For every female suicide in Ireland, there are five male suicides. This book is based on fieldwork done in and around Cork, Ireland between 2008 and 2012 among some forty young lads, aged 18-34. This anthropological approach aims to help explain why some groups in a specific society or community are more prone to commit suicide than others. In addition to suicide, this book focuses extensively on related issues such as alcohol, drug abuse, and other self-destructive behaviors prominent within Irish lad culture. This includes peer pressures and loyalties, chauvinistic jargon, homophobic bullying, humor, and the culture of mocking so as to grasp the cultural expectations of this particular form of masculinity. The everyday workings of gender segregation and gender-appropriateness is examined in detail by informants while addressing the underlying question whether increased gender equality-which includes men-could lessen young men's vulnerability to self-destructive behaviors and suicide in Ireland.

Provides fundamentals of electromagnetism and its applications in a single volume. Covers recent developments in computing and artificial intelligence. Discussion digital signal processing and wireless communication in depth. Covers advanced applications of electromagnetism in communication, spectroscopy, and computing. Discusses Computer Modelling & Simulation, Artificial Intelligence, and Quantum Computing.

For every female suicide in Ireland, there are five male suicides. This book is based on fieldwork done in and around Cork, Ireland between 2008 and 2012 among some forty young lads, aged 18-34. This anthropological approach aims to help explain why some groups in a specific society or community are more prone to commit suicide than others. In addition to suicide, this book focuses extensively on related issues such as alcohol, drug abuse, and other self-destructive behaviors prominent within Irish lad culture. This includes peer pressures and loyalties, chauvinistic jargon, homophobic bullying, humor, and the culture of mocking so as to grasp the cultural expectations of this particular form of masculinity. The everyday workings of gender segregation and gender-appropriateness is examined in detail by informants while addressing the underlying question whether increased gender equality-which includes men-could lessen young men's vulnerability to self-destructive behaviors and suicide in Ireland.

Ethnomusicologists face complex and challenging professional landscapes for which graduate studies in the field do not fully prepare them. The essays in Voices of the Field: Pathways in Public Ethnomusicology, edited by Leon F. Garcia Corona and Kathleen Wiens, provide a reflection on the challenges, opportunities, and often overlooked importance of public ethnomusicology. These essays capture years of experience of fourteen scholars who have simultaneously navigated the worlds within and outside of academia, sharing valuable lessons often missing in ethnomusicological training. Power and organizational structures, marketing, content management and production are among the themes explored as an extension and re-evaluation of what constitutes the field of/in ethnomusicology. Many of the authors in this volume share how to successfully acquire funding for a project, while others illustrate how to navigate non-academic workplaces, and yet others share perspectives on reconciling business-like mindsets with humanistic goals. Grounded in case studies in multiple institutional and geographical locations, authors advocate for the importance and relevance of ethnomusicology in our society at large.

El presente volumen recoge doce contribuciones ineditas de estudiosos de la obra de Jorge Semprun pertenecientes a varias universidades europeas. En ellas sus autores han intentado acercarse a la figura y la obra de Jorge Semprun (1923-2011) a traves de diferentes perspectivas. Efectivamente, Semprun se encontro a lo largo de su vida en un constante cruce de caminos. Desde su adolescencia debio dividirse entre dos lenguas, vivir con varias identidades: la del " rojo espanol " o del deportado a Buchenwald, la de la clandestinidad comunista espanola; y mas tarde la del escritor a partir de El Largo Viaje (1963). Este libro le abrio en cierto modo las puertas del reconocimiento como intelectual europeo. Atravesando diferentes lugares y tiempos, y para protegerse contra la esquizofrenia que siente aduenarse de el, Semprun toma la decision de escribir y trata de hacerlo en distintos generos. Le present volume rassemble une douzaine de contributions inedites de specialistes de l'oeuvre de Jorge Semprun (1923-2011) provenant de plusieurs universites europeennes. Les auteurs cherchent a approcher sa figure et son oeuvre a travers differentes perspectives. En effet, Semprun se trouva tout au long de sa vie a la croisee des chemins. Partage depuis son adolescence entre deux langues, il vecut avec plusieurs identites successives: celle du "rouge espagnol" ou du deporte a Buchenwald, celle de la clandestinite communiste espagnole; puis celle de l'ecrivain a partir du Grand Voyage (1963). Ce livre lui ouvrit d'une certaine facon les portes d'une reconnaissance comme intellectuel europeen. En traversant des epoques et des lieux differents, et pour se proteger contre la schizophrenie qu'il sent s'emparer de lui, Semprun decide d'ecrire en s'essayant a des genres varies.

