Although a succession of fashions swept the American philosophical scene, C. J. Ducasse was throughout his long career an effective practitioner of analytic philosophy in the classic tradition. As he explained in 1924 " i]t is only with truths about such questions as the meaning of the term 'true', or 'real', or 'good', and the like . . . that philosophy is concerned. " Such truths are to be discovered inductively by comparing and analyzing concrete cases of the admittedly proper u/le . . . The pressing problems of philosophy are thus in my view primarily problems of def'mition, and moreover, problems of framing def'mitions which must be in formal terms, under penalty of not being otherwise understandable by or acceptable to one or another philosophical school, since the formal elements of thought and tp. ey only are common to all schools. These def'mitions, of course are not to be arbitrary; their relation to the facts of admittedly meaningful linguistic usage is the same as exists between any scientific hypothesis and the facts which it attempts to 1 construe.

"The Will to Believe" addresses several of the most important and perplexing problems of philosophy. In ten lucid essays James deals with such subjects as causality and free will, the definition of the good life and the Good itself, the importance of the individual in society, and the intellectual claims of scientific method. Linking all these essays, most of which were delivered as lectures to popular audiences, is James's deep belief that philosophy does not operate in a vacuum but is influenced by our passional and volitional natures.

As Edward H. Madden points out in his substantial introduction, these essays, written over a span of seventeen years, represent not so much a fixed system of ideas as a patient searching, an organic development of James's thought in response to his own criticism and that of others.

This is the sixth volume to be published in "The Works of William James," an authoritative edition sponsored by the American Council of Learned Societies.

I am, the author. This little book is my creation. The book is small, but the concept is large. It is a series of individual poems, which each tell a story, when taken together, they tell a larger story. The book may be read, Romantically or spiritually. If you invest yourself in it, you will be rewarded. It is truly a treasure map. It is not alchemy. you will not change lead into gold. You may exchange Fear for Love, however. I do not want you to read this book. I do not need you to read this book. This book was instrumental in my successful journey, I offer it to you, so that, you may seek, and you may find. Enjoy