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Participation is everywhere today. It has been formalized,
measured, standardized, scaled up, network-enabled, and sent around
the world. Platforms, algorithms, and software offer to make
participation easier, but new technologies have had the opposite
effect. We find ourselves suspicious of how participation extracts
our data or monetizes our emotions, and the more procedural
participation becomes, the more it seems to recede from our grasp.
In this book, Christopher M. Kelty traces four stories of
participation across the twentieth century, showing how they are
part of a much longer-term problem in relation to the individual
and collective experience of representative democracy. Kelty argues
that in the last century or so, the power of participation has
dwindled; over time, it has been formatted in ways that cramp and
dwarf it, even as drive to participate has spread to nearly every
kind of human endeavor, all around the world. The Participant is a
historical ethnography of the concept of participation,
investigating how the concept has evolved into the form it takes
today. It is a book that asks, "why do we participate?" And
sometimes, "why do we refuse?"
In Two Bits, Christopher M. Kelty investigates the history and
cultural significance of Free Software, revealing the people and
practices that have transformed not only software but also music,
film, science, and education. Free Software is a set of practices
devoted to the collaborative creation of software source code that
is made openly and freely available through an unconventional use
of copyright law. Kelty explains how these specific practices have
reoriented the relations of power around the creation,
dissemination, and authorization of all kinds of knowledge. He also
makes an important contribution to discussions of public spheres
and social imaginaries by demonstrating how Free Software is a
“recursive public”—a public organized around the ability to
build, modify, and maintain the very infrastructure that gives it
life in the first place. Drawing on ethnographic research that took
him from an Internet healthcare start-up company in Boston to media
labs in Berlin to young entrepreneurs in Bangalore, Kelty describes
the technologies and the moral vision that bind together hackers,
geeks, lawyers, and other Free Software advocates. In each case, he
shows how their practices and way of life include not only the
sharing of software source code but also ways of conceptualizing
openness, writing copyright licenses, coordinating collaboration,
and proselytizing. By exploring in detail how these practices came
together as the Free Software movement from the 1970s to the 1990s,
Kelty also considers how it is possible to understand the new
movements emerging from Free Software: projects such as Creative
Commons, a nonprofit organization that creates copyright licenses,
and Connexions, a project to create an online scholarly textbook
commons.
In Two Bits, Christopher M. Kelty investigates the history and
cultural significance of Free Software, revealing the people and
practices that have transformed not only software but also music,
film, science, and education. Free Software is a set of practices
devoted to the collaborative creation of software source code that
is made openly and freely available through an unconventional use
of copyright law. Kelty explains how these specific practices have
reoriented the relations of power around the creation,
dissemination, and authorization of all kinds of knowledge. He also
makes an important contribution to discussions of public spheres
and social imaginaries by demonstrating how Free Software is a
"recursive public"-a public organized around the ability to build,
modify, and maintain the very infrastructure that gives it life in
the first place. Drawing on ethnographic research that took him
from an Internet healthcare start-up company in Boston to media
labs in Berlin to young entrepreneurs in Bangalore, Kelty describes
the technologies and the moral vision that bind together hackers,
geeks, lawyers, and other Free Software advocates. In each case, he
shows how their practices and way of life include not only the
sharing of software source code but also ways of conceptualizing
openness, writing copyright licenses, coordinating collaboration,
and proselytizing. By exploring in detail how these practices came
together as the Free Software movement from the 1970s to the 1990s,
Kelty also considers how it is possible to understand the new
movements emerging from Free Software: projects such as Creative
Commons, a nonprofit organization that creates copyright licenses,
and Connexions, a project to create an online scholarly textbook
commons.
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