The academic field of Asian American history traces its roots to social movements of the late 1960s, when individuals and communities attempted to expand and challenge the existing frame of United States history to take into account their experiences. There were of course people who had documented and written about Asian Americans in earlier eras, but a recognizable field did not develop until the Asian American movement. The publication of Ronald Takaki's Strangers from a Different Shore: A History of Asian Americans (1989) and Sucheng Chan's Asian Americans: An Interpretive History (1991) signaled a coming of age for the field in which these narratives of the Asian American past synthesized the literature that had been produced to date. These two landmark works reflected the rise of social history, which stressed the agency of individuals and communities. Historians of many immigrant groups challenged the framework of assimilation and highlighted ethnic retentions. The result was a more nuanced understanding of how immigration had shaped the contours of United States history. The attention paid to the sending countries placed immigration history within a transnational context and underscored global processes linked to labor, capital, and empire. As part of these historical developments, scholars working in Asian American history helped unearth buried pasts. The Asian American movement and post-1965 migrations of Asians to the United States sparked classes, programs, and other developments on college campuses that led to students entering graduate school to specialize in Asian American history. While the Japanese American incarceration during World War II and racial exclusion remain the most documented and analyzed dimensions of Asian American history, the body of scholarship produced over the past two decades or so has deepened and broadened the scope of knowledge. Numerous monographs and anthologies have included a greater number of ethnic groups and issues. The influence of cultural studies, transnationalism, regional diversity, and interdisciplinary and comparative frameworks (to name only a few) has added to the richness of the theoretical and methodological approaches to the study of Asian American history. Nevertheless, there remains much work to be done in the field, given the tremendous internal diversity within this umbrella category. The Oxford Handbook of Asian American History represents an ideal opportunity to engage in state of the field essays that are historiographically informed, but that provide a platform for historians to think creatively about their areas of research expertise. What kinds of questions and issues remain, how do recent developments in related fields affect the historical treatment of Asian America, and what theoretical and methodological concerns have emerged? These questions are merely suggestive of many more that will be asked through the collection's essays. Given the development of the field, the time is ripe for a volume that simultaneously assesses where the scholarship has been and what the future holds.

After emerging from the tumult of social movements of the 1960s and 1970s, the field of Asian American studies has enjoyed rapid and extraordinary growth. Nonetheless, many aspects of Asian American history still remain open to debate. The Oxford Handbook of Asian American History offers the first comprehensive commentary on the state of the field, simultaneously assessing where Asian American studies came from and what the future holds. In this volume, thirty leading scholars offer original essays on a wide range of topics. The chapters trace Asian American history from the beginning of the migration flows toward the Pacific Islands and the American continent to Japanese American incarceration and Asian American participation in World War II, from the experience of exclusion, violence, and racism to the social and political activism of the late twentieth century. The authors explore many of the key aspects of the Asian American experience, including politics, economy, intellectual life, the arts, education, religion, labor, gender, family, urban development, and legal history. The Oxford Handbook of Asian American History demonstrates how the roots of Asian American history are linked to visions of a nation marked by justice and equity and to a deep effort to participate in a global project aimed at liberation. The contributors to this volume attest to the ongoing importance of these ideals, showing how the mass politics, creative expressions, and the imagination that emerged during the 1960s are still relevant today. It is an unprecedentedly detailed portrait of Asian Americans and how they have helped change the face of the United States.

In Envisioning Religion, Race, and Asian Americans, David K. Yoo and Khyati Y. Joshi assemble a wide-ranging and important collection of essays documenting the intersections of race and religion and Asian American communities - a combination so often missing both in the scholarly literature and in public discourse. Issues of religion and race/ethnicity undergird current national debates around immigration, racial profiling, and democratic freedoms, but these issues, as the contributors document, are longstanding ones in the United States. The essays feature dimensions of traditions such as Islam, Hinduism, and Sikhism, as well as how religion engages with topics that include religious affiliation (or lack thereof), the legacy of the Vietnam War, and popular culture. The contributors also address the role of survey data, pedagogy, methodology, and literature that is richly complementary and necessary for understanding the scope and range of the subject of Asian American religions. These essays attest to the vibrancy and diversity of Asian American religions, while at the same time situating these conversations in a scholarly lineage and discourse. This collection will certainly serve as an invaluable resource for scholars, students, and general readers with interests in Asian American religions, ethnic and Asian American studies, religious studies, American studies, and related fields that focus on immigration and race.

Out of the Dust is a collection of new poems by activist, leader, poet, and editor Janice Mirikitani. After being named San Francisco's second Poet Laureate in 2000, this fifth book of poems from Mirikitani was written in response to the terrorist attacks on September 11, 2001. Drawing from her own background as a Sansei (third generation) Japanese American, Mirikitani reflects on the many ways we connect through the dust and our ability to rise and renew ourselves from this place. From the dust of the World Trade Center in New York to the retaliatory ashes of the dead in America's war in Afghanistan, the poems in this volume seek to explicate the connections of our humanity to the reactionary profiling of people of Middle Eastern descent and different ethnicities, comparing these choices to the incarceration of Japanese Americans during World War II. Mirikitani's poems cover topics about rape, incest, the continued struggle for justice and economic equality, and the poet's experiences throughout her 50-year career at Glide Foundation and Church in San Francisco, where she has helped to create groundbreaking programs for the poor, women and children, and those who are healing from sexual assault, violence and abuse. Though constructed from a depth of experiences with struggle, these poems also erupt in celebration of marriage, daughters, and the discovery of self through diversity.