"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

The Warsaw weekly Polityka issued the following appeal to its readers on the 50th anniversary of the 1943 Warsaw Ghetto Uprising: "We are asking those of you who still remember the circumstances of the Time of Humiliation to summon up scenes and images from memory. We are appealing to Poles who helped rescue Jews, to Polish witnesses of the persecution of the Jews and of the Holocaust...The aim is to recount events, including those whose narrators would rather forget about them, or never return to them." The people who were born before or during the war, and who found themselves on one side or the other of the ghetto wall, are the last participants in, and eyewitnesses to, the history of the Jews there. Polityka's appeal for recollections of scenes that 'cannot be forgotten' generated 225 submissions, 82 of which are collected in this volume. More than half a century later - and now available in paperback - the dilemmas, emotions, and doubts about their attitudes, and the behavior of t

Described by the book's Polish publisher as a literary take on the author's experience in the Lodz ghetto and the Nazi concentration camps. Arnold Mostowicz, a Polish Jew was a doctor in the Lodz ghetto and intermittently in the camps. He was a witness to and participant in situations that have received little attention. The book contains a unique account of a worker demonstration in 1940, and a description of the Gypsy camp that the Nazis had created on the edge of the Lodz ghetto. It also gives an analysis of how the antagonism between the Lodz Jews and the German and Czech Jews, deported to the ghetto, played itself out in everyday life.

This volume is made up of essays in first presented as papers at the conference held in May 2015 at the POLIN museum of the history of Polish Jews in Warsaw is divided into two sections. The first deals with museological questions-the voices of the curators, comments on the museum and discussions of museums and education. The second examines the current state of the historiography of the Jews on the Polish lands from the first Jewish settlement to the present-day. Making use of the leading scholars in the field from Poland, Western Europe, North America and Israel, the volume provides a definitive overview of the history and culture of one of the most important communities in the long history of the Jewish people.

This book is the first to deal with the impact on the Jews of the area of the sovietization of Eastern Poland. Polish resentment at alleged Jewish collaboration with the Soviets between 1939 and 1941 affected the development of Polish-Jewish relations under Nazi rule and in the USSR. The role of these conflicts both in the Anders army and in the Communist-led Kosciuszko division and 1st Polish Army is investigated, as well as the part played by Jews in the communist-dominated regime in Poland after 1944.

"A Partisan from Vilna" is the memoir of Rachel Margolis, the sole survivor of her family, who escaped from the Vilna Ghetto with other members of the resistance movement, the FPO (United Partisan Organization), and joined the Soviet partisans in the forests of Lithuania to sabotage the Nazis. Beginning with an account of Rachel's life as a precocious, privileged girl in pre-war Vilna, it goes on to detail life in the Vilna Ghetto, including the development and struggles of the FPO against the Nazis. Finally, the book chronicles the escape of a group of FPO members into the forest of Belorussia, where Rachel became a partisan fighter. Rachel Margolis received a Ph.D. in biology in and taught until the late 1980's. She then co-founded Lithuania's only real Holocaust museum, the Green House in Vilnius. She is also responsible for the discovery and transcription of the Kazimierz Sakowicz diary, published here in the US under the title, "Ponary Diary: A Bystander's Account of Mass Murder" (Yale University Press, 2004). The book opens with an introductory essay by renowned Polish historian, Antony Polonsky.

Changes in childhood and children’s roles in society, and in how children participate in determining their own lives, have long been of interest to historians. Recent years have seen the emergence of new perspectives on the study of childhood, both in historical scholarship and in literary and cultural studies. Children’s experiences are now scrutinized not only as a means of examining the lives and self-representation of young individuals and their families, but also to investigate how the early experiences of individuals can shed light on larger historical questions. This volume applies both approaches in the context of Jewish eastern Europe. Historian Gershon Hundert has argued that studying the experience of children and attitudes towards coming of age offers an important corrective to the way we think of the Jewish past. This volume proves the potential of this approach in exploring many areas of historical interest. Among the topics investigated here are changes in perceptions of childhood and family, progress in the medical treatment of children, and developments in education. The work of charitable institutions is also considered, along with studies of emotion, gender history, and Polish–Jewish relations. A special section is devoted to how children were affected by the traumas they experienced from 1914 to 1947.