Ethnomusicologists face complex and challenging professional landscapes for which graduate studies in the field do not fully prepare them. The essays in Voices of the Field: Pathways in Public Ethnomusicology, edited by Leon F. Garcia Corona and Kathleen Wiens, provide a reflection on the challenges, opportunities, and often overlooked importance of public ethnomusicology. These essays capture years of experience of fourteen scholars who have simultaneously navigated the worlds within and outside of academia, sharing valuable lessons often missing in ethnomusicological training. Power and organizational structures, marketing, content management and production are among the themes explored as an extension and re-evaluation of what constitutes the field of/in ethnomusicology. Many of the authors in this volume share how to successfully acquire funding for a project, while others illustrate how to navigate non-academic workplaces, and yet others share perspectives on reconciling business-like mindsets with humanistic goals. Grounded in case studies in multiple institutional and geographical locations, authors advocate for the importance and relevance of ethnomusicology in our society at large.

In Listening for Africa David F. Garcia explores how a diverse group of musicians, dancers, academics, and activists engaged with the idea of black music and dance's African origins between the 1930s and 1950s. Garcia examines the work of figures ranging from Melville J. Herskovits, Katherine Dunham, and Asadata Dafora to Duke Ellington, Damaso Perez Prado, and others who believed that linking black music and dance with Africa and nature would help realize modernity's promises of freedom in the face of fascism and racism in Europe and the Americas, colonialism in Africa, and the nuclear threat at the start of the Cold War. In analyzing their work, Garcia traces how such attempts to link black music and dance to Africa unintentionally reinforced the binary relationships between the West and Africa, white and black, the modern and the primitive, science and magic, and rural and urban. It was, Garcia demonstrates, modernity's determinations of unraced, heteronormative, and productive bodies, and of scientific truth that helped defer the realization of individual and political freedom in the world.

The book essentially explores questions such as: "Can a rational basis for the existence of God be found?; Can people live moral lives and socially constructive lives without religion or a belief in God?; Has history provided moral and ethical role models who were not particularly religious?; What beliefs are worthy of acceptance as knowledge?"

Americans age 65 and over are an important and growing segment of our population. Many federal agencies provide data on aspects of older Americans' lives, but it can be difficult to fit the pieces together. Thus, it has become increasingly important for policymakers and the general public to have an accessible, easy-to-understand portrait that shows how older Americans are faring. This book provides a comprehensive picture of our older population's health and well-being.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

..".you do relate to the girls. Abuse is colorblind and crosses all boundaries. Everyone's the same color here. Color blue. You are color blue until you decide to reach that halfway mark with your mother I like to call color yellow. Or you can keep color blue and hope it never becomes code blue."
...her color-coded words kind'a makes sense. Shoot, I been living the blues wit' Mama and now Twin's jealousy blues. My stupid sad and lonely blues are always sung wit' Glen...
"Wanna talk about it, Vanessa?"
She looked back at Serreta unaware of when she'd looked away.
"About what you're thinking."
"It's just..."
She fell silent wondering what it was about the young lady's expressionless being that made her want to spill her guts all over the table.

Sixteen years old and at a crossroads in her life, Vanessa Baines' counseling sheds a new perspective on her relationship with her abusive mother, her abusive growing boyfriend, and having been raised in a gang. She wonders about her life's choices. Does she have any or have they already been made for her?

In Listening for Africa David F. Garcia explores how a diverse group of musicians, dancers, academics, and activists engaged with the idea of black music and dance's African origins between the 1930s and 1950s. Garcia examines the work of figures ranging from Melville J. Herskovits, Katherine Dunham, and Asadata Dafora to Duke Ellington, Damaso Perez Prado, and others who believed that linking black music and dance with Africa and nature would help realize modernity's promises of freedom in the face of fascism and racism in Europe and the Americas, colonialism in Africa, and the nuclear threat at the start of the Cold War. In analyzing their work, Garcia traces how such attempts to link black music and dance to Africa unintentionally reinforced the binary relationships between the West and Africa, white and black, the modern and the primitive, science and magic, and rural and urban. It was, Garcia demonstrates, modernity's determinations of unraced, heteronormative, and productive bodies, and of scientific truth that helped defer the realization of individual and political freedom in the world.

The Iliad defines its poetic goal as preserving the kleos aphthiton, "fame unwithered," (IX.413) of its hero, Achilles. But how are we to understand the status of the "unwithered" in the Iliad? In Homeric Durability, Lorenzo F. Garcia, Jr., investigates the concept of time and temporality in Homeric epic by studying the semantics of "durability" and "decay": namely, the ability of an entity to withstand the effects of time, and its eventual disintegration. Such objects-the ships of the Achaeans, the bodies of the dead, the walls of the Greeks and Trojans, and the tombs of the dead-all exist within time and possess a demonstrable "durability." Even the gods themselves are temporal beings. Through a framework informed by phenomenology, psychology, and psychopathology, Garcia examines the temporal experience of Homer's gods and argues that in moments of pain, sorrow, and shame, Homeric gods come to experience human temporality. If the gods themselves are defined by human temporal experience, Garcia argues, the epic tradition cannot but imagine its own temporal durability as limited: hence, one should understand kleos aphthiton as fame which has not yet decayed, rather than fame which will not decay.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.