Originally published in 1974.

Scientific Knowledge and Sociological Theory centres on the problem of explaining the manifest variety and contrast in the beliefs about nature held in different groups and societies. It maintains that the sociologist should treat all beliefs symmetrically and must investigate and account for allegedly correct or scientific beliefs just as he would incorrect or unscientific ones. From this basic position a study of scientific beliefs is constructed. The sociological interest of such beliefs is illustrated and a sociological perspective upon scientific change is developed.

A systematic account of the importance of sociology for the understanding of scientific knowledge. Applying sociological analysis to specific historical case studies, the work attempts to show how the sociological approach is an essential complement to interpretations of scientific knowledge from other disciplines, and a necessary contribution to obtaining a scientific understanding of science. This book should be of interest to students in the social sciences and the history and philosophy of science, and to academics interested in knowledge, epistemology, the history of ideas and the "new" sociology of science.

Intriguingly different in approach from conventional works in the same area of inquiry, this study deals with the central problems and concerns of the sociology of knowledge as it has traditionally been conceived of. In other words, it is concerned with the relationship of knowledge, social interests and social structure, and with the various attempts which have been made to analyse the relationship. Barry Barnes takes the classic writings in the sociology of knowledge - by Marx, Lukacs, Weber, Mannheim, Goldmann, Habermas and others - and uses them as resources in coming to grips with what he regards as the currently most interesting and significant questions in this area. This approach reflects one of the principal themes of the book itself. Knowledge, it is argued, is best treated as a resource available to those possessing it. This is the best perspective from which to understand its relationship to action and its historical significance; it is a perspective which avoids the problems of holding that knowledge is derivative, as well as those generated by the view that knowledge is a strong determinant of consciousness. the result is an unusual textbook, particularly valuable when read in conjunction with the original works it discusses.

Intriguingly different in approach from conventional works in the same area of inquiry, this study deals with the central problems and concerns of the sociology of knowledge as it has traditionally been conceived of. In other words, it is concerned with the relationship of knowledge, social interests and social structure, and with the various attempts which have been made to analyse the relationship. Barry Barnes takes the classic writings in the sociology of knowledge - by Marx, Lukacs, Weber, Mannheim, Goldmann, Habermas and others - and uses them as resources in coming to grips with what he regards as the currently most interesting and significant questions in this area. This approach reflects one of the principal themes of the book itself. Knowledge, it is argued, is best treated as a resource available to those possessing it. This is the best perspective from which to understand its relationship to action and its historical significance; it is a perspective which avoids the problems of holding that knowledge is derivative, as well as those generated by the view that knowledge is a strong determinant of consciousness. the result is an unusual textbook, particularly valuable when read in conjunction with the original works it discusses.

A significant contribution to the development of social theory which provides a comprehensive summary of the various traditions. Barnes offers an accessible introduction for undergraduates which presents his own arguments along the way.; It is intended that this work will be adopted on undergraduate and postgraduate courses on social theory within social and political science. It will also appeal to students of social psychology, social anthropology and social geography.

Over the past quarter century, social theory has moved in diverse and often seemingly incompatible directions, exaggerating differences of approach that existed even in earlier periods. In a strikingly original book, Barry Barnes uses this intellectual diversity not only to identify but also to unify the central ways of looking at the field. Barnes frames his task by addressing the most important problem confronting all students of society today: the apparent conflict between cultural and functional methods of describing the social order, on one hand, and choice-theoretic accounts, on the other. But rather than reviewing in detail the origins and development of these contending views of reality, Barnes conducts a dialogue between the two perspectives, thereby revealing their respective strengths and shortcomings. In the process, he develops a case for a theoretical "third way," an interactionist understanding of the workings of the social order and the emergence of behavioral norms. Barnes successfully applies interactionist analysis, formerly used mostly for micro-social settings, to macro-phenomena like the formation of status groups, the origin of social movements, the politics of class formation, and the dynamics of bureaucratic action. He shows how these phenomena are inexplicable in terms of exclusively cultural- functional or choice-theoretic methods: they can be understood only by showing how norms emerge through interaction. Barnes has constructed a coherent and learned vision of the fundamentals of social theory that will excite not only sociologists but all social scientists and their students. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Grateful Dead, one of the most popular bands of all time, still enjoys incredible relevance to this day. But let's admit it, they weren't exactly poster boys for corporate America. Or were they? For an extraordinary 30 years, the Dead improvised a business plan-all while making huge profits and pioneering practices subsequently embraced by the business world. Now, business professor and lifelong Deadhead Barry Barnes shares the 10 most innovative business lessons from the band's illustrious career, including: creating and delivering superior customer value; implementing a flat management structure; sharing your content; and more. Barnes shows how the Dead were masters of "strategic improvisation"-the ability to adapt to changing times and circumstances-and that their success lay in their commitment to relentless variation. EVERYTHING I KNOW ABOUT BUSINESS I LEARNED FROM THE GRATEFUL DEAD teaches readers how they did it-and what any business can learn from their long, strange trip.