The Genocidal Mind offers unique and under-explored analyses of the Holocaust and the phenomenon of 20th century genocide within a sociological framework. With reference to contemporary scholarly work and using the latest in social structural, psychoanalytical, post-modern, chaos, and uncertainty theory, Dr. Porter attempts to explain why people dehumanize and kill other innocent people. The author also probes the deviant, sexual side of the Nazi party, including the mind of Adolf Hitler.

Addressing various aspects of Jewish life and religion, particularly in the last two centuries, this book examines different aspects of the Hasidic tradition; present-day contacts between Bobower Hasidism in New York and Bobowa in Poland; and how a rabbi trained in the Lithuanian tradition adapted to the very different conditions of the United States. The modifications of Jewish religious tradition practiced in the modern pre-war synagogues in Warsaw, Ldz, and Lww are considered, as is the attempt by Hillel Zeitlyn to re-interpret Jewish tradition in the interwar years.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

In recent years, a lively debate has developed in Poland on the question of what responsibility the Poles share for the mass murder of the Jews, which took place largely on Polish soil. This debate was sparked off by the showing in Poland of Claude Lanzmann's film, Shoah , which revealed how deeply-rooted anti-Jewish prejudice could still be found in the Polish countryside. Anti-semitism is something which Poland has preferred to forget. But before the Second World War hostility to the Jews was widespread and this climate of pervasive anti-semitism may have facilitated the Nazis' murderous plans. But Poles now, with great courage, are facing this dark side of their past. This book, translated and edited by a leading British historian of Poland, Antony Polonsky, is a major contribution to the history of the Holocaust. It gathers together the most important contribution to the current debate, revealing the agony many Poles feel about their lack of action during the war.

This volume is devoted to the part Jews played in the history of Lodz between 1820 and 1939. Specifically, it focuses on the place of the Jews in the industrial elite of this multi-ethnic textile town, and on its role as a centre of the modern movement and of Jewish artistic and literary creativity. It is the result of a collaborative venture with the Historical Institute of the University of Lodz. CONTRIBUTORS Kazimierz Badziak, Natan Gross, Julian K. Janczak, Maria Kaminska, Tamara Karren, Stanislaw Liszewski, Jerzy Malinowski, Leszek Olejnik, Wieslaw Pus, Stefan Pytlas, Yosef Salmon, Pawel Samus, Robert Moses Shapiro, Chone Shmeruk, Jerzy Tomaszewski, Yehiel Yeshaia Trunk, Barbara Wachowksa, Jacek Walicki, Janusz Wrobel

For many centuries Poland and Russia formed the heartland of the Jewish world: right up to the Second World War the area was home to over 40 per cent of the world's Jews. Nearly three and a half million Jews lived in Poland alone, with nearly three million more in the Soviet Union. Yet although the majority of the Jews of Europe and the United States, and a large proportion of the Jews of Israel, originate from these lands, and many of the major movements that have characterized the Jewish world in recent times have their origins there, the history of their Jewish communities is not well known. Rather, it is the subject of mythologizing that fails both to bring out the specific features of the Jewish civilization that emerged there and to illustrate what was lost in its destruction: Jewish life in these parts, though often poor materially, was marked by a high degree of spiritual and ideological intensity and creativity. Antony Polonsky re-creates this lost world - brutally cut down by the Holocaust and seriously damaged by the Soviet attempt to destroy Jewish culture - in a study that avoids both sentimentalism and the simplification of the east European Jewish experience into a story of persecution and martyrdom. It is an important story whose relevance reaches far beyond the Jewish world or the bounds of east-central Europe, and Professor Polonsky succeeds in providing a comprehensive overview that highlights the realities of Jewish life while also setting them in the context of the political, economic, and social realities of the time. He describes not only the towns and shtetls where the Jews lived, the institutions they developed, and their participation in the economy, but also their vibrant religious and intellectual life, including the emergence of hasidism and the growth of opposition to it from within the Jewish world. By the late eighteenth century other factors had come into play: with the onset of modernization there were government attempts to integrate and transform the Jews, and the stirrings of Enlightenment led to the growth of the Haskalah movement that was to revolutionize the Jewish world. Polonsky looks at developments in each area in turn: the problems of emancipation, acculturation, and assimilation in Prussian and Austrian Poland; the politics of integration in the Kingdom of Poland; and the failure of forced integration in the tsarist empire. He then shows how the deterioration in the position of the Jews between 1881 and 1914 encouraged a range of new movements - Zionism, socialism, and autonomism - as well as the emergence of modern Hebrew and Yiddish literature. He also examines Jewish urbanization and the rise of Jewish mass culture. The final part of the volume deals with the twentieth century. Starting from the First World War and the establishment of the Soviet Union, it looks in turn at Poland, Lithuania, and the Soviet Union up to the Second World War. It then reviews Polish - Jewish relations during the war and examines the Soviet record in relation to the Holocaust. The final chapters deal with the Jews in the Soviet Union and in Poland since 1945, concluding with an epilogue on the Jews in Poland, Lithuania, Belarus, Ukraine, and Russia since the collapse of communism. This is an abridged version of a three-volume hardback edition which won the 2011 Kulczycki Book Prize for Polish Studies (awarded by the American Association for Slavic, East European, and Eurasian Studies) and also the Pro Historia Polonorum Prize for the best book on the history of Poland published in a foreign language between 2007 and 2011 (a prize established by the Polish Senate and awarded by the Polish Historical Association).

