dominated the Jewish world - Zionism, Bundism, Neo-Orthodoxy, Assimilation - were tested. There has been much disagreement as to the character and strength of anitsemitism in Poland at that time, and the extent to which the experience of the Jews aided the Nazis in carrying out their genocidal plans. This latest volume of Polin includes contributions from Poland, western Europe, Israel, and North America, which together provide a clearer understanding of the issues which have in the past proved so divisive. It also includes a number of personal testimonies from people who experienced the interwar period at first hand. The result is a book that will be essential reading for all those interested in modern Jewish history and in the problems of ethnic minorities in post-Versailles Europe.

Scholarship on the civilization of Polish Jews has tended to focus on elite culture and canonical literature; even modern Yiddish culture has generally been approached from the perspective of 'great works'. This volume of Polin focuses on the less explored but historically vital theme of Jewish popular culture and shows how, confronted by the challenges and opportunities of modernity in the late nineteenth and early twentieth centuries, it blossomed into a complex expression of Jewish life. In addition to a range of articles on the period before the Second World War there are studies of the traces of this culture in the contemporary world. The volume as a whole aims to develop a fresh understanding of Polish Jewish civilization in all its richness and variety. Subjects discussed in depth include klezmorim and Jewish recorded music; the development of Jewish theatre in Poland, theatrical parody, and the popular poet and performer Mordechai Gebirtig; Jewish postcards in Poland and Germany; the early Yiddish popular press in Galicia and cartoons in the Yiddish press; working-class libraries in inter-war Poland; the impact of the photographs of Roman Vishniac; contemporary Polish wooden figures of Jews; and the Krakow Jewish culture festival. In addition, a Polish Jewish popular song is traced to Sachsenhausen, the badkhn (wedding jester) is rediscovered in present-day Jerusalem, and Yiddish cabaret turns up in blues, rock 'n' roll, and reggae garb. There are also translations from the work of two writers previously unavailable in English: excerpts from the ethnographer A. Litvin's pioneering five-volume work Yidishe neshomes (Jewish Souls) and several chapters from the autobiography, notorious in inter-war Poland, of the writer and thief Urke Nachalnik. As in earlier volumes of Polin substantial space is also given to new research into a variety of topics in Polish Jewish studies. These include the origins of antisemitism in Poland; what is known about the presence of German forces in the vicinity of Jedwabne in the summer of 1941; and the vexed question of Jews in the communist security apparatus in Poland after 1944. The review section includes an important discussion of what should be done about the paintings in Sandomierz cathedral which represent an alleged ritual murder in the seventeenth century, and an examination of the 'anti-Zionist' campaign of 1968.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

The Warsaw weekly Polityka issued the following appeal to its readers on the 50th anniversary of the 1943 Warsaw Ghetto Uprising: "We are asking those of you who still remember the circumstances of the Time of Humiliation to summon up scenes and images from memory. We are appealing to Poles who helped rescue Jews, to Polish witnesses of the persecution of the Jews and of the Holocaust...The aim is to recount events, including those whose narrators would rather forget about them, or never return to them." The people who were born before or during the war, and who found themselves on one side or the other of the ghetto wall, are the last participants in, and eyewitnesses to, the history of the Jews there. Polityka's appeal for recollections of scenes that 'cannot be forgotten' generated 225 submissions, 82 of which are collected in this volume. More than half a century later - and now available in paperback - the dilemmas, emotions, and doubts about their attitudes, and the behavior of t

