This book presents the concerns, visions and struggles on women in Chiapas, Mexico in the context of the uprising of the Zapatista Army of National Liberation (EZLN). The book is organized around three issues that have taken centre stage in women's recent struggles: structural violence and armed conflict; religion and empowerment and women's organizing

This book presents the concerns, visions and struggles of women in Chiapas, Mexico in the context of the uprising of the Zapatista Army of National Liberation (EZLN). The book is organized around three issues that have taken center state in women's recent struggles-structural violence and armed conflict; religion and empowerment and women's organizing. Also includes maps.

In this well-written ethnography, Christine Eber weaves together the critical issues of gender relations, religious change, domestic violence, and drinking in highland Chiapas. . . . This is a fine ethnography that is a must-read for all interested in gender relations in contemporary Latin America. It is also one of the best current discussions on the little-studied phenomenon of religious change in Mexico. . . . Eber also provides a wonderful model of how to write a readable ethnography that treats its subjects with dignity and respect and honestly integrates the trials and tribulations of the ethnographer in the process.-Journal of the Royal Anthropological Institute"Women and Alcohol is a book worth reading. . . . The book's informal tone and interesting topic make it appealing to a wide audience, including casual readers and undergraduate classes. Furthermore, Eber's cross-cultural insight into alcohol dependency is relevant not only for anthropologists but also for health care professionals and others who deal with substance abuse."-Latin American Indian Literatures JournalHealing roles and rituals involving alcohol are a major source of power and identity for women and men in Highland Chiapas, Mexico, where abstention from alcohol can bring a loss of meaningful roles and of a sense of community. Yet, as in other parts of the world, alcohol use sometimes leads to abuse, whose effects must then be combated by individuals and the community. In this pioneering ethnography, Christine Eber looks at women and drinking in the community of San Pedro Chenalho to address the issues of women's identities, roles, relationships, and sources of power. She explores various personal and social strategies women use to avoid problem drinking, including conversion to Protestant religions, membership in cooperatives or Catholic Action, and modification of ritual forms with substitute beverages. The book's women-centered perspective reveals important data on women and drinking not reported in earlier ethnographies of Highland Chiapas communities. Eber's reflexive approach, blending the women's stories, analyses, songs, and prayers with her own and other ethnographers' views, shows how Western, individualistic approaches to the problems of alcohol abuse are inadequate for understanding women's experiences with problem and ritual drinking in a non-Western culture.In a new epilogue, Christine Eber describes how events of the last decade, including the Zapatista uprising, have strengthened women's resolve to gain greater control over their lives by controlling the effects of alcohol in the community.

The dramatic January 1, 1994, emergence of the Zapatista Army of National Liberation (EZLN) in Chiapas, Mexico, brought the state's indigenous peoples to the attention of the international community. Yet indigenous peoples in Chiapas had been politically active and organized for years prior to the uprising. This compelling volume examines in detail these local and regional histories of power and resistance, powerfully bolstered by gripping and heartrending details of oppression and opposition. Situated broadly within the field of political anthropology, the authors trace the connections between indigenous culture and indigenous resistance. Their case studies include the Tzotzils and Tzeltals of the highland region, the Tojolabals of eastern Chiapas, northern Ch'ol communities, the Mams of eastern and southeastern Chiapas, and the settler communities of the Lacandon rain forest. In the wake of the Chiapas rebellion, all of these groups have increasingly come together around common goals, the most important of which is autonomy. Three essays focus specifically on the issue of Indian autonomy in both Zapatista and non-Zapatista communities. Offering a consistent and cohesive vision of the complex evolution of a region and its many cultures and histories, this work is a fundamental source for understanding key issues in nation building. In a unique collaboration, the book brings together recognized authorities who have worked in Chiapas for decades, many linking scholarship with social and political activism. Their combined perspectives, many previously unavailable in English, make this volume the most authoritative, richly detailed, and authentic work available on the people behind the Zapatista movement."

""Antonia"" nacio en 1962 en San Pedro Chenalho, un municipio tzotzil-maya en los Altos de Chiapas. Su historia empieza con recuerdos de la ninez y progresa hacia la edad adulta, cuando Antonia comenzo a trabajar con las mujeres de su comunidad para formar cooperativas de tejido mientras tambien se unia a la Palabra de Dios, el movimiento catolico progresista conocido en otros lugares como Teologia de la Liberacion. En 1994, como esposa y madre de seis hijos, entro a una base de apoyo para el Ejercito Zapatista de Liberacion Nacional. Al contar de sus experiencias en estos tres movimientos entrelazados, Antonia ofrece un cuadro vivo y lleno de matices sobre trabajar por la justicia social mientras trata de permanecer fiel a las tradiciones de su pueblo. La antropologa Christine Eber ha conocido a Antonia desde 1986. En este libro, recuentan la historia de la vida de Antonia y reflexionan sobre los desafios y recompensas que han experimentado al trabajar juntas y ser comadres.

The dramatic January 1, 1994, emergence of the Zapatista Army of National Liberation (EZLN) in Chiapas, Mexico, brought the state's indigenous peoples to the attention of the international community. Yet indigenous peoples in Chiapas had been politically active and organized for years prior to the uprising. This compelling volume examines in detail these local and regional histories of power and resistance, powerfully bolstered by gripping and heartrending details of oppression and opposition. Situated broadly within the field of political anthropology, the authors trace the connections between indigenous culture and indigenous resistance. Their case studies include the Tzotzils and Tzeltals of the highland region, the Tojolabals of eastern Chiapas, northern Ch'ol communities, the Mams of eastern and southeastern Chiapas, and the settler communities of the Lacandon rain forest. In the wake of the Chiapas rebellion, all of these groups have increasingly come together around common goals, the most important of which is autonomy. Three essays focus specifically on the issue of Indian autonomy_in both Zapatista and non-Zapatista communities. Offering a consistent and cohesive vision of the complex evolution of a region and its many cultures and histories, this work is a fundamental source for understanding key issues in nation building. In a unique collaboration, the book brings together recognized authorities who have worked in Chiapas for decades, many linking scholarship with social and political activism. Their combined perspectives, many previously unavailable in English, make this volume the most authoritative, richly detailed, and authentic work available on the people behind the Zapatista movement.