Surely the ancient Greeks would have been baffled to see what we
consider their "mythology." Here, Claude Calame mounts a powerful
critique of modern-day misconceptions on this front and the lax
methodology that has allowed them to prevail. He argues that the
Greeks viewed their abundance of narratives not as a single
mythology but as an "archaeology." They speculated symbolically on
key historical events so that a community of believing citizens
could access them efficiently, through ritual means. Central to the
book is Calame's rigorous and fruitful analysis of various accounts
of the foundation of that most "mythical" of the Greek
colonies--Cyrene, in eastern Libya.
Calame opens with a magisterial historical survey demonstrating
today's misapplication of the terms "myth" and "mythology." Next,
he examines the Greeks' symbolic discourse to show that these
modern concepts arose much later than commonly believed. Having
established this interpretive framework, Calame undertakes a
comparative analysis of six accounts of Cyrene's foundation: three
by Pindar and one each by Herodotus (in two different versions),
Callimachus, and Apollonius of Rhodes. We see how the underlying
narrative was shaped in each into a poetically sophisticated,
distinctive form by the respective medium, a particular poetical
genre, and the specific socio-historical circumstances. Calame
concludes by arguing in favor of the Greeks' symbolic approach to
the past and by examining the relation of mythos to poetry and
music.
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