A TIMES BEST PHILOSOPHY & IDEAS BOOK OF 2022 A defence of liberalism by the renowned political philosopher 'We need more thinkers as wise as Fukuyama digging their fingers into the soil of our predicament' The New York Times 'A brilliantly acute summary of the way some aspects of liberal thought have consumed themselves' Guardian 'One of the West's most interesting public intellectuals' Times 'Hard to think of a better case for liberal centrism' FT Liberalism - the comparatively mild-mannered sibling to the more ardent camps of nationalism and socialism - has never been so divisive as today. From Putin's populism, the Trump administration and autocratic rulers in democracies the world over, it has both thrived and failed under identity politics, authoritarianism, social media and a weakened free press the world over. Since its inception following the post-Reformation wars, liberalism has come under attack from conservatives and progressives alike, and today is dismissed by many as an 'obsolete doctrine'. In this brilliant and concise exposition, Francis Fukuyama sets out the cases for and against its classical premises: observing the rule of law, independence of judges, means over ends, and most of all, tolerance. Pithy, to the point, and ever pertinent, this is political dissection at its very best.

In his bestselling The End of History and the Last Man, Francis Fukuyama argued that the end of the Cold War would also mean the beginning of a struggle for position in the rapidly emerging order of 21st-century capitalism. In Trust, a penetrating assessment of the emerging global economic order "after History," he explains the social principles of economic life and tells us what we need to know to win the coming struggle for world dominance.

Challenging orthodoxies of both the left and right, Fukuyama examines a wide range of national cultures in order to divine the underlying principles that foster social and economic prosperity. Insisting that we cannot divorce economic life from cultural life, he contends that in an era when social capital may be as important as physical capital, only those societies with a high degree of social trust will be able to create the flexible, large-scale business organizations that are needed to compete in the new global economy.

A brilliant study of the interconnectedness of economic life with cultural life, Trust is also an essential antidote to the increasing drift of American culture into extreme forms of individualism, which, if unchecked, will have dire consequences for the nation's economic health.

Currently in Bill Gates's bookbag and FT Books of 2018

Increasingly, the demands of identity direct the world's politics. Nation, religion, sect, race, ethnicity, gender: these categories have overtaken broader, inclusive ideas of who we are. We have built walls rather than bridges. The result: increasing in anti-immigrant sentiment, rioting on college campuses, and the return of open white supremacy to our politics.

In 2014, Francis Fukuyama wrote that American and global institutions were in a state of decay, as the state was captured by powerful interest groups. Two years later, his predictions were borne out by the rise to power of a series of political outsiders whose economic nationalism and authoritarian tendencies threatens to destabilise the entire international order. These populist nationalists seek direct charismatic connection to 'the people', who are usually defined in narrow identity terms that offer an irresistible call to an in-group and exclude large parts of the population as a whole.

Identity is an urgent and necessary book: a sharp warning that unless we forge a universal understanding of human dignity, we will doom ourselves to continual conflict.

Intimate access to the mind of Francis Fukuyama and his reflections on world politics, his life and career, and the evolution of his thought In his 1992 best-selling book The End of History and the Last Man, American political scientist Francis Fukuyama argued that the dominance of liberal democracy marked the end of humanity's political and ideological development. Thirty years later, with populism on the rise and the number of liberal democracies decreasing worldwide, Fukuyama revisits his classic thesis. A series of in-depth interviews between Fukuyama and editor Mathilde Fasting, After the End of History offers a wide-ranging analysis of liberal democracy today. Drawing on Fukuyama's work on identity, biotechnology, and political order, the book provides essential insight into the rise of authoritarianism and the greatest threats faced by democracy in our present world. Diving into topics like the surprise election of Donald Trump, the destruction of social and political norms, and the rise of China, Fukuyama deftly explains the plight of liberal democracy and explores how we might prevent its further decline. He also covers personal topics, reflects on his life and career, the evolution of his thinking, and some of his most important books. Insightful and important, After the End of History grants unprecedented access to one of the greatest political minds of our time.

Ever since its first publication in 1992, "The End of History and the Last Man" has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, "The End of History and the Last Man" is a modern classic.