An emphasis on education has long been a salient feature of the Jewish experience. The pervasive presence of schools and teachers, books and libraries, and youth movements, even in an environment as tumultuous as that of nineteenth- and twentieth-century eastern Europe, is clear from the historical records. Historians of the early modern and modern era frequently point to the centrality of educational institutions and pursuits within Jewish society, yet the vast majority treat them as merely a reflection of the surrounding culture. Only a small number note how schools and teachers could contribute in dynamic ways to the shaping of local communities and cultures. This volume addresses this gap in the portrayal of the Jewish past by presenting education as an active and potent force for change. It moves beyond a narrow definition of Jewish education by treating formal and informal training in academic or practical subjects with equal attention. In so doing, it sheds light not only on schools and students, but also on informal educators, youth groups, textbooks, and numerous other devices through which the mutual relationship between education and Jewish society is played out. It also places male and female education on a par with each other, and considers with equal attention students of all ages, religious backgrounds, and social classes. The essays in this volume span two centuries of Jewish history, from the Austrian and Russian empires to the Second Republic of Poland and the Polish People's Republic. The approach is interdisciplinary, with contributors treating their subject from fields as varied as east European cultural history, gender studies, and language politics. Collectively, they highlight the centrality of education in the vision of numerous Jewish individuals, groups, and institutions across eastern Europe, and the degree to which this vision interacted with forces within and external to Jewish society. In this way they highlight the interrelationship between Jewish educational endeavours, the Jewish community, and external economic, political, and social forces.

Historiography formed an unusually important component of the popular culture and heritage of east European Jewry in the late nineteenth and early twentieth centuries. This was a period of social, economic, and political upheaval, and for the emerging class of educated Jews the writing and reading of Jewish history provided not only intellectual but also emotional and moral sustenance. Facing an insecure future became easier with an understanding of the past, and of the Jewish place in that past. This volume is devoted to the development of Jewish historiography in the three east European centres-Congress Poland, the Russian empire, and Galicia-that together contained the majority of world Jewry at that time. Drawing widely on the multilingual body of scholarly and popular literature that emerged in that turbulent environment, the contributors to this volume attempt to go beyond the established paradigms in the study of Jewish historiography, and specifically to examine the relationship between the writing of Jewish history and of non-Jewish history in eastern Europe. In doing so they expose the tension between the study of the Jewish past in a communal setting and in a wider, regional, setting that located Jews firmly in the non-Jewish political, economic, and cultural environment. They also explore the relationship between 'history'-seen as the popular understanding of the past-and 'scholarly history'-interpretation of the past through the academic study of the sources, which lays claim to objectivity and authority. The development of Jewish historical scholarship grew out of the new intellectual climate of the Haskalah, which encouraged novel modes of thinking about self and others and promoted critical enquiry and new approaches to traditional sources. At the same time, however, in response to what the traditionalists perceived as secular research, an Orthodox historiography also emerged, driven not only by scholarly curiosity but also by the need to provide a powerful counterweight in the struggle against modernity. In fact, east European Jewish historiography has undergone many methodological, thematic, and ideological transformations over the last two centuries. Even today, east European Jewish historiography revisits many of the questions of importance to scholars and audiences since its emergence: how Jews lived, both within the narrow Jewish world and in contact with the wider society; the limits of Jewish insularity and integration; expressions of persecution and anti-Jewish violence; and also Jewish contributions to the societies and states of eastern Europe. Many challenges still remain: questions of the purpose of the research, its ideological colouring, and its relevance for contemporary Jewish communities. The fruit of research in many disciplines and from different methodological points of view, this volume has much to offer scholars of modern Jewry trying to understand how east European Jews saw themselves as they struggled with the concepts of modernity and national identity and how their history continues to be studied and discussed by an international community of scholars.