In the studio and more than 2,300 concerts between 1965 and 1995, the Grateful Dead performed more than 400 different songs. Their music continues to be tremendously popular as surviving band members and countless tribute bands memorialize the legacy the band left us upon the death of lead guitarist and singer, Jerry Garcia. The Grateful Dead's 100 Essential Songs examines the band's remarkable musical journey, pairing song analyses and memories with an online list of recommended recordings. Beyond a mere summary of each song, the descriptions here compare individual performances as they relate to the evolution of the band's style and the waning health but vibrant spirit of Garcia. Welcoming readers into the unbroken chain of the Dead's legacy, this book is indispensable for Deadheads, students of popular music, rock musicians, and anyone marveling at how the Dead's appeal continues today. With linked performances and studio recordings to allow readers to listen along with the book, as well as other song analyses and first-hand narratives of the authors' experience at hundreds of Dead concerts, the book will appeal to Deadheads, students of popular music, rock musicians, and anyone marveling at how the Dead's appeal continues today. The online song list may be accessed under the features tab at https://rowman.com/ISBN/9781538110584.

Over the past quarter century, social theory has moved in diverse and often seemingly incompatible directions, exaggerating differences of approach that existed even in earlier periods. In a strikingly original book, Barry Barnes uses this intellectual diversity not only to identify but also to unify the central ways of looking at the field. Barnes frames his task by addressing the most important problem confronting all students of society today: the apparent conflict between cultural and functional methods of describing the social order, on one hand, and choice-theoretic accounts, on the other. But rather than reviewing in detail the origins and development of these contending views of reality, Barnes conducts a dialogue between the two perspectives, thereby revealing their respective strengths and shortcomings. In the process, he develops a case for a theoretical "third way," an interactionist understanding of the workings of the social order and the emergence of behavioral norms.

Barnes successfully applies interactionist analysis, formerly used mostly for micro-social settings, to macro-phenomena like the formation of status groups, the origin of social movements, the politics of class formation, and the dynamics of bureaucratic action. He shows how these phenomena are inexplicable in terms of exclusively cultural- functional or choice-theoretic methods: they can be understood only by showing how norms emerge through interaction. Barnes has constructed a coherent and learned vision of the fundamentals of social theory that will excite not only sociologists but all social scientists and their students.

Originally published in 1995.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Although science was once seen as the product of individual great men working in isolation, we now realize that, like any other creative activity, science is a highly social enterprise, influenced in subtle as well as obvious ways by the wider culture and values of its time. "Scientific Knowledge" is the first introduction to social studies of scientific knowledge.
The authors, all noted for their contributions to science studies, have organized this book so that each chapter examines a key step in the process of doing science. Using case studies from cognitive science, physics, and biology to illustrate their descriptions and applications of the social study of science, they show how this approach provides a crucial perspective on how science is actually done.
"Scientific Knowledge" will be of interest not only to those engaged in science studies, but also to anyone interested in the practice of science.

Claude Henry Hudson is so simple that he's complex. He wears his heart on his sleeve then puts a jacket on. His funeral features laughter, tears, and people from his life that can truly tell the special stories. Heaven is a virtual who's who of history. The celebrity of it all preoccupies his mind. An innocent checker game between General Robert E. Lee and General George Gordon Meade commemorating the Battle of Gettysburg renews sectional differences of opinion between North and South. Claude somehow becomes an integral part of this historic rivalry. A hundred-yard battlefield resolves the issue. A window allows him to observe past history, watch current events, get philosophical, and even eavesdrop on his former fiance. A burning desire inside of him to make one last contribution to humanity is sparked by noticing the trials and tribulations of daily life by those still living. A double-dealing angel gives him his wish. Claude and the Devil are tied to the Whipping Post.

Is human freedom and choice exaggerated in recent social theory? Should agency be the central in sociology? In this, penetrating and assured book, one of the leading commentators in the field asks where social theory is going. Barnes argues that social theory has taken the wrong turn in over-stating individual freedom. The result is that social contexts in which all individual actions are situated, is dangerously under-theorized. Barnes calls for a form of social theory that recognizes that sociability is the essential characteristic of human life. It is our capacity to communicate with each other, and plan for each other?s welfare, that makes us truly human. Once this is allowed, notions of ?agency?, ?freedom?, and ?choice? lose their connotation with free-floating individualism. Instead the embedded character of agency is starkly revealed. This is a model of well-informed and balanced analysis. It will be of interest to students of sociology, philosophy and social theory.

`Barne's work is remarkable in its attempt to transcend previously held dualisms like causal versus voluntaristic explanations, and to advance a model of social action that can contribute to a possible resolution of the problematic relation between 'structure' and 'agency'' - Debasis Giri, Contributions to Indian Sociology In this penetrating and assured book, one of the leading commentators in the field argues that social theory is moving in the wrong direction in its reflections on human freedom and autonomy. It has borrowed notions of 'agency' and 'choice' from everyday discourse, but increasingly it puts a misconceived individualistic gloss upon them. Against this, Barnes unequivocally identifies human beings as social agents in a profound sense, and emphasises the vital importance of their sociability. Notions of 'agency', 'freedom' and 'choice' have to be understood by reference to their role in communicative interaction; they are key components of the discourse through which human beings identify each other, and have effects upon each other, as social agents. These are central themes in all the social sciences. And Understanding Agency addresses them in a more focused way than any other book. It is a refreshingly different look at social theory that will be widely debated. Barnes' account is a model of well-informed and wide-ranging analysis.