A host of catastrophes, natural and otherwise, as well as some pleasant surprises --like the sudden end of the cold war without a shot being fired --have caught governments and societies unprepared many times in recent decades. September 11 is only the most obvious recent example among many unforeseen events that have changed, even redefined our lives. We have every reason to expect more such events in future. Several kinds of unanticipated scenarios --particularly those of low probability and high impact --have the potential to escalate into systemic crises. Even positive surprises can be major policy challenges. Anticipating and managing low-probability events is a critically important challenge to contemporary policymakers, who increasingly recognize that they lack the analytical tools to do so. Developing such tools is the focus of this insightful and perceptive volume, edited by renowned author Francis Fukuyama and sponsored by The American Interest magazine. Bl "indside i"s organized into four main sections. "Thinking about Strategic Surprise" addresses the psychological and institutional obstacles that prevent leaders from planning for low-probability tragedies and allocating the necessary resources to deal with them. The following two sections pinpoint the failures --institutional as well as personal --that allowed key historical events to take leaders by surprise, and examine the philosophies and methodologies of forecasting. In "Pollyana vs. Cassandra," for example, James Kurth and Gregg Easterbrook debate the future state of the world going forward. Mitchell Waldrop explores why technology forecasting is so poor and why that is likely to remain the case. In the book's final section, "What Could Be," internationally renowned authorities discuss low probability, high-impact contingencies in their area of expertise. For example, Scott Barrett looks at emerging infectious diseases, while Gal Luft and Anne Korin discuss energy security. How can we avoid being blindsided by unforeseen events? There is no easy or obvious answer. But it is essential that we understand the obstacles that prevent us first from seeing the future clearly and then from acting appropriately on our insights. This readable and fascinating book is an important step in that direction.

Behind many of the hottest political issues of the current moment -abortion, stem-cell research, Intelligent Design, Islamic fundamentalism-stands a resurgence of the centuries-old contest between religion and the Enlightenment. In such circumstances, a volume of essays honoring the thought of Werner J. Dannhauser is particularly timely. An expert on Nietzsche and Jewish political thought, Dannhauser's abiding concern was the issue of "reason, faith, and politics." Does secular rationalism, as promoted by the Enlightenment, provide an adequate basis for moral and political life? Or does the modern state ultimately require religious habits and beliefs even while tending to undermine them? Is the emergence of the religious right, then, a necessary and salutary phenomenon? Or does it pose dangers to our liberal constitution and to minority religious communities, such as Jews and Muslims? In short, is Enlightenment rationalism helpful or harmful to social life? And is Biblical religion necessary for or in tension with American liberal democracy? Questions such as these, which have concerned Dannhauser throughout a long scholarly career, have recently reemerged as front-page issues. In addressing this theme, the eleven essays comprising the present volume-by such scholars as Francis Fukuyama, Walter Berns, Jeremy Rabkin, and Ralph Lerner-range widely over Western intellectual history, from classical philosophy and ancient Israel, to the Medieval period and the Renaissance, to Nietzsche, and to contemporary neoconservative thought.

Weak or failed states - where no government is in control - are the source of many of the world's most serious problems, from poverty, AIDS and drugs to terrorism. What can be done to help? The problem of weak states and the need for state-building has existed for many years, but it has been urgent since September 11 and Afghanistan and Iraq. The formation of proper public institutions, such as an honest police force, uncorrupted courts, functioning schools and medical services and a strong civil service, is fraught with difficulties. We know how to help with resources, people and technology across borders, but state building requires methods that are not easily transported. The ability to create healthy states from nothing has suddenly risen to the top of the world agenda. State building has become a crucial matter of global security. In this hugely important book, Francis Fukuyama explains the concept of state-building and discusses the problems and causes of state weakness and its national and international effects.

Over a decade ago, the field of bioethics was established in response to the increased control over the design of living organisms afforded by both medical genetics and biotechnology. Since its introduction, bioethics has become established as an academic discipline with journals and professional societies, is covered regularly in the media, and affects people everyday around the globe. In response to the increasing need for information about medical genetics and biotechnology as well as the ethical issues these fields raise, Sheed & Ward proudly presents the Readings in Bioethics Series. Edited by Thomas A. Shannon, the series provides anthologies of critical essays and reflections by leading ethicists in four pivotal areas: reproductive technologies, genetic technologies, death and dying, and health care policy. The goal of this series is twofold: first, to provide a set of readers on thematic topics for introductory or survey courses in bioethics or for courses with a particular theme or time limitation. Second, each of the readers in this series is designed to help students focus more thoroughly and effectively on specific topics that flesh out the ethical issues at the core of bioethics. The series is also highly accessible to general readers interested in bioethics. This volume collects critical essays by leading scholars on issues in biotechnology, genetic counseling and the disabled, population screening, race-based gamete selection, stem cell research, reproductive freedom and preimplantation diagnosis, procreation for organ and tissue procurement, and other critical areas where moral and ethical dilemmas are emerging from new and existing practices, policy, and legislation.