Following tremendous advances in recent years in the study of religious belief, this volume adopts a fresh understanding of Jewish religious life in Poland. Approaches deriving from the anthropology, history, phenomenology, psychology, and sociology of religion have replaced the methodologies of social or political history that were applied in the past, offering fascinating new perspectives. The well-established interest in hasidism continues, albeit from new angles, but topics that have barely been considered before are well represented here too. Women's religious practice gains new prominence, and a focus on elites has given way to a consideration of the beliefs and practices of ordinary people. Reappraisals of religious responses to secularization and modernity, both liberal and Orthodox, offer more nuanced insights into this key issue. Other research areas represented here include the material history of Jewish religious life in eastern Europe and the shift of emphasis from theology to praxis in the search for the defining quality of religious experience. The contemporary reassessments in this volume, with their awareness of emerging techniques that have the potential to extract fresh insights from source materials both old and new, show how our understanding of what it means to be Jewish is continuing to expand.

"The definitive study of the topic." --Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. The incredible story of underground resistance among the prisoners at the infamous Auschwitz concentration camp. When the Germans opened Auschwitz in June 1940, it was a concentration camp for political prisoners, who were told on arrival that they would live no longer than three months--expanding two years later to also become a death camp for Jews. Underground resistance appeared at Auschwitz very quickly, spearheaded in 1940 by one of the bravest men ever to live, Polish army officer Captain Witold Pilecki. Jozef Garlinski traces the evolution and operations of the principal resistance organizations among the prisoners (including communist as well as non-communist groups). He delves into the relationships among these groups, as well as their relationships with the various political and multinational factions in the prisoner population, including both male and female, and with the underground outside the camp. He describes their efforts against the brutal SS men and informers. In parallel, he documents the growth and evolution of Auschwitz itself, and the horrors of the industrialized death factory for Jews created by the Germans. First published in English in 1975, but out of print for decades, this seminal book is now being released in a new 2nd edition with more than 200 photos and maps, and a new introduction by Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. . Garlinski, a member of the Polish underground during WWII, was himself a prisoner at Auschwitz.With more than 200 photos and maps, five Appendices, extensive Bibliography and detailed Indexes.

This volume is a brief history of the Jewish community of Volodymyr-Volynsky, going back to its first historical mentions. It explores Jewish settlement in the city, the kahal, and the role of the community in the Vaad Arba Aratsot, and profiles several important historical figures, including Shelomoh of Karlin and Khane-Rokhl Werbermacher (the Maiden of Ludmir). It also considers the city's synagogues and Jewish cemetery, and explores the twentieth-century history of the community, especially during the Holocaust. Drawing on survivor eyewitness testimonies, the author pays tribute to the town's Righteous among the Nations and describes efforts to preserve the memory of its Jewish community, including the creation of the Piatydni memorial, and lists prominent Jews born in Volodymyr-Volynsky and natives of the city living abroad. This book will be of interest to historians of the Jewish communities and the Holocaust in Ukraine, as well as to the general reader.

