Surely the ancient Greeks would have been baffled to see what we consider their "mythology." Here, Claude Calame mounts a powerful critique of modern-day misconceptions on this front and the lax methodology that has allowed them to prevail. He argues that the Greeks viewed their abundance of narratives not as a single mythology but as an "archaeology." They speculated symbolically on key historical events so that a community of believing citizens could access them efficiently, through ritual means. Central to the book is Calame's rigorous and fruitful analysis of various accounts of the foundation of that most "mythical" of the Greek colonies--Cyrene, in eastern Libya.

Calame opens with a magisterial historical survey demonstrating today's misapplication of the terms "myth" and "mythology." Next, he examines the Greeks' symbolic discourse to show that these modern concepts arose much later than commonly believed. Having established this interpretive framework, Calame undertakes a comparative analysis of six accounts of Cyrene's foundation: three by Pindar and one each by Herodotus (in two different versions), Callimachus, and Apollonius of Rhodes. We see how the underlying narrative was shaped in each into a poetically sophisticated, distinctive form by the respective medium, a particular poetical genre, and the specific socio-historical circumstances. Calame concludes by arguing in favor of the Greeks' symbolic approach to the past and by examining the relation of mythos to poetry and music.

How does a city's legendary past affect its present? Thebes remains a city with one of the richest traditions of myth in all of Greece - it was the home of Cadmus, Oedipus, and Hercules, and the traditional birthplace of Dionysus. The city's topography, both natural and built, very often plays a significant role in its myths. By focusing on Greek literature ranging from the oral epics to the travel writing of the Roman Empire, this book explores the relationship between the city's spaces as they were represented in the Greek literary tradition and the physical realities of a developing city that had been continuously inhabited since at least the second millennium BC. Spurred on especially by the city's catastrophic sack by Alexander the Great in 335 BC, the urban topography of Thebes came more and more to reflect the literary, even fictional, constructions of its mythic past.

How does a city's legendary past affect its present? Thebes remains a city with one of the richest traditions of myth in all of Greece - it was the home of Cadmus, Oedipus, and Hercules, and the traditional birthplace of Dionysus. The city's topography, both natural and built, very often plays a significant role in its myths. By focusing on Greek literature ranging from the oral epics to the travel writing of the Roman Empire, this book explores the relationship between the city's spaces as they were represented in the Greek literary tradition and the physical realities of a developing city that had been continuously inhabited since at least the second millennium BC. Spurred on especially by the city's catastrophic sack by Alexander the Great in 335 BC, the urban topography of Thebes came more and more to reflect the literary, even fictional, constructions of its mythic past.