As an academic discipline, a public philosophy, and a social movement, Communitarianism has had a profound influence on contemporary American society. By promoting the idea that a good society is based on a carefully crafted balance between individual rights and social responsibilities, Communitarians have inspired new ideas and crafted new policies to strengthen our families, communities and nation. The Communitarian Reader: Beyond the Essentials brings together essays by prominent social thinkers, reflecting on a wide-range of issues from new approaches to fighting crime in inner city, to the relationship between norms and laws, and to the role of civil liberties after September 11th. Following the success of The Essential Communitarian Reader, this work takes readers to the next level of Communitarianism, and serves as a vital guide for all interested in further exploring this important social movement.

In 1700, Latin America and British North America were roughly equal in economic terms. Yet over the next three centuries, the United States gradually pulled away, and today the gap is huge. Why did this happen? Was it culture? Geography? Economic policies? Natural resources? Differences in political development? The question has occupied policymakers and scholars for decades, and the debate remains intense.
In Falling Behind, Francis Fukuyama, acclaimed author of The End of History and America at the Crossroads, gathers together some of the world's leading scholars on the subject to explain the nature of the gap and how it came to be. Tracing the histories of development over the past four hundred years and focusing in particular on the policies of the last fifty years, the contributors conclude that while many factors are important, economic policies and weak institutions are at the root of the divide. Interestingly, while the gap is deeply rooted in history, they show that there have been times when it narrowed as a consequence of policy choices in nations such as Chile, Mexico, and Brazil, and that there has been genuine institutional reform across the region. Bringing to light these policy success stories, Fukuyama and the contributors lay out a path for Latin American nations so that they can improve their prospects for economic growth and stable political development.
Given that so many attribute the gap to either vast cultural differences or the consequences of U.S. economic domination, Falling Behind is sure to stir debate. And, given the importance of the subject in light of economic globalization and the immigration debate, its expansive, in-depth portrait of thehemisphere's development will be a welcome addition to the conversation.

In The Civil Society Reader Don Eberly presents the classic writings of the leading scholars and organizers who have brought the civil society debate to the forefront of American politics.

In The Origins of Political Order, Francis Fukuyama took us from the dawn of mankind to the French and American Revolutions. Here, he picks up the thread again in the second instalment of his definitive account of mankind's emergence as a political animal. This is the story of how state, law and democracy developed after these cataclysmic events, how the modern landscape - with its uneasy tension between dictatorships and liberal democracies - evolved and how in the United States and in other developed democracies, unmistakable signs of decay have emerged. If we want to understand the political systems that dominate and order our lives, we must first address their origins - in our own recent past as well as in the earliest systems of human government. Fukuyama argues that the key to successful government can be reduced to three key elements: a strong state, the rule of law and institutions of democratic accountability. This magisterial account is required reading for anyone wishing to know more about mankind's greatest achievements.

A LANDMARK WORK OF POLITICAL PHILOSOPHY. A GLOBAL BESTSELLER. STILL AS RELEVANT TODAY. With the fall of Berlin Wall in 1989 the threat of the Cold War which had dominated the second half of the twentieth century vanished. And with it the West looked to the future with optimism but renewed uncertainty. The End of History and the Last Man was the first book to offer a picture of what the new century would look like. Boldly outlining the challenges and problems to face modern liberal democracies, Francis Fukuyama examined what had just happened and predicted what was coming next. Now updated with a new afterword, Fukuyama shows how the central issue today remains the same. Have any political and economic models arisen that could challenge liberal democracy as the best way of organizing human societies? He remains unconvinced. Tackling religious fundamentalism, politics, scientific progress, ethical codes and war, The End of History and the Last Man is as compelling today as it was when it was written - and just as provocative too. 'Awesome . . . a landmark . . . profoundly realistic and important . . . supremely timely and cogent' Washington Post 'Clearly written, immensely ambitious' New York Times 'Clever, important, teeming with original ideas' Mail on Sunday 'We are indebted to Fukuyama for such an ambitious work of political philosophy' Foreign Affairs