With its five thematic sections covering genres from cantorial to classical to klezmer, this pioneering multi-disciplinary volume presents rich coverage of the work of musicians of Jewish origin in the Polish lands. It opens with the musical consequences of developments in Jewish religious practice: the spread of hasidism in the eighteenth century meant that popular melodies replaced traditional cantorial music, while the greater acculturation of Jews in the nineteenth century brought with it synagogue choirs. Jewish involvement in popular culture included performances for the wider public, Yiddish songs and the Yiddish theatre, and contributions of many different sorts---technical and commercial as well as creative---in the interwar years. Chapters on the classical music scene cover Jewish musical institutions, organizations, and education; individual composers and musicians; and a consideration of music and Jewish national identity. One section is devoted to the Holocaust as reflected in Jewish music, and the final section deals with the afterlife of Jewish musical creativity in Poland, particularly the resurgence of interest in klezmer music. The essays in this collection do not attempt to to define what may well be undefinable---what 'Jewish music' is. Rather, they provide an original and much-needed exploration of the activities and creativity of 'musicians of the Jewish faith'. CONTRIBUTORS: Eliyana R. Adler, Michael Aylward, Slawomir Dobrzanski, Paula Eisenstein-Baker, Beth Holmgren, Sylwia Jakubczyk-Sleczka, Daniel Katz, James Loeffler, Michael Lukin, Filip Mazurczak, Bozena Muszkalska, Julia Riegel, Ronald Robboy, Robert Rothstein, Joel E. Rubin, Adam J. Sacks, Amanda (Miryem-Khaye) Seigel, Eleanor Shapiro, Carla Shapreau, Tamara Sztyma, Bella Szwarcman-Czarnota, Joseph Toltz, Maja Trochimczyk, Magdalena Waligorska, Bret Werb, Akiva Zimmerman

Few features have shaped east European Jewish history as much as the extent and continuity of Jewish self-rule. Offering a broad perspective, this volume explores the traditions, scope, limitations, and evolution of Jewish self-government in the Polish lands and beyond. Extensive autonomy and complex structures of civil and religious leadership were central features of the Jewish experience in this region, and this volume probes the emergence of such structures from the late medieval period onwards, looking at the legal position of the individual community and its role as a political actor. Chapters discuss the implementation of Jewish law and the role of the regional and national Jewish councils which were a remarkable feature of supra-communal representation in the Polish-Lithuanian Commonwealth. The volume reflects on the interaction between Jewish legal traditions and state policies, and offers an in-depth analysis of the transformation of Jewish self-government under the impact of the partitions of Poland-Lithuania and the administrative principles of the Enlightenment. Co-operation between representatives of the Jewish and non-Jewish communities at the local level is discussed down to the interwar years, when Jewish self-government was considered both a cherished legacy of pre-partition autonomy and a threat to the modern nation state.

Each of the three volumes of this magisterial work provides a comprehensive picture of the realities of Jewish life in the Polish lands in the period it covers, while also considering the contemporary political, economic, and social context. Volume I: 1350 to 1881 provides a wide-ranging overview down to the mid-eighteenth century, including social, economic, and religious history. The period from 1764 to 1881 is covered in more detail, with attention focused on developments in each country in turn, especially with regard to the politics of emancipation, acculturation, assimilation, and forced integration. Volume II: 1881 to 1914 explores the factors that had a negative impact on Jewish life as well as the political and cultural movements that developed in consequence: Zionism, socialism, autonomism, the emergence of modern Hebrew and Yiddish literature, Jewish urbanization, and the rise of popular Jewish culture. Galicia, Prussian Poland, the Kingdom of Poland, and the tsarist empire are all treated individually, as are the main cities. Volume III: 1914 to 2008 covers the interwar period, the Second World War, and the Holocaust, including Polish–Jewish relations and the Soviet record on the Holocaust. A survey of developments since 1945 concludes with an epilogue on the situation of the Jews since the collapse of communism

Each of the three volumes of this magisterial work provides a comprehensive picture of the realities of Jewish life in the Polish lands in the period it covers, while also considering the contemporary political, economic, and social context. Volume I: 1350 to 1881 provides a wide-ranging overview down to the mid-eighteenth century, including social, economic, and religious history. The period from 1764 to 1881 is covered in more detail, with attention focused on developments in each country in turn, especially with regard to the politics of emancipation, acculturation, assimilation, and forced integration. Volume II: 1881 to 1914 explores the factors that had a negative impact on Jewish life as well as the political and cultural movements that developed in consequence: Zionism, socialism, autonomism, the emergence of modern Hebrew and Yiddish literature, Jewish urbanization, and the rise of popular Jewish culture. Galicia, Prussian Poland, the Kingdom of Poland, and the tsarist empire are all treated individually, as are the main cities. Volume III: 1914 to 2008 covers the interwar period, the Second World War, and the Holocaust, including Polish–Jewish relations and the Soviet record on the Holocaust. A survey of developments since 1945 concludes with an epilogue on the situation of the Jews since the collapse of communism.