Since the Enlightenment, the cultural creativity of Polish Jews has found expression not only in Hebrew and Yiddish, but increasingly in Polish. There has been mutual and dynamic interaction between the cultural systems, but, until the end of communism, the trilingual Jewish culture of Poland was little studied. In this volume, scholars from Poland, the United States, Israel, Italy, and Argentina investigate writers from across this spectrum and consider how they saw their Jewish (and sometimes Polish) identity, and what they thought of the authors in the other linguistic or cultural camps. Together, their essays constitute the first examination of Jewish literatures in Poland from the point of view of both linguistic and geographical diversity. The interwar years serve as the reference point, but material on the period before World War I and after 1945 is also included. The book comprises six sections. There is new research on Jewish literature in Polish, including discussions of less widely known works by Janusz Korczak and Julian Stryjkowski. Polish-Yiddish-Hebrew literary contacts are then reviewed, with important pieces on Y.L. Peretz's early work, the translation of Hayim Nahman Bialik's poetry into Polish, the influence of Polish writers on Sholem Asch's early plays, and the reception of Yosef Opatoshu's novels in interwar Poland. The next section explores the images of Poles and Poland in the work of Jewish writers and of Jews in the work of Polish authors, for instance in the work of the Hebrew Nobel laureate S.Y. Agnon and the Polish writer Stanislaw Vincenz. The subsequent section looks at avant-garde art and modern ideologies, with discussions of Bruno Schulz's graphic works and why communism appealed to some Jewish writers. Discussion then moves to questions of identity, with a special focus on Julian Tuwim, one of the greatest Polish poets, an assimilated Jew attacked by Polish nationalists on the one hand and Yiddishists on the other. The last group of essays in the collection looks at different 'exiles, ' understood both literally and metaphorically and encompassing works created in Poland, Israel, and Argentina. In spite of this wide range of themes, the coverage of the topic is not exhaustive: there are still very few studies of Polish-Hebrew literary contacts, and although more has been written about Yiddish writers in Poland there are still areas requiring a comparative perspective. This is a major study of topics which have rarely been discussed in English, especially Jewish literature written in Polish. The articles should appeal to all students of literature, and particularly to those interested in Polish, Yiddish, and Hebrew creativity understood as a rich cultural polysystem. CONTRIBUTORS Monika Adamczyk-Garbowska, Maria Antosik-Piela, Dorota Burda-Fischer, Nathan Cohen, Ofer Dynes, Karolina Famulska-Ciesielska, Ellen Kellman, Zuzanna Kolodziejska, Ber Kotlerman, Anna Kuligowska-Korzeniewska, Aviv Livnat, Piotr Matywiecki, Alina Molisak, Joanna Nalewejko-Kulikov, Wladyslaw Panas, Ireneusz Piekarski, Eugenia Prokop-Janiec, Laura Quercioli Mincer, Gil Rabak, Shoshana Ronen, Maxim D. Shrayer, Dariusz Konrad Sikorksi, Perla Sneh, Monika Szablowska-Zaremba, Bella Szwarcman-Czarnota, Karolina Szymaniak, Miriam Udel, Karen Underhill, Bozena Wojnowska, Marzena Zawanowska, Slawomir Jacek Zurek.

The Kingdom of Poland, also known as the Congress Kingdom or Russian Poland, was created by a decision of the Congress of Vienna as part of its attempt to set up a post-Napoleonic European order. It incorporated lands that for many decades had been the most important centres of Polish politics, finance, education, and culture, and which also had the largest concentration of Jews in eastern Europe. Because of these factors, and because its semi-autonomous status allowed for the development of a liberal policy towards Jews quite different from that of Russia proper, the Kingdom of Poland became a fertile ground for the growth of Jewish cultural and political movements of all sorts, many of which continue to be influential to this day. This volume brings together a wide range of scholars to present a broad view of the Jewish life of this important area at a critical moment in its history. In the nineteenth century, tradition vied with modernization for Jews' hearts and minds. In the Kingdom of Poland, traditional hasidic leaders defied the logic of modernization by creating courts near major urban centres such as Warsaw and Lodz and shtiblekh within them, producing innovative and influential homiletic literature and attracting new followers. Modernizing maskilim, for their part, found employment as government officials and took advantage of the liberal climate to establish educational institutions and periodicals that similarly attracted followers to their own cause and influenced the development of the Jewish community in the Kingdom in a completely different direction. Their immediate successors, the Jewish integrationists, managed to gain considerable power within the Jewish community and to create a vibrant and more secular Polish Jewish culture. Subsequently Zionism, Jewish socialism, and cultural autonomy also became significant forces. The relative strength of each movement on the eve of the rebirth of Poland is extremely difficult to measure, but unquestionably the ferment of so many potent, competing movements was a critical factor in shaping the modern Jewish experience.