While the Iraq war and Middle East conflicts command the attention of the United States and most of the rest of the developed world, fundamental changes are occurring in East Asia. North Korea has tested nuclear weapons, even as it and South Korea have effectively entered a period of tepid dA(c)tente; relations among China, Japan, and South Korea are a complex mixture of conflict and cooperation; and Japan is developing more forthright security policies, even as it deepens ties with the United States. Together, these developments pose vital questions for world stability and security.

In East Asian Multilateralism, prominent international foreign affairs scholars examine the range of implications of shifting alignments in East Asia. The first part delves into the intraregional dynamics, and the second assesses current economic conditions and policies within individual East Asian states. The third section examines the challenge of regional cooperation from the perspectives of local players, while the fourth analyzes the implications for foreign policy in the United States and in Asia.

This thorough review and assessment charts the preconditions and prospects for deeper multilateralism, poses tough questions about America's security and national interests in the region, and carries a plea for more serious institution-building in the North Pacific, using the ongoing six-party process in talks on North Korea as a point of departure.

A "New York Times" Notable Book for 2011 A "Globe and Mail" Best Books of the Year 2011 TitleA "Kirkus Reviews" Best Nonfiction of 2011 title Virtually all human societies were once organized tribally, yet over time most developed new political institutions which included a central state that could keep the peace and uniform laws that applied to all citizens. Some went on to create governments that were accountable to their constituents. We take these institutions for granted, but they are absent or are unable to perform in many of today's developing countries--with often disastrous consequences for the rest of the world.
Francis Fukuyama, author of the bestselling "The End of History and the Last Man "and one of our most important political thinkers, provides a sweeping account of how today's basic political institutions developed. The first of a major two-volume work, "The Origins of Political Order" begins with politics among our primate ancestors and follows the story through the emergence of tribal societies, the growth of the first modern state in China, the beginning of the rule of law in India and the Middle East, and the development of political accountability in Europe up until the eve of the French Revolution.
Drawing on a vast body of knowledge--history, evolutionary biology, archaeology, and economics--Fukuyama has produced a brilliant, provocative work that offers fresh insights on the origins of democratic societies and raises essential questions about the nature of politics and its discontents.

Nations are not trapped by their pasts, but events that happened hundreds or even thousands of years ago continue to exert huge influence on present-day politics. If we are to understand the politics that we now take for granted, we need to understand its origins. Francis Fukuyama examines the paths that different societies have taken to reach their current forms of political order. This book starts with the very beginning of mankind and comes right up to the eve of the French and American revolutions, spanning such diverse disciplines as economics, anthropology and geography. The Origins of Political Order is a magisterial study on the emergence of mankind as a political animal, by one of the most eminent political thinkers writing today.

The global financial crisis of 2008-9 has changed the way people around the world think about development. The market-friendly, lightly regulated model of capitalism promoted by the United States is now at risk, and development thinking worldwide is at something of an impasse. Editors Nancy Birdsall and Francis Fukuyama bring together leading scholars to explore the implications of the global financial crisis on existing and future development strategies.

In addressing this issue, the contributors contemplate three central questions: What effect has the crisis had on current ideas in development thinking? How has it affected and how will it affect economic policy and political realities in Latin America and Asia, including China and India? Will the financial collapse reinforce shifts in geopolitical power and influence, and in what form? Essays answering these questions identify themes that are essential as economic and political leaders address future challenges of development.

To help move beyond this time of global economic turmoil, the contributors--the foremost minds in the field of international development--offer innovative ideas about stabilizing the international economy and promoting global development strategies.

