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First things are spiritually and theologically important. Before
Belief explores the precognitive human experience of transcendence,
illuminating how such foundational experiences are formative of
attachment relationships with people and ultimately with God. The
book proposes an implicit learning model rather than rely on
Freud's or Jung's understanding of the unconscious, with a goal of
recovering unconscious spiritual learning. Once discovered and put
into language, early learning needs to be tested and integrated
into life experience and expressed in committed living. The
theories examined and advanced in the work are also carried through
in practical case studies that demonstrate the pastoral and
clinical salience of understanding and connecting people to those
grounding experiences.
We are multistoried; each story contributing to who we are - the
storied self. A number of undeveloped stories are identified in
this book. This includes the hidden story before language. Others
include the lazy story, the trauma story, the messy story, the body
story, the problem story and the dark story. The God story brings
the spiritual realm into focus. The challenge in spiritual care is
to help people find an integrative deep story which can be
re-authored with new and exciting possibilities. This book draws on
the insights of narrative gerontology for a natural, engaging and
more comprehensive spiritual care of the aged - one that results in
psychological and spiritual growth. This is a unique idea which
will challenge the way we think about pastoral care.
First things are spiritually and theologically important. Before
Belief explores the precognitive human experience of transcendence,
illuminating how such foundational experiences are formative of
attachment relationships with people and ultimately with God. The
book proposes an implicit learning model rather than rely on
Freud's or Jung's understanding of the unconscious, with a goal of
recovering unconscious spiritual learning. Once discovered and put
into language, early learning needs to be tested and integrated
into life experience and expressed in committed living. The
theories examined and advanced in the work are also carried through
in practical case studies that demonstrate the pastoral and
clinical salience of understanding and connecting people to those
grounding experiences.
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