The Horrific Tragedies of Central Africa in the 1990s riveted the attention of the world. But these crises did not occur in a historical vacuum. By peering through the mists of the past, David Newbury presents case studies illustrating the significant advances in our understanding of the precolonial histories of Rwanda, Burundi, and eastern Congo that have taken place since decolonization. Based on both oral and written sources, the essays compiled in ""The Land beyond the Mists"" are important both for their methods - viewing history from the perspective of local actors - and for their conclusions, which seriously challenge colonial myths about the area.

The Horrific Tragedies of Central Africa in the 1990s riveted the attention of the world. But these crises did not occur in a historical vacuum. By peering through the mists of the past, David Newbury presents case studies illustrating the significant advances in our understanding of the precolonial histories of Rwanda, Burundi, and eastern Congo that have taken place since decolonization. Based on both oral and written sources, the essays compiled in ""The Land beyond the Mists"" are important both for their methods - viewing history from the perspective of local actors - and for their conclusions, which seriously challenge colonial myths about the area.

A Rwandan proverb says "Defeat is the only bad news." For Rwandans living under colonial rule, winning called not only for armed confrontation, but also for a battle of wits--and not only with foreigners, but also with each other. In "Defeat Is the Only Bad News" Alison Des Forges recounts the ambitions, strategies, and intrigues of an African royal court under Yuhi Musinga, the Rwandan ruler from 1896 to 1931. These were turbulent years for Rwanda, when first Germany and then Belgium pursued an aggressive plan of colonization there. At the time of the Europeans' arrival, Rwanda was also engaged in a succession dispute after the death of one of its most famous kings. Against this backdrop, the Rwandan court became the stage for a drama of Shakespearean proportions, filled with deceit, shrewd calculation, ruthless betrayal, and sometimes murder. Historians who study European expansion typically focus on interactions between colonizers and colonized; they rarely attend to relations among the different factions inhabiting occupied lands. Des Forges, drawing on oral histories and extensive archival research, reveals how divisions among different groups in Rwanda shaped their responses to colonial governments, missionaries, and traders. Rwandans, she shows, used European resources to extend their power, even as they sought to preserve the autonomy of the royal court. Europeans, for their part, seized on internal divisions to advance their own goals. Des Forges's vividly narrated history, meticulously edited and introduced by David Newbury, provides a deep context for understanding the Rwandan civil war a century later.

This book questions the assumption that ""clans"", as traditionally defined by anthropologists and historians, are static structures that hamper political centralization. By reconstructing the history of kings and clans in the Kivu Rift Valley at a time of critical social change, this book enlarges our understanding of social process and the growth of state power in Africa. In the early 19th century many factors contributed to the creation of new social relations in the Lake Kivu region - ecological change, population movement, the expansion of the Rwandan state from the east, the rise of new political units to the west and the movement of many population groups and their rural forms through the area. This book looks at the role of clans in the establishment of a new kingdom on Ijwi Island in Lake Kivu. Drawing on detailed ethnographic observations of the social and ritual organizations of Ijwi society, oral data and evidence from written sources, this book shows that the clans of Ijwi were not static formations, nor did the establishment of a royal family on the island emerge from military conquest and internal social breakdown.