Contributors: Nancy Birdsall, Center for Global Development; Michael Clemens, Center for Global Development; Kemal Dervis, Brookings Institution; Larry Diamond, Stanford University; Francis Fukuyama, Stanford University; Peter S. Heller, Johns Hopkins University; Yasheng Huang, Massachusetts Institute of Technology; Justin Yifu Lin, World Bank; Jose Antonio Ocampo, Columbia University; Mitchell A. Orenstein, Johns Hopkins University; Minxin Pei, Claremont McKenna College; Lant Pritchett, Harvard University; Liliana Rojas-Suarez, Center for Global Development; Arvid Subramanian, Johns Hopkins University

During the "Orange Revolution" in Ukraine, the second largest country in Europe came close to a violent break-up similar to that in neighboring Moldova, which witnessed a violent secession of the Transdniestria region. Numerous elections, including the hotly contested 2004 presidential elections in Ukraine, and surveys of public opinion showed significant regional divisions in these post-Soviet countries. Western parts of Ukraine and Moldova, as well as the Muslim Crimean Tatars, were vocal supporters of independence, nationalist, and pro-Western parties and politicians. In contrast, Eastern regions, as well as the Orthodox Turkic-speaking Gagauz, consistently expressed pro-Russian and pro-Communist political orientations. Which factors -- historical legacies, religion, economy, ethnicity, or political leadership -- could explain these divisions? Why was Ukraine able to avoid a violent break-up, in contrast to Moldova? This is the first book to offer a systematic and comparative analysis of the regional political divisions in post-Soviet Ukraine and Moldova. The study examines voting behavior and political attitudes in two groups of regions: those which were under Russian, Ottoman, and Soviet rule; and those which were under Austro-Hungarian, Polish, Romanian, and Czechoslovak rule until World War I or World War II. This book attributes the regional political divisions to the differences in historical experience. This study helps us to better understand regional cleavages and conflicts, not only in Ukraine and Moldova, but also in other cleft countries.

The global financial crisis of 2008-9 has changed the way people around the world think about development. The market-friendly, lightly regulated model of capitalism promoted by the United States is now at risk, and development thinking worldwide is at something of an impasse. Editors Nancy Birdsall and Francis Fukuyama bring together leading scholars to explore the implications of the global financial crisis on existing and future development strategies.

In addressing this issue, the contributors contemplate three central questions: What effect has the crisis had on current ideas in development thinking? How has it affected and how will it affect economic policy and political realities in Latin America and Asia, including China and India? Will the financial collapse reinforce shifts in geopolitical power and influence, and in what form? Essays answering these questions identify themes that are essential as economic and political leaders address future challenges of development.

To help move beyond this time of global economic turmoil, the contributors--the foremost minds in the field of international development--offer innovative ideas about stabilizing the international economy and promoting global development strategies.

Contributors: Nancy Birdsall, Center for Global Development; Michael Clemens, Center for Global Development; Kemal Dervis, Brookings Institution; Larry Diamond, Stanford University; Francis Fukuyama, Stanford University; Peter S. Heller, Johns Hopkins University; Yasheng Huang, Massachusetts Institute of Technology; Justin Yifu Lin, World Bank; Jose Antonio Ocampo, Columbia University; Mitchell A. Orenstein, Johns Hopkins University; Minxin Pei, Claremont McKenna College; Lant Pritchett, Harvard University; Liliana Rojas-Suarez, Center for Global Development; Arvid Subramanian, Johns Hopkins University

In 1700, Latin America and British North America were roughly equal in economic terms. Yet over the next three centuries, the United States gradually pulled away from Latin America, and today the gap between the two is huge. Why did this happen? Was it culture? Geography? Economic policies? Natural resources? Differences in political development? The question has occupied scholars for decades, and the debate remains a hot one.
In Falling Behind, Francis Fukuyama gathers together some of the world's leading scholars on the subject to explain the nature of the gap and how it came to be. Tracing the histories of development over the past four hundred years and focusing in particular on the policies of the last fifty years, the contributors conclude that while many factors are important, economic policies and political systems are at the root of the divide. While the gap is deeply rooted in history, there have been times when it closed a bit as a consequence of policies chosen in places ranging from Chile to Argentina. Bringing to light these policy success stories, Fukuyama and the contributors offer a way forward for Latin American nations and improve their prospects for economic growth and stable political development.
Given that so many attribute the gap to either vast cultural differences or the consequences of U.S. economic domination, Falling Behind is sure to stir debate. And, given the pressing importance of the subject in light of economic globalization and the immigration debate, its expansive, in-depth portrait of the hemisphere's development will be a welcome intervention in the conversation.