"Neighbors"--Jan Gross's stunning account of the brutal mass murder of the Jews of Jedwabne by their Polish neighbors--was met with international critical acclaim and was a finalist for the National Book Award in the United States. It has also been, from the moment of its publication, the occasion of intense controversy and painful reckoning. This book captures some of the most important voices in the ensuing debate, including those of residents of Jedwabne itself as well as those of journalists, intellectuals, politicians, Catholic clergy, and historians both within and well beyond Poland's borders.

Antony Polonsky and Joanna Michlic introduce the debate, focusing particularly on how "Neighbors" rubbed against difficult old and new issues of Polish social memory and national identity. The editors then present a variety of Polish voices grappling with the role of the massacre and of Polish-Jewish relations in Polish history. They include samples of the various strategies used by Polish intellectuals and political elites as they have attempted to deal with their country's dark past, to overcome the legacy of the Holocaust, and to respond to Gross's book.

"The Neighbors Respond" makes the debate over "Neighbors" available to an English-speaking audience--and is an excellent tool for bringing the discussion into the classroom. It constitutes an engrossing contribution to modern Jewish history, to our understanding of Polish modern history and identity, and to our bank of Holocaust memory.

Each of the three volumes of this magisterial work provides a comprehensive picture of the realities of Jewish life in the Polish lands in the period it covers, while also considering the contemporary political, economic, and social context. Volume I: 1350 to 1881 provides a wide-ranging overview down to the mid-eighteenth century, including social, economic, and religious history. The period from 1764 to 1881 is covered in more detail, with attention focused on developments in each country in turn, especially with regard to the politics of emancipation, acculturation, assimilation, and forced integration. Volume II: 1881 to 1914 explores the factors that had a negative impact on Jewish life as well as the political and cultural movements that developed in consequence: Zionism, socialism, autonomism, the emergence of modern Hebrew and Yiddish literature, Jewish urbanization, and the rise of popular Jewish culture. Galicia, Prussian Poland, the Kingdom of Poland, and the tsarist empire are all treated individually, as are the main cities. Volume III: 1914 to 2008 covers the interwar period, the Second World War, and the Holocaust, including Polish-Jewish relations and the Soviet record on the Holocaust. A survey of developments since 1945 concludes with an epilogue on the situation of the Jews since the collapse of communism.

"The definitive study of the topic." --Prof. Antony Polonsky, Emeritus Professor of Holocaust Studies, Brandeis University, and Chief Historian, POLIN Museum of the History of Polish Jews. The incredible story of underground resistance among the prisoners at the infamous Auschwitz concentration camp. When the Germans opened Auschwitz in June 1940, it was a concentration camp for political prisoners, who were told on arrival that they would live no longer than three months--expanding two years later to also become a death camp for Jews. Underground resistance appeared at Auschwitz very quickly, spearheaded in 1940 by one of the bravest men ever to live, Polish army officer Captain Witold Pilecki. Jozef Garlinski traces the evolution and operations of the principal resistance organizations among the prisoners (including communist as well as non-communist groups). He delves into the relationships among these groups, as well as their relationships with the various political and multinational factions in the prisoner population, including both male and female, and with the underground outside the camp. He describes their efforts against the brutal SS men and informers. In parallel, he documents the growth and evolution of Auschwitz itself, and the horrors of the industrialized death factory for Jews created by the Germans. First published in English in 1975, but out of print for decades, this seminal book is now being released in a new 2nd edition with more than 200 photos and maps, and a new introduction by Prof. Antony Polonsky. Garlinski, a member of the Polish underground during WWII, was himself a prisoner at Auschwitz.With more than 200 photos and maps, five Appendices, extensive Bibliography and detailed Indexes.

An in-depth and multifaceted investigation of how Polish Jews, Polish Zionism, and Polish culture influenced Israel's cultural and political development, as well as of how the Zionist project influenced Jewish life in Poland. From its inception as a political movement, Zionism had as its main goal the creation of a 'New Jew' who could contribute to building a Jewish state, preferably in the historic homeland of the Jewish people, where Jews would free themselves from the negative characteristics which, in the view of the ideologues of Zionism, had developed in the diaspora. Yet, inevitably, those who settled in Palestine brought with them considerable cultural baggage. A substantial proportion of them came from the Polish lands, and their presence significantly affected the political and cultural life of the Yishuv, and later the State of Israel. In this volume, scholars from Israel, Poland and elsewhere in Europe, and North America explore different aspects of this influence, as well as the continuing relationship between Israel and Poland, up